Sept. 30, 2021
You’re Making Me Feel Bad

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We hear various objections to our ministry on the sidewalk. You’re making me feel bad is just one of many phrases we hear. In this episode, we explore what the Bible has to say about this statement and how we can graciously answer when we hear this.
We hear various objections to our ministry on the sidewalk. You’re making me feel bad is just one of many phrases we hear. In this episode, we explore what the Bible has to say about this statement and how we can graciously answer when we hear this.
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I Am Yours, I am yours, I am yours. S and me,
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Lord, I am yours, I
am yours. I'm welcome to the
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Gospel Center Pray Life Podcast, a
podcast designed to equip, encourage and challenge
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you in pro life ministry, and
always with a focus on the Gospel.
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Stay tuned. I felt show passish, touch your heart. Use Me.
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Welcome back to the Gospel Center pro
life podcast. Appreciate you guys joining us
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and we're here recording. We're actually
I'm here, Vicki's there. From her
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perspective, I'm there and she's here
and here you're there. Yeah, I
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was here first. I've really yes, yes, you were recording remotely and
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so, as in the past couple
of episodes, we've kind of given you
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guys that as claimer. If you
hear some weird wonky things going on,
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we're doing the best we can to
record in good quality, but there can
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be some things that happen from I
mean all the way from the West Coast
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to the east coast, through the
wires and all that stuff. You know,
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demons like to get in there and
stir up trouble and and things get
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cut out and you know all of
that. So doing the best we can
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to give you guys a highest quatity, call quality listening experience that we can.
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But the most important thing thing is
that we speak the truth, and
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so we're going to be coming,
as always, from a biblical perspective and
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speaking from experiences on the sidewalk,
stuff that we have encountered ourselves and just
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want to equip you, guess.
And so, as you know, if
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you've been listened to this podcast or
any length of time, we're we're speaking
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from our experiences or questions that other
people have asked us, things that just
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kind of pop up in conversations.
Hey, this will be a good podcast
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to cover. And this is.
This is in that same vein, and
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so we're what are we going to
be talking about today, Vicky? Well,
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we hear this all the time from
pro abortion people, from the MOMS,
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from support people. They'll say,
why are you making them feel bad?
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Yeah, don't you see, you're
making them cry, and they tell
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us that therefore, we should be
quiet because we're causing grief. Yeah,
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we're causing guilt, shame, whatever. So we thought it would be a
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really good idea to talk through that, because it's easy for us to fall
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prey to what we're accused of.
Yeah, and to believe it. And
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I think it's really important, as
always, to go to the Bible.
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The Bible is such a great guide
in and it has a lot to say
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about what our speech should be.
Yeah, what it what it should convey,
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and even how we should speak.
So that's what we did with this
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this podcast. The kind of the
working title is how we're how should we
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respond to women who say they are
making us feel bad? Yeah, and
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so we've examined that from a biblical
standpoint. Yeah, yeah, I mean,
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certainly we hear a lot of things, a lot of objections to our
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presence out there on the sidewalk.
One of them is, of course,
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you're making them feel bad. You. A lot of times it's a dad
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who will come out and say you're
making my girlfriend feel bad. I mean,
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I've even been threatened that, you
know, if you don't stop talking
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to my girlfriend and while wife,
then I'm going to punch your lights out
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because you're making me feel bad.
There's a lot of other things that we
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hear that you know, you're judging. Why are you judging? Why are
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you guys out here trying to make
yourselves look righteous. You know, it's
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like you get all these accusations and
so you just of course, gas be
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prepared that people are going to accuse
you of all kinds of things and know
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ultimately, what the source is.
The source is the flesh and the devil.
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Right, it's the devil trying to
discourage you. It's people in their
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flesh trying to defend themselves and trying
to make really an apologetic for why you
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shouldn't be out there, but it's
okay for them to be there to kill
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their child. And so we can't
let these things shake us. But we
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do need to consider what people are
saying and because we want to reach them,
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we don't want to just say well, you're concerned, doesn't matter,
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and just ignore them when they say
you're making me feel bad. I think
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there's good ways to respond, healthy
ways to respond. I think one of
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the things that we've all always said
all along is that we want to identify
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with people's pain. We want to
have compassion, you know, we want
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to suffer with them and if they
feel bad, we know it's because their
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conscience is what's bothering them. Ultimately, they feel bad because they know what
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they're doing is wrong. But there's
a way for us to identify with their
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pain and to kind of enter into
their struggle with them without just saying well,
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you know it, because you can
respond you're feeling bad because what you're
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doing is wrong. I think that
could be a chetive said. It may
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not be the most helpful, but
I have said that before. Yeah,
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but you know, I think again, like we've said often times, your
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tone can can mean a lot.
You can say that and I think that
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it's appropriate to say that, but
kind of an accusatory tone is not going
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to be helpful. You know,
you feel bad because you should feel bad
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because you're about to kill your baby. You can say that more calmly like
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you could ask the question. So
why do you think what I'm saying makes
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you feel bad? Is it because
what I'm saying bothers your conscience? Is
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it? Is it possible? This
is the question I would ask. Is
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it possible that you feel bad because
you know God would never want you to
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do what you're about to do?
Is that possible? You know it is.
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So. So I guess the the
very first thought when we're encountering anyone
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questioning how we're speaking to them as
well, what? What is the overarching
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biblical principle of our speech? What? What should our speech be? And
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I I did research that, you
know, from a biblical standpoint and I
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would say if I had to choose
one word for our speech, it should
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be at a fine. Yeah,
it should be at a fine. And
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and so I did a word search
then of of versus in the Bible,
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of which there's Zillions, that talk
about at a fine or the word at
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a fire, at a fine or
are in those verses and we go through
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some of them in an article.
Yea, we will include with this.
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But the first thing I did was
that's a word that that we hear all
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the time at a fine, because
it's throughout the Bible. That is what
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our speech is to be. So
I looked up, well, what does
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that mean, literally in the in
the dictionary, and it was pretty interesting.
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So I wrote it down. At
this was from the Oxford Dictionary.
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I think that is a well respected
dictionary. Sure, I don't really know.
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I don't think it's as great as
webster's dictionary, but it'll do.
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Yeah, okay. Well, what
came up on the Internet was oxen.
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All right. So, so at
a fine originates from middle English and it's
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from the Latin and I won't say
the word. It's too hard. I
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can't even figure out how to say
it. But build or to make like
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an edifice, to build an edifice
of a building. Yeah, and the
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word originally meant to construct a building. It also means to strengthen. And
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so the the meaning of those parts
put together means to build up morally,
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and how Oxford defined edifying was to
instruct or improve someone morally or intellectually.
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So at to edify someone we are
literally building them up, we're and we're
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improving or instructing morally. Yeah.
So so that, I think is a
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good beginning place. And of course
Oxford is not the Bible, right,
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and and so there we would of
course want to use our edifying speech as
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the Bible defines, yeah, what
that speech should be. And so so
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that's where I went through a whole
bunch of different verses where the word edifyinge
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is used and and wanted to be
sure that we understood what the Bible says,
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yea, about how we should be
speaking. So the first one is
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Effesians for twenty nine. Okay,
okay, and that says let no corrupting
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talk come out of your mouths,
but only such as is good for building
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up. Remember, building up is
means that define. Yeah, as fits
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the occasion, that it may give
grace to the those who hear. Yeah,
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okay, so it that gives a
a bunch of clues, if in
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in what our speech should be.
If, if we if we break that
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that down? Yeah, yeah,
you know, want to pipe in real
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quick because as we talk about edifying, to me the word to edify of
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course means to build up, and
I think that word has been applied,
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at least in the Christian circles,
as we're to edify each other, right,
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we're to build one another up as
fellow believers, and that's certainly true.
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Right, we need to build one
another up, we need to edify
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one another. You know, it
says, I think it's in First Corinthians
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Chapter Twelve and maybe First Corinthians chapter
fourteen, where Paul's talking about the gifts
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of the spirit and the use of
the gifts of the spirit in the church
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should be to edify others, not
just to edify yourself. So there's certainly
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the context for that, right,
that we need to edify each other and
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listen, we're on the sidewalk.
Let's build each other up right, let's
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let's edify one another, let's speak
words are going to encourage each other.
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But this word edification or edify doesn't
just speak to encouraging, but it also
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speaks to like bringing people up to
where they need to be morally. As
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you said in that that definition,
that sometimes edifying words can sting a little
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bit. Right. I mean,
if anyone was was an edifier, it
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was the Lord Jesus, right in
his desire to edify the Pharisees. He
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confronts them, right, he confronts
them in their departure from the truth and
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all of that. The goal is, though, not to tear down but
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to edify. But of course we
know sometimes in order to build up there's
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got to be pride has got to
be torn down. So if you edify
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somebody, sometimes what you're doing is
tearing down their pride. But in this
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scripture where it talks about in Verse
Twenty Nine of Ephesians Chapter for that we
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want to impart grace, or speak
in such a way that imparts grace to
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the here that we don't don't want
to just give information, but we want
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to speak in such a way that, yes, we might be tearing some
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things down, tearing down some lies, to bring these women or these men
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up morally to where they need to
be, to edify them morally, but
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we want to speak in such a
way that there's grace in it. Right,
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and then this mean we're Nice,
but it means there's empowerment. The
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word grace speaks to not just kind
of like we think this this idea of
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we're gracious or whatever. So we're
Nice, but that biblical word, the
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word caress, I believe is the
Greek word there, speaks of empowerment.
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And so we can speak in such
a way where there's an empowerment in the
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words, and the words could maybe
perceived to be tearing down, but the
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goal is actually to edify, to
build up and to empower these men and
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women to do the right thing,
right morally, to make good choices.
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Yeah, what I was thinking of
when when I first read the definition where
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the word are only at if I
is to construct a building. I was
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thinking about that. What makes a
building well constructed and strong and absolutely the
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first thing that must be there is
a stable and firm foundation. Yeah,
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and so if we're going to edify. I think similarly, the foundation of
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our speech must be firm and stable
and it therefore it must be biblical.
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Yeah, it must be based on
Biblical truth. And when you find the
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MOMS and dad's at the abortion center
countering us, they their truths are not
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biblical all they're they're often very selfish, self motivated and corrupted, and that
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effesions for twenty nine tells us that
where we, on the other hand,
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are to not let corrupting talk come
out of our mouth, we are not
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to have corrupt speech. And so
I looked up corrupt because because I thought,
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okay, what does that mean?
To have corrupt speech? And the
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verb corrupt means to change your debase
by making errors or unintentional alterations, probably
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intentional as well. So, in
other words, your speech is corrupt if
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you're not speaking truth, if you're
altering the truth to suit the hearer,
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and and we can't do that.
That's what they're asking us to do.
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They're asking us don't feel bad,
be silent and what you're speaking is is
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just to make yourself look good or
whatever, when indeed we are speaking what
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the Bible not only commands us to
speak, but what the Bible does.
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YEA, Hey, yeah, about
what's happening there. Yeah, absolutely.
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And this is where, you know, from our perspective, as those who
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want to speak the truth, are
those who are called to speak the truth,
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where we need to really examine the
motive of our hearts is there can
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be a sense in which, and
you know, I think we can all
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battle with this, where we can
tear other people down in order to build
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ourselves up. So, you know, for example, we see these women
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going into the abortion centers and in
our hearts, in our minds, we
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can think how horrible they are and
we would never be like them, when
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in reality, what we're doing is
we're tearing them down, we're bringing them
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down to a lower level than ourselves
and make ourselves feel good because maybe we
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have our own struggles and things like
that. We've got to make sure that
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we're coming from a proper motive,
that we actually yes, we're going to
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speak truth and yes, we're going
to view things properly. These women that
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are going into the abortion centers,
they're bound in sin there, in rebellion
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to God, but so were we
at one point. We need to put
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ourselves in in in the proper place
that we, except for the mercy,
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in the grace of God, we
would be right where they are in reality,
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right so that we can speak from
such a way that imparts grace to
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the here and we're not just coming
across. I guess my main point with
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this is when we speak to these
women, to these men, we don't
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want to becoming across as accusatory or
like somehow we're better than them. Now
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we're accused of that. You think
you're better than me, you think you're
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better than these people, you think
you're better than you know, the women
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are the men that have abortions.
I don't actually I know my own heart,
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apart from Christ, and I'm far
worse right. So I don't think
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that at all. We're accused of
that, but we want to make sure
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we're not coming across and coming with
a motive that lines up with that that
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we do think we man. We
should never think that we're better than the
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people who are living in rebellion that
God, because we at one time we're
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living in rebellion to God. Yeah, so motivation and tone are both really,
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really critical. One of the things
that is always in my heart.
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Well, I guess not always because
I'm not in glory yet. But but
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is am I obeying God? Yeah, and and what I'm about to say
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or do, and and certainly I
mean a great verse that talks about one
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of the reasons we should speak is
Ezekiel, three, eighteen, nineteen,
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and that first says, if I
say to the wicked, you will surely
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die. This is God, I
guess, speaking. Ye, if I
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say to the wicked, you shall
surely die and you give him no warning,
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nor speak to warn the wicked from
his wicked way in order to save
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his life, that wicked person shall
die for his iniquity, but his blood
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I will require at your hand.
But if you warn the wicked and he
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does not turn from his weakness or
from his wicked way, he shall die
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for his iniquity, but you will
have delivered your soul. So that almost
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sounds selfish, that I'm just looking
out for myself, and I'm not.
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I'm not looking at that part of
it. I'm looking at where, where
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God is saying, if you know
the truth and you know they're on a
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path of wicked rebellion, and where
that leads? That leads to hell.
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Yeah, it is not loving,
nor is it really biblically allowed for us
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to be silent, right, we
are to speak. Yeah, absolutely.
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Yeah. So part of that that
verse that I also was thinking about in
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the effusions for twenty nine is where
it says as fits the occasion. Yeah,
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so we're to speak as fits the
occasion, and I was thinking maybe
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here's some thoughts on that. My
thought was, well, the occasion is
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a baby's about to be killed,
yeah, by her own parents. Yeah,
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absolutely. Yeah. And of course, again, the occasion is that
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we're standing in front of a place
of darkness, in a place of death,
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but also, again, the reality
that these are these are broken and
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hurting people. They've been deceived by
the devil to do something that no mother
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whatever in her right mind want to
do. Their under a spirit of fear.
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They've been gripped by fear, fear
of what's going to happen in the
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future. So that's the occasion as
well. Like we need to take in
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the totality of the picture. Yes, like I said earlier, they're in
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rebellion to God, a babies about
to die. As you said, it's
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a place of darkness, in a
place of death, but these women,
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these men are bound by sin.
You know in just like there's a balance
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here with this right. People are
responsible for their sin. So they don't
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give people a free pass on rebellion
and Sin Against God. But we do
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need to understand too, that these
people are blinded. The Bible says,
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the God of this age has blind
in their eyes. Right, they're under
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a spirit of delusion, they're believing
a lie, as we had at one
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point. So we need to take
in the totality of the picture and I
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think that's why there's this hopefully,
what you're getting from me, guys,
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is there's this tightrope walk of walking
in the spirit and speaking, yes,
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with truth, because we're supposed to. We have to speak the truth,
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but also with with kindness, with
gentleness, as the Bible says. So
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can you speak harsh truths like you're
about to murder your child and do that
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in a loving way? Absolutely,
absolutely you can. The Bible says that
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we can and that we should.
But we ourselves need to be checking our
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own hearts. And if you want
to do this, what I'm talking about,
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and thrive in its speak with truth
and with grace, some might say.
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You've got to be walking with the
Lord. You've got to have your
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heart before God. You've got to
be in the scriptures, because it's a
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difficult balance. We can get we
can get off balance one way or the
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other where you know, it's it's
all truth and no grace. Are All
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grace and no truth, and so
we don't want to be an all truth
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where you're just a bully and you're
just beating people up with your words,
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and you don't want to be all
grace where all you're talking about is how
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much God loves people. Right.
Yeah, there's that balance there and it
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takes us being in the scriptures,
walking with God and each you know,
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each other holding each other accountable on
the sidewalk there. That's that's important in
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this in this conversation, that we
encourage each other, that we can edify
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each other by sometimes bringing some correction. I mean, I've been corrected before
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where I've gotten a little too in
the flesh or whatever, got a little
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too angry at maybe a man that's
come over and gotten in my face and
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he's cussing me out and I want
to, you know, just kind of
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stick my finger back in his face. So I've been corrected on that level
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and I've corrected people on that level
and that's that's most of the time when
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we get off the rails, as
when we start to get angry and started
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getting in the flesh and get in
you know, out of balance as far
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as just hammering people with the truth. So, you know, for us
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as believers in Jesus and as fellow
sidewalk counselors, we need to hold each
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other kind of wing edify each other
and bring corrective words sometimes. Yeah,
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and I don't know if you were
reading ahead, but that's our next point
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in a and a really good point. It brought up a couple things that
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I didn't mention in the article but
that I was thinking as you were speaking.
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One of them the next, the
next main thing that our speech needs
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to be is should equip others the
work of ministry, and that's exactly what
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you were talking about. But something
that occurred to me as you were speaking
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about that Balance Between Truth and grace
is God knows what he's doing. It's
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so often what I have found in
the team's is that there is someone that
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maybe is more suited for speaking those
harsh truths and someone else who balances that
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with maybe some more of that grace
and love and gentle compassionate side so that
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the team really becomes like a unified
body. Yeah, speaking towards those women
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and and and we help each other
in that manner. That that we have
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different gifts. I do think every
one of US needs to try and find
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that balance that you talked about.
But I do know, like if I
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were as I think about my team
members, there are some that I would
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probably characterize as more when hard truths
need to be spoken, that's person I
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I really hope will speak up.
And when there's someone may be broken and
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needs a little bit more of a
gentle, compassion grace filled approach, there
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are some that are really really just
suited for for that. Yeah, but
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one of the the verse that I
found that speaks of that as Effesians for
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seventeen. I'm sure there's many others, but that our speech should equip the
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saints for the work of Ministry,
for building up the body of Christ.
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And so I was thinking, okay, does that apply to when we're standing
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in front of an abortion center?
And there were a few things I thought
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if I'm sure you'll have some other
thoughts, Daniel, but one of them
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was that if one of US stands
boldly for truth, speaking truth, it
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has an encouraging effect on everyone.
Yeah, there, and it I just
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just as the same as true from
the perspective of the mom's going into that
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abortion center. If they're and we've
seen this happen sometimes, where one will
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stand up boldly saying hey, this
is wrong and I'm leaving, and others
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will follow. Yeah. So when
when we stand boldly and speak truth,
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it edifies our fellow counselors in that
it gives them the courage to to do
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the same. Yeah. Absolute.
Yeah, I mean it's just a common
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human reality. Others are standing boldly, it gives us the ability to stand
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boldly because we say we're not alone
in this thing. Right. So,
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in in contrast, let's say that
someone ask that question, why are you
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making me feel bad, and our
counselor whoever is responding to that question says,
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Oh, I'm sorry, I don't
want to, I don't want to
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make you feel bad, right.
Yeah. Well, what that does?
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That equip and edify the church?
No, because it's not biblical. Yeah,
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we, we. So we need
to know how to answer that question.
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We do need a response to that
question and I think the question,
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as we answer it. Not only
are we helping that mom, that dad,
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whoever is, is saying hey,
you're making me feel bad, but
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we're reminding the church they have a
role here to speak truth, speak it
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graciously, speak it in love,
but don't shy away from the fact that
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that's what we are called to do. So when we respond well to that
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question, I think we do indeed
edify our fellow believers and and help to
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build up the body of Christ.
Yeah, yeah, absolutely. Yeah.
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Well, I mean we're we're not
called to have every answer to every question
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right. Well, we are called
to be ready to give a defense for
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the hope that's in us. Right, and I think that can include when
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we're speaking the truth in this context, where when somebody challenges us, we
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can give a proper response. And
what is the proper response? I think
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the proper response is kind of what
we talked about earlier. And again,
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tone can matter a whole lot,
but I believe what you've got written here.
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You know, when someone comes out, and a lot of times it's
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the man or it's a friend or
something like that. It's very rarely the
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mom that comes out and says you're
making me feel bad. It's normally a
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friend or, you know, the
boyfriend or something like that. You're making
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me feel that often apparent of the
team. I heard a lot when it's
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a mom or dad protecting they feel
they're protecting their their teenager. Yeah.
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So, yeah, the response,
I think, is again with the proper
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tone. Maybe she feels bad because
she knows what she's doing is wrong.
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And you expand on that a little
bit more in the article, but that's
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basically the premise and getting into the
truth that, like, do you you
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do understand what's happening here? You
do know that she's about to take the
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life of her baby and we're just
here to offer help. We're not here
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just to make her feel bad.
We're here to speak the truth to her,
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and so I might say something like
that. You know, I'm not
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here just to make your feel bad, but if she feels bad, maybe
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it's because what she's doing is bad. Yeah, and that's probably the Holy
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Spirit convicting your affect not probably how
it's say. Definitely right, that's the
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Holy Spirit convicting her. It's because
she knows that she shouldn't do this and
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she doesn't have to do this.
We're here to offer help. We're here
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to offer hope and to say that
she doesn't have to do that thing that
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she feels bad about. MMM,
I've heard you, I've heard many of
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our counselors say in response to that
question. If she were here having a
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tooth pulled, do you think there's
anything we could say that would make her
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feel guilty or bad? Yeah,
actually did have someone to say once.
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Yes, well, there probably are
things I could say that might except but
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in general no, you don't feel
guilty about getting a tooth pulled because it's
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not a moral decision. I don't
think. Maybe there are times when it
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is, but in most cases I
don't think having a tooth pull there's generally
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a moral decision. But this is
abortion is a moral decision and with direct
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consequence to rebellion or obedience to God
and and the Bible is clear that shall
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not murder and that the unborn is
a innocent, sacred life. Yeah,
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human life. It should be protected. So it I think it is really
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important to be able to confidently answer
in that you're at a fine many people
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if you can respond gently, kindly
but truthfully to that question. You know
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you're obviously outifying the MOMS and the
dad's or the friends you're at to find
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the pro choice. People would they
will often speak. They'll often ask this
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as well. But we're also out
of fine or our fellow believers when because
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I think especially new counselors do sometimes
think, oh, yeah, I don't
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want to make anyone feel bad.
Yeah, and yeah, we're so often
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can accused of spreading condemnation and wholier
than thou says, Righteous, judgmental whatever.
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Yeah, I think that comes again
in checking the motive of our heart
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and the way that we carry ourselves. You know, people can, people
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can sense when you're genuine right and
even though they might accuse you of you
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not being genuine, of having evil
motives, they can tell when your motives
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are pure. And so we do
need to check our hearts before God.
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And you know, the reality is
our calling to be out there is not
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to make women feel bad about their
decision. It's to point them to Jesus.
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Now, we do know that,
in order for people to be like
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ourselves right, we didn't come to
Jesus until we felt bad for our sin.
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So, in a sense, like
there is this this this this modern
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Christian notion that the worst possible thing
you could ever do is to judge somebody
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or to make them feel guilty.
But I want to say Biblically, guilt
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is not always a bad thing.
Right guilt is what leads us to the
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one who removes our guilt. The
Holy Spirit operates. The Bible says,
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and just what Jesus said. He
says the spirit will come to convict the
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World Concerning Sin, righteousness and judgment. Those are heavy words that we don't
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like to talk about, Sin and
righteousness and judgment, but that's the work
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of the Holy Spirit. To those
who don't know God, he says he
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comes to convict the World Concerning Sin
and righteousness and judgment. Those who don't
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know God, he's going to make
them feel guilty about their sin. He's
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going to show them that they need
righteousness that comes through through Christ and that
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there is a judgment to come.
So you know, in a sense,
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we're not out there to judge people, we're not out there to make them
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feel guilty, we're not out there
to make them feel bad. But if
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they do, then let's trust that
that's the holy spirits work, and that's
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what I will say. As I
just talked about, maybe that's God convicting
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you that you know what you're about
to do is wrong, and I might
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00:30:45.269 --> 00:30:48.470
identify with that and say I understand
that. Listen, God convicted me of
404
00:30:48.670 --> 00:30:52.299
my sin, he convicted me of
how I had gone away from him,
405
00:30:52.579 --> 00:30:57.180
away from truth, in order to
bring me to himself. So maybe that's
406
00:30:57.180 --> 00:31:00.740
what the Lord's doing in your heart. Maybe that's what the Lord's doing in
407
00:31:00.900 --> 00:31:03.569
the heart of your friend, because
he wants them to come to him and
408
00:31:03.690 --> 00:31:07.529
to put their trust in him.
And so I'd know. That's kind of
409
00:31:07.569 --> 00:31:12.769
how I would I would view it
and how I would respond. Yeah,
410
00:31:12.970 --> 00:31:18.049
and I agree with all that.
I will often say I you know it.
411
00:31:18.039 --> 00:31:22.480
I think guilt is a blessing,
yeah, from God, when I'm
412
00:31:22.519 --> 00:31:26.880
doing something that's I'm guilty of.
That is how he steers me, me
413
00:31:27.079 --> 00:31:33.309
away from that behavior. So we
should, we should listen to that voice
414
00:31:33.349 --> 00:31:38.750
of in our conscience, that guilt. That is how God often tells us,
415
00:31:38.789 --> 00:31:41.910
yeah, you need to turn from
this. Yeah, absolutely. And
416
00:31:42.190 --> 00:31:48.420
so guilt, their feeling, is
not coming from us, but it probably
417
00:31:48.539 --> 00:31:56.059
is a by product of us speaking
truth that reveals the evil that they are
418
00:31:56.180 --> 00:32:00.859
contemplating. Yeah, absolutely. It's
not our purpose, it's not our motivation
419
00:32:00.140 --> 00:32:05.970
to make them feel guilt. Our
motivation is to speak truth and then guilt
420
00:32:06.609 --> 00:32:13.410
should occur if, if that truth
reveals darkness. And said absolutely. Yeah.
421
00:32:15.130 --> 00:32:22.759
Another verse that I think is really
important in how we should speak is
422
00:32:22.920 --> 00:32:28.240
second Corinthians, nineteen. Have you
been thinking all along that we've been defending
423
00:32:28.440 --> 00:32:30.349
ourselves to you? It is in
the side of God that we've been speaking
424
00:32:30.390 --> 00:32:37.309
to Christ and all for your upbuilding, beloved. Why I think that such
425
00:32:37.349 --> 00:32:39.869
an important verse is I think it
tells us one of the things we shouldn't
426
00:32:39.869 --> 00:32:45.779
do in our speech, and that
is to speak in a defensive mode.
427
00:32:45.819 --> 00:32:50.859
Okay, and what I mean by
that because I've heard this that and we've
428
00:32:50.980 --> 00:32:57.940
all done it, where we're under
such brutal attack from the pro abortion grewop
429
00:33:00.089 --> 00:33:05.250
that we we know their lies.
They're often very personal, and so we
430
00:33:05.369 --> 00:33:08.329
spend a lot of our speech out
there defending ourselves. Yeah, and I
431
00:33:08.450 --> 00:33:15.960
think that in fact, sometimes more
time defending ourselves then speaking the truth that
432
00:33:15.079 --> 00:33:20.680
might save that child's life or convict
us soul bent on sin. Yeah,
433
00:33:21.119 --> 00:33:27.190
and so I think God is specifically
warning us here and in other places about
434
00:33:28.390 --> 00:33:31.470
don't worry about defending yourself. That's
not the point. Yeah, God is
435
00:33:31.509 --> 00:33:37.109
our defender first of all, and
if we're there, our duty is not
436
00:33:37.910 --> 00:33:44.099
to show that we should be there. Our duty is to speak truth.
437
00:33:44.460 --> 00:33:51.059
Yeah, and and I think we
have to be careful about being defensive and
438
00:33:51.660 --> 00:33:58.049
wasting precious time trying to defend ourselves
as opposed to trying to defend that baby.
439
00:33:58.410 --> 00:34:01.089
We yeah, the truth of God. Yeah, yeah. One thing
440
00:34:01.130 --> 00:34:06.690
I've said and I've learned is that
you're never going to be able to satisfy
441
00:34:06.730 --> 00:34:10.880
all of the questions and all of
the accusations that proabortion people especially have.
442
00:34:12.199 --> 00:34:15.280
But even you know, the friends
and boyfriends that come over and just accuse
443
00:34:15.400 --> 00:34:19.679
you. They have no context,
really do accuse you. I mean I've
444
00:34:19.760 --> 00:34:22.360
been accused of you know, you're
telling these women that they're murderers, you're
445
00:34:22.400 --> 00:34:24.949
telling these women that their horrors and
things like this, and I'm like,
446
00:34:25.750 --> 00:34:30.110
when have I ever said that?
I have never said that. Please,
447
00:34:30.150 --> 00:34:32.670
if you can show me a recording
of me or anyone on my team ever
448
00:34:32.829 --> 00:34:37.230
saying that. Now I would say
that I agree. I've said that abortion
449
00:34:37.309 --> 00:34:42.340
is murder, but I don't just
accusatorily yell at women you're a murderer.
450
00:34:42.619 --> 00:34:45.260
I don't do that, because I
don't think that's helpful. And if they
451
00:34:45.260 --> 00:34:47.500
haven't had the abortion, that it's
not true. Right, they're going to
452
00:34:47.579 --> 00:34:52.139
be they don't repent. But let's
just this is not how we operate.
453
00:34:52.539 --> 00:34:57.210
We don't operate and just yelling out, just accusatory statements. And so I
454
00:34:57.329 --> 00:35:00.809
say that to say that there are
people that just want to distract you,
455
00:35:00.849 --> 00:35:05.130
they just want to make you doubt
your calling and it's really demonic, to
456
00:35:05.210 --> 00:35:07.119
be honest with you. Right,
they're being fueled by the lives of the
457
00:35:07.199 --> 00:35:12.639
enemy, accusations against you. What
is the devil? He's the accuser of
458
00:35:12.800 --> 00:35:16.440
the brethren and he uses people.
The Bible says that his spirit is the
459
00:35:16.480 --> 00:35:22.909
spirits that is at work in unbelievers. Right, the spirit that's at work
460
00:35:22.989 --> 00:35:28.630
in unbelievers to accuse us and you
know, to accuse us the eve of
461
00:35:28.750 --> 00:35:30.670
evil motives. It's why we need
to examine our hearts. The Bible says
462
00:35:30.670 --> 00:35:34.389
if we judge ourselves, will not
be judged of God's we need to we
463
00:35:34.510 --> 00:35:37.780
need to judge our own hearts and
examine our own hearts and once we've done
464
00:35:37.820 --> 00:35:42.420
that we can have confidence that we're
speaking out of pure motives and the accusations
465
00:35:42.500 --> 00:35:45.579
that come and the questions that come
about why we're doing what we're doing,
466
00:35:45.699 --> 00:35:49.300
and all those things can fall to
the ground. We don't need to defend
467
00:35:49.340 --> 00:35:52.530
ourselves. We don't need to defend
God. God can defend himself. Right
468
00:35:53.289 --> 00:35:59.929
and and just. You let them
speak their foolishness and the Bible says you
469
00:35:59.969 --> 00:36:01.849
answer a fool, according to us, folly, and you can become like
470
00:36:01.969 --> 00:36:05.639
him. Right, we don't need
to get in the muck and the Mare
471
00:36:05.760 --> 00:36:08.960
of all these these things, like
you said, not being listened we belong
472
00:36:09.119 --> 00:36:13.719
to the eternal God, the God
who made the heavens of the earth.
473
00:36:14.079 --> 00:36:17.400
We're actually, according to the Bible, we're his sons and daughters. Yeah,
474
00:36:17.710 --> 00:36:21.949
so all the accusations that can come
and all that you're this or you're
475
00:36:22.030 --> 00:36:24.230
that kind of stuff, that none
of that matters in the light of the
476
00:36:24.269 --> 00:36:29.590
fact that we belong to the Lord
and he'll defend us. And it's right
477
00:36:29.590 --> 00:36:32.619
and right, it's it's going to
be very clear to these people, if
478
00:36:32.659 --> 00:36:37.420
they don't repent when they stand before
God, that what we were doing.
479
00:36:37.539 --> 00:36:38.940
We were doing out of a love
for people, on a love for God.
480
00:36:39.420 --> 00:36:44.619
You're just not going to be able
to correct everybody's misunderstanding right now,
481
00:36:44.780 --> 00:36:47.289
in time, right, and God
will that right and eternity. Yeah,
482
00:36:47.449 --> 00:36:51.570
nor should you. It's it's not
what you're out there to do, which
483
00:36:51.570 --> 00:36:55.730
kind of leads to what you said
be just a second ago about your motivation.
484
00:36:55.969 --> 00:37:00.409
Is You love them and you want, you're seeking their good, honestly,
485
00:37:00.530 --> 00:37:05.079
and that that's then, the next
main point about what our speech should
486
00:37:05.079 --> 00:37:08.599
be. Our speech should reflect that
we are speaking for their good. Yeah,
487
00:37:08.719 --> 00:37:15.869
and so Romans fifteen to let each
of us please his neighbor for his
488
00:37:15.190 --> 00:37:20.110
good, to build them up again. That build up is that, if
489
00:37:20.190 --> 00:37:23.070
I to Pul them up. So, and I thought this was an interesting
490
00:37:23.150 --> 00:37:27.110
verse because I'd like to hear your
take on that. So the first part
491
00:37:27.150 --> 00:37:30.539
of it to please his neighbor.
Do you think we're pleasing our neighbor up
492
00:37:30.539 --> 00:37:35.500
there when we are, well,
I mean at their speech. I mean,
493
00:37:35.539 --> 00:37:37.219
if you think about it, when
we're talking to a mom going into
494
00:37:37.260 --> 00:37:42.460
the abortion center, that little baby
is our neighbor and she is our neighbor.
495
00:37:42.619 --> 00:37:45.730
Right. So yeah, we're pleasing
our neighbor, we're doing good toward
496
00:37:45.809 --> 00:37:51.050
our neighbor and lines in line with
proverbs. Thirty one, verses eight nine.
497
00:37:51.090 --> 00:37:52.730
We're open in a mouth for the
speechless. Hey, in the cause
498
00:37:52.769 --> 00:37:55.610
of all who are appointed to die. Right, we're speaking on behalf of
499
00:37:55.730 --> 00:38:01.639
our neighbor. Now that mom,
who's also our neighbor. She's she's the
500
00:38:01.719 --> 00:38:04.760
one that's going to go in.
Like we've talked about in the past,
501
00:38:04.840 --> 00:38:07.280
she's the judge. Ultimately, she
gets to say whether or not that baby
502
00:38:07.360 --> 00:38:13.909
lives or dies. Unfortunately, in
our society, she's also our neighbor,
503
00:38:14.030 --> 00:38:17.750
but she's put herself in a different
position. So to edify her, to
504
00:38:17.909 --> 00:38:22.510
bring her up like that definition,
to bring her up to where she needs
505
00:38:22.550 --> 00:38:24.670
to be morally, we've got to
speak some truth. It's going to sting,
506
00:38:24.869 --> 00:38:29.420
that's going to hurt, but our
motivation is for her good. Like
507
00:38:29.579 --> 00:38:34.300
I don't want to speak to her
the truth about your her baby and the
508
00:38:34.380 --> 00:38:37.860
resources that are available and what God
sees as what she's about to do is
509
00:38:38.059 --> 00:38:43.889
murder, and just kind of give
her the information. And you know,
510
00:38:43.969 --> 00:38:45.650
I want to give her that information
so that she just feels bad. No,
511
00:38:45.730 --> 00:38:49.809
I want her to, if she
is feeling bad, ultimately to come
512
00:38:49.889 --> 00:38:52.610
to Jesus. I want her to
turn to the Lord. I want the
513
00:38:52.650 --> 00:38:57.440
highest good for her, which is
eternal life. Yeah, as I was
514
00:38:57.519 --> 00:39:00.159
thinking through that, I was thinking, well, you know, honestly,
515
00:39:00.280 --> 00:39:04.480
do they feel please with a lot
of what I say? No, they
516
00:39:04.559 --> 00:39:09.909
don't, not initially, but I
will say the ones that choose life overwhelmingly
517
00:39:10.389 --> 00:39:16.110
contact to contact us at some point
following that choice and thank us. Yeah,
518
00:39:16.150 --> 00:39:21.670
we're helping to prevent them making the
biggest mistake of their life and at
519
00:39:21.710 --> 00:39:27.380
that point they recognize our speech was
to please them because really, ultimately the
520
00:39:27.500 --> 00:39:32.340
speech is is to please God.
But but that versus saying that that we
521
00:39:32.420 --> 00:39:40.449
are pleasing them for their good,
because that really is is the the motivation.
522
00:39:40.769 --> 00:39:45.449
It is for their good that we're
speaking this truth, because abortion is,
523
00:39:46.090 --> 00:39:51.409
I think you talked in the last
podcast about its ugly tentacles. Extend
524
00:39:52.170 --> 00:39:58.519
your ways that really so much beyond
the death of an innocent baby that are
525
00:39:58.639 --> 00:40:04.599
often not revealed for decades and and
it's inner generational and it just affects so
526
00:40:04.679 --> 00:40:10.309
much. So for us to be
speaking for their good has to be speaking
527
00:40:10.349 --> 00:40:15.510
the truth that this is wrong.
Yeah, yeah, a a terrible choice.
528
00:40:15.550 --> 00:40:22.219
Yeah, because again, if we
just speak flowery words and you know,
529
00:40:22.980 --> 00:40:27.659
you know abortions your choice and it's
not a big deal and we kind
530
00:40:27.699 --> 00:40:30.980
of comfort them in their sin.
Are we really edifying? I mean that
531
00:40:31.260 --> 00:40:36.130
in actuality we're tearing them down.
Yeah, because we're not giving them the
532
00:40:36.250 --> 00:40:40.170
truth about about their eternal state before
the Lord. Yeah, we're saying abruptly
533
00:40:42.010 --> 00:40:46.809
on the definition, we're specifically altering
the message to suit someone sensibilities at the
534
00:40:47.010 --> 00:40:52.280
time and with no regard to what
the Bible actually says or what God has
535
00:40:52.320 --> 00:40:55.960
told us to do. Yeah.
Yeah, and if it may appear for
536
00:40:57.079 --> 00:41:00.360
the moment that we're building them up, like we're making them feel good about
537
00:41:00.400 --> 00:41:07.349
themselves, in reality it's like building
a building with with faulty materials, right,
538
00:41:07.630 --> 00:41:10.429
thank going to fall. Yeah,
because ultimately the Bible's very clear.
539
00:41:10.510 --> 00:41:14.949
We will all stand before God and
give an account for what we've done.
540
00:41:15.989 --> 00:41:19.340
And the Bible's very clear again that
those who love the truth, that we
541
00:41:19.380 --> 00:41:24.099
should speak the truth and we should
confront sin. You know, Effesians is
542
00:41:24.139 --> 00:41:28.900
at five eleven. Have no fellowship
with the in fruit of works of darkness.
543
00:41:28.940 --> 00:41:34.130
Rather expose them like that's edifying speech. Actually, we expose through our
544
00:41:34.170 --> 00:41:38.650
speech and that's edifying actually, even
though it doesn't feel good to those who
545
00:41:38.650 --> 00:41:44.769
are in darkness, it's still edifying
right, because ultimately the goal is to
546
00:41:45.449 --> 00:41:47.920
really build them up, not on
not with faulty materials, but with real
547
00:41:49.559 --> 00:41:53.400
materials of real truth that's actually going
to be an edifice, to be a
548
00:41:53.519 --> 00:41:57.559
building that cannot be shaken. To
the Bible says, they it. He
549
00:41:57.679 --> 00:42:01.190
will shake everything that can be shaken
and these false comforts in these false notions
550
00:42:01.230 --> 00:42:07.269
that God's okay with whatever is.
It's a shaky foundation. It's a shaky
551
00:42:07.349 --> 00:42:12.190
building that will fall when when people
stand before the Lord, you know one
552
00:42:12.230 --> 00:42:14.590
of them. I think this is
our last main point. One of the
553
00:42:15.309 --> 00:42:20.860
dangers, I think of of really
being gung home about a a fine,
554
00:42:21.260 --> 00:42:27.940
which we should be. But I've
heard it. I've heard many groups and
555
00:42:28.219 --> 00:42:36.690
people say, well, we're justified
in righteous anger because Jesus showed certainly showed
556
00:42:36.690 --> 00:42:39.369
righteous anger when he overturned the tables, for example in the temple, and
557
00:42:39.690 --> 00:42:45.079
and some of our other responses.
We are justified in that. And and
558
00:42:45.320 --> 00:42:52.320
so there are some some people that
will rationalize. In my opinion it's it's
559
00:42:52.400 --> 00:42:57.519
rationalizing. I could be wrong,
but the anger level or even the name
560
00:42:57.679 --> 00:43:00.630
calling, because you can biblically support
that. I mean Jesus did do both.
561
00:43:01.550 --> 00:43:06.949
But is that our goal? And
I and I think that we've kind
562
00:43:06.989 --> 00:43:09.949
of shown that that in most of
the verses that talk about speech, it
563
00:43:10.510 --> 00:43:16.619
talks about at a fine. One
of the verses that to me spoke to
564
00:43:16.780 --> 00:43:25.739
this last main point about being really
careful about basically righteous anger and and name
565
00:43:27.019 --> 00:43:30.929
calling is First Corinthians ten, twenty
three. All things are lawful, but
566
00:43:31.210 --> 00:43:37.369
not all things are helpful. All
things are lawful, but not all things
567
00:43:37.449 --> 00:43:40.409
build up. Again, build up, which is at a FY. So
568
00:43:40.559 --> 00:43:45.679
not all things are at afying.
We may be allowed to do it,
569
00:43:45.880 --> 00:43:50.960
we could even be biblically justified in
doing it, but is it at a
570
00:43:51.079 --> 00:43:59.789
fine? Does it build up?
And I have never felt that a show
571
00:43:59.909 --> 00:44:07.389
of great anger, especially if accompanied
with name calling, is at a fine
572
00:44:07.070 --> 00:44:13.860
to me, it just puts up
a wall right away and and I lose
573
00:44:13.980 --> 00:44:21.739
the opportunity for any extended atifying speech. Yeah, so what do you think?
574
00:44:22.019 --> 00:44:25.849
Yeah, I mean absolutely, we've
got to operate in such a way
575
00:44:27.329 --> 00:44:32.409
that's truthful but also gracious and even
though, again, like the Scripture says,
576
00:44:32.449 --> 00:44:35.769
we can justify it. I mean, after all, Jesus called the
577
00:44:35.809 --> 00:44:39.000
Pharisees Snakes Children, he called them
whitewash tunes, and so we maybe he
578
00:44:39.159 --> 00:44:45.239
was calling them names. Right.
Jesus's motives were always pure right. He
579
00:44:45.360 --> 00:44:49.159
always did what he heard the father. You always said we'd heard the father
580
00:44:49.440 --> 00:44:53.110
say. Did what the father commanded
him to do. We're not in that
581
00:44:53.269 --> 00:44:59.230
state where we always perfectly hear from
God. Jesus knew what to say.
582
00:44:59.230 --> 00:45:00.389
At the moment we don't. We
have to do the best we can,
583
00:45:00.989 --> 00:45:06.789
working through what we know, and
so our default should always be toward grace
584
00:45:07.300 --> 00:45:10.900
and toward seeking to edify, seeking
to build up, seeking to even,
585
00:45:12.219 --> 00:45:15.699
you know, build bridges with people
and not to burn them. Right,
586
00:45:16.300 --> 00:45:20.699
and I do think you know.
As far as angry is concerned, the
587
00:45:20.739 --> 00:45:22.809
Bible says that the anger of Man
Does Not work the righteousness of God.
588
00:45:23.969 --> 00:45:28.050
So we can justify our anger.
Listen, if there's ever a place where
589
00:45:28.050 --> 00:45:31.369
we can justify being angry and getting
in the flesh is that it's at a
590
00:45:31.369 --> 00:45:35.920
place where they're murdering children for money. Right, that's a place where we
591
00:45:35.960 --> 00:45:39.960
could justify. But we have to
remember we're there to honor Jesus and we
592
00:45:40.159 --> 00:45:45.079
don't see the whole picture. We
don't see the totality what's going on.
593
00:45:45.239 --> 00:45:47.679
We have to do the best we
can with the information we have and and
594
00:45:47.880 --> 00:45:52.030
yes, speak the truth, but
do it in a balanced way where we're
595
00:45:52.150 --> 00:45:55.510
trying to we want to have conversations
with the people going in. We don't
596
00:45:55.510 --> 00:45:59.469
want to just write them off.
We don't want to just come across as
597
00:46:00.030 --> 00:46:05.260
being judge or whatever. And so, you know, I think again,
598
00:46:05.300 --> 00:46:07.940
I think my charge has been all
along. Right, we need to be
599
00:46:07.019 --> 00:46:10.619
walking with the Lord, we need
to be seeking him, seeking wisdom that
600
00:46:10.659 --> 00:46:14.940
comes from him. There's going to
be times where we speak in such a
601
00:46:15.019 --> 00:46:17.380
way where it's going to come across
as harsh and we've spoken out of a
602
00:46:17.460 --> 00:46:22.969
pure motive. We can't walk on
the eggshells constantly and be concerned constantly about
603
00:46:22.010 --> 00:46:27.010
how what we're saying might be perceived. But we do need to consider that.
604
00:46:27.289 --> 00:46:29.889
I guess it's probably the best I'll
say. We need to consider the
605
00:46:29.929 --> 00:46:32.360
way that we're perceived. But if
we're speaking the truth and we're doing it
606
00:46:32.440 --> 00:46:37.000
consistently with scriptures, we're doing out
a pure motive. I think God will
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00:46:37.039 --> 00:46:45.599
honor that for sure. Yeah,
yeah, and then and I think to
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00:46:45.679 --> 00:46:49.590
wrap up with this scripture, Colossians
for six, and in. Guys,
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we want to hear what you guys
have to say. Some of you been
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00:46:52.030 --> 00:46:54.909
serving on the sidewalk for a long
time. Maybe you can bring some value
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00:46:54.949 --> 00:47:00.070
to this conversation as we're talking about
this kind of that balance and how we
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00:47:00.230 --> 00:47:04.699
edify and how we speak in such
a way that imparts grace you to hear.
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00:47:05.860 --> 00:47:07.059
So We'd love to hear from you, guys. Shoot is over an
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00:47:07.099 --> 00:47:10.539
email. Daniel Love Life Dot Org, Vicky at Love Life Dot Org,
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00:47:10.579 --> 00:47:14.980
but I don't read this scripture.
That I think is a good one to
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00:47:15.059 --> 00:47:19.170
end with, and this is the
Collossians for six scripture. Let your speech
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00:47:19.570 --> 00:47:23.929
always be gracious, seasoned with Salt, so that you may know how you
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00:47:24.130 --> 00:47:30.800
ought to answer each person. HMM. Speech always be gracious, seasoned with
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00:47:30.920 --> 00:47:35.400
Salt. So I want to make
sure it's season. Will make sure that
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what we're saying is out of a
pure motive, that what we're saying we
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00:47:42.440 --> 00:47:45.670
actually want people to receive rather than
just throw it information out there. And
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00:47:46.309 --> 00:47:52.710
you know, ultimately the goal is
that that Jesus Christ is glorified above all
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things, and so just want to
give you guys. That encouragement give you,
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00:47:55.469 --> 00:47:58.510
guys. Is that charge you?
We'd love to hear from you,
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00:47:58.579 --> 00:48:01.780
guys, and hear other subjects,
topics that we can cover. I don't
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00:48:01.780 --> 00:48:05.019
know, Vicky, have anything you
want to add just as we wrap this
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00:48:05.099 --> 00:48:07.500
thing up? Just I thought it
was interesting. I didn't catch this one.
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00:48:07.539 --> 00:48:12.300
I was thinking about that first.
But seasoned with Salt. Salt was
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a preservative and kept things from being
corrupted. So I think that's another you
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00:48:19.250 --> 00:48:22.369
know, call to be be careful
that your speech is not corrupted, that
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you are speaking without error as best
you can, which which means scripture.
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00:48:28.400 --> 00:48:31.039
Go, yeah, go to the
Bible. Yeah, absolutely. Amen.
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00:48:32.000 --> 00:48:36.679
All right, guess with that we'll
wrap this podcast up. We appreciate you
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00:48:36.760 --> 00:48:39.599
guys listening and until next time.
God, bless God, bless y'all.
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00:48:44.190 --> 00:48:57.059
Give me our love for love,
give me our love for gratitude. I
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00:48:57.420 --> 00:49:06.780
know it will cost me my life. Nothing's too precious in some you