Transcript
WEBVTT
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I Am Yours, I am yours, I am yours. S and me,
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Lord, I am yours, I
am yours. I'm welcome to the
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Gospel Center Pray Life Podcast, a
podcast designed to equip, encourage and challenge
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you in pro life ministry, and
always with a focus on the Gospel.
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Stay tuned. I felt show passish, touch your heart. Use Me.
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Welcome back to the Gospel Center pro
life podcast. Appreciate you guys joining us
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and we're here recording. We're actually
I'm here, Vicki's there. From her
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perspective, I'm there and she's here
and here you're there. Yeah, I
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was here first. I've really yes, yes, you were recording remotely and
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so, as in the past couple
of episodes, we've kind of given you
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guys that as claimer. If you
hear some weird wonky things going on,
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we're doing the best we can to
record in good quality, but there can
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be some things that happen from I
mean all the way from the West Coast
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to the east coast, through the
wires and all that stuff. You know,
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demons like to get in there and
stir up trouble and and things get
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cut out and you know all of
that. So doing the best we can
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to give you guys a highest quatity, call quality listening experience that we can.
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But the most important thing thing is
that we speak the truth, and
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so we're going to be coming,
as always, from a biblical perspective and
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speaking from experiences on the sidewalk,
stuff that we have encountered ourselves and just
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want to equip you, guess.
And so, as you know, if
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you've been listened to this podcast or
any length of time, we're we're speaking
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from our experiences or questions that other
people have asked us, things that just
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kind of pop up in conversations.
Hey, this will be a good podcast
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to cover. And this is.
This is in that same vein, and
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so we're what are we going to
be talking about today, Vicky? Well,
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we hear this all the time from
pro abortion people, from the MOMS,
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from support people. They'll say,
why are you making them feel bad?
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Yeah, don't you see, you're
making them cry, and they tell
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us that therefore, we should be
quiet because we're causing grief. Yeah,
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we're causing guilt, shame, whatever. So we thought it would be a
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really good idea to talk through that, because it's easy for us to fall
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prey to what we're accused of.
Yeah, and to believe it. And
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I think it's really important, as
always, to go to the Bible.
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The Bible is such a great guide
in and it has a lot to say
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about what our speech should be.
Yeah, what it what it should convey,
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and even how we should speak.
So that's what we did with this
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this podcast. The kind of the
working title is how we're how should we
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respond to women who say they are
making us feel bad? Yeah, and
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so we've examined that from a biblical
standpoint. Yeah, yeah, I mean,
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certainly we hear a lot of things, a lot of objections to our
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presence out there on the sidewalk.
One of them is, of course,
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you're making them feel bad. You. A lot of times it's a dad
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who will come out and say you're
making my girlfriend feel bad. I mean,
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I've even been threatened that, you
know, if you don't stop talking
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to my girlfriend and while wife,
then I'm going to punch your lights out
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because you're making me feel bad.
There's a lot of other things that we
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hear that you know, you're judging. Why are you judging? Why are
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you guys out here trying to make
yourselves look righteous. You know, it's
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like you get all these accusations and
so you just of course, gas be
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prepared that people are going to accuse
you of all kinds of things and know
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ultimately, what the source is.
The source is the flesh and the devil.
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Right, it's the devil trying to
discourage you. It's people in their
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flesh trying to defend themselves and trying
to make really an apologetic for why you
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shouldn't be out there, but it's
okay for them to be there to kill
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their child. And so we can't
let these things shake us. But we
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do need to consider what people are
saying and because we want to reach them,
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we don't want to just say well, you're concerned, doesn't matter,
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and just ignore them when they say
you're making me feel bad. I think
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there's good ways to respond, healthy
ways to respond. I think one of
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the things that we've all always said
all along is that we want to identify
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with people's pain. We want to
have compassion, you know, we want
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to suffer with them and if they
feel bad, we know it's because their
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conscience is what's bothering them. Ultimately, they feel bad because they know what
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they're doing is wrong. But there's
a way for us to identify with their
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pain and to kind of enter into
their struggle with them without just saying well,
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you know it, because you can
respond you're feeling bad because what you're
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doing is wrong. I think that
could be a chetive said. It may
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not be the most helpful, but
I have said that before. Yeah,
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but you know, I think again, like we've said often times, your
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tone can can mean a lot.
You can say that and I think that
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it's appropriate to say that, but
kind of an accusatory tone is not going
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to be helpful. You know,
you feel bad because you should feel bad
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because you're about to kill your baby. You can say that more calmly like
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you could ask the question. So
why do you think what I'm saying makes
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you feel bad? Is it because
what I'm saying bothers your conscience? Is
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it? Is it possible? This
is the question I would ask. Is
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it possible that you feel bad because
you know God would never want you to
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do what you're about to do?
Is that possible? You know it is.
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So. So I guess the the
very first thought when we're encountering anyone
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questioning how we're speaking to them as
well, what? What is the overarching
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biblical principle of our speech? What? What should our speech be? And
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I I did research that, you
know, from a biblical standpoint and I
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would say if I had to choose
one word for our speech, it should
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be at a fine. Yeah,
it should be at a fine. And
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and so I did a word search
then of of versus in the Bible,
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of which there's Zillions, that talk
about at a fine or the word at
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a fire, at a fine or
are in those verses and we go through
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some of them in an article.
Yea, we will include with this.
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But the first thing I did was
that's a word that that we hear all
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the time at a fine, because
it's throughout the Bible. That is what
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our speech is to be. So
I looked up, well, what does
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that mean, literally in the in
the dictionary, and it was pretty interesting.
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So I wrote it down. At
this was from the Oxford Dictionary.
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I think that is a well respected
dictionary. Sure, I don't really know.
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I don't think it's as great as
webster's dictionary, but it'll do.
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Yeah, okay. Well, what
came up on the Internet was oxen.
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All right. So, so at
a fine originates from middle English and it's
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from the Latin and I won't say
the word. It's too hard. I
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can't even figure out how to say
it. But build or to make like
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an edifice, to build an edifice
of a building. Yeah, and the
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word originally meant to construct a building. It also means to strengthen. And
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so the the meaning of those parts
put together means to build up morally,
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and how Oxford defined edifying was to
instruct or improve someone morally or intellectually.
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So at to edify someone we are
literally building them up, we're and we're
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improving or instructing morally. Yeah.
So so that, I think is a
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good beginning place. And of course
Oxford is not the Bible, right,
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and and so there we would of
course want to use our edifying speech as
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the Bible defines, yeah, what
that speech should be. And so so
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that's where I went through a whole
bunch of different verses where the word edifyinge
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is used and and wanted to be
sure that we understood what the Bible says,
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yea, about how we should be
speaking. So the first one is
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Effesians for twenty nine. Okay,
okay, and that says let no corrupting
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talk come out of your mouths,
but only such as is good for building
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up. Remember, building up is
means that define. Yeah, as fits
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the occasion, that it may give
grace to the those who hear. Yeah,
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okay, so it that gives a
a bunch of clues, if in
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in what our speech should be.
If, if we if we break that
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that down? Yeah, yeah,
you know, want to pipe in real
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quick because as we talk about edifying, to me the word to edify of
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course means to build up, and
I think that word has been applied,
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at least in the Christian circles,
as we're to edify each other, right,
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we're to build one another up as
fellow believers, and that's certainly true.
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Right, we need to build one
another up, we need to edify
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one another. You know, it
says, I think it's in First Corinthians
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Chapter Twelve and maybe First Corinthians chapter
fourteen, where Paul's talking about the gifts
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of the spirit and the use of
the gifts of the spirit in the church
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should be to edify others, not
just to edify yourself. So there's certainly
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the context for that, right,
that we need to edify each other and
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listen, we're on the sidewalk.
Let's build each other up right, let's
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let's edify one another, let's speak
words are going to encourage each other.
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But this word edification or edify doesn't
just speak to encouraging, but it also
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speaks to like bringing people up to
where they need to be morally. As
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you said in that that definition,
that sometimes edifying words can sting a little
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bit. Right. I mean,
if anyone was was an edifier, it
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was the Lord Jesus, right in
his desire to edify the Pharisees. He
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confronts them, right, he confronts
them in their departure from the truth and
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all of that. The goal is, though, not to tear down but
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to edify. But of course we
know sometimes in order to build up there's
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got to be pride has got to
be torn down. So if you edify
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somebody, sometimes what you're doing is
tearing down their pride. But in this
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scripture where it talks about in Verse
Twenty Nine of Ephesians Chapter for that we
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want to impart grace, or speak
in such a way that imparts grace to
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the here that we don't don't want
to just give information, but we want
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to speak in such a way that, yes, we might be tearing some
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things down, tearing down some lies, to bring these women or these men
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up morally to where they need to
be, to edify them morally, but
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we want to speak in such a
way that there's grace in it. Right,
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and then this mean we're Nice,
but it means there's empowerment. The
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word grace speaks to not just kind
of like we think this this idea of
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we're gracious or whatever. So we're
Nice, but that biblical word, the
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word caress, I believe is the
Greek word there, speaks of empowerment.
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And so we can speak in such
a way where there's an empowerment in the
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words, and the words could maybe
perceived to be tearing down, but the
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goal is actually to edify, to
build up and to empower these men and
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women to do the right thing,
right morally, to make good choices.
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Yeah, what I was thinking of
when when I first read the definition where
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the word are only at if I
is to construct a building. I was
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thinking about that. What makes a
building well constructed and strong and absolutely the
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first thing that must be there is
a stable and firm foundation. Yeah,
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and so if we're going to edify. I think similarly, the foundation of
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our speech must be firm and stable
and it therefore it must be biblical.
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Yeah, it must be based on
Biblical truth. And when you find the
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MOMS and dad's at the abortion center
countering us, they their truths are not
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biblical all they're they're often very selfish, self motivated and corrupted, and that
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effesions for twenty nine tells us that
where we, on the other hand,
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are to not let corrupting talk come
out of our mouth, we are not
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to have corrupt speech. And so
I looked up corrupt because because I thought,
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okay, what does that mean?
To have corrupt speech? And the
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verb corrupt means to change your debase
by making errors or unintentional alterations, probably
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intentional as well. So, in
other words, your speech is corrupt if
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you're not speaking truth, if you're
altering the truth to suit the hearer,
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and and we can't do that.
That's what they're asking us to do.
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They're asking us don't feel bad,
be silent and what you're speaking is is
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just to make yourself look good or
whatever, when indeed we are speaking what
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the Bible not only commands us to
speak, but what the Bible does.
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YEA, Hey, yeah, about
what's happening there. Yeah, absolutely.
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And this is where, you know, from our perspective, as those who
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want to speak the truth, are
those who are called to speak the truth,
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where we need to really examine the
motive of our hearts is there can
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be a sense in which, and
you know, I think we can all
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battle with this, where we can
tear other people down in order to build
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ourselves up. So, you know, for example, we see these women
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going into the abortion centers and in
our hearts, in our minds, we
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can think how horrible they are and
we would never be like them, when
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in reality, what we're doing is
we're tearing them down, we're bringing them
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down to a lower level than ourselves
and make ourselves feel good because maybe we
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have our own struggles and things like
that. We've got to make sure that
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we're coming from a proper motive,
that we actually yes, we're going to
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speak truth and yes, we're going
to view things properly. These women that
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are going into the abortion centers,
they're bound in sin there, in rebellion
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to God, but so were we
at one point. We need to put
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ourselves in in in the proper place
that we, except for the mercy,
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in the grace of God, we
would be right where they are in reality,
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right so that we can speak from
such a way that imparts grace to
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the here and we're not just coming
across. I guess my main point with
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this is when we speak to these
women, to these men, we don't
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want to becoming across as accusatory or
like somehow we're better than them. Now
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we're accused of that. You think
you're better than me, you think you're
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better than these people, you think
you're better than you know, the women
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are the men that have abortions.
I don't actually I know my own heart,
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apart from Christ, and I'm far
worse right. So I don't think
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that at all. We're accused of
that, but we want to make sure
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we're not coming across and coming with
a motive that lines up with that that
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we do think we man. We
should never think that we're better than the
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people who are living in rebellion that
God, because we at one time we're
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living in rebellion to God. Yeah, so motivation and tone are both really,
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really critical. One of the things
that is always in my heart.
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Well, I guess not always because
I'm not in glory yet. But but
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is am I obeying God? Yeah, and and what I'm about to say
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or do, and and certainly I
mean a great verse that talks about one
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of the reasons we should speak is
Ezekiel, three, eighteen, nineteen,
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and that first says, if I
say to the wicked, you will surely
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die. This is God, I
guess, speaking. Ye, if I
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say to the wicked, you shall
surely die and you give him no warning,
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nor speak to warn the wicked from
his wicked way in order to save
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his life, that wicked person shall
die for his iniquity, but his blood
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I will require at your hand.
But if you warn the wicked and he
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does not turn from his weakness or
from his wicked way, he shall die
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for his iniquity, but you will
have delivered your soul. So that almost
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sounds selfish, that I'm just looking
out for myself, and I'm not.
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I'm not looking at that part of
it. I'm looking at where, where
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God is saying, if you know
the truth and you know they're on a
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path of wicked rebellion, and where
that leads? That leads to hell.
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Yeah, it is not loving,
nor is it really biblically allowed for us
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to be silent, right, we
are to speak. Yeah, absolutely.
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Yeah. So part of that that
verse that I also was thinking about in
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the effusions for twenty nine is where
it says as fits the occasion. Yeah,
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so we're to speak as fits the
occasion, and I was thinking maybe
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here's some thoughts on that. My
thought was, well, the occasion is
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a baby's about to be killed,
yeah, by her own parents. Yeah,
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absolutely. Yeah. And of course, again, the occasion is that
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we're standing in front of a place
of darkness, in a place of death,
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but also, again, the reality
that these are these are broken and
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hurting people. They've been deceived by
the devil to do something that no mother
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whatever in her right mind want to
do. Their under a spirit of fear.
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They've been gripped by fear, fear
of what's going to happen in the
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future. So that's the occasion as
well. Like we need to take in
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the totality of the picture. Yes, like I said earlier, they're in
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rebellion to God, a babies about
to die. As you said, it's
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a place of darkness, in a
place of death, but these women,
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these men are bound by sin.
You know in just like there's a balance
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here with this right. People are
responsible for their sin. So they don't
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give people a free pass on rebellion
and Sin Against God. But we do
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need to understand too, that these
people are blinded. The Bible says,
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the God of this age has blind
in their eyes. Right, they're under
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a spirit of delusion, they're believing
a lie, as we had at one
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point. So we need to take
in the totality of the picture and I
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think that's why there's this hopefully,
what you're getting from me, guys,
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is there's this tightrope walk of walking
in the spirit and speaking, yes,
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with truth, because we're supposed to. We have to speak the truth,
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but also with with kindness, with
gentleness, as the Bible says. So
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can you speak harsh truths like you're
about to murder your child and do that
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in a loving way? Absolutely,
absolutely you can. The Bible says that
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we can and that we should.
But we ourselves need to be checking our
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own hearts. And if you want
to do this, what I'm talking about,
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and thrive in its speak with truth
and with grace, some might say.
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You've got to be walking with the
Lord. You've got to have your
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heart before God. You've got to
be in the scriptures, because it's a
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difficult balance. We can get we
can get off balance one way or the
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other where you know, it's it's
all truth and no grace. Are All
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grace and no truth, and so
we don't want to be an all truth
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where you're just a bully and you're
just beating people up with your words,
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and you don't want to be all
grace where all you're talking about is how
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much God loves people. Right.
Yeah, there's that balance there and it
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takes us being in the scriptures,
walking with God and each you know,
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each other holding each other accountable on
the sidewalk there. That's that's important in
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this in this conversation, that we
encourage each other, that we can edify
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each other by sometimes bringing some correction. I mean, I've been corrected before
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where I've gotten a little too in
the flesh or whatever, got a little
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too angry at maybe a man that's
come over and gotten in my face and
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he's cussing me out and I want
to, you know, just kind of
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stick my finger back in his face. So I've been corrected on that level
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and I've corrected people on that level
and that's that's most of the time when
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we get off the rails, as
when we start to get angry and started
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getting in the flesh and get in
you know, out of balance as far
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as just hammering people with the truth. So, you know, for us
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as believers in Jesus and as fellow
sidewalk counselors, we need to hold each
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other kind of wing edify each other
and bring corrective words sometimes. Yeah,
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and I don't know if you were
reading ahead, but that's our next point
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in a and a really good point. It brought up a couple things that
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I didn't mention in the article but
that I was thinking as you were speaking.
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One of them the next, the
next main thing that our speech needs
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to be is should equip others the
work of ministry, and that's exactly what
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you were talking about. But something
that occurred to me as you were speaking
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about that Balance Between Truth and grace
is God knows what he's doing. It's
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so often what I have found in
the team's is that there is someone that
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maybe is more suited for speaking those
harsh truths and someone else who balances that
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with maybe some more of that grace
and love and gentle compassionate side so that
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the team really becomes like a unified
body. Yeah, speaking towards those women
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and and and we help each other
in that manner. That that we have
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different gifts. I do think every
one of US needs to try and find
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that balance that you talked about.
But I do know, like if I
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were as I think about my team
members, there are some that I would
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probably characterize as more when hard truths
need to be spoken, that's person I
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I really hope will speak up.
And when there's someone may be broken and
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needs a little bit more of a
gentle, compassion grace filled approach, there
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are some that are really really just
suited for for that. Yeah, but
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one of the the verse that I
found that speaks of that as Effesians for
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seventeen. I'm sure there's many others, but that our speech should equip the
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saints for the work of Ministry,
for building up the body of Christ.
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And so I was thinking, okay, does that apply to when we're standing
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in front of an abortion center?
And there were a few things I thought
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if I'm sure you'll have some other
thoughts, Daniel, but one of them
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was that if one of US stands
boldly for truth, speaking truth, it
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has an encouraging effect on everyone.
Yeah, there, and it I just
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just as the same as true from
the perspective of the mom's going into that
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abortion center. If they're and we've
seen this happen sometimes, where one will
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stand up boldly saying hey, this
is wrong and I'm leaving, and others
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will follow. Yeah. So when
when we stand boldly and speak truth,
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it edifies our fellow counselors in that
it gives them the courage to to do
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the same. Yeah. Absolute.
Yeah, I mean it's just a common
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human reality. Others are standing boldly, it gives us the ability to stand
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boldly because we say we're not alone
in this thing. Right. So,
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in in contrast, let's say that
someone ask that question, why are you
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making me feel bad, and our
counselor whoever is responding to that question says,
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Oh, I'm sorry, I don't
want to, I don't want to
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make you feel bad, right.
Yeah. Well, what that does?
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That equip and edify the church?
No, because it's not biblical. Yeah,
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we, we. So we need
to know how to answer that question.
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We do need a response to that
question and I think the question,
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as we answer it. Not only
are we helping that mom, that dad,
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whoever is, is saying hey,
you're making me feel bad, but
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we're reminding the church they have a
role here to speak truth, speak it
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graciously, speak it in love,
but don't shy away from the fact that
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that's what we are called to do. So when we respond well to that
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question, I think we do indeed
edify our fellow believers and and help to
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build up the body of Christ.
Yeah, yeah, absolutely. Yeah.
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Well, I mean we're we're not
called to have every answer to every question
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right. Well, we are called
to be ready to give a defense for
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the hope that's in us. Right, and I think that can include when
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we're speaking the truth in this context, where when somebody challenges us, we
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can give a proper response. And
what is the proper response? I think
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the proper response is kind of what
we talked about earlier. And again,
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tone can matter a whole lot,
but I believe what you've got written here.
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You know, when someone comes out, and a lot of times it's
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the man or it's a friend or
something like that. It's very rarely the
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mom that comes out and says you're
making me feel bad. It's normally a
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friend or, you know, the
boyfriend or something like that. You're making
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me feel that often apparent of the
team. I heard a lot when it's
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a mom or dad protecting they feel
they're protecting their their teenager. Yeah.
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So, yeah, the response,
I think, is again with the proper
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tone. Maybe she feels bad because
she knows what she's doing is wrong.
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And you expand on that a little
bit more in the article, but that's
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basically the premise and getting into the
truth that, like, do you you
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do understand what's happening here? You
do know that she's about to take the
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life of her baby and we're just
here to offer help. We're not here
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just to make her feel bad.
We're here to speak the truth to her,
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and so I might say something like
that. You know, I'm not
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here just to make your feel bad, but if she feels bad, maybe
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it's because what she's doing is bad. Yeah, and that's probably the Holy
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Spirit convicting your affect not probably how
it's say. Definitely right, that's the
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Holy Spirit convicting her. It's because
she knows that she shouldn't do this and
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she doesn't have to do this.
We're here to offer help. We're here
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to offer hope and to say that
she doesn't have to do that thing that
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she feels bad about. MMM,
I've heard you, I've heard many of
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our counselors say in response to that
question. If she were here having a
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tooth pulled, do you think there's
anything we could say that would make her
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feel guilty or bad? Yeah,
actually did have someone to say once.
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Yes, well, there probably are
things I could say that might except but
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in general no, you don't feel
guilty about getting a tooth pulled because it's
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not a moral decision. I don't
think. Maybe there are times when it
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is, but in most cases I
don't think having a tooth pull there's generally
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a moral decision. But this is
abortion is a moral decision and with direct
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consequence to rebellion or obedience to God
and and the Bible is clear that shall
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not murder and that the unborn is
a innocent, sacred life. Yeah,
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human life. It should be protected. So it I think it is really
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important to be able to confidently answer
in that you're at a fine many people
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if you can respond gently, kindly
but truthfully to that question. You know
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you're obviously outifying the MOMS and the
dad's or the friends you're at to find
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the pro choice. People would they
will often speak. They'll often ask this
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as well. But we're also out
of fine or our fellow believers when because
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I think especially new counselors do sometimes
think, oh, yeah, I don't
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want to make anyone feel bad.
Yeah, and yeah, we're so often
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can accused of spreading condemnation and wholier
than thou says, Righteous, judgmental whatever.
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Yeah, I think that comes again
in checking the motive of our heart
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and the way that we carry ourselves. You know, people can, people
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can sense when you're genuine right and
even though they might accuse you of you
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not being genuine, of having evil
motives, they can tell when your motives
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are pure. And so we do
need to check our hearts before God.
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And you know, the reality is
our calling to be out there is not
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to make women feel bad about their
decision. It's to point them to Jesus.
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Now, we do know that,
in order for people to be like
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ourselves right, we didn't come to
Jesus until we felt bad for our sin.
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So, in a sense, like
there is this this this this modern
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Christian notion that the worst possible thing
you could ever do is to judge somebody
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or to make them feel guilty.
But I want to say Biblically, guilt
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is not always a bad thing.
Right guilt is what leads us to the
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one who removes our guilt. The
Holy Spirit operates. The Bible says,
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and just what Jesus said. He
says the spirit will come to convict the
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World Concerning Sin, righteousness and judgment. Those are heavy words that we don't
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like to talk about, Sin and
righteousness and judgment, but that's the work
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of the Holy Spirit. To those
who don't know God, he says he
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comes to convict the World Concerning Sin
and righteousness and judgment. Those who don't
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know God, he's going to make
them feel guilty about their sin. He's
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going to show them that they need
righteousness that comes through through Christ and that
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there is a judgment to come.
So you know, in a sense,
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we're not out there to judge people, we're not out there to make them
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feel guilty, we're not out there
to make them feel bad. But if
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they do, then let's trust that
that's the holy spirits work, and that's
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what I will say. As I
just talked about, maybe that's God convicting
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you that you know what you're about
to do is wrong, and I might
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identify with that and say I understand
that. Listen, God convicted me of
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my sin, he convicted me of
how I had gone away from him,
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away from truth, in order to
bring me to himself. So maybe that's
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what the Lord's doing in your heart. Maybe that's what the Lord's doing in
407
00:31:00.900 --> 00:31:03.569
the heart of your friend, because
he wants them to come to him and
408
00:31:03.690 --> 00:31:07.529
to put their trust in him.
And so I'd know. That's kind of
409
00:31:07.569 --> 00:31:12.769
how I would I would view it
and how I would respond. Yeah,
410
00:31:12.970 --> 00:31:18.049
and I agree with all that.
I will often say I you know it.
411
00:31:18.039 --> 00:31:22.480
I think guilt is a blessing,
yeah, from God, when I'm
412
00:31:22.519 --> 00:31:26.880
doing something that's I'm guilty of.
That is how he steers me, me
413
00:31:27.079 --> 00:31:33.309
away from that behavior. So we
should, we should listen to that voice
414
00:31:33.349 --> 00:31:38.750
of in our conscience, that guilt. That is how God often tells us,
415
00:31:38.789 --> 00:31:41.910
yeah, you need to turn from
this. Yeah, absolutely. And
416
00:31:42.190 --> 00:31:48.420
so guilt, their feeling, is
not coming from us, but it probably
417
00:31:48.539 --> 00:31:56.059
is a by product of us speaking
truth that reveals the evil that they are
418
00:31:56.180 --> 00:32:00.859
contemplating. Yeah, absolutely. It's
not our purpose, it's not our motivation
419
00:32:00.140 --> 00:32:05.970
to make them feel guilt. Our
motivation is to speak truth and then guilt
420
00:32:06.609 --> 00:32:13.410
should occur if, if that truth
reveals darkness. And said absolutely. Yeah.
421
00:32:15.130 --> 00:32:22.759
Another verse that I think is really
important in how we should speak is
422
00:32:22.920 --> 00:32:28.240
second Corinthians, nineteen. Have you
been thinking all along that we've been defending
423
00:32:28.440 --> 00:32:30.349
ourselves to you? It is in
the side of God that we've been speaking
424
00:32:30.390 --> 00:32:37.309
to Christ and all for your upbuilding, beloved. Why I think that such
425
00:32:37.349 --> 00:32:39.869
an important verse is I think it
tells us one of the things we shouldn't
426
00:32:39.869 --> 00:32:45.779
do in our speech, and that
is to speak in a defensive mode.
427
00:32:45.819 --> 00:32:50.859
Okay, and what I mean by
that because I've heard this that and we've
428
00:32:50.980 --> 00:32:57.940
all done it, where we're under
such brutal attack from the pro abortion grewop
429
00:33:00.089 --> 00:33:05.250
that we we know their lies.
They're often very personal, and so we
430
00:33:05.369 --> 00:33:08.329
spend a lot of our speech out
there defending ourselves. Yeah, and I
431
00:33:08.450 --> 00:33:15.960
think that in fact, sometimes more
time defending ourselves then speaking the truth that
432
00:33:15.079 --> 00:33:20.680
might save that child's life or convict
us soul bent on sin. Yeah,
433
00:33:21.119 --> 00:33:27.190
and so I think God is specifically
warning us here and in other places about
434
00:33:28.390 --> 00:33:31.470
don't worry about defending yourself. That's
not the point. Yeah, God is
435
00:33:31.509 --> 00:33:37.109
our defender first of all, and
if we're there, our duty is not
436
00:33:37.910 --> 00:33:44.099
to show that we should be there. Our duty is to speak truth.
437
00:33:44.460 --> 00:33:51.059
Yeah, and and I think we
have to be careful about being defensive and
438
00:33:51.660 --> 00:33:58.049
wasting precious time trying to defend ourselves
as opposed to trying to defend that baby.
439
00:33:58.410 --> 00:34:01.089
We yeah, the truth of God. Yeah, yeah. One thing
440
00:34:01.130 --> 00:34:06.690
I've said and I've learned is that
you're never going to be able to satisfy
441
00:34:06.730 --> 00:34:10.880
all of the questions and all of
the accusations that proabortion people especially have.
442
00:34:12.199 --> 00:34:15.280
But even you know, the friends
and boyfriends that come over and just accuse
443
00:34:15.400 --> 00:34:19.679
you. They have no context,
really do accuse you. I mean I've
444
00:34:19.760 --> 00:34:22.360
been accused of you know, you're
telling these women that they're murderers, you're
445
00:34:22.400 --> 00:34:24.949
telling these women that their horrors and
things like this, and I'm like,
446
00:34:25.750 --> 00:34:30.110
when have I ever said that?
I have never said that. Please,
447
00:34:30.150 --> 00:34:32.670
if you can show me a recording
of me or anyone on my team ever
448
00:34:32.829 --> 00:34:37.230
saying that. Now I would say
that I agree. I've said that abortion
449
00:34:37.309 --> 00:34:42.340
is murder, but I don't just
accusatorily yell at women you're a murderer.
450
00:34:42.619 --> 00:34:45.260
I don't do that, because I
don't think that's helpful. And if they
451
00:34:45.260 --> 00:34:47.500
haven't had the abortion, that it's
not true. Right, they're going to
452
00:34:47.579 --> 00:34:52.139
be they don't repent. But let's
just this is not how we operate.
453
00:34:52.539 --> 00:34:57.210
We don't operate and just yelling out, just accusatory statements. And so I
454
00:34:57.329 --> 00:35:00.809
say that to say that there are
people that just want to distract you,
455
00:35:00.849 --> 00:35:05.130
they just want to make you doubt
your calling and it's really demonic, to
456
00:35:05.210 --> 00:35:07.119
be honest with you. Right,
they're being fueled by the lives of the
457
00:35:07.199 --> 00:35:12.639
enemy, accusations against you. What
is the devil? He's the accuser of
458
00:35:12.800 --> 00:35:16.440
the brethren and he uses people.
The Bible says that his spirit is the
459
00:35:16.480 --> 00:35:22.909
spirits that is at work in unbelievers. Right, the spirit that's at work
460
00:35:22.989 --> 00:35:28.630
in unbelievers to accuse us and you
know, to accuse us the eve of
461
00:35:28.750 --> 00:35:30.670
evil motives. It's why we need
to examine our hearts. The Bible says
462
00:35:30.670 --> 00:35:34.389
if we judge ourselves, will not
be judged of God's we need to we
463
00:35:34.510 --> 00:35:37.780
need to judge our own hearts and
examine our own hearts and once we've done
464
00:35:37.820 --> 00:35:42.420
that we can have confidence that we're
speaking out of pure motives and the accusations
465
00:35:42.500 --> 00:35:45.579
that come and the questions that come
about why we're doing what we're doing,
466
00:35:45.699 --> 00:35:49.300
and all those things can fall to
the ground. We don't need to defend
467
00:35:49.340 --> 00:35:52.530
ourselves. We don't need to defend
God. God can defend himself. Right
468
00:35:53.289 --> 00:35:59.929
and and just. You let them
speak their foolishness and the Bible says you
469
00:35:59.969 --> 00:36:01.849
answer a fool, according to us, folly, and you can become like
470
00:36:01.969 --> 00:36:05.639
him. Right, we don't need
to get in the muck and the Mare
471
00:36:05.760 --> 00:36:08.960
of all these these things, like
you said, not being listened we belong
472
00:36:09.119 --> 00:36:13.719
to the eternal God, the God
who made the heavens of the earth.
473
00:36:14.079 --> 00:36:17.400
We're actually, according to the Bible, we're his sons and daughters. Yeah,
474
00:36:17.710 --> 00:36:21.949
so all the accusations that can come
and all that you're this or you're
475
00:36:22.030 --> 00:36:24.230
that kind of stuff, that none
of that matters in the light of the
476
00:36:24.269 --> 00:36:29.590
fact that we belong to the Lord
and he'll defend us. And it's right
477
00:36:29.590 --> 00:36:32.619
and right, it's it's going to
be very clear to these people, if
478
00:36:32.659 --> 00:36:37.420
they don't repent when they stand before
God, that what we were doing.
479
00:36:37.539 --> 00:36:38.940
We were doing out of a love
for people, on a love for God.
480
00:36:39.420 --> 00:36:44.619
You're just not going to be able
to correct everybody's misunderstanding right now,
481
00:36:44.780 --> 00:36:47.289
in time, right, and God
will that right and eternity. Yeah,
482
00:36:47.449 --> 00:36:51.570
nor should you. It's it's not
what you're out there to do, which
483
00:36:51.570 --> 00:36:55.730
kind of leads to what you said
be just a second ago about your motivation.
484
00:36:55.969 --> 00:37:00.409
Is You love them and you want, you're seeking their good, honestly,
485
00:37:00.530 --> 00:37:05.079
and that that's then, the next
main point about what our speech should
486
00:37:05.079 --> 00:37:08.599
be. Our speech should reflect that
we are speaking for their good. Yeah,
487
00:37:08.719 --> 00:37:15.869
and so Romans fifteen to let each
of us please his neighbor for his
488
00:37:15.190 --> 00:37:20.110
good, to build them up again. That build up is that, if
489
00:37:20.190 --> 00:37:23.070
I to Pul them up. So, and I thought this was an interesting
490
00:37:23.150 --> 00:37:27.110
verse because I'd like to hear your
take on that. So the first part
491
00:37:27.150 --> 00:37:30.539
of it to please his neighbor.
Do you think we're pleasing our neighbor up
492
00:37:30.539 --> 00:37:35.500
there when we are, well,
I mean at their speech. I mean,
493
00:37:35.539 --> 00:37:37.219
if you think about it, when
we're talking to a mom going into
494
00:37:37.260 --> 00:37:42.460
the abortion center, that little baby
is our neighbor and she is our neighbor.
495
00:37:42.619 --> 00:37:45.730
Right. So yeah, we're pleasing
our neighbor, we're doing good toward
496
00:37:45.809 --> 00:37:51.050
our neighbor and lines in line with
proverbs. Thirty one, verses eight nine.
497
00:37:51.090 --> 00:37:52.730
We're open in a mouth for the
speechless. Hey, in the cause
498
00:37:52.769 --> 00:37:55.610
of all who are appointed to die. Right, we're speaking on behalf of
499
00:37:55.730 --> 00:38:01.639
our neighbor. Now that mom,
who's also our neighbor. She's she's the
500
00:38:01.719 --> 00:38:04.760
one that's going to go in.
Like we've talked about in the past,
501
00:38:04.840 --> 00:38:07.280
she's the judge. Ultimately, she
gets to say whether or not that baby
502
00:38:07.360 --> 00:38:13.909
lives or dies. Unfortunately, in
our society, she's also our neighbor,
503
00:38:14.030 --> 00:38:17.750
but she's put herself in a different
position. So to edify her, to
504
00:38:17.909 --> 00:38:22.510
bring her up like that definition,
to bring her up to where she needs
505
00:38:22.550 --> 00:38:24.670
to be morally, we've got to
speak some truth. It's going to sting,
506
00:38:24.869 --> 00:38:29.420
that's going to hurt, but our
motivation is for her good. Like
507
00:38:29.579 --> 00:38:34.300
I don't want to speak to her
the truth about your her baby and the
508
00:38:34.380 --> 00:38:37.860
resources that are available and what God
sees as what she's about to do is
509
00:38:38.059 --> 00:38:43.889
murder, and just kind of give
her the information. And you know,
510
00:38:43.969 --> 00:38:45.650
I want to give her that information
so that she just feels bad. No,
511
00:38:45.730 --> 00:38:49.809
I want her to, if she
is feeling bad, ultimately to come
512
00:38:49.889 --> 00:38:52.610
to Jesus. I want her to
turn to the Lord. I want the
513
00:38:52.650 --> 00:38:57.440
highest good for her, which is
eternal life. Yeah, as I was
514
00:38:57.519 --> 00:39:00.159
thinking through that, I was thinking, well, you know, honestly,
515
00:39:00.280 --> 00:39:04.480
do they feel please with a lot
of what I say? No, they
516
00:39:04.559 --> 00:39:09.909
don't, not initially, but I
will say the ones that choose life overwhelmingly
517
00:39:10.389 --> 00:39:16.110
contact to contact us at some point
following that choice and thank us. Yeah,
518
00:39:16.150 --> 00:39:21.670
we're helping to prevent them making the
biggest mistake of their life and at
519
00:39:21.710 --> 00:39:27.380
that point they recognize our speech was
to please them because really, ultimately the
520
00:39:27.500 --> 00:39:32.340
speech is is to please God.
But but that versus saying that that we
521
00:39:32.420 --> 00:39:40.449
are pleasing them for their good,
because that really is is the the motivation.
522
00:39:40.769 --> 00:39:45.449
It is for their good that we're
speaking this truth, because abortion is,
523
00:39:46.090 --> 00:39:51.409
I think you talked in the last
podcast about its ugly tentacles. Extend
524
00:39:52.170 --> 00:39:58.519
your ways that really so much beyond
the death of an innocent baby that are
525
00:39:58.639 --> 00:40:04.599
often not revealed for decades and and
it's inner generational and it just affects so
526
00:40:04.679 --> 00:40:10.309
much. So for us to be
speaking for their good has to be speaking
527
00:40:10.349 --> 00:40:15.510
the truth that this is wrong.
Yeah, yeah, a a terrible choice.
528
00:40:15.550 --> 00:40:22.219
Yeah, because again, if we
just speak flowery words and you know,
529
00:40:22.980 --> 00:40:27.659
you know abortions your choice and it's
not a big deal and we kind
530
00:40:27.699 --> 00:40:30.980
of comfort them in their sin.
Are we really edifying? I mean that
531
00:40:31.260 --> 00:40:36.130
in actuality we're tearing them down.
Yeah, because we're not giving them the
532
00:40:36.250 --> 00:40:40.170
truth about about their eternal state before
the Lord. Yeah, we're saying abruptly
533
00:40:42.010 --> 00:40:46.809
on the definition, we're specifically altering
the message to suit someone sensibilities at the
534
00:40:47.010 --> 00:40:52.280
time and with no regard to what
the Bible actually says or what God has
535
00:40:52.320 --> 00:40:55.960
told us to do. Yeah.
Yeah, and if it may appear for
536
00:40:57.079 --> 00:41:00.360
the moment that we're building them up, like we're making them feel good about
537
00:41:00.400 --> 00:41:07.349
themselves, in reality it's like building
a building with with faulty materials, right,
538
00:41:07.630 --> 00:41:10.429
thank going to fall. Yeah,
because ultimately the Bible's very clear.
539
00:41:10.510 --> 00:41:14.949
We will all stand before God and
give an account for what we've done.
540
00:41:15.989 --> 00:41:19.340
And the Bible's very clear again that
those who love the truth, that we
541
00:41:19.380 --> 00:41:24.099
should speak the truth and we should
confront sin. You know, Effesians is
542
00:41:24.139 --> 00:41:28.900
at five eleven. Have no fellowship
with the in fruit of works of darkness.
543
00:41:28.940 --> 00:41:34.130
Rather expose them like that's edifying speech. Actually, we expose through our
544
00:41:34.170 --> 00:41:38.650
speech and that's edifying actually, even
though it doesn't feel good to those who
545
00:41:38.650 --> 00:41:44.769
are in darkness, it's still edifying
right, because ultimately the goal is to
546
00:41:45.449 --> 00:41:47.920
really build them up, not on
not with faulty materials, but with real
547
00:41:49.559 --> 00:41:53.400
materials of real truth that's actually going
to be an edifice, to be a
548
00:41:53.519 --> 00:41:57.559
building that cannot be shaken. To
the Bible says, they it. He
549
00:41:57.679 --> 00:42:01.190
will shake everything that can be shaken
and these false comforts in these false notions
550
00:42:01.230 --> 00:42:07.269
that God's okay with whatever is.
It's a shaky foundation. It's a shaky
551
00:42:07.349 --> 00:42:12.190
building that will fall when when people
stand before the Lord, you know one
552
00:42:12.230 --> 00:42:14.590
of them. I think this is
our last main point. One of the
553
00:42:15.309 --> 00:42:20.860
dangers, I think of of really
being gung home about a a fine,
554
00:42:21.260 --> 00:42:27.940
which we should be. But I've
heard it. I've heard many groups and
555
00:42:28.219 --> 00:42:36.690
people say, well, we're justified
in righteous anger because Jesus showed certainly showed
556
00:42:36.690 --> 00:42:39.369
righteous anger when he overturned the tables, for example in the temple, and
557
00:42:39.690 --> 00:42:45.079
and some of our other responses.
We are justified in that. And and
558
00:42:45.320 --> 00:42:52.320
so there are some some people that
will rationalize. In my opinion it's it's
559
00:42:52.400 --> 00:42:57.519
rationalizing. I could be wrong,
but the anger level or even the name
560
00:42:57.679 --> 00:43:00.630
calling, because you can biblically support
that. I mean Jesus did do both.
561
00:43:01.550 --> 00:43:06.949
But is that our goal? And
I and I think that we've kind
562
00:43:06.989 --> 00:43:09.949
of shown that that in most of
the verses that talk about speech, it
563
00:43:10.510 --> 00:43:16.619
talks about at a fine. One
of the verses that to me spoke to
564
00:43:16.780 --> 00:43:25.739
this last main point about being really
careful about basically righteous anger and and name
565
00:43:27.019 --> 00:43:30.929
calling is First Corinthians ten, twenty
three. All things are lawful, but
566
00:43:31.210 --> 00:43:37.369
not all things are helpful. All
things are lawful, but not all things
567
00:43:37.449 --> 00:43:40.409
build up. Again, build up, which is at a FY. So
568
00:43:40.559 --> 00:43:45.679
not all things are at afying.
We may be allowed to do it,
569
00:43:45.880 --> 00:43:50.960
we could even be biblically justified in
doing it, but is it at a
570
00:43:51.079 --> 00:43:59.789
fine? Does it build up?
And I have never felt that a show
571
00:43:59.909 --> 00:44:07.389
of great anger, especially if accompanied
with name calling, is at a fine
572
00:44:07.070 --> 00:44:13.860
to me, it just puts up
a wall right away and and I lose
573
00:44:13.980 --> 00:44:21.739
the opportunity for any extended atifying speech. Yeah, so what do you think?
574
00:44:22.019 --> 00:44:25.849
Yeah, I mean absolutely, we've
got to operate in such a way
575
00:44:27.329 --> 00:44:32.409
that's truthful but also gracious and even
though, again, like the Scripture says,
576
00:44:32.449 --> 00:44:35.769
we can justify it. I mean, after all, Jesus called the
577
00:44:35.809 --> 00:44:39.000
Pharisees Snakes Children, he called them
whitewash tunes, and so we maybe he
578
00:44:39.159 --> 00:44:45.239
was calling them names. Right.
Jesus's motives were always pure right. He
579
00:44:45.360 --> 00:44:49.159
always did what he heard the father. You always said we'd heard the father
580
00:44:49.440 --> 00:44:53.110
say. Did what the father commanded
him to do. We're not in that
581
00:44:53.269 --> 00:44:59.230
state where we always perfectly hear from
God. Jesus knew what to say.
582
00:44:59.230 --> 00:45:00.389
At the moment we don't. We
have to do the best we can,
583
00:45:00.989 --> 00:45:06.789
working through what we know, and
so our default should always be toward grace
584
00:45:07.300 --> 00:45:10.900
and toward seeking to edify, seeking
to build up, seeking to even,
585
00:45:12.219 --> 00:45:15.699
you know, build bridges with people
and not to burn them. Right,
586
00:45:16.300 --> 00:45:20.699
and I do think you know.
As far as angry is concerned, the
587
00:45:20.739 --> 00:45:22.809
Bible says that the anger of Man
Does Not work the righteousness of God.
588
00:45:23.969 --> 00:45:28.050
So we can justify our anger.
Listen, if there's ever a place where
589
00:45:28.050 --> 00:45:31.369
we can justify being angry and getting
in the flesh is that it's at a
590
00:45:31.369 --> 00:45:35.920
place where they're murdering children for money. Right, that's a place where we
591
00:45:35.960 --> 00:45:39.960
could justify. But we have to
remember we're there to honor Jesus and we
592
00:45:40.159 --> 00:45:45.079
don't see the whole picture. We
don't see the totality what's going on.
593
00:45:45.239 --> 00:45:47.679
We have to do the best we
can with the information we have and and
594
00:45:47.880 --> 00:45:52.030
yes, speak the truth, but
do it in a balanced way where we're
595
00:45:52.150 --> 00:45:55.510
trying to we want to have conversations
with the people going in. We don't
596
00:45:55.510 --> 00:45:59.469
want to just write them off.
We don't want to just come across as
597
00:46:00.030 --> 00:46:05.260
being judge or whatever. And so, you know, I think again,
598
00:46:05.300 --> 00:46:07.940
I think my charge has been all
along. Right, we need to be
599
00:46:07.019 --> 00:46:10.619
walking with the Lord, we need
to be seeking him, seeking wisdom that
600
00:46:10.659 --> 00:46:14.940
comes from him. There's going to
be times where we speak in such a
601
00:46:15.019 --> 00:46:17.380
way where it's going to come across
as harsh and we've spoken out of a
602
00:46:17.460 --> 00:46:22.969
pure motive. We can't walk on
the eggshells constantly and be concerned constantly about
603
00:46:22.010 --> 00:46:27.010
how what we're saying might be perceived. But we do need to consider that.
604
00:46:27.289 --> 00:46:29.889
I guess it's probably the best I'll
say. We need to consider the
605
00:46:29.929 --> 00:46:32.360
way that we're perceived. But if
we're speaking the truth and we're doing it
606
00:46:32.440 --> 00:46:37.000
consistently with scriptures, we're doing out
a pure motive. I think God will
607
00:46:37.039 --> 00:46:45.599
honor that for sure. Yeah,
yeah, and then and I think to
608
00:46:45.679 --> 00:46:49.590
wrap up with this scripture, Colossians
for six, and in. Guys,
609
00:46:49.670 --> 00:46:51.989
we want to hear what you guys
have to say. Some of you been
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serving on the sidewalk for a long
time. Maybe you can bring some value
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to this conversation as we're talking about
this kind of that balance and how we
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edify and how we speak in such
a way that imparts grace you to hear.
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00:47:05.860 --> 00:47:07.059
So We'd love to hear from you, guys. Shoot is over an
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email. Daniel Love Life Dot Org, Vicky at Love Life Dot Org,
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but I don't read this scripture.
That I think is a good one to
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end with, and this is the
Collossians for six scripture. Let your speech
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always be gracious, seasoned with Salt, so that you may know how you
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ought to answer each person. HMM. Speech always be gracious, seasoned with
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Salt. So I want to make
sure it's season. Will make sure that
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what we're saying is out of a
pure motive, that what we're saying we
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actually want people to receive rather than
just throw it information out there. And
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you know, ultimately the goal is
that that Jesus Christ is glorified above all
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things, and so just want to
give you guys. That encouragement give you,
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guys. Is that charge you?
We'd love to hear from you,
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guys, and hear other subjects,
topics that we can cover. I don't
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know, Vicky, have anything you
want to add just as we wrap this
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thing up? Just I thought it
was interesting. I didn't catch this one.
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I was thinking about that first.
But seasoned with Salt. Salt was
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a preservative and kept things from being
corrupted. So I think that's another you
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know, call to be be careful
that your speech is not corrupted, that
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you are speaking without error as best
you can, which which means scripture.
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00:48:28.400 --> 00:48:31.039
Go, yeah, go to the
Bible. Yeah, absolutely. Amen.
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All right, guess with that we'll
wrap this podcast up. We appreciate you
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guys listening and until next time.
God, bless God, bless y'all.
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Give me our love for love,
give me our love for gratitude. I
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know it will cost me my life. Nothing's too precious in some you