Jan. 8, 2020
Why is Talking About Abortion Taboo in the Church?

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Abortion is the number one moral issue of our day but many pastors steer clear of addressing the issue of abortion with their congregation. Why are so many pastors afraid to talk about abortion? Join us as we tackle this subject Biblically.
Abortion is the number one moral issue of our day but many pastors steer clear of addressing the issue of abortion with their congregation. Why are so many pastors afraid to talk about abortion? Join us as we tackle this subject Biblically.
Transcript
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I Am Yours, I am yours, I am yours, s and me,
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Lord, I am your. Welcome
to the Gospel Center pro life podcast.
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This episode we're going to talk about
why it's taboo to talk about abortion
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in the church and some of the
reasons that pastors give to not talk about
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it to their congregations. Stick with
us. I felt show passish touch your
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welcome to the Gospel Center pro life
podcast. We're going to talk about abortion,
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like we can do. PODCAST is
about that, pro life issues in
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light of the Gospel. But one
of the things we're going to talk about,
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and I think hopefully this will be
helpful for some pastors and for people
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in congregations where your pastor maybe is
not addressing the issue of abortion, or
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maybe he's not addressing the issue of
abortion as much as he ought to,
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and we're going to talk about why
the issue of abortion is taboo in the
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church, for some churches and even
in Christian circles, and why pastors shy
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away from talking about the issue of
abortion. You've got an article there that
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you that you got five reasons.
Why? What is it? Was it
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entire right? Well, I have
a couple of articles. This one is
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called the most common reasons pastors give
for not preaching about abortion. That's the
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title in it. It was written
by a pastor and I'm sorry, I
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don't have its name. We can
find it and post that with with our
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with our podcast. Okay, but
at list like twenty reasons, common reasons
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why pastors don't talk about abortion,
and and so maybe we could just go
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through them. Yeah, some of
the B's. The other one you have
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from focus on the family. The
one from focus on the family is the
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five fears that keep pastors from preaching
about abortion. Okay, and then it's
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like a lot of these. I
was reading through those, both of those
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articles. They had a lot of
similarities. Right, right, why don't
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we start with that first, with
the focus on the family, one of
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the five fears, okay, that
keep pastors and you know, of course
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we want to look at these things
in light of the Scripture and lighted with
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the Bible says and the but the
biblical command right to speak for those that
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can speak for themselves and to love
our neighbor as ourselves. And of course
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we're going to come from a perspective
of when we think about prolife ministry,
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we're thinking sidewall counseling. But there's
certainly a broad application. And you know,
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pastors, and I believe every every
church that is a church, those
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who believe that word of God and
those who believe Jesus is the way of
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salvation and the God has try you, and there's just sort of the fundamentals
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should be talking about the issue of
abortion, for sure. And but fact
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is they're not. You know.
Yeah, and so they're not an end.
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My experience in talking with pastors is
that they may be willing to support
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something like a pregnancy resource center,
yeah, as a church, but less
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willing to support art people out on
the front lines in a sidewalk. Yeah,
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ministry. And my personal conviction is
that churches should be out on the
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sidewalk and should be supporting what's happening
out on the sidewalk as well. Yes,
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the pregnancy resource yeah, absolutely so. So, anyway, in the
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in the top five focus on the
family. I presumed it some sort of
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research and found the the top five
reasons given for why pastors are not talking
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about abortion. So the first one
is, and I hear this all the
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time, my congregation will think I'm
being political, congregational think I'm being political.
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Isis like, you know, one
of the things I've said two folks
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when they come out on the sidewalk
and they wonder where the church is and
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why they're pastor isn't addressing the issue
of abortion, is that the church has
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taken the bait of the devil in
some ways in that we've allowed abortion to
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be crafted and to be put forth
as a political issue, and the fact
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is it's not a political issue,
it's a gospel issue. Now there's some
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politics involved and you know, people
think about especially, you know, we're
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dealing with the black churches. You
wonder why aren't the Black Churches out here?
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I say, I tell people,
I said because this issue is viewed
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as a Democrat Republican issue. And
you know it's face it. Most black
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churches, the majority of the people
there are Democrats, you know, and
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they would actually more aligned with,
you know, our beliefs as far as
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the Bible be in the word of
God, and you know, homosexuality being
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seeing abortion being wrong. And yet
they've they've allowed in the church at Laura's
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has allowed this issue to be deemed
as a political issue and it's simply not
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a political issue. Yeah, you
got to wonder about that, because at
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the root of the pro life issue
is the value, worth dignity of human
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life and that that was established in
the beginning by God. Yeah, when
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he says that we are created in
his image. Yeah, and our value
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is derived from that. And all
rights proceed from the right to life.
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You can't have any other right if
you don't have the right to life.
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So why that is perceived as a
political issue, you know? Well,
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there's a great division in our country. yeahlitically because of Rov Wade. Yeah,
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and the aftermath of Rope Wade.
And Pastors, I think, are
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looking at at least what what this
article seem to suggest was that they are
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looking only at the political outworking of
of the abortion issue, but not at
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the root of the abortion issue.
To great detriment. They're not talking about
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it. There is this warms the
heart of God, for I agree pastors.
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I was a pastor one time for
about almost ten years and I know
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the heart of a pastor. He
wants to shepherd, he wants to protect
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those who got has put under his
care, but part of protecting is addressing
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these issues that are destructive and you
know, it can kind of I don't
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know, with that sensitivity of your
heart, you can neglect to speak the
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truth and and to be you to
confront evils because you don't want to drive
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people away. But the fact is
we have to honor of the Lord first
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and we have to you know,
if you know, using the analogy of
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a shepherd and she in a sheep, you know, if a sheep is
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as a has a splinter in its
Hoo, for Paul, I don't where
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it's been any they pause every maybe
whatever. Either way, if they have
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some kind of issue going on there, the shepherd needs to address it,
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even though it's going to hurt.
You know, bandaging up a wound,
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putting a little bit of antiseptic on
a wound one of your sheep is kind
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of hurt, could drive them away, right. It could run from you.
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Yeah, but you know it's the
best thing and right. So we're
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thing you could do is ignore that. Yeah, and we know that with
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physical issues. Well, why don't
we know that with emotional and spiritual is?
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Yes, the worst thing we can
do is pretend the issue doesn't exist
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and never speak upon it. Yeah, and as far as this political thing
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is concerned, as pastors, we
can't let the world dictate to us what
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is a an issue that we don't
talk about and what's an issue that we
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do talk about. This whole idea, and I think we'll maybe talk about
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that later on a little bit,
the separation between politics and religion. You
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know, if we're believers in Jesus, it's not that we're you know,
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if our if the chief defining mark
of my life is that I'm a Republican,
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that's a problem. It is.
I'm a believer in Jesus, right,
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but I don't just shy away from
things that Republicans say and Republicans do
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just so the world doesn't view me
as a Republican first. No, I
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just speak the truth and if it
happens a line up with the Republicans,
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say, well, what the Democrats
say or libertarian say that it's the truth,
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it's according to God's word. So, you know, as far as
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we're concerned, like being out on
the sidewalk at the abortion clinic, it's
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not like we have a trump flag
that were waving out there or we have,
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you know, people come and sign
up, you know, save your
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baby and come up and sign up
to vote Republican. It's like the furthest
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thing from what our motivation is.
It's about a love for God. And
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I mean, listen, are we
deceived enough to think the Republican Party is
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the savior of the world? In
no way. Republican Party is just as
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culbable, maybe even more, in
this abortion Holocaust. Then then the Democrat
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Party is in some ways, you
know. Yeah, and so, yeah,
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this is just not a political thing. In pastors, you can't let
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this be from the world telling you
how to view this issue. You can't
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let them define this issue for you. This is a gospel issue. We're
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talking about the murder if innocent children
in our country and made in the image
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of a holy God. And and
Satan knows he he lost when Jesus died
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on the Cross and rose from the
dead. So he couldn't defeat Jesus,
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but he attacks what he is able
to attack, which are the image bearers,
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yeah, of God. And and
that is, I think again,
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the root of abortion. Destroy the
idea that society should be protecting those little
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vulnerable image bearers of God, the
unborn child. Yeah, so all right.
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Should we go onto the second one? Yeah, second, top one
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is I do not want to be
pegged as a crazy right wing conservative.
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Yeah, so that sort of relates
to the first one. Does again,
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it's the political that that abortion is
a political issue as opposed to a moral
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or Gospel yes, you but,
and you know, the thing is,
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the Bible says the fear of Man
Brings a snare. When our life in
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the the motivation behind the things that
we do, in the directions that we
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go in, whether it be as
pastors and directing our church to go in
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this direction of that direction or whatever, the call of God on our lives,
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we can and always have in the
back of our mind. Well,
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what's the world going to think?
You know, certainly the Bible says let
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your light so shine before men.
We should be a light and we want
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to make sure that we're, as
best we can, viewed as blameless and
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and and the we're not, you
know, caught up in scandal and all
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that sort of thing. But when
we're doing what God has called us to
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do, the world is going to
think that it's crazy. They're going to
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peggy with whatever whatever term they can
listen. You can't please the world.
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You can't please people who don't know
God with the things of God. They're
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just not going to understand why you're
doing why are you protecting these zygoats?
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Why do you why do you stand
so strongly against the the you know,
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destruction of Zygoats and embryos whatever.
They just don't understand, because they don't
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understand the value people that are lost. They don't understand the value of human
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life. Because when it says here, I don't want to be pegged as
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a crazy white ring white right right
wing, that's a little tongue twisted.
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Right conservative. By whom? Right? So the implication is by the world
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right, by those who are from
the outside looking in. And all you
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have to do is just say,
well, I'm not that, yeah,
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you know, and show that you're
not that through your actions. Because here's
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the thing. If if you say
that abortion is wrong and the world wonders,
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okay, well, why you think
it's wrong? What's because it destroys
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innocent life, and then you just
leave it there and you don't do anything
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about it and you don't address the
issue from the pulpit, then the world
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thinks you're hypocrite. All, you
think abortion is wrong, but you never
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talked about it, you don't do
anything about it. So you can't please
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them. That way and you can't
please them this way. All you talk
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about is abortion. All. If
you think abortion is wrong, why do
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you never talk about so you know, may as well try to please God.
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Can't please everybody, because we'll try
to please the Lord. And also
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the the way the media presents sidewalk
counselors. Is what I'm thinking. But
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but many pro life people, but
yeah, especially sidewalk counselors, people out
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on the sidewalk actively working to promote
life and and discourage abortion, their caricatured
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in in movies, even in some
pro life weird kidctured. We are.
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We are, and and that is
sometimes the only view that a pastor or
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a congregation have because they've never been
out to the sidewalk and seeing an effective
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sidewalk ministry like ours. Yeah,
in action, was plugging in in action,
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and so they they don't know that. The things that they see of
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angry people, you know, waving
flags. Yeah, yeah, I think
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of it is mentioned the because we
talked about before this podcast, in the
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unplanned movie, the Abby Johnson Movie, yeah, which in a lot of
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respects was there was a lot I
loved about that. Yeah, but then
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they had the this this sort of
contrast, I guess you had that really
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Nice, sweet sidewalk counselor didn't say
anything, though. Yes, he didn't
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say anything, just were there.
They just we are praying. And you
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had the people, you know,
the radical right wing right, come over
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here and you guy has a huge
Bible. You know, of course it's
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a big BOT KJV Bible. He's
yelling at the woman, come over here,
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don't murder your baby, talking.
You know, it's like scoot a
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man and yeah, angry and pumping
his fist, and then in the guy
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course dress in the grim reaper outfit. You see that and in the crowd.
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I've ever seen do that in on
our sidewalk is people on the other
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side. We've never done that.
What I have you me the pro bort
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people. Yeah, Oh, yeah, the pro pro abortion people. I
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mean they're just a eight weeks ago. They're just like dinosaurs, weird.
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Yeah, yeah, so there there's
this caricature and there's this and I can
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understand it from a pastor's perspective.
I don't want to be associated with that
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right. The fact is that certainly, I would say, there are some
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folks that act like that and there's
there's some of that there are, but
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there's also really rotten missionaries that do
some rotten things. To do. We
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say, well, I don't want
to go in the mission field and I
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don't want to be talking about missions
because I don't want to be pegged as
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one of those kind of missionaries or
whatever. You know, you know,
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you got your your TV of angelist
preachers. That all they talked about his
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money and getting more here, raising
much touch. The television said there's fanatics,
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there's crazy, eccentric crazies. Yeah, in any movement, especially any
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movement where there's great passion. Yeah, but that should not be what defines
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the movement. And if you don't
know, if you've never seen a sidewalk
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ministry and action, or you've never
spoken with pastors maybe who are passionate about
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speaking about abortion, and you don't
know how they approach it, well,
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maybe it would be who've pastors and
others to find out what. Yeah,
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responsible and normal people, Yeah,
love the Lord and love that. Or,
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you know, go and start a
ministry, like, if you don't
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like the way that they're doing it, then then seek the Lord and start
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a ministry out of your own congregation. That would do it. What you
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perceived to be the right way.
Right, you know, when guest said
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very wise man, I don't know
is that you were know, wasn't me
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who said something to the effect of
all, I like the way that I'm
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doing it better than the way that
you're not doing it. So you might
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be critical of what I'm doing,
okay, but at least I'm doing something,
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you know, at least I'm out
there and you know, we could
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be critical of other people doing things
like wow, I would not do it
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that way. Okay, then come
and show me how you would do it,
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you know, show me in certainly
as a ministry and as the director
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this Ministry, I'm always open to
pastures. Given me feedback on right.
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Okay, what could we do better? You know, long as it's long
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as you can give me scripture.
The call. Yeah, long as you
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give me scription. If you just
give me some opinion of man and some
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you know, business model or something
like that, I could really care less.
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But if you give me scripture and
show me in the scripture where something
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I'm doing is is off base and
it doesn't honor the Lord Man, I'm
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I'll be the first to thank you
and then correct that thing. Yeah,
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but sometimes you know as pastors,
if we don't, you know, if
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we don't want to be associated with
a caricature of something, first of all,
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more than likely that caricature is incorrect, especially if you're being fed that
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from the world. Right, right? Can you trust the world to give
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a good and accurate representation of the
people of God? No, no,
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not really. So don't. Don't
believe that. But even if those caricatures
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are true, then then be an
example of what is right, what is
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wholesome, what honors the Lord in
that realm of ministry. Uh Huh.
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Well, I'll tell you. What
attracted me so much to our ministry,
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to cities for life, was that
I loved the pleading aspect of it,
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which I felt followed the heart of
God. It struck me as how Jesus
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would approach, yeah, this sort
of ministry, were he to do this
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sort of ministry I did. I
didn't hear a tone of condemnation, but
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of a true desire to help guide
people in a biblical way, back to
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God, yeah, and to the
love of their child. So there are
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ministries. I know firsthand. There
are ministries that that are very biblically Gospel,
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if Gospel focused and and I would
I would really encourage pastors to go
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out and find those in common and
seek out those different ministries and and support
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them, because we do need support. Yeah, okay, here's one.
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I feel inadequate to address the issue
of abortion. Yeah, it's probably true.
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You should. They are. Yeah, I'man inadequate. Well, the
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Apostle Paul, I believe this,
in the first couple of chapters of First
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Corinthians, where he's talking about he
says, I'm going to be able to
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quote it exactly, but he says
talking about the proclamation of the Gospel and
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those who are believers, he says
to some we are the fragrance of death
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leading to death and some we are
the fragrance of life leading to life.
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And so he's talking about how some
people except the Gospel and receive us as
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ministers of the Gospel. Well,
and some people reject the Gospel and reject
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US as ministers. And then he
says who is sufficient for these things?
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So Paul even recognizes the Great Apostle
Paul, who all of us want to
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be like when we grow up.
If anyone is sufficient, he should be
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suicacious. Who is sufficient for these
things? Recognizing that our sufficiency is not
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in and of ourselves and based on
our own wisdom, but our sufficiency comes
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from Christ. So when we this
is a mountainous issue to address, there's
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no doubt about it, because the
issue of abortion affects individuals, it kills
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individual lies, it affects individual women
and men, but are also is a
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national sin or the innocent blood of
these children is as a nation, we're
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guilty for a massive and that that
one. And for people have yet an
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abortion, is what those that are
want. And for women, yeah,
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have had A and who? I
would say this is the number one moral
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issue of our day. So it's
a mountainous issue to address, but we
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shouldn't let the the you know,
God moves mountains, right. Yeah,
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we shouldn't let the the fact that
this is a big issue and a mountainous
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issue make a shot back from addressing
the issue. What we need to do
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is, pastors is pressed into God
and ask God, how do I address
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this issue? Because no one,
at least I'm not pretending that it's an
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easy issue to address and that there's
somehow a biblical percentage of how often you're
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to talk about abortion and how often
you're not. I don't know what that
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is, but I do know that
it's pastors, we're to address the issues
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that are that are moral issues in
our society and in our day. That's
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that's a mandate. We have to
do that. Yeah, and we have
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to address those issues forth rightly,
but also with grace, and so seeking
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the Lord and trying to figure out, okay, when would God have me
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to address this issue and how how
deep do I get into this issue?
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Do you do a series about the
sanctity of human life? Do you do
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you talk about just do a series
of just about abortion, and I think
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that would be very fitting. So, yeah, we're not adequate. I'm
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not adequate. I'm not adequate to
be out on the sidewalk at the abortion
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clinic right if I was adequate and
of myself, that would probably be an
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issue. It would be who needs
to have the right, and we do.
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We need, desperately need him.
I got this figured out. Less
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to help with that. Of the
counterpoint to this that, well, it's
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not in opposition to what you're saying, but just complimenting what you're saying.
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Is Well, if you're inadequate in
an area, you know in the say,
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the facts that you need to know
to to be able to address this
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issue. Well, there's so many
resources out there, there is so much.
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There is a wealth of information available, and so educate yourself. That's
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what I did when I knew nothing, really when I when I came six
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years ago to the sidewalk and when
I didn't know something, I'd Google it
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or I got you know, there
was a way to find the information.
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But the second thing is, and
I think it's so important, is that
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there are ministries devoted to this.
Yeah, devoted to pro life issues,
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devoted to sidewalk advocacy. The pastor
doesn't need all the answers, but it
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sure would be good, in my
opinion, for the churches to be supporting
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those ministries because we we don't have
all the answers, but we do have
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a wealth of experience in dealing with
these issues and and so. But you
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know, with the support of the
church it they can be so much more
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effectively. Yeah, and you know, I think of you locally. I'm
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certainly willing and have gone to churches
and spoken of the issue of abortion,
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spoke on it, you know,
not just from the sidewalk counseling perspective.
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It just the General Perspective Love Life, our partner ministry. They do that
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on a regular basis. They go
and share the tragic truth of abortion the
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congregations in our city. Even pregnancy
centers go and plenty of pregnancy to center
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directors, Tara, who we had
on the podcast some months ago with Monroe.
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Hell, yeah, with help,
pregnancy center has gone and spoken at
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churches and youth groups and whatever.
You know. And so if pastors are
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looking and saying, well, you
know, I'm in adequate to address this
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issue, and again, yes and
Amen, yes you are, but God
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can give you the grace to do
it. But maybe that's a charge or
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that's a that's a time where you
say, Hey, I'll get somebody else
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to address this issue. I'll talk
to a pregnancy center, I'll talk to
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another ministry that can come and write
and do a presentation or, you know,
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speak for fifteen, twenty minutes or
whatever, however you do that.
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There's other people that can address this
issue. Yeah, exactly. So.
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So we'll move on to then.
I believe this is number four. Okay,
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and this is a big one.
I am afraid I will alienate and
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drive away women who have had abortion. Yeah. Well, you know the
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statistic. I think you gave it
earlier. One in for women have had
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an abortion, and that translates also
into the church. Yeah, so likely
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in the congregation that you pastors are
addressing on a weekly basis, there's several
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women, at least a couple of
women, that have had abortion in their
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past. Yeah, and some have
been, you know, forthright with it
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and it's part of their testimony and
they share that testimony. Some haven't shared
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it with anybody. They're suffering in
silence. And I had read when I
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was researching for this podcast, that
seventy percent of the women who go for
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an abortion identify asked Christians. Yeah, so they're there. There's yeah,
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we see it through, see it
as we stand on the sidewalk. We
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see the cars drive in with the
church stickers. Yeah, all the time.
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Yeah, and that's maybe a podcast
for another day, but that reality
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is that, I would say,
the vast majority of those don't really know
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the Lord and are not really part
of the church anyway. Yeah, however,
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they are in congregations and that is
a valid concern, and even from
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those who you know who've been in
the congregation for years and have an abortion
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in their past and haven't shared that. You have to be sensitive to those
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issues. You need to be considerate
as a shepherd of the sheep, you
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know, as the analogy goes from
the scripture. But, as I said
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earlier, you know as a shepherd
there's wounds that we have to tend to
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and they're gonna hurt. It might
drive the sheep a little bit away and
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you gotta Trust God to bring them
near. You know, as a doctor,
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in the analogy of a doctor,
you know, doctor might say something
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to the effect of, you know, cancer is a big issue. It's
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probably one of the biggest issues we
face. And as a doctor, if
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I talk about cancer and I've got
a patient that has cancer potentially, you
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know I could talk about the risks
of cancer. If you do this and
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do that, you know I might
drive people away and I'm telling make him
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feel bad. Plenty of doctors have
addressed and not to address with their patients
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smoking in the risks that smoking causes
as far as cancer, lung cancer is
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concerned. has that ever driven a
patient away from a doctor? I guarantee
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you it has. There have been
patients that have said I'm not going to
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that doctor anymore. He talks too
much about how could get lung cancer or
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obesity. I'm not going to that
doctor anymore. He talks too much about
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how much I'm eating and I need
to watch my way because I could get
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diabetes and all these other things.
I don't want to go to that guy
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anymore because he makes me feel bad. All right, but that's what he's
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supposed to do. He's supposed to
address is if he really cares about his
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patient, he's going to talk about
smoking and the risks they're involved in smoke.
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He's going to talk about obesity and
the risk that are involved in eating
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too much and obesity and not working
out. All that because he's a good
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doctor. In the same way a
pastor, we have to address these issues.
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We have to deal with issue of
abortion because it's worse than cancer.
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It spreads and it devastates families,
it leaves women under oppression and depression and
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we have to address the issue,
just like a doctor has to address the
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issue of cancer before he can talk
start talking about surgery and start talking about
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remedy to this issue of cancer.
You know, you deal with that with
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breast cancer. Yeah, some years
back in your doctor had to give you
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the whole, the cold hard truth
about this thing. Yeah, so,
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yeah, I would be willing to
receive the the remedy. Yeah, and
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I mean none of their motive was
make us feel bad. Yeah, the
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motive is is to to heal and
to maybe prevent from getting a disease,
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if you're going with the analogy of
the doctor. But in the in terms
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of abortion, congregation is filled of
potential abortion minded women. Yeah, and
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if no one is speaking about that, the word of God is quite clear
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that the shedding of innocent blood is
an abomination before God and that the unborn
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child is made in the image of
God and has intrinsic value based on that.
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If no one is sharing that,
then that women go thinking, well,
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my church is okay with them.
They've never said anything against it.
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Yeah, so that's one of the
dangers of silence. But a second danger
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of silence is if the pastor's not
talking about abortion, then the post abortive
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woman who is largely feeling shame and
is in this cocoon. Well, it's
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not a cocoon, it's really a
prison of silence. She's afraid to share.
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Yeah, she has had an abortion
and the wounds run very deep and
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a pastor silence only contributes, yeah, to that feeling that this is a
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taboo. The SABA passion never talks
about it. Therefore I should never talk
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about it. And I and I'm
justified in feeling all of this shame and
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self condemnation and and it will never
heal unless that sin is recognized first of
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all as a sin, is confessed, is repented and turned from and then
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is given to the Lord. Yeah, and he will, he will take
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that burden, yeah, away from
us. But not not if they're silence.
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None of that healing is going to
happen, at least not the spiritual
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healing. Yeah, yeah, absolutely, and if, as a pastor,
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you know that that's our chief desire, that the healing that God offers.
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Yeah, let you know problem.
Sin Is introduced and accepted, you know,
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by those of you are listening right
now. An example is just from
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today out on the sidewalk they're a
woman stopped on on her way into the
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abortion center and and I handed her
information, thinking she was there for an
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abortion, and she was very honest
and said I'm not pregnant, that she
404
00:29:07.859 --> 00:29:11.769
already had the abortion it. Yeah, and I said well, how are
405
00:29:11.809 --> 00:29:15.490
you feeling? How are you dealing
with it? and Said, Oh,
406
00:29:15.490 --> 00:29:19.769
I'm good, and she's just smiling
and I said, honey, I don't
407
00:29:19.809 --> 00:29:26.880
think you're good, I'm I'm post
abortive and I know the aftermath of abortion,
408
00:29:26.480 --> 00:29:32.440
and she teared up and took my
post abortive information that we handed her
409
00:29:32.880 --> 00:29:37.710
and just instantly her demeanor changed.
Yeah, so she could carry on this
410
00:29:37.869 --> 00:29:44.029
veneer of feeling that she was good, but as soon as the issue was
411
00:29:44.230 --> 00:29:49.750
brought up she melted and I immediately
went to a discussion of confession, forgiveness,
412
00:29:49.869 --> 00:29:53.059
turning to God and that I would
talk to her any time, and
413
00:29:53.299 --> 00:29:56.259
so I hope, I hope she
will call me. But but that's where
414
00:29:56.259 --> 00:30:03.619
healing begins, when that silence is
lifted. Yeah, you know the analogy
415
00:30:03.660 --> 00:30:06.859
of a doctor. Again, if
you're dealing with a wound and you're dealing
416
00:30:06.900 --> 00:30:11.650
with something that's you know it's underlying, it's not very evident. This wound
417
00:30:11.730 --> 00:30:14.210
is kind of covered up and it's
covered up. You know, however,
418
00:30:14.250 --> 00:30:17.890
it's covered up, but the infection
is not dealt with, it gets worse
419
00:30:18.369 --> 00:30:21.799
and it can ultimately lead to death. Right, and the same way with
420
00:30:21.880 --> 00:30:25.720
the issue of abortion. This is
a deep wound that needs to be addressed.
421
00:30:25.960 --> 00:30:30.680
It needs to be some antiseptic,
the Gospel and aseptic applied to it.
422
00:30:30.240 --> 00:30:33.039
But if it just stays covered up
and it's not dealt with, it's
423
00:30:33.119 --> 00:30:37.990
going to fester and as gonna be
all kinds of destruction. And that comes
424
00:30:37.670 --> 00:30:41.829
from that wound. And look at
what the world is saying, though,
425
00:30:41.190 --> 00:30:48.109
about abortion. The the pro choice
side, is saying it's normal. Yeah,
426
00:30:48.630 --> 00:30:55.900
it's okay, there is no aftermath, no consequences. And so here's
427
00:30:55.980 --> 00:31:00.140
this woman suffering in silence. Her
Pastor's not talking about it, the world
428
00:31:00.299 --> 00:31:03.539
her for she's not daring to share
it with anyone. Yeah, and she
429
00:31:03.059 --> 00:31:08.170
knows that's not true. She knows
she doesn't feel normal. Yeah, she
430
00:31:08.490 --> 00:31:14.730
knows she's wounded and she feels this
guilt that she doesn't know what to do
431
00:31:14.930 --> 00:31:18.480
with because there's no one and it's
almost like a guilt of huldn't be feeling
432
00:31:18.480 --> 00:31:22.960
guilty like these, everybody says.
So I'm abnormal. I'm completely out of
433
00:31:23.000 --> 00:31:26.279
the norm. Here there's people shouting
their abortions. So why am I not?
434
00:31:26.599 --> 00:31:30.160
Why is that not what I'm feeling? Yeah, and if there's our
435
00:31:30.279 --> 00:31:36.589
spiritual heads, the the pastors in
our churches, if they're not telling them
436
00:31:37.069 --> 00:31:41.670
this is wrong and there is a
path to forgiveness and healing. But we
437
00:31:41.990 --> 00:31:48.859
have to recognize it's wrong first.
Then, you know, they then they'll
438
00:31:48.859 --> 00:31:53.140
go on suffering in silence. Yeah, to worse and worse consequences. Yeah,
439
00:31:55.339 --> 00:31:59.019
so those were the top five.
Okay, and in this one,
440
00:31:59.059 --> 00:32:02.650
let's see if there's some other ones. I do not want to be seen
441
00:32:02.690 --> 00:32:08.690
as conferencetional, is what one pasture. Yeah, or several pastors apparently reported.
442
00:32:08.730 --> 00:32:12.730
It's being why they don't talk about
it. Yeah, and of course,
443
00:32:12.730 --> 00:32:16.240
again this is a this is a
controversial issue, obviously, and anything
444
00:32:16.279 --> 00:32:22.079
that's controversial, when you mention it, you're viewed as a confrontational and in
445
00:32:22.200 --> 00:32:27.279
a sense, in any time you're
addressing sin, you are confronting evil and
446
00:32:27.799 --> 00:32:31.190
there is a confrontation that takes place. But you know, as pastures and
447
00:32:31.549 --> 00:32:35.990
as ministers of the Gospel, if
we don't deal with the issue of sin,
448
00:32:36.109 --> 00:32:37.549
I just abortion, but any other
sin, if we don't talk about
449
00:32:37.710 --> 00:32:42.990
sin, we are derelict in our
duty as pastors. We have to talk
450
00:32:43.029 --> 00:32:46.740
about sin because sin is the issue
all of the eels of society, all
451
00:32:46.779 --> 00:32:51.539
the problems that are going on in
the congregation and the things in their past
452
00:32:51.619 --> 00:32:54.500
that they're dealing with that they need
healing from a rooted in sin. And
453
00:32:54.539 --> 00:32:58.890
so we don't address sin, they
we're not addressing the main issue of separation
454
00:32:58.970 --> 00:33:01.849
between God and Man. You know, they're sort of this. It irks
455
00:33:01.890 --> 00:33:05.650
me now in one sense it's true. Okay, I listen to a lot
456
00:33:05.690 --> 00:33:10.130
of Christian preaching and Christian music and
all that stuff, and the center around
457
00:33:10.130 --> 00:33:14.160
this idea is that people don't know
how much God loves them and if only
458
00:33:14.160 --> 00:33:15.839
knew how much God loves them,
how much they are value by God and
459
00:33:15.920 --> 00:33:20.200
how special they are to God and
how wonderful they are in God's sight.
460
00:33:20.240 --> 00:33:22.039
Okay, I'm going a little far
with it, but you know, and
461
00:33:22.119 --> 00:33:27.670
saying that it's like it's focused on
that. People don't go to hell because
462
00:33:27.710 --> 00:33:30.470
they don't know how much God loves
them. People don't end up in hell
463
00:33:30.549 --> 00:33:34.950
and on destructive ass because they don't
understand how wonderful they are to God.
464
00:33:35.789 --> 00:33:38.309
People go to hell because of their
sin. That's why they go to hell.
465
00:33:38.589 --> 00:33:44.180
God puts people inhale because they are
sinners who love their sin. We
466
00:33:44.259 --> 00:33:45.339
can talk about the love of God, and we should, but the love
467
00:33:45.339 --> 00:33:52.180
of God is only fully seen in
light of our our reprobation against God.
468
00:33:52.299 --> 00:33:55.690
Right, depravity, reason why he
shouldn't love us. Right, yeah.
469
00:33:55.970 --> 00:34:00.730
But but the fact that he loves
US despite the fact that we're sinner and
470
00:34:00.970 --> 00:34:05.369
that in that is the the love
of God displayed. Is that we were
471
00:34:05.490 --> 00:34:08.730
yet sinners. Right, Christ died
for us. So our sin and our
472
00:34:08.809 --> 00:34:14.760
depravity and our departure from the truth, and yet God's willingness to come and
473
00:34:14.840 --> 00:34:20.480
to rescue and to save is a
magnificent display of the love of God and
474
00:34:21.159 --> 00:34:24.389
in that people have confidence in God's
love, that God would come and rescue
475
00:34:24.389 --> 00:34:27.670
me in the midst of my depravity. So, anyway, I say that
476
00:34:27.789 --> 00:34:30.269
to say that we need to talk
about the issue of sin, we need
477
00:34:30.309 --> 00:34:34.030
to talk about the issue of abortion
and other sins so that people can actually
478
00:34:34.030 --> 00:34:37.820
see the love of God on display
and his mercy towards sinners. Yeah,
479
00:34:37.860 --> 00:34:43.219
and and that's an important that's some
important job for every pastor. Yeah,
480
00:34:43.219 --> 00:34:50.300
I can't. I don't know any
pastor who can effectively pastor at Church without
481
00:34:50.539 --> 00:34:53.170
confronting yeah, without being confrontational.
Now, you can do it in a
482
00:34:53.329 --> 00:34:59.650
loving way. Yeah, but you
know, if you who's our example ultimately,
483
00:34:59.730 --> 00:35:02.929
well, Jesus, Jesus example.
Did Jesus ever mentioned him? Think
484
00:35:02.969 --> 00:35:07.000
you did quite a few times,
a matter of fact. Often Times.
485
00:35:07.039 --> 00:35:13.519
Jesus was very confrontational and confronted,
of course, the Pharisees in their hypocrisy,
486
00:35:14.440 --> 00:35:15.840
but he was not just you know, he confronted. You know,
487
00:35:15.920 --> 00:35:19.679
we look at John Chapter Four,
at the story of the woman at the
488
00:35:19.800 --> 00:35:22.989
well. Yeah, and she comes
and approaches him and she's wanting water and
489
00:35:23.150 --> 00:35:25.190
you know, he says, you
would ask me, I could give you
490
00:35:25.309 --> 00:35:29.670
living water, and she says,
well, I only get this water anyway.
491
00:35:29.710 --> 00:35:31.150
You know the story. But he
doesn't just leave it there. You
492
00:35:31.230 --> 00:35:34.550
know, listen, women, you
know I love you a whole lot.
493
00:35:34.590 --> 00:35:37.300
I just love you and your special
to me and all that being a little
494
00:35:37.300 --> 00:35:40.380
silly, you get them saying,
but he talks about her sin, like
495
00:35:40.539 --> 00:35:44.780
he's pointing out to her. He
says, okay, good, call your
496
00:35:44.780 --> 00:35:46.059
husband here and she's like, well, I don't have a husband. He's
497
00:35:46.099 --> 00:35:51.250
like, Oh, yeah, you
spoke right. You have had five husband's
498
00:35:51.250 --> 00:35:53.530
and the guy you're with now is
not even your husband. He's calling out
499
00:35:53.570 --> 00:35:57.849
her sin. Yeah, he's not
just hugging her and tell her how much
500
00:35:57.849 --> 00:36:00.530
he loves her. And now,
of course, he does display the love
501
00:36:00.610 --> 00:36:04.679
of God and all of that.
And and it seems like that whole area
502
00:36:05.320 --> 00:36:08.239
people came to Jesus and hurt his
teaching and she proclaimed. You know,
503
00:36:08.320 --> 00:36:12.880
she ultimately receives a truth of WHO
this guy is, but he talks about
504
00:36:12.880 --> 00:36:15.719
her sin in the same way.
You know in John, I think it's
505
00:36:15.719 --> 00:36:19.630
John Chapter Ten, with the woman
that's was caught an adultrey. What does
506
00:36:19.670 --> 00:36:21.750
he tell her? He doesn't say, you know, after you know,
507
00:36:22.110 --> 00:36:23.230
you guys know the stories. I
don't need to retell it. But all
508
00:36:23.269 --> 00:36:28.150
the accusers had left. It doesn't
say, oh so we're your accusers,
509
00:36:28.389 --> 00:36:30.630
will just remember I love you right, you know, he says go and
510
00:36:30.829 --> 00:36:36.780
sin no more. He talks about
sin even to because we might imagine Jesus
511
00:36:36.780 --> 00:36:38.900
is very harsh with the Pharisees but
he's very soft with everyone else, and
512
00:36:39.019 --> 00:36:44.059
that in one sense is true.
But he does talk about sin. He
513
00:36:44.179 --> 00:36:45.579
does talk about sin with the woman
at the well, with the woman caught
514
00:36:45.579 --> 00:36:50.449
an adultery, talks about sin with
his own apostles and talks about their sin
515
00:36:50.570 --> 00:36:52.170
of wanting to be, you know, the first in the Kingdom of God
516
00:36:52.210 --> 00:36:54.730
and want to sit beside him and
on this throne. He talks about that
517
00:36:54.849 --> 00:37:00.530
sin of selfishness and and self promotion. And so Jesus is always addressing the
518
00:37:00.570 --> 00:37:05.320
issue is sin. Yes, Jesus
is now, and was then, a
519
00:37:05.559 --> 00:37:10.920
very confrontational person, but he is
very gracious in his confrontation. Yeah,
520
00:37:12.360 --> 00:37:15.750
and that's key, except for the
whip of cords incident, and that was
521
00:37:15.869 --> 00:37:19.949
one, actually twice. Okay,
yeah, it seems. It seems that
522
00:37:19.989 --> 00:37:23.949
happened twice. Okay, so you
know, and pastors are trained, presumably,
523
00:37:24.750 --> 00:37:30.500
to be gracious and how that they
confronts sin, but they they certainly
524
00:37:30.219 --> 00:37:32.139
need to come when you know,
I hear a lot of times you know,
525
00:37:32.219 --> 00:37:36.619
we need to speak the truth and
love, and what that basically means
526
00:37:36.780 --> 00:37:39.300
is we need to be nice to
people. And it's true, but we
527
00:37:39.619 --> 00:37:43.820
again, we can't let the world
dictate, dictate to us what it means
528
00:37:43.940 --> 00:37:49.210
to be speaking the truth and love. Like speaking the truth is love for
529
00:37:49.369 --> 00:37:52.050
some people who are in sin,
dead in our trispasses and sins, or
530
00:37:52.050 --> 00:37:57.010
at least in bondage to pass ends
even though they're Christians. This is kind
531
00:37:57.050 --> 00:38:00.400
of mostly what we're talking about as
Christians in the congregation who are born of
532
00:38:00.519 --> 00:38:04.960
God and yet they have this sin
in their past that they've not brought before
533
00:38:04.960 --> 00:38:08.239
the Lord, at least in any
kind of a public in a healing way.
534
00:38:09.239 --> 00:38:14.389
We need are or they're sitting there
contemplating abortion? It could be yes,
535
00:38:14.630 --> 00:38:17.429
sure, and so we need to
address this issue for the sake of
536
00:38:17.469 --> 00:38:22.829
healing and restoration and for the sake
of love. Love is an action word
537
00:38:22.030 --> 00:38:24.789
and as pastors, if we're going
to love our congregants, we need to
538
00:38:24.829 --> 00:38:29.219
be talking about the issues that affect
them. An abortion is one of those.
539
00:38:29.539 --> 00:38:32.179
We know it's statistically that one out
of four women are affected by the
540
00:38:32.219 --> 00:38:36.179
issue of abortion. So you got
to address the thing, even if we're
541
00:38:36.179 --> 00:38:42.690
viewed as confrontation. Yeah, so
kind of a similar issue raised by some
542
00:38:42.849 --> 00:38:45.329
other pastors. I do not want
to drive away anyone who has had an
543
00:38:45.329 --> 00:38:51.010
abortion or who has been directly touched
by abortion. Yeah, and that's sort
544
00:38:51.010 --> 00:38:53.769
of similar to the in the confrontation
thing and some of the previous things.
545
00:38:53.969 --> 00:38:59.639
You know, I don't want to
I don't want to alienate anyone and I
546
00:38:59.760 --> 00:39:02.000
get it valid concern. But again, just like a doctor, he doesn't
547
00:39:02.000 --> 00:39:07.320
want to drive patients aways. So
does he refuse to talk about cancer or
548
00:39:07.559 --> 00:39:10.070
obesity or whatever? Of course not
right, because this is job to address
549
00:39:10.070 --> 00:39:17.269
these issues so that they can be
dealt with. Yeah, how about my
550
00:39:17.469 --> 00:39:23.820
fellow pastors are not talking about this
topic either. Yeah, wow, that
551
00:39:23.980 --> 00:39:29.380
pastors actually said that. That was
that's a main reason why they don't,
552
00:39:30.300 --> 00:39:34.260
because they feel like they'd be alone
and discussing, yeah, the topic.
553
00:39:34.420 --> 00:39:38.210
Sometimes you have to stand out in
a crowd, don't you? Sometimes you
554
00:39:38.329 --> 00:39:43.769
have to be the one who's addressing
the things that other people aren't. Sounds
555
00:39:43.809 --> 00:39:49.250
a little bit like the Prophets of
the apostles, Jesus. You know,
556
00:39:49.849 --> 00:39:53.679
sometimes you have to be the guy
that's addressing the issue that no one else
557
00:39:53.719 --> 00:39:58.360
wants to talk about, because,
again, it's the heart of God to
558
00:39:58.440 --> 00:40:00.360
to get these things out. You
know the motivation, and it's if it
559
00:40:00.440 --> 00:40:04.800
comes from a some self righteous motivation. Or I want to talk about abortion.
560
00:40:04.880 --> 00:40:07.869
I talk about abortion all the time
because I've never had one and been
561
00:40:07.869 --> 00:40:09.150
a part of one and it makes
me feel more spiritual. Well, that
562
00:40:09.190 --> 00:40:13.349
would be a problem. That's probably
not the case with most pastors there.
563
00:40:13.429 --> 00:40:16.750
They're shining away from it because they
want alienate, isolate and and they don't
564
00:40:16.750 --> 00:40:22.059
want to stand out in a crowd
of you know pastors. They're addressing issues.
565
00:40:22.099 --> 00:40:25.139
Yeah, but that's only really good
point. That that every prophet,
566
00:40:25.260 --> 00:40:30.780
in Jesus himself, were were reviled. Yeah, and rejected by men.
567
00:40:31.139 --> 00:40:34.820
Yeah, what Jesus said, if
they rejected me, they're going to reject
568
00:40:34.860 --> 00:40:37.929
you as well. Right, the
motivation in again is not like want to
569
00:40:37.969 --> 00:40:42.690
be rejected. So let me go
completely over the top with my proclamation of
570
00:40:42.769 --> 00:40:45.929
this particular truth. No, we
address it in Biblical terms, in a
571
00:40:45.969 --> 00:40:51.320
biblical framework. But again, the
world, the world's Goin to view us
572
00:40:51.320 --> 00:40:54.119
as nuts anyway. And we're talking
about this eternal God who exists in three
573
00:40:54.199 --> 00:40:58.960
persons, who came to this earth, lay down his life to die for
574
00:40:59.039 --> 00:41:00.760
our sins and rose from the grave. The world thinks that, like the
575
00:41:00.840 --> 00:41:06.230
Bible says that Gospel, the preaching
of the cross, is foolishness to those
576
00:41:06.269 --> 00:41:08.869
who are perish. You know the
world does when they call the preaching of
577
00:41:08.909 --> 00:41:13.389
the Cross and the prepeaching of the
truths of God foolishness, is they just
578
00:41:13.429 --> 00:41:15.230
validate the scripture actually, because the
Bible says that. They would call it
579
00:41:15.269 --> 00:41:19.139
foolishness. Yeah, so, you
know, we can't fall into the trap
580
00:41:19.300 --> 00:41:22.300
and the snare of the fear of
man and let the world dictate to us
581
00:41:22.340 --> 00:41:27.099
the things that we talk about.
We can address issues and there are plenty
582
00:41:27.139 --> 00:41:30.059
of and this is an admonishment I
want to give to anyone who is listening,
583
00:41:30.300 --> 00:41:34.010
whether it be a pastor that's listening
or congregate who wants to talk to
584
00:41:34.090 --> 00:41:37.449
your pastor about addressing the issue of
abortion, is that there are plenty of
585
00:41:37.530 --> 00:41:42.530
pastors out there on the Internet that
have that very graciously and fourth rightly address
586
00:41:42.610 --> 00:41:45.130
this issue. I mean, if
you search abortion, what does the Bible
587
00:41:45.170 --> 00:41:47.199
say about abortion, you're going to
find, you know, John Piper is
588
00:41:47.239 --> 00:41:52.199
one of those guys who you almost
like. The first three articles on that
589
00:41:52.599 --> 00:41:54.440
you know and that Google search are
going to be from him, and then
590
00:41:54.440 --> 00:41:59.559
you're going to find plenty of other
pastors that have addressed this issue and even
591
00:41:59.599 --> 00:42:02.949
messages you can listen to that will
kind of give you an idea of how
592
00:42:02.989 --> 00:42:07.070
to go about this issue if you
haven't or, you know, if you're
593
00:42:07.070 --> 00:42:10.510
a congregant and you want your pastor
addresses issue, find some messages from some
594
00:42:10.670 --> 00:42:14.590
pastors that have and pass it along
to your pastor and say hey, this
595
00:42:14.750 --> 00:42:17.699
pastor, and it quite likely he's
it's a pastor that your pastor listens to
596
00:42:17.820 --> 00:42:22.260
or reads his books or whatever.
Hey, this pastor addresses issue. Maybe,
597
00:42:22.420 --> 00:42:24.460
maybe you could address this thing.
You know, I know they're there's
598
00:42:24.619 --> 00:42:29.900
I'm sure there's pressure on pastures to
grow your church, yeah, and to
599
00:42:30.329 --> 00:42:37.849
have your congregation like you and and
to invite all their friends. So I
600
00:42:37.650 --> 00:42:44.050
you know, and some of that
is good, but if it's the motivation
601
00:42:44.880 --> 00:42:52.559
for whether you speak about a sin
or not, then it's not good at
602
00:42:52.559 --> 00:43:00.150
all and what a lousy I'm sorry. What what allowsy excuse is that I
603
00:43:00.190 --> 00:43:02.750
don't want to. I don't want
to be looked at as as a negative
604
00:43:02.829 --> 00:43:06.469
person or would right, or my
church might, I might, there might
605
00:43:06.510 --> 00:43:09.550
be less attendants or whatever. You
know that that was never it's might good
606
00:43:09.630 --> 00:43:14.059
down. That's not biblical. that'ss
not Biblical. A matter of fact,
607
00:43:14.179 --> 00:43:16.420
Jesus, a story comes to mind
in the life of Jesus and John,
608
00:43:16.460 --> 00:43:22.539
Chapter Six. It's almost like Jesus
gives out of his way defend down his
609
00:43:22.659 --> 00:43:25.699
congregation, and this is a point
where Jesus says, unless you eat my
610
00:43:25.820 --> 00:43:30.329
flesh and drink my blood, you
have no life in you. It's like
611
00:43:30.409 --> 00:43:34.130
Jesus knew who was talking to.
He was talking to Jews who had,
612
00:43:34.489 --> 00:43:37.449
you know, abhorred pagan practices and
they would be viewing you. Eating flesh
613
00:43:37.489 --> 00:43:40.679
and drinking blood would be a pagan
practice that they would have afford. Right
614
00:43:40.800 --> 00:43:45.559
now. Jesus is not validating those
practices, but he is, in a
615
00:43:45.719 --> 00:43:51.320
hyperbical way, making a point and
trying to separate out those who truly wanted
616
00:43:51.320 --> 00:43:55.150
to to to know him and truly
wanted to hear from him. He says
617
00:43:55.150 --> 00:43:58.309
at one point, you know you're
coming to me just because you ate of
618
00:43:58.349 --> 00:44:00.989
the bread. This is after he'd
multiplied the bread and the fish. And
619
00:44:01.070 --> 00:44:04.710
he says, but I'm the bread
that came down from heaven. Unless you
620
00:44:04.750 --> 00:44:07.309
eat my flesh and drink my blood, you have no life in you.
621
00:44:07.550 --> 00:44:09.300
And then so many fell away.
Yeah, it says. At one point,
622
00:44:10.219 --> 00:44:15.579
says many, many stopped following him. Yeah, and and they said
623
00:44:15.659 --> 00:44:17.179
this is a hard saying, Lord, who can receive? So he gave
624
00:44:17.260 --> 00:44:21.940
them a hard saying. He made
it hard for them to receive to judge
625
00:44:21.980 --> 00:44:24.530
the motivation of their heart. And
then, this is funny to me,
626
00:44:24.650 --> 00:44:29.090
he looks at his disciples, the
twelve, who you know, had left
627
00:44:29.170 --> 00:44:31.889
everything to follow him, and looks
at them and says, you guys going
628
00:44:31.929 --> 00:44:35.969
to leave to so he wasn't like, Oh, you guys gonna leave all
629
00:44:36.050 --> 00:44:38.400
move. No, he was like, way I see it in the scripture,
630
00:44:38.639 --> 00:44:40.760
he's looking at them and saying,
you guys can hit the road too
631
00:44:40.800 --> 00:44:44.519
if you want, like this is
too tough for you, you can hit
632
00:44:44.559 --> 00:44:49.559
the road too, because Jesus was
not concerned about pleasing men, he was
633
00:44:49.639 --> 00:44:53.630
concerned about obeying and pleasing his father
in heaven and as even souls. And
634
00:44:53.710 --> 00:45:00.869
you're not going to save souls unless
you confront what is sick in the soul.
635
00:45:00.909 --> 00:45:04.670
Yeah, absolutely, Sin. Yeah, and of course there can always
636
00:45:04.710 --> 00:45:09.059
be you know, a I don't
know, taking it too far right,
637
00:45:09.179 --> 00:45:13.460
taking things too far, where you
know, maybe a pastor that all he
638
00:45:13.579 --> 00:45:15.619
talks about is sin, Sin,
Sin, Sin, and I think you
639
00:45:15.739 --> 00:45:20.300
know every message. At least this
is my opinion. You should be addressing
640
00:45:20.420 --> 00:45:22.969
sin, issues of sin and whatever, but it doesn't need to be a
641
00:45:23.010 --> 00:45:27.329
hyper focus on sin all the time. People do need to understand the love
642
00:45:27.409 --> 00:45:30.730
of God. People do need to
understand the covenant that God has made with
643
00:45:30.929 --> 00:45:36.199
man. People do need to understand
a lot of truths about about God and
644
00:45:36.280 --> 00:45:39.599
about his word. Right, so
it's not just talking about sin constantly.
645
00:45:39.599 --> 00:45:45.400
You can go overboard and the he'll
fire brimstone all the time teaching you know,
646
00:45:45.719 --> 00:45:50.789
messages about hell all the time can
be a little overwhelming for people,
647
00:45:50.989 --> 00:45:58.230
as can be a message just calling
out the wrong of abortion to women entering
648
00:45:58.269 --> 00:46:02.190
an abortion clinic. And that is
tempered by good side by conclers, always
649
00:46:02.269 --> 00:46:07.099
tempered by offers of hope and help. Yeah, especially hope, the hope
650
00:46:07.179 --> 00:46:13.980
in Christ and the hope of actually
the changeable resources that can help alleviate whatever
651
00:46:14.059 --> 00:46:16.820
situation it is that they're facing.
Yeah, so that's a really good point.
652
00:46:16.820 --> 00:46:22.329
Yeah, yeah, well, you
know, the Lord just encourage every
653
00:46:22.369 --> 00:46:25.289
pastor and every every person who is
you know, obviously you're listening to this
654
00:46:25.449 --> 00:46:29.289
podcast because this issue is near and
dear to your heart. And I know
655
00:46:29.369 --> 00:46:31.690
there's some because I hear a lot
of times my pastor is not talking about
656
00:46:31.690 --> 00:46:36.440
this thing, pastors not addressing the
issue. Ye, I'll say pray for
657
00:46:36.519 --> 00:46:39.559
your pastor. Yeah, because there
is some pressure here and there is temptation
658
00:46:39.840 --> 00:46:46.150
to not address this issue at all
or as often as you ought to because
659
00:46:46.190 --> 00:46:50.989
of some of these these things you
know, and they're at all completely invalid.
660
00:46:51.030 --> 00:46:54.269
Some of them pretty miserable excuses.
But pray for your pastor and,
661
00:46:54.789 --> 00:46:59.190
you know, talk to him,
like I said earlier, get some articles,
662
00:46:59.349 --> 00:47:04.099
print out some articles, email some
articles, some messages where pastors talking
663
00:47:04.139 --> 00:47:07.340
about it. It's cleaning good stuff
out there. Yeah, you can email
664
00:47:07.420 --> 00:47:10.179
us, you can email me and
I'll try to shoot over some some videos
665
00:47:10.219 --> 00:47:15.250
your away from Youtube or whatever.
That could encourage anybody who's listening to and
666
00:47:15.650 --> 00:47:20.369
something you can share with your pastor. Again, but pray for your pastor,
667
00:47:21.329 --> 00:47:25.170
encourage your pastor in this area and
it maybe you can be that point
668
00:47:25.250 --> 00:47:30.000
person within your congregation who, that's
right, yeah, who makes those connections
669
00:47:30.079 --> 00:47:35.280
with sidewalk counseling ministries, with pregnancy
resource center ministries or whatever that is.
670
00:47:36.320 --> 00:47:37.679
But with that, yeah, I
think we ought to rep this thing up.
671
00:47:37.679 --> 00:47:40.760
Yeah, you think? Yeah,
yeah, so we appreciate those who
672
00:47:40.800 --> 00:47:45.670
do listen and, as we all
and as we always do, encourage you
673
00:47:45.710 --> 00:47:49.230
to contact us. Reach out to
me. D Parks at cities cities in
674
00:47:49.269 --> 00:47:53.070
the number four lifecom and V cassie
Org at cities for lifecom. If you
675
00:47:53.110 --> 00:47:58.780
want to connect with Vicki, and
maybe you know you are thinking about starting
676
00:47:58.860 --> 00:48:01.860
a sidewalk counseling ministry in your local
congregation. You're not from our area,
677
00:48:01.940 --> 00:48:06.579
so you can't connect with us as
cities for life, but you can start
678
00:48:06.579 --> 00:48:09.739
out of your own congregation a sidewalk
counseling ministry. That's what the sidewalks for
679
00:48:09.820 --> 00:48:15.570
life website is all about. WWW
dot sidewalks, the number four lifecom.
680
00:48:15.170 --> 00:48:20.449
It's there to equip and to encourage
and of course we're here. You can
681
00:48:20.489 --> 00:48:22.730
email us and we'll do the best
we can to encourage you and maybe connect
682
00:48:22.730 --> 00:48:25.849
you with others who in your area
who are doing there's actually a map on
683
00:48:25.889 --> 00:48:30.480
that website. We can connect with
other sidewalk counselors that are not necessarily people
684
00:48:30.519 --> 00:48:31.800
that we know. They've just somehow, I don't know how we got there,
685
00:48:31.840 --> 00:48:35.400
information, put it on a map
and you can search your area.
686
00:48:36.039 --> 00:48:38.719
But but those resources, that resources
there to encourage you, guys, and
687
00:48:38.880 --> 00:48:43.630
this podcast is here to encourage you, guys, and we do appreciate you
688
00:48:44.389 --> 00:48:54.269
listening to us and we look forward
to talking again soon. Give for love,
689
00:48:58.980 --> 00:49:07.420
give me our loft for gratitude.
I know it will cost me my
690
00:49:07.780 --> 00:49:15.170
life. Nothing's too precious in some
you