Transcript
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I Am Yours, I am yours, I am yours, s and me,
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Lord, I am your. Welcome
to the Gospel Center pro life podcast.
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This episode we're going to talk about
why it's taboo to talk about abortion
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in the church and some of the
reasons that pastors give to not talk about
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it to their congregations. Stick with
us. I felt show passish touch your
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welcome to the Gospel Center pro life
podcast. We're going to talk about abortion,
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like we can do. PODCAST is
about that, pro life issues in
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light of the Gospel. But one
of the things we're going to talk about,
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and I think hopefully this will be
helpful for some pastors and for people
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in congregations where your pastor maybe is
not addressing the issue of abortion, or
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maybe he's not addressing the issue of
abortion as much as he ought to,
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and we're going to talk about why
the issue of abortion is taboo in the
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church, for some churches and even
in Christian circles, and why pastors shy
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away from talking about the issue of
abortion. You've got an article there that
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you that you got five reasons.
Why? What is it? Was it
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entire right? Well, I have
a couple of articles. This one is
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called the most common reasons pastors give
for not preaching about abortion. That's the
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title in it. It was written
by a pastor and I'm sorry, I
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don't have its name. We can
find it and post that with with our
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with our podcast. Okay, but
at list like twenty reasons, common reasons
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why pastors don't talk about abortion,
and and so maybe we could just go
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through them. Yeah, some of
the B's. The other one you have
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from focus on the family. The
one from focus on the family is the
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five fears that keep pastors from preaching
about abortion. Okay, and then it's
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like a lot of these. I
was reading through those, both of those
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articles. They had a lot of
similarities. Right, right, why don't
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we start with that first, with
the focus on the family, one of
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the five fears, okay, that
keep pastors and you know, of course
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we want to look at these things
in light of the Scripture and lighted with
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the Bible says and the but the
biblical command right to speak for those that
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can speak for themselves and to love
our neighbor as ourselves. And of course
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we're going to come from a perspective
of when we think about prolife ministry,
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we're thinking sidewall counseling. But there's
certainly a broad application. And you know,
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pastors, and I believe every every
church that is a church, those
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who believe that word of God and
those who believe Jesus is the way of
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salvation and the God has try you, and there's just sort of the fundamentals
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should be talking about the issue of
abortion, for sure. And but fact
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is they're not. You know.
Yeah, and so they're not an end.
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My experience in talking with pastors is
that they may be willing to support
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something like a pregnancy resource center,
yeah, as a church, but less
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willing to support art people out on
the front lines in a sidewalk. Yeah,
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ministry. And my personal conviction is
that churches should be out on the
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sidewalk and should be supporting what's happening
out on the sidewalk as well. Yes,
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the pregnancy resource yeah, absolutely so. So, anyway, in the
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in the top five focus on the
family. I presumed it some sort of
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research and found the the top five
reasons given for why pastors are not talking
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about abortion. So the first one
is, and I hear this all the
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time, my congregation will think I'm
being political, congregational think I'm being political.
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Isis like, you know, one
of the things I've said two folks
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when they come out on the sidewalk
and they wonder where the church is and
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why they're pastor isn't addressing the issue
of abortion, is that the church has
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taken the bait of the devil in
some ways in that we've allowed abortion to
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be crafted and to be put forth
as a political issue, and the fact
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is it's not a political issue,
it's a gospel issue. Now there's some
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politics involved and you know, people
think about especially, you know, we're
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dealing with the black churches. You
wonder why aren't the Black Churches out here?
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I say, I tell people,
I said because this issue is viewed
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as a Democrat Republican issue. And
you know it's face it. Most black
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churches, the majority of the people
there are Democrats, you know, and
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they would actually more aligned with,
you know, our beliefs as far as
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the Bible be in the word of
God, and you know, homosexuality being
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seeing abortion being wrong. And yet
they've they've allowed in the church at Laura's
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has allowed this issue to be deemed
as a political issue and it's simply not
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a political issue. Yeah, you
got to wonder about that, because at
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the root of the pro life issue
is the value, worth dignity of human
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life and that that was established in
the beginning by God. Yeah, when
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he says that we are created in
his image. Yeah, and our value
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is derived from that. And all
rights proceed from the right to life.
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You can't have any other right if
you don't have the right to life.
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So why that is perceived as a
political issue, you know? Well,
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there's a great division in our country. yeahlitically because of Rov Wade. Yeah,
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and the aftermath of Rope Wade.
And Pastors, I think, are
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looking at at least what what this
article seem to suggest was that they are
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looking only at the political outworking of
of the abortion issue, but not at
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the root of the abortion issue.
To great detriment. They're not talking about
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it. There is this warms the
heart of God, for I agree pastors.
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I was a pastor one time for
about almost ten years and I know
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the heart of a pastor. He
wants to shepherd, he wants to protect
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those who got has put under his
care, but part of protecting is addressing
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these issues that are destructive and you
know, it can kind of I don't
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know, with that sensitivity of your
heart, you can neglect to speak the
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truth and and to be you to
confront evils because you don't want to drive
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people away. But the fact is
we have to honor of the Lord first
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and we have to you know,
if you know, using the analogy of
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a shepherd and she in a sheep, you know, if a sheep is
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as a has a splinter in its
Hoo, for Paul, I don't where
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it's been any they pause every maybe
whatever. Either way, if they have
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some kind of issue going on there, the shepherd needs to address it,
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even though it's going to hurt.
You know, bandaging up a wound,
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putting a little bit of antiseptic on
a wound one of your sheep is kind
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of hurt, could drive them away, right. It could run from you.
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Yeah, but you know it's the
best thing and right. So we're
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thing you could do is ignore that. Yeah, and we know that with
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physical issues. Well, why don't
we know that with emotional and spiritual is?
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Yes, the worst thing we can
do is pretend the issue doesn't exist
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and never speak upon it. Yeah, and as far as this political thing
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is concerned, as pastors, we
can't let the world dictate to us what
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is a an issue that we don't
talk about and what's an issue that we
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do talk about. This whole idea, and I think we'll maybe talk about
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that later on a little bit,
the separation between politics and religion. You
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know, if we're believers in Jesus, it's not that we're you know,
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if our if the chief defining mark
of my life is that I'm a Republican,
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that's a problem. It is.
I'm a believer in Jesus, right,
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but I don't just shy away from
things that Republicans say and Republicans do
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just so the world doesn't view me
as a Republican first. No, I
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just speak the truth and if it
happens a line up with the Republicans,
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say, well, what the Democrats
say or libertarian say that it's the truth,
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it's according to God's word. So, you know, as far as
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we're concerned, like being out on
the sidewalk at the abortion clinic, it's
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not like we have a trump flag
that were waving out there or we have,
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you know, people come and sign
up, you know, save your
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baby and come up and sign up
to vote Republican. It's like the furthest
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thing from what our motivation is.
It's about a love for God. And
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I mean, listen, are we
deceived enough to think the Republican Party is
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the savior of the world? In
no way. Republican Party is just as
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culbable, maybe even more, in
this abortion Holocaust. Then then the Democrat
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Party is in some ways, you
know. Yeah, and so, yeah,
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this is just not a political thing. In pastors, you can't let
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this be from the world telling you
how to view this issue. You can't
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let them define this issue for you. This is a gospel issue. We're
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talking about the murder if innocent children
in our country and made in the image
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of a holy God. And and
Satan knows he he lost when Jesus died
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on the Cross and rose from the
dead. So he couldn't defeat Jesus,
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but he attacks what he is able
to attack, which are the image bearers,
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yeah, of God. And and
that is, I think again,
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the root of abortion. Destroy the
idea that society should be protecting those little
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vulnerable image bearers of God, the
unborn child. Yeah, so all right.
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Should we go onto the second one? Yeah, second, top one
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is I do not want to be
pegged as a crazy right wing conservative.
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Yeah, so that sort of relates
to the first one. Does again,
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it's the political that that abortion is
a political issue as opposed to a moral
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or Gospel yes, you but,
and you know, the thing is,
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the Bible says the fear of Man
Brings a snare. When our life in
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the the motivation behind the things that
we do, in the directions that we
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go in, whether it be as
pastors and directing our church to go in
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this direction of that direction or whatever, the call of God on our lives,
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we can and always have in the
back of our mind. Well,
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what's the world going to think?
You know, certainly the Bible says let
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your light so shine before men.
We should be a light and we want
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to make sure that we're, as
best we can, viewed as blameless and
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and and the we're not, you
know, caught up in scandal and all
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that sort of thing. But when
we're doing what God has called us to
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do, the world is going to
think that it's crazy. They're going to
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peggy with whatever whatever term they can
listen. You can't please the world.
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You can't please people who don't know
God with the things of God. They're
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just not going to understand why you're
doing why are you protecting these zygoats?
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Why do you why do you stand
so strongly against the the you know,
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destruction of Zygoats and embryos whatever.
They just don't understand, because they don't
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understand the value people that are lost. They don't understand the value of human
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life. Because when it says here, I don't want to be pegged as
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a crazy white ring white right right
wing, that's a little tongue twisted.
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Right conservative. By whom? Right? So the implication is by the world
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right, by those who are from
the outside looking in. And all you
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have to do is just say,
well, I'm not that, yeah,
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you know, and show that you're
not that through your actions. Because here's
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the thing. If if you say
that abortion is wrong and the world wonders,
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okay, well, why you think
it's wrong? What's because it destroys
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innocent life, and then you just
leave it there and you don't do anything
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about it and you don't address the
issue from the pulpit, then the world
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thinks you're hypocrite. All, you
think abortion is wrong, but you never
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talked about it, you don't do
anything about it. So you can't please
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them. That way and you can't
please them this way. All you talk
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about is abortion. All. If
you think abortion is wrong, why do
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you never talk about so you know, may as well try to please God.
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Can't please everybody, because we'll try
to please the Lord. And also
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the the way the media presents sidewalk
counselors. Is what I'm thinking. But
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but many pro life people, but
yeah, especially sidewalk counselors, people out
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on the sidewalk actively working to promote
life and and discourage abortion, their caricatured
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in in movies, even in some
pro life weird kidctured. We are.
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We are, and and that is
sometimes the only view that a pastor or
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a congregation have because they've never been
out to the sidewalk and seeing an effective
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sidewalk ministry like ours. Yeah,
in action, was plugging in in action,
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and so they they don't know that. The things that they see of
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angry people, you know, waving
flags. Yeah, yeah, I think
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of it is mentioned the because we
talked about before this podcast, in the
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unplanned movie, the Abby Johnson Movie, yeah, which in a lot of
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respects was there was a lot I
loved about that. Yeah, but then
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they had the this this sort of
contrast, I guess you had that really
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Nice, sweet sidewalk counselor didn't say
anything, though. Yes, he didn't
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say anything, just were there.
They just we are praying. And you
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had the people, you know,
the radical right wing right, come over
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here and you guy has a huge
Bible. You know, of course it's
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a big BOT KJV Bible. He's
yelling at the woman, come over here,
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don't murder your baby, talking.
You know, it's like scoot a
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man and yeah, angry and pumping
his fist, and then in the guy
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course dress in the grim reaper outfit. You see that and in the crowd.
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I've ever seen do that in on
our sidewalk is people on the other
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side. We've never done that.
What I have you me the pro bort
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people. Yeah, Oh, yeah, the pro pro abortion people. I
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mean they're just a eight weeks ago. They're just like dinosaurs, weird.
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Yeah, yeah, so there there's
this caricature and there's this and I can
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understand it from a pastor's perspective.
I don't want to be associated with that
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right. The fact is that certainly, I would say, there are some
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folks that act like that and there's
there's some of that there are, but
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there's also really rotten missionaries that do
some rotten things. To do. We
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say, well, I don't want
to go in the mission field and I
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don't want to be talking about missions
because I don't want to be pegged as
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one of those kind of missionaries or
whatever. You know, you know,
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you got your your TV of angelist
preachers. That all they talked about his
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money and getting more here, raising
much touch. The television said there's fanatics,
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there's crazy, eccentric crazies. Yeah, in any movement, especially any
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movement where there's great passion. Yeah, but that should not be what defines
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the movement. And if you don't
know, if you've never seen a sidewalk
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ministry and action, or you've never
spoken with pastors maybe who are passionate about
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speaking about abortion, and you don't
know how they approach it, well,
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maybe it would be who've pastors and
others to find out what. Yeah,
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responsible and normal people, Yeah,
love the Lord and love that. Or,
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you know, go and start a
ministry, like, if you don't
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like the way that they're doing it, then then seek the Lord and start
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a ministry out of your own congregation. That would do it. What you
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perceived to be the right way.
Right, you know, when guest said
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very wise man, I don't know
is that you were know, wasn't me
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who said something to the effect of
all, I like the way that I'm
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doing it better than the way that
you're not doing it. So you might
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be critical of what I'm doing,
okay, but at least I'm doing something,
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you know, at least I'm out
there and you know, we could
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be critical of other people doing things
like wow, I would not do it
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that way. Okay, then come
and show me how you would do it,
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you know, show me in certainly
as a ministry and as the director
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this Ministry, I'm always open to
pastures. Given me feedback on right.
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Okay, what could we do better? You know, long as it's long
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as you can give me scripture.
The call. Yeah, long as you
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give me scription. If you just
give me some opinion of man and some
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you know, business model or something
like that, I could really care less.
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But if you give me scripture and
show me in the scripture where something
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I'm doing is is off base and
it doesn't honor the Lord Man, I'm
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I'll be the first to thank you
and then correct that thing. Yeah,
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but sometimes you know as pastors,
if we don't, you know, if
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we don't want to be associated with
a caricature of something, first of all,
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more than likely that caricature is incorrect, especially if you're being fed that
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from the world. Right, right? Can you trust the world to give
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a good and accurate representation of the
people of God? No, no,
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not really. So don't. Don't
believe that. But even if those caricatures
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are true, then then be an
example of what is right, what is
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wholesome, what honors the Lord in
that realm of ministry. Uh Huh.
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Well, I'll tell you. What
attracted me so much to our ministry,
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to cities for life, was that
I loved the pleading aspect of it,
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which I felt followed the heart of
God. It struck me as how Jesus
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would approach, yeah, this sort
of ministry, were he to do this
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sort of ministry I did. I
didn't hear a tone of condemnation, but
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of a true desire to help guide
people in a biblical way, back to
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God, yeah, and to the
love of their child. So there are
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ministries. I know firsthand. There
are ministries that that are very biblically Gospel,
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if Gospel focused and and I would
I would really encourage pastors to go
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out and find those in common and
seek out those different ministries and and support
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them, because we do need support. Yeah, okay, here's one.
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I feel inadequate to address the issue
of abortion. Yeah, it's probably true.
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You should. They are. Yeah, I'man inadequate. Well, the
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Apostle Paul, I believe this,
in the first couple of chapters of First
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Corinthians, where he's talking about he
says, I'm going to be able to
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quote it exactly, but he says
talking about the proclamation of the Gospel and
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those who are believers, he says
to some we are the fragrance of death
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leading to death and some we are
the fragrance of life leading to life.
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And so he's talking about how some
people except the Gospel and receive us as
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ministers of the Gospel. Well,
and some people reject the Gospel and reject
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US as ministers. And then he
says who is sufficient for these things?
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So Paul even recognizes the Great Apostle
Paul, who all of us want to
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be like when we grow up.
If anyone is sufficient, he should be
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suicacious. Who is sufficient for these
things? Recognizing that our sufficiency is not
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in and of ourselves and based on
our own wisdom, but our sufficiency comes
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from Christ. So when we this
is a mountainous issue to address, there's
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no doubt about it, because the
issue of abortion affects individuals, it kills
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individual lies, it affects individual women
and men, but are also is a
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national sin or the innocent blood of
these children is as a nation, we're
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guilty for a massive and that that
one. And for people have yet an
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abortion, is what those that are
want. And for women, yeah,
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have had A and who? I
would say this is the number one moral
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issue of our day. So it's
a mountainous issue to address, but we
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shouldn't let the the you know,
God moves mountains, right. Yeah,
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we shouldn't let the the fact that
this is a big issue and a mountainous
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issue make a shot back from addressing
the issue. What we need to do
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is, pastors is pressed into God
and ask God, how do I address
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this issue? Because no one,
at least I'm not pretending that it's an
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easy issue to address and that there's
somehow a biblical percentage of how often you're
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to talk about abortion and how often
you're not. I don't know what that
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is, but I do know that
it's pastors, we're to address the issues
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that are that are moral issues in
our society and in our day. That's
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that's a mandate. We have to
do that. Yeah, and we have
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to address those issues forth rightly,
but also with grace, and so seeking
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the Lord and trying to figure out, okay, when would God have me
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to address this issue and how how
deep do I get into this issue?
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Do you do a series about the
sanctity of human life? Do you do
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you talk about just do a series
of just about abortion, and I think
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that would be very fitting. So, yeah, we're not adequate. I'm
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not adequate. I'm not adequate to
be out on the sidewalk at the abortion
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clinic right if I was adequate and
of myself, that would probably be an
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issue. It would be who needs
to have the right, and we do.
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We need, desperately need him.
I got this figured out. Less
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to help with that. Of the
counterpoint to this that, well, it's
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not in opposition to what you're saying, but just complimenting what you're saying.
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Is Well, if you're inadequate in
an area, you know in the say,
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the facts that you need to know
to to be able to address this
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issue. Well, there's so many
resources out there, there is so much.
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There is a wealth of information available, and so educate yourself. That's
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what I did when I knew nothing, really when I when I came six
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years ago to the sidewalk and when
I didn't know something, I'd Google it
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or I got you know, there
was a way to find the information.
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But the second thing is, and
I think it's so important, is that
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there are ministries devoted to this.
Yeah, devoted to pro life issues,
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devoted to sidewalk advocacy. The pastor
doesn't need all the answers, but it
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sure would be good, in my
opinion, for the churches to be supporting
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those ministries because we we don't have
all the answers, but we do have
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a wealth of experience in dealing with
these issues and and so. But you
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know, with the support of the
church it they can be so much more
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effectively. Yeah, and you know, I think of you locally. I'm
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certainly willing and have gone to churches
and spoken of the issue of abortion,
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spoke on it, you know,
not just from the sidewalk counseling perspective.
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It just the General Perspective Love Life, our partner ministry. They do that
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on a regular basis. They go
and share the tragic truth of abortion the
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congregations in our city. Even pregnancy
centers go and plenty of pregnancy to center
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directors, Tara, who we had
on the podcast some months ago with Monroe.
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Hell, yeah, with help,
pregnancy center has gone and spoken at
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churches and youth groups and whatever.
You know. And so if pastors are
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looking and saying, well, you
know, I'm in adequate to address this
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issue, and again, yes and
Amen, yes you are, but God
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can give you the grace to do
it. But maybe that's a charge or
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that's a that's a time where you
say, Hey, I'll get somebody else
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to address this issue. I'll talk
to a pregnancy center, I'll talk to
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another ministry that can come and write
and do a presentation or, you know,
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speak for fifteen, twenty minutes or
whatever, however you do that.
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There's other people that can address this
issue. Yeah, exactly. So.
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So we'll move on to then.
I believe this is number four. Okay,
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and this is a big one.
I am afraid I will alienate and
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drive away women who have had abortion. Yeah. Well, you know the
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statistic. I think you gave it
earlier. One in for women have had
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an abortion, and that translates also
into the church. Yeah, so likely
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in the congregation that you pastors are
addressing on a weekly basis, there's several
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women, at least a couple of
women, that have had abortion in their
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past. Yeah, and some have
been, you know, forthright with it
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and it's part of their testimony and
they share that testimony. Some haven't shared
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it with anybody. They're suffering in
silence. And I had read when I
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was researching for this podcast, that
seventy percent of the women who go for
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an abortion identify asked Christians. Yeah, so they're there. There's yeah,
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we see it through, see it
as we stand on the sidewalk. We
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see the cars drive in with the
church stickers. Yeah, all the time.
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Yeah, and that's maybe a podcast
for another day, but that reality
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is that, I would say,
the vast majority of those don't really know
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the Lord and are not really part
of the church anyway. Yeah, however,
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they are in congregations and that is
a valid concern, and even from
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those who you know who've been in
the congregation for years and have an abortion
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in their past and haven't shared that. You have to be sensitive to those
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issues. You need to be considerate
as a shepherd of the sheep, you
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know, as the analogy goes from
the scripture. But, as I said
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earlier, you know as a shepherd
there's wounds that we have to tend to
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and they're gonna hurt. It might
drive the sheep a little bit away and
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you gotta Trust God to bring them
near. You know, as a doctor,
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in the analogy of a doctor,
you know, doctor might say something
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to the effect of, you know, cancer is a big issue. It's
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probably one of the biggest issues we
face. And as a doctor, if
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I talk about cancer and I've got
a patient that has cancer potentially, you
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know I could talk about the risks
of cancer. If you do this and
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do that, you know I might
drive people away and I'm telling make him
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feel bad. Plenty of doctors have
addressed and not to address with their patients
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smoking in the risks that smoking causes
as far as cancer, lung cancer is
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concerned. has that ever driven a
patient away from a doctor? I guarantee
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you it has. There have been
patients that have said I'm not going to
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that doctor anymore. He talks too
much about how could get lung cancer or
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obesity. I'm not going to that
doctor anymore. He talks too much about
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how much I'm eating and I need
to watch my way because I could get
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diabetes and all these other things.
I don't want to go to that guy
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anymore because he makes me feel bad. All right, but that's what he's
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supposed to do. He's supposed to
address is if he really cares about his
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patient, he's going to talk about
smoking and the risks they're involved in smoke.
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He's going to talk about obesity and
the risk that are involved in eating
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too much and obesity and not working
out. All that because he's a good
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doctor. In the same way a
pastor, we have to address these issues.
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We have to deal with issue of
abortion because it's worse than cancer.
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It spreads and it devastates families,
it leaves women under oppression and depression and
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we have to address the issue,
just like a doctor has to address the
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issue of cancer before he can talk
start talking about surgery and start talking about
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remedy to this issue of cancer.
You know, you deal with that with
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breast cancer. Yeah, some years
back in your doctor had to give you
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the whole, the cold hard truth
about this thing. Yeah, so,
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yeah, I would be willing to
receive the the remedy. Yeah, and
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I mean none of their motive was
make us feel bad. Yeah, the
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motive is is to to heal and
to maybe prevent from getting a disease,
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if you're going with the analogy of
the doctor. But in the in terms
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of abortion, congregation is filled of
potential abortion minded women. Yeah, and
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if no one is speaking about that, the word of God is quite clear
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that the shedding of innocent blood is
an abomination before God and that the unborn
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child is made in the image of
God and has intrinsic value based on that.
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If no one is sharing that,
then that women go thinking, well,
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my church is okay with them.
They've never said anything against it.
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Yeah, so that's one of the
dangers of silence. But a second danger
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of silence is if the pastor's not
talking about abortion, then the post abortive
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woman who is largely feeling shame and
is in this cocoon. Well, it's
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not a cocoon, it's really a
prison of silence. She's afraid to share.
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Yeah, she has had an abortion
and the wounds run very deep and
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a pastor silence only contributes, yeah, to that feeling that this is a
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taboo. The SABA passion never talks
about it. Therefore I should never talk
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about it. And I and I'm
justified in feeling all of this shame and
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self condemnation and and it will never
heal unless that sin is recognized first of
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all as a sin, is confessed, is repented and turned from and then
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is given to the Lord. Yeah, and he will, he will take
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that burden, yeah, away from
us. But not not if they're silence.
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None of that healing is going to
happen, at least not the spiritual
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healing. Yeah, yeah, absolutely, and if, as a pastor,
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you know that that's our chief desire, that the healing that God offers.
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Yeah, let you know problem.
Sin Is introduced and accepted, you know,
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by those of you are listening right
now. An example is just from
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today out on the sidewalk they're a
woman stopped on on her way into the
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abortion center and and I handed her
information, thinking she was there for an
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abortion, and she was very honest
and said I'm not pregnant, that she
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already had the abortion it. Yeah, and I said well, how are
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you feeling? How are you dealing
with it? and Said, Oh,
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I'm good, and she's just smiling
and I said, honey, I don't
407
00:29:19.809 --> 00:29:26.880
think you're good, I'm I'm post
abortive and I know the aftermath of abortion,
408
00:29:26.480 --> 00:29:32.440
and she teared up and took my
post abortive information that we handed her
409
00:29:32.880 --> 00:29:37.710
and just instantly her demeanor changed.
Yeah, so she could carry on this
410
00:29:37.869 --> 00:29:44.029
veneer of feeling that she was good, but as soon as the issue was
411
00:29:44.230 --> 00:29:49.750
brought up she melted and I immediately
went to a discussion of confession, forgiveness,
412
00:29:49.869 --> 00:29:53.059
turning to God and that I would
talk to her any time, and
413
00:29:53.299 --> 00:29:56.259
so I hope, I hope she
will call me. But but that's where
414
00:29:56.259 --> 00:30:03.619
healing begins, when that silence is
lifted. Yeah, you know the analogy
415
00:30:03.660 --> 00:30:06.859
of a doctor. Again, if
you're dealing with a wound and you're dealing
416
00:30:06.900 --> 00:30:11.650
with something that's you know it's underlying, it's not very evident. This wound
417
00:30:11.730 --> 00:30:14.210
is kind of covered up and it's
covered up. You know, however,
418
00:30:14.250 --> 00:30:17.890
it's covered up, but the infection
is not dealt with, it gets worse
419
00:30:18.369 --> 00:30:21.799
and it can ultimately lead to death. Right, and the same way with
420
00:30:21.880 --> 00:30:25.720
the issue of abortion. This is
a deep wound that needs to be addressed.
421
00:30:25.960 --> 00:30:30.680
It needs to be some antiseptic,
the Gospel and aseptic applied to it.
422
00:30:30.240 --> 00:30:33.039
But if it just stays covered up
and it's not dealt with, it's
423
00:30:33.119 --> 00:30:37.990
going to fester and as gonna be
all kinds of destruction. And that comes
424
00:30:37.670 --> 00:30:41.829
from that wound. And look at
what the world is saying, though,
425
00:30:41.190 --> 00:30:48.109
about abortion. The the pro choice
side, is saying it's normal. Yeah,
426
00:30:48.630 --> 00:30:55.900
it's okay, there is no aftermath, no consequences. And so here's
427
00:30:55.980 --> 00:31:00.140
this woman suffering in silence. Her
Pastor's not talking about it, the world
428
00:31:00.299 --> 00:31:03.539
her for she's not daring to share
it with anyone. Yeah, and she
429
00:31:03.059 --> 00:31:08.170
knows that's not true. She knows
she doesn't feel normal. Yeah, she
430
00:31:08.490 --> 00:31:14.730
knows she's wounded and she feels this
guilt that she doesn't know what to do
431
00:31:14.930 --> 00:31:18.480
with because there's no one and it's
almost like a guilt of huldn't be feeling
432
00:31:18.480 --> 00:31:22.960
guilty like these, everybody says.
So I'm abnormal. I'm completely out of
433
00:31:23.000 --> 00:31:26.279
the norm. Here there's people shouting
their abortions. So why am I not?
434
00:31:26.599 --> 00:31:30.160
Why is that not what I'm feeling? Yeah, and if there's our
435
00:31:30.279 --> 00:31:36.589
spiritual heads, the the pastors in
our churches, if they're not telling them
436
00:31:37.069 --> 00:31:41.670
this is wrong and there is a
path to forgiveness and healing. But we
437
00:31:41.990 --> 00:31:48.859
have to recognize it's wrong first.
Then, you know, they then they'll
438
00:31:48.859 --> 00:31:53.140
go on suffering in silence. Yeah, to worse and worse consequences. Yeah,
439
00:31:55.339 --> 00:31:59.019
so those were the top five.
Okay, and in this one,
440
00:31:59.059 --> 00:32:02.650
let's see if there's some other ones. I do not want to be seen
441
00:32:02.690 --> 00:32:08.690
as conferencetional, is what one pasture. Yeah, or several pastors apparently reported.
442
00:32:08.730 --> 00:32:12.730
It's being why they don't talk about
it. Yeah, and of course,
443
00:32:12.730 --> 00:32:16.240
again this is a this is a
controversial issue, obviously, and anything
444
00:32:16.279 --> 00:32:22.079
that's controversial, when you mention it, you're viewed as a confrontational and in
445
00:32:22.200 --> 00:32:27.279
a sense, in any time you're
addressing sin, you are confronting evil and
446
00:32:27.799 --> 00:32:31.190
there is a confrontation that takes place. But you know, as pastures and
447
00:32:31.549 --> 00:32:35.990
as ministers of the Gospel, if
we don't deal with the issue of sin,
448
00:32:36.109 --> 00:32:37.549
I just abortion, but any other
sin, if we don't talk about
449
00:32:37.710 --> 00:32:42.990
sin, we are derelict in our
duty as pastors. We have to talk
450
00:32:43.029 --> 00:32:46.740
about sin because sin is the issue
all of the eels of society, all
451
00:32:46.779 --> 00:32:51.539
the problems that are going on in
the congregation and the things in their past
452
00:32:51.619 --> 00:32:54.500
that they're dealing with that they need
healing from a rooted in sin. And
453
00:32:54.539 --> 00:32:58.890
so we don't address sin, they
we're not addressing the main issue of separation
454
00:32:58.970 --> 00:33:01.849
between God and Man. You know, they're sort of this. It irks
455
00:33:01.890 --> 00:33:05.650
me now in one sense it's true. Okay, I listen to a lot
456
00:33:05.690 --> 00:33:10.130
of Christian preaching and Christian music and
all that stuff, and the center around
457
00:33:10.130 --> 00:33:14.160
this idea is that people don't know
how much God loves them and if only
458
00:33:14.160 --> 00:33:15.839
knew how much God loves them,
how much they are value by God and
459
00:33:15.920 --> 00:33:20.200
how special they are to God and
how wonderful they are in God's sight.
460
00:33:20.240 --> 00:33:22.039
Okay, I'm going a little far
with it, but you know, and
461
00:33:22.119 --> 00:33:27.670
saying that it's like it's focused on
that. People don't go to hell because
462
00:33:27.710 --> 00:33:30.470
they don't know how much God loves
them. People don't end up in hell
463
00:33:30.549 --> 00:33:34.950
and on destructive ass because they don't
understand how wonderful they are to God.
464
00:33:35.789 --> 00:33:38.309
People go to hell because of their
sin. That's why they go to hell.
465
00:33:38.589 --> 00:33:44.180
God puts people inhale because they are
sinners who love their sin. We
466
00:33:44.259 --> 00:33:45.339
can talk about the love of God, and we should, but the love
467
00:33:45.339 --> 00:33:52.180
of God is only fully seen in
light of our our reprobation against God.
468
00:33:52.299 --> 00:33:55.690
Right, depravity, reason why he
shouldn't love us. Right, yeah.
469
00:33:55.970 --> 00:34:00.730
But but the fact that he loves
US despite the fact that we're sinner and
470
00:34:00.970 --> 00:34:05.369
that in that is the the love
of God displayed. Is that we were
471
00:34:05.490 --> 00:34:08.730
yet sinners. Right, Christ died
for us. So our sin and our
472
00:34:08.809 --> 00:34:14.760
depravity and our departure from the truth, and yet God's willingness to come and
473
00:34:14.840 --> 00:34:20.480
to rescue and to save is a
magnificent display of the love of God and
474
00:34:21.159 --> 00:34:24.389
in that people have confidence in God's
love, that God would come and rescue
475
00:34:24.389 --> 00:34:27.670
me in the midst of my depravity. So, anyway, I say that
476
00:34:27.789 --> 00:34:30.269
to say that we need to talk
about the issue of sin, we need
477
00:34:30.309 --> 00:34:34.030
to talk about the issue of abortion
and other sins so that people can actually
478
00:34:34.030 --> 00:34:37.820
see the love of God on display
and his mercy towards sinners. Yeah,
479
00:34:37.860 --> 00:34:43.219
and and that's an important that's some
important job for every pastor. Yeah,
480
00:34:43.219 --> 00:34:50.300
I can't. I don't know any
pastor who can effectively pastor at Church without
481
00:34:50.539 --> 00:34:53.170
confronting yeah, without being confrontational.
Now, you can do it in a
482
00:34:53.329 --> 00:34:59.650
loving way. Yeah, but you
know, if you who's our example ultimately,
483
00:34:59.730 --> 00:35:02.929
well, Jesus, Jesus example.
Did Jesus ever mentioned him? Think
484
00:35:02.969 --> 00:35:07.000
you did quite a few times,
a matter of fact. Often Times.
485
00:35:07.039 --> 00:35:13.519
Jesus was very confrontational and confronted,
of course, the Pharisees in their hypocrisy,
486
00:35:14.440 --> 00:35:15.840
but he was not just you know, he confronted. You know,
487
00:35:15.920 --> 00:35:19.679
we look at John Chapter Four,
at the story of the woman at the
488
00:35:19.800 --> 00:35:22.989
well. Yeah, and she comes
and approaches him and she's wanting water and
489
00:35:23.150 --> 00:35:25.190
you know, he says, you
would ask me, I could give you
490
00:35:25.309 --> 00:35:29.670
living water, and she says,
well, I only get this water anyway.
491
00:35:29.710 --> 00:35:31.150
You know the story. But he
doesn't just leave it there. You
492
00:35:31.230 --> 00:35:34.550
know, listen, women, you
know I love you a whole lot.
493
00:35:34.590 --> 00:35:37.300
I just love you and your special
to me and all that being a little
494
00:35:37.300 --> 00:35:40.380
silly, you get them saying,
but he talks about her sin, like
495
00:35:40.539 --> 00:35:44.780
he's pointing out to her. He
says, okay, good, call your
496
00:35:44.780 --> 00:35:46.059
husband here and she's like, well, I don't have a husband. He's
497
00:35:46.099 --> 00:35:51.250
like, Oh, yeah, you
spoke right. You have had five husband's
498
00:35:51.250 --> 00:35:53.530
and the guy you're with now is
not even your husband. He's calling out
499
00:35:53.570 --> 00:35:57.849
her sin. Yeah, he's not
just hugging her and tell her how much
500
00:35:57.849 --> 00:36:00.530
he loves her. And now,
of course, he does display the love
501
00:36:00.610 --> 00:36:04.679
of God and all of that.
And and it seems like that whole area
502
00:36:05.320 --> 00:36:08.239
people came to Jesus and hurt his
teaching and she proclaimed. You know,
503
00:36:08.320 --> 00:36:12.880
she ultimately receives a truth of WHO
this guy is, but he talks about
504
00:36:12.880 --> 00:36:15.719
her sin in the same way.
You know in John, I think it's
505
00:36:15.719 --> 00:36:19.630
John Chapter Ten, with the woman
that's was caught an adultrey. What does
506
00:36:19.670 --> 00:36:21.750
he tell her? He doesn't say, you know, after you know,
507
00:36:22.110 --> 00:36:23.230
you guys know the stories. I
don't need to retell it. But all
508
00:36:23.269 --> 00:36:28.150
the accusers had left. It doesn't
say, oh so we're your accusers,
509
00:36:28.389 --> 00:36:30.630
will just remember I love you right, you know, he says go and
510
00:36:30.829 --> 00:36:36.780
sin no more. He talks about
sin even to because we might imagine Jesus
511
00:36:36.780 --> 00:36:38.900
is very harsh with the Pharisees but
he's very soft with everyone else, and
512
00:36:39.019 --> 00:36:44.059
that in one sense is true.
But he does talk about sin. He
513
00:36:44.179 --> 00:36:45.579
does talk about sin with the woman
at the well, with the woman caught
514
00:36:45.579 --> 00:36:50.449
an adultery, talks about sin with
his own apostles and talks about their sin
515
00:36:50.570 --> 00:36:52.170
of wanting to be, you know, the first in the Kingdom of God
516
00:36:52.210 --> 00:36:54.730
and want to sit beside him and
on this throne. He talks about that
517
00:36:54.849 --> 00:37:00.530
sin of selfishness and and self promotion. And so Jesus is always addressing the
518
00:37:00.570 --> 00:37:05.320
issue is sin. Yes, Jesus
is now, and was then, a
519
00:37:05.559 --> 00:37:10.920
very confrontational person, but he is
very gracious in his confrontation. Yeah,
520
00:37:12.360 --> 00:37:15.750
and that's key, except for the
whip of cords incident, and that was
521
00:37:15.869 --> 00:37:19.949
one, actually twice. Okay,
yeah, it seems. It seems that
522
00:37:19.989 --> 00:37:23.949
happened twice. Okay, so you
know, and pastors are trained, presumably,
523
00:37:24.750 --> 00:37:30.500
to be gracious and how that they
confronts sin, but they they certainly
524
00:37:30.219 --> 00:37:32.139
need to come when you know,
I hear a lot of times you know,
525
00:37:32.219 --> 00:37:36.619
we need to speak the truth and
love, and what that basically means
526
00:37:36.780 --> 00:37:39.300
is we need to be nice to
people. And it's true, but we
527
00:37:39.619 --> 00:37:43.820
again, we can't let the world
dictate, dictate to us what it means
528
00:37:43.940 --> 00:37:49.210
to be speaking the truth and love. Like speaking the truth is love for
529
00:37:49.369 --> 00:37:52.050
some people who are in sin,
dead in our trispasses and sins, or
530
00:37:52.050 --> 00:37:57.010
at least in bondage to pass ends
even though they're Christians. This is kind
531
00:37:57.050 --> 00:38:00.400
of mostly what we're talking about as
Christians in the congregation who are born of
532
00:38:00.519 --> 00:38:04.960
God and yet they have this sin
in their past that they've not brought before
533
00:38:04.960 --> 00:38:08.239
the Lord, at least in any
kind of a public in a healing way.
534
00:38:09.239 --> 00:38:14.389
We need are or they're sitting there
contemplating abortion? It could be yes,
535
00:38:14.630 --> 00:38:17.429
sure, and so we need to
address this issue for the sake of
536
00:38:17.469 --> 00:38:22.829
healing and restoration and for the sake
of love. Love is an action word
537
00:38:22.030 --> 00:38:24.789
and as pastors, if we're going
to love our congregants, we need to
538
00:38:24.829 --> 00:38:29.219
be talking about the issues that affect
them. An abortion is one of those.
539
00:38:29.539 --> 00:38:32.179
We know it's statistically that one out
of four women are affected by the
540
00:38:32.219 --> 00:38:36.179
issue of abortion. So you got
to address the thing, even if we're
541
00:38:36.179 --> 00:38:42.690
viewed as confrontation. Yeah, so
kind of a similar issue raised by some
542
00:38:42.849 --> 00:38:45.329
other pastors. I do not want
to drive away anyone who has had an
543
00:38:45.329 --> 00:38:51.010
abortion or who has been directly touched
by abortion. Yeah, and that's sort
544
00:38:51.010 --> 00:38:53.769
of similar to the in the confrontation
thing and some of the previous things.
545
00:38:53.969 --> 00:38:59.639
You know, I don't want to
I don't want to alienate anyone and I
546
00:38:59.760 --> 00:39:02.000
get it valid concern. But again, just like a doctor, he doesn't
547
00:39:02.000 --> 00:39:07.320
want to drive patients aways. So
does he refuse to talk about cancer or
548
00:39:07.559 --> 00:39:10.070
obesity or whatever? Of course not
right, because this is job to address
549
00:39:10.070 --> 00:39:17.269
these issues so that they can be
dealt with. Yeah, how about my
550
00:39:17.469 --> 00:39:23.820
fellow pastors are not talking about this
topic either. Yeah, wow, that
551
00:39:23.980 --> 00:39:29.380
pastors actually said that. That was
that's a main reason why they don't,
552
00:39:30.300 --> 00:39:34.260
because they feel like they'd be alone
and discussing, yeah, the topic.
553
00:39:34.420 --> 00:39:38.210
Sometimes you have to stand out in
a crowd, don't you? Sometimes you
554
00:39:38.329 --> 00:39:43.769
have to be the one who's addressing
the things that other people aren't. Sounds
555
00:39:43.809 --> 00:39:49.250
a little bit like the Prophets of
the apostles, Jesus. You know,
556
00:39:49.849 --> 00:39:53.679
sometimes you have to be the guy
that's addressing the issue that no one else
557
00:39:53.719 --> 00:39:58.360
wants to talk about, because,
again, it's the heart of God to
558
00:39:58.440 --> 00:40:00.360
to get these things out. You
know the motivation, and it's if it
559
00:40:00.440 --> 00:40:04.800
comes from a some self righteous motivation. Or I want to talk about abortion.
560
00:40:04.880 --> 00:40:07.869
I talk about abortion all the time
because I've never had one and been
561
00:40:07.869 --> 00:40:09.150
a part of one and it makes
me feel more spiritual. Well, that
562
00:40:09.190 --> 00:40:13.349
would be a problem. That's probably
not the case with most pastors there.
563
00:40:13.429 --> 00:40:16.750
They're shining away from it because they
want alienate, isolate and and they don't
564
00:40:16.750 --> 00:40:22.059
want to stand out in a crowd
of you know pastors. They're addressing issues.
565
00:40:22.099 --> 00:40:25.139
Yeah, but that's only really good
point. That that every prophet,
566
00:40:25.260 --> 00:40:30.780
in Jesus himself, were were reviled. Yeah, and rejected by men.
567
00:40:31.139 --> 00:40:34.820
Yeah, what Jesus said, if
they rejected me, they're going to reject
568
00:40:34.860 --> 00:40:37.929
you as well. Right, the
motivation in again is not like want to
569
00:40:37.969 --> 00:40:42.690
be rejected. So let me go
completely over the top with my proclamation of
570
00:40:42.769 --> 00:40:45.929
this particular truth. No, we
address it in Biblical terms, in a
571
00:40:45.969 --> 00:40:51.320
biblical framework. But again, the
world, the world's Goin to view us
572
00:40:51.320 --> 00:40:54.119
as nuts anyway. And we're talking
about this eternal God who exists in three
573
00:40:54.199 --> 00:40:58.960
persons, who came to this earth, lay down his life to die for
574
00:40:59.039 --> 00:41:00.760
our sins and rose from the grave. The world thinks that, like the
575
00:41:00.840 --> 00:41:06.230
Bible says that Gospel, the preaching
of the cross, is foolishness to those
576
00:41:06.269 --> 00:41:08.869
who are perish. You know the
world does when they call the preaching of
577
00:41:08.909 --> 00:41:13.389
the Cross and the prepeaching of the
truths of God foolishness, is they just
578
00:41:13.429 --> 00:41:15.230
validate the scripture actually, because the
Bible says that. They would call it
579
00:41:15.269 --> 00:41:19.139
foolishness. Yeah, so, you
know, we can't fall into the trap
580
00:41:19.300 --> 00:41:22.300
and the snare of the fear of
man and let the world dictate to us
581
00:41:22.340 --> 00:41:27.099
the things that we talk about.
We can address issues and there are plenty
582
00:41:27.139 --> 00:41:30.059
of and this is an admonishment I
want to give to anyone who is listening,
583
00:41:30.300 --> 00:41:34.010
whether it be a pastor that's listening
or congregate who wants to talk to
584
00:41:34.090 --> 00:41:37.449
your pastor about addressing the issue of
abortion, is that there are plenty of
585
00:41:37.530 --> 00:41:42.530
pastors out there on the Internet that
have that very graciously and fourth rightly address
586
00:41:42.610 --> 00:41:45.130
this issue. I mean, if
you search abortion, what does the Bible
587
00:41:45.170 --> 00:41:47.199
say about abortion, you're going to
find, you know, John Piper is
588
00:41:47.239 --> 00:41:52.199
one of those guys who you almost
like. The first three articles on that
589
00:41:52.599 --> 00:41:54.440
you know and that Google search are
going to be from him, and then
590
00:41:54.440 --> 00:41:59.559
you're going to find plenty of other
pastors that have addressed this issue and even
591
00:41:59.599 --> 00:42:02.949
messages you can listen to that will
kind of give you an idea of how
592
00:42:02.989 --> 00:42:07.070
to go about this issue if you
haven't or, you know, if you're
593
00:42:07.070 --> 00:42:10.510
a congregant and you want your pastor
addresses issue, find some messages from some
594
00:42:10.670 --> 00:42:14.590
pastors that have and pass it along
to your pastor and say hey, this
595
00:42:14.750 --> 00:42:17.699
pastor, and it quite likely he's
it's a pastor that your pastor listens to
596
00:42:17.820 --> 00:42:22.260
or reads his books or whatever.
Hey, this pastor addresses issue. Maybe,
597
00:42:22.420 --> 00:42:24.460
maybe you could address this thing.
You know, I know they're there's
598
00:42:24.619 --> 00:42:29.900
I'm sure there's pressure on pastures to
grow your church, yeah, and to
599
00:42:30.329 --> 00:42:37.849
have your congregation like you and and
to invite all their friends. So I
600
00:42:37.650 --> 00:42:44.050
you know, and some of that
is good, but if it's the motivation
601
00:42:44.880 --> 00:42:52.559
for whether you speak about a sin
or not, then it's not good at
602
00:42:52.559 --> 00:43:00.150
all and what a lousy I'm sorry. What what allowsy excuse is that I
603
00:43:00.190 --> 00:43:02.750
don't want to. I don't want
to be looked at as as a negative
604
00:43:02.829 --> 00:43:06.469
person or would right, or my
church might, I might, there might
605
00:43:06.510 --> 00:43:09.550
be less attendants or whatever. You
know that that was never it's might good
606
00:43:09.630 --> 00:43:14.059
down. That's not biblical. that'ss
not Biblical. A matter of fact,
607
00:43:14.179 --> 00:43:16.420
Jesus, a story comes to mind
in the life of Jesus and John,
608
00:43:16.460 --> 00:43:22.539
Chapter Six. It's almost like Jesus
gives out of his way defend down his
609
00:43:22.659 --> 00:43:25.699
congregation, and this is a point
where Jesus says, unless you eat my
610
00:43:25.820 --> 00:43:30.329
flesh and drink my blood, you
have no life in you. It's like
611
00:43:30.409 --> 00:43:34.130
Jesus knew who was talking to.
He was talking to Jews who had,
612
00:43:34.489 --> 00:43:37.449
you know, abhorred pagan practices and
they would be viewing you. Eating flesh
613
00:43:37.489 --> 00:43:40.679
and drinking blood would be a pagan
practice that they would have afford. Right
614
00:43:40.800 --> 00:43:45.559
now. Jesus is not validating those
practices, but he is, in a
615
00:43:45.719 --> 00:43:51.320
hyperbical way, making a point and
trying to separate out those who truly wanted
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00:43:51.320 --> 00:43:55.150
to to to know him and truly
wanted to hear from him. He says
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00:43:55.150 --> 00:43:58.309
at one point, you know you're
coming to me just because you ate of
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00:43:58.349 --> 00:44:00.989
the bread. This is after he'd
multiplied the bread and the fish. And
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00:44:01.070 --> 00:44:04.710
he says, but I'm the bread
that came down from heaven. Unless you
620
00:44:04.750 --> 00:44:07.309
eat my flesh and drink my blood, you have no life in you.
621
00:44:07.550 --> 00:44:09.300
And then so many fell away.
Yeah, it says. At one point,
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00:44:10.219 --> 00:44:15.579
says many, many stopped following him. Yeah, and and they said
623
00:44:15.659 --> 00:44:17.179
this is a hard saying, Lord, who can receive? So he gave
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00:44:17.260 --> 00:44:21.940
them a hard saying. He made
it hard for them to receive to judge
625
00:44:21.980 --> 00:44:24.530
the motivation of their heart. And
then, this is funny to me,
626
00:44:24.650 --> 00:44:29.090
he looks at his disciples, the
twelve, who you know, had left
627
00:44:29.170 --> 00:44:31.889
everything to follow him, and looks
at them and says, you guys going
628
00:44:31.929 --> 00:44:35.969
to leave to so he wasn't like, Oh, you guys gonna leave all
629
00:44:36.050 --> 00:44:38.400
move. No, he was like, way I see it in the scripture,
630
00:44:38.639 --> 00:44:40.760
he's looking at them and saying,
you guys can hit the road too
631
00:44:40.800 --> 00:44:44.519
if you want, like this is
too tough for you, you can hit
632
00:44:44.559 --> 00:44:49.559
the road too, because Jesus was
not concerned about pleasing men, he was
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00:44:49.639 --> 00:44:53.630
concerned about obeying and pleasing his father
in heaven and as even souls. And
634
00:44:53.710 --> 00:45:00.869
you're not going to save souls unless
you confront what is sick in the soul.
635
00:45:00.909 --> 00:45:04.670
Yeah, absolutely, Sin. Yeah, and of course there can always
636
00:45:04.710 --> 00:45:09.059
be you know, a I don't
know, taking it too far right,
637
00:45:09.179 --> 00:45:13.460
taking things too far, where you
know, maybe a pastor that all he
638
00:45:13.579 --> 00:45:15.619
talks about is sin, Sin,
Sin, Sin, and I think you
639
00:45:15.739 --> 00:45:20.300
know every message. At least this
is my opinion. You should be addressing
640
00:45:20.420 --> 00:45:22.969
sin, issues of sin and whatever, but it doesn't need to be a
641
00:45:23.010 --> 00:45:27.329
hyper focus on sin all the time. People do need to understand the love
642
00:45:27.409 --> 00:45:30.730
of God. People do need to
understand the covenant that God has made with
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00:45:30.929 --> 00:45:36.199
man. People do need to understand
a lot of truths about about God and
644
00:45:36.280 --> 00:45:39.599
about his word. Right, so
it's not just talking about sin constantly.
645
00:45:39.599 --> 00:45:45.400
You can go overboard and the he'll
fire brimstone all the time teaching you know,
646
00:45:45.719 --> 00:45:50.789
messages about hell all the time can
be a little overwhelming for people,
647
00:45:50.989 --> 00:45:58.230
as can be a message just calling
out the wrong of abortion to women entering
648
00:45:58.269 --> 00:46:02.190
an abortion clinic. And that is
tempered by good side by conclers, always
649
00:46:02.269 --> 00:46:07.099
tempered by offers of hope and help. Yeah, especially hope, the hope
650
00:46:07.179 --> 00:46:13.980
in Christ and the hope of actually
the changeable resources that can help alleviate whatever
651
00:46:14.059 --> 00:46:16.820
situation it is that they're facing.
Yeah, so that's a really good point.
652
00:46:16.820 --> 00:46:22.329
Yeah, yeah, well, you
know, the Lord just encourage every
653
00:46:22.369 --> 00:46:25.289
pastor and every every person who is
you know, obviously you're listening to this
654
00:46:25.449 --> 00:46:29.289
podcast because this issue is near and
dear to your heart. And I know
655
00:46:29.369 --> 00:46:31.690
there's some because I hear a lot
of times my pastor is not talking about
656
00:46:31.690 --> 00:46:36.440
this thing, pastors not addressing the
issue. Ye, I'll say pray for
657
00:46:36.519 --> 00:46:39.559
your pastor. Yeah, because there
is some pressure here and there is temptation
658
00:46:39.840 --> 00:46:46.150
to not address this issue at all
or as often as you ought to because
659
00:46:46.190 --> 00:46:50.989
of some of these these things you
know, and they're at all completely invalid.
660
00:46:51.030 --> 00:46:54.269
Some of them pretty miserable excuses.
But pray for your pastor and,
661
00:46:54.789 --> 00:46:59.190
you know, talk to him,
like I said earlier, get some articles,
662
00:46:59.349 --> 00:47:04.099
print out some articles, email some
articles, some messages where pastors talking
663
00:47:04.139 --> 00:47:07.340
about it. It's cleaning good stuff
out there. Yeah, you can email
664
00:47:07.420 --> 00:47:10.179
us, you can email me and
I'll try to shoot over some some videos
665
00:47:10.219 --> 00:47:15.250
your away from Youtube or whatever.
That could encourage anybody who's listening to and
666
00:47:15.650 --> 00:47:20.369
something you can share with your pastor. Again, but pray for your pastor,
667
00:47:21.329 --> 00:47:25.170
encourage your pastor in this area and
it maybe you can be that point
668
00:47:25.250 --> 00:47:30.000
person within your congregation who, that's
right, yeah, who makes those connections
669
00:47:30.079 --> 00:47:35.280
with sidewalk counseling ministries, with pregnancy
resource center ministries or whatever that is.
670
00:47:36.320 --> 00:47:37.679
But with that, yeah, I
think we ought to rep this thing up.
671
00:47:37.679 --> 00:47:40.760
Yeah, you think? Yeah,
yeah, so we appreciate those who
672
00:47:40.800 --> 00:47:45.670
do listen and, as we all
and as we always do, encourage you
673
00:47:45.710 --> 00:47:49.230
to contact us. Reach out to
me. D Parks at cities cities in
674
00:47:49.269 --> 00:47:53.070
the number four lifecom and V cassie
Org at cities for lifecom. If you
675
00:47:53.110 --> 00:47:58.780
want to connect with Vicki, and
maybe you know you are thinking about starting
676
00:47:58.860 --> 00:48:01.860
a sidewalk counseling ministry in your local
congregation. You're not from our area,
677
00:48:01.940 --> 00:48:06.579
so you can't connect with us as
cities for life, but you can start
678
00:48:06.579 --> 00:48:09.739
out of your own congregation a sidewalk
counseling ministry. That's what the sidewalks for
679
00:48:09.820 --> 00:48:15.570
life website is all about. WWW
dot sidewalks, the number four lifecom.
680
00:48:15.170 --> 00:48:20.449
It's there to equip and to encourage
and of course we're here. You can
681
00:48:20.489 --> 00:48:22.730
email us and we'll do the best
we can to encourage you and maybe connect
682
00:48:22.730 --> 00:48:25.849
you with others who in your area
who are doing there's actually a map on
683
00:48:25.889 --> 00:48:30.480
that website. We can connect with
other sidewalk counselors that are not necessarily people
684
00:48:30.519 --> 00:48:31.800
that we know. They've just somehow, I don't know how we got there,
685
00:48:31.840 --> 00:48:35.400
information, put it on a map
and you can search your area.
686
00:48:36.039 --> 00:48:38.719
But but those resources, that resources
there to encourage you, guys, and
687
00:48:38.880 --> 00:48:43.630
this podcast is here to encourage you, guys, and we do appreciate you
688
00:48:44.389 --> 00:48:54.269
listening to us and we look forward
to talking again soon. Give for love,
689
00:48:58.980 --> 00:49:07.420
give me our loft for gratitude.
I know it will cost me my
690
00:49:07.780 --> 00:49:15.170
life. Nothing's too precious in some
you