Transcript
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I Am Yours, I am yours, I am yours. Send Me,
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Lord. I welcome to Gospel centered
pro life. This is a podcast that
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deals with pro life issues in light
of the Gospel and this episode we're going
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to talk about what it means to
be Gospel centered in pro life. We
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have these episodes. Bless you.
Thank you for listening. Stay tuned.
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I felt show passish touch your heart. Well. This is the Gospel Center
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pro life podcasts, a podcast ministry
of Cities for life. I'm the director,
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Daniel Parks, of cities for life
here in Charlotte, and this is
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our volunteer coordinator with cities for life
here in Charlotte, Vicki, cassie Org.
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This podcast is basically designed not to
promote cities for life, but to
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share some of our experiences in the
pro life realm and with pro life ministry
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and to talk about pro life issues
in light of the Gospel. That's really
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our hearts. What it's called Gospel
centered pro life. We want to talk
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about pro life issues, the issue
of abortion and the protection of the unborn
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in light of the Gospel and really
what that means to be pro life and
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to be Gospel centered. And so
just right off bat with the first podcast,
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we wanted to talk about really what
that means, what it means to
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be pro life and Gospel centered.
Why is that different? Are we trying
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to make ourselves sound more spiritual or
we trying to make ourselves sound better than
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other people because they're not Gospel centered
but we are? What's the motivation behind
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this? Really want to talk about
what it means to be Gospel centered and
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pro life. Is it just again
us to be super spiritual, or is
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there something unique that we're trying to
convey and something that really we think would
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benefit the church when we're talking about
the issue of life? So right off
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bat, Vickie, let's talk about
that a little bit. What it means
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to be Gospel centered in pro life. Let's talk about pro life first.
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What does that mean? PROLIFE?
Yeah, well, you know that that
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that life is precious, that it
is sacred, that it's of value and
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of intrinsic value and should be protected. Yeah, yeah, yeah, and
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so, from you know, my
perspectives break down the word pro life,
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pro which is for in the positive, and then life, for life.
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We believe, and we're talking about
life or talking about human life, obviously
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every life is precious. God made
all the creatures and all the animals,
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but in particular he made human beings
and he made us special. In the
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Bible says, he made us in
his image. And so we're talking about
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pro life, we're talking about were
for the protection of life, human life.
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Human life is not like animal life. It has an intrinsic value,
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like you said, and a sacredness
to it, and so it's important to
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be pro lives. A Matter of
fact, I've said actually, that I
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believe everyone is pro life on some
level, even pro abortion people who some
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staunchly opposed what we do and call
us is terrible names. But I believe
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that those people in some sense or
pro life. They would believe at some
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point a human life deserves should be
protected. I think we would just say,
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yeah, we should be pro life
and human life is precious, but
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we believe that there's no stage in
which a human life, a unique human
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life, does not deserve to be
protected. And that's kind of the pro
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life that right and our nation is
founded on the belief that life is sacred,
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is precious, is intrinsic and and
and is the essential first right before
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all other rights proceed. Yeah,
so, yeah, so we covered the
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pro life thing, when it means
to be pro life, and I'm sure
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that can go into big definitions and
there can be a lot of INS and
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outs of that, but I think
people basically know what we're talking about.
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We're talking about being prolife. But
what about the Gospel centered aspect that we're
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talking about? What does that mean? Gospel centered pro life? You know,
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I'll share a little bit about my
heart, but what's your heart on
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that? That sort of yeah,
well, you know, I'm I'm I'm
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someone who loves the Lord and and
my world view procepts from from that.
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That is basic to everything that proceeds
out of me. And so God's Word
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is clear that human beings are made
in the image of a holy God,
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that life is sacred and and it
is that which gives value to every human
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being. And so if I am
a a pro life person with a Gospel
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Centered, focused life and Gospel centered
orientation and everything I do, then then
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my my feelings about life are going
to reflect what God says about life and
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they really can't be separated about you
know, for someone who is a Believer,
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I think the Gospel has to be
an inherent part of everything we do
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as as pro life advocates, because
because God says that, God gives us
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the standard by which we determine the
point at which life become sacred. Yeah,
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which is the point of conception according
to the Bible. Yeah, and
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you know, and everything flows out
of that, that, that belief about
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God. Everything that we encounter on
the sidewalk, I think, has to
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proceed out of that and for me
that's what a Gospel focused pro life ministry
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is all about. Yeah, it's
course, will mention a lot, as
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we do our podcast, even this
podcast, about sidewalk counseling ministry. That's
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what we do as a ministry and
cities for life and and it's what we
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deal with on a daily basis when
we're there in front of the abortion centers,
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where they're proclaiming the Gospel, where
they are certainly speaking about the humanity
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of the baby and the resources that
are available to a mom in need,
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but we're also sharing the Gospel and
everything that we try to do is really
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Gospel centered, focused on what God
says in his word. Yeah, there's
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a lot in the pro life realm
when people talk about being prolife and people
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say their pro life. A lot
of times what I encounter, what what
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you encounter, what used to encounter
in general when you talk about pro life
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stuff, is people take it as
a political issue and so they hear right
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away. When you talk about prolife, they might hear a Republican. You
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know, I'm prolife. Also,
you're a Republican, and so that's why
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I think when we talk about being
pro life, when we talk about Gospel
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centered pro life, that's what we're
really saying. I think one since we're
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separating out the politics from abortion because
at its root, because abortion is sin
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at its root, any sin is
rooted to course and selfishness and all that
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thing, all that that kind of
stuff, and this sin of abortion is
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not really rooted in politics. It's
been captured, I think, by the
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devil and by devious politicians to try
to make it a political thing. And
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I so I think when we're saying
we're Gospel centered pro life, we're separating
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from the political aspect. Doesn't mean
that politicians can't do good stuff. They
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can. There can be Gospel centered
new legislation. I guess that that can
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be enacted. However, we understand
that it's not politicians that are going to
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end abortion. It's not politicians that
are going to be saving babies on a
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day to day basis. It's God
doing it and it's through the proclamation of
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the Gospel. And you know,
of course, our heart is. We
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don't want to get away from that. We don't want to get away from
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the gospel censored approach decide, while
counseling or the Gospel centered approach to talking
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about the issue of abortion. We're
having a debate or a conversation with somebody
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about abortion, God in his word
is always going to come up because,
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like you said, it's central to
who we are. We Are Christians.
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We haven't had an encounter with God
through his Gospel that has changed our hearts
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and, like the apostle says,
we can't help. This. Is in
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the book of acts where they were
told not to speak in the name of
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Jesus, that we can't help but
speak the things that we've seen in that
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we've heard. And so we're talking
about the issue of life and the protection
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of Human Life, the Gospel and
God's Truth and God's Word is going to
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really come to play in that.
And of course, when we're talking about
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Gospel centered what we're talking about is
we're talking about a biblical understanding of pro
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life issues. And now there are, you know, there's organizations out there
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and there's some some organizations that are
really taken a secular approach to the issue
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of life. There's even an organization
secular pro life that that comes at it
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from a secular perspective. And you
know, of course, when you look
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at just the science behind life in
the womb and behind abortion, even from
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a secular perspective, there's no denying
that abortion is destroying human life. That's
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right, that's right and from the
moment of conception, is the only logical
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drawing line, medically scientifically as well. And if it, you know,
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if you don't have God, though, at the center, I think it
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becomes easier to rationalize and to point
out terrible circumstances that somehow then change the
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value of life. The value of
life becomes relative. So I think a
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gospel oriented approaches is more absolute.
Life is precious, period. Human Life
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is precious and innocent human life should
be protected at all costs. Yeah,
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yeah, because I think we run
the risk when we when we back away
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or abandon what God's word says and
the need as believers to look at what
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God's word says and base our beliefs
on that, because we kind of run
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into this trap of end up having
an agree with the world and in the
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world's persuasion when we abandon the foundation
of the truth of God's word. And
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sadly there are a lot of believers, not just in per life circles but
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just in general, especially in America, that kind of abandoned the Gospel focused
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approach to ministry. Really, I
would say if you're not focused on the
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Gospel and the Gospel is not your
main driving force, you're not really doing
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ministry. It's more like a business
or just some humanitarian effort. Humanitarian Efforts
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aren't bad, they're good, but
are humanitarian efforts have to flow out of
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God's love put in our hearts and
our desire to promote his gospel, because
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it can become human centered, it
can become humanistic, and I we talked
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about that before, but kind of
like a humanistic approach to prolife stuff and
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saving babies. What's your take on
kind of the humanistic approach there? Well,
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again, God is is not an
integral part of it. It doesn't
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need you can a humanistic approach would
would recognize, okay, the logical starting
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place of life. The American College
of Pediatric says at the point of conception
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there is human life and that human
life develops and and all the names,
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the de Zygoat, the fetus,
all of those are just different stages of
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development, but they're all human beings
and you know, and then when the
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baby's born you have still a human
being, just more developed, and you
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can certainly you can make a case, excuse me, for the value of
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that little human being from the moment
of conception. But but I think you
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run into trouble from a humanistic point
of view when and the and equally valuable
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human being, the mom has issues
that make her feel that this human being
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inside of her is impeding her own
safety, happiness whatever. And and I
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think that's where humanistic view is going
to struggle. Yeah, and a Gospel
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focused view is is going to point
to something much more important than our humanistic
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values. Are Standards are limited ability
to to kind of perceive the whole picture.
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We're going to look to an absolute
standard of the value of life as
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determined by a holy God and it
is unchanging in our circumstances are not going
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to change the value of that life, because God doesn't put restrictions on commands
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like thou shalt not murder. Yeah, Thou shall not murder, whether your
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circumstances are good or bad, whether
you're rich or poor. And that child
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is a value because, again,
he's made in the image of a holy
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God and I think if you can
keep going back to a biblical standard,
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you you're on solid a solid foundation, which the Bible says also, you're
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not on sinking sand. That's going
to change dependent on circumstances or or feelings.
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Yeah, yeah, I mean we've
got a lot in our modern society,
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a lot of people that are driven
to do a lot of good things,
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but based on just feelings and from
our experience in the realm of ministry
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that we're called to and that we
function in on the sidewalks in front of
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an abortion clinic, if we do
what we do based on feelings, it
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can be devastating. You know,
just today we had a mom who just
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yesterday had chosen life. Yeah,
and she was farther along than most of
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the moms that we encounter. She
was almost sixteen weeks along at that point.
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She'd actually gotten an ultrasound on board, a mobiultra sound unit with a
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partner Ministry of ours, help pregnancy
center, and chose life. From what
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we understood, we help to help
her to see all of the needs that
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she had could be met with resources
and things like that, and poured into
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her and the sidewalk counselor Angela,
had poured into her and just really connected
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with her and we thought that was
a solid choice for life. And then
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she came back today, apparently to
kill that baby. Her feelings had changed
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and kind of a you know,
the opposite happened today on the sidewalk,
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where a young woman very overwhelmed and
and very certain that she needed to kill
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her baby almost the same age.
This is a big baby, fully developed.
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Yeah, and and she she agreed
to go on the mobile ultrasound unit
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and her feelings changed when she saw
the baby on the ultrasound and when she
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heard about the resources and and the
Gospel. But the point is that feelings
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can her feelings led her to that
abortion center and then an hour later,
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her feelings led her to believe that
this child was of value. So feelings
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are good. Yeah, shift and
change and there just has to be again,
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there's something that is permanent. Yeah, that is lasting, that will
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endure. Feelings won't, circumstances will
change. So yeah, so what can
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we rely on that is unchanging?
Yeah, and you know, I know
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the Gospel was presented to the woman
yesterday. But and I think that there
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is a higher likelihood of woman is
going to stay firm, yeah, her
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choice for life when when the Gospel
is presented. But of course, I
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mean if she yields her life to
Jesus, and obviously she's not gonna not
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going to have the abortion, even
from our perspective, you know, from
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the the woman's perspective, the feelings
change. But even from our perspective,
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and even maybe in a political realm, you know when politicians their feelings change
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and there's always shifting and one politician
might say that abortion is wrong and then
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you know your years later say that
abortion is right because it's more expedient for
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them and their feelings change on this
issue. And Yeah, and even with
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you know, out there on the
kind of the street level, out at
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the abortion center, and we're out
there because God's word says we should be.
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If we're only out there because we
feel like we want to be a
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help to these MOMS or even to
these babies or whatever. That's one of
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the things we warn our volunteers against, is you can't be out here based
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on just emotion alone. Certainly emotions, God can use those to draw us
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to do the right thing. Guilt
can be a good tool to get us
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out there, but it can't sustain
us out there on the sidewalk. And
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so we have to be motivated by
what God's Word Says First, like we
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say, a love for God first, not even a love for that baby
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first. Got To be a love
for God first, and our focus is
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on him and our focus is on
advance in his kingdom, not our ministry.
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You know, we can get in
this mentality of we're trying to advance
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our ministry and then we get things
out of whack, you know. But
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really our emotions can shift, our
circumstances can change and society can shift and
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society can change its opinion of the
value of life, but God's word doesn't
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change. Yeah, the Scripture says
that heavens earth can pass away, but
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my word remains, and that's why
we come from a Gospel centered perspective of
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Biblical perspective on anything that we write
talk about right, and that's such a
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good point, because a humanistic approach, I think it would be very easy
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to be discouraged. You've presented all
of this medical evidence. You know the
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science behind human development, you know
that baby is a baby, is a
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human being from the moment of conception. And if you're out there thinking,
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okay, if I just present enough
facts, then logically everyone will choose life.
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Well, we know that doesn't yeah, that doesn't happen because we're not
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just rational beings, we're spiritual,
yeah, beings as well, otional beings
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and emotional and you know, and
and so, when you're coming from a
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Gospel perspective, just like you said, we're not there primarily to save babies.
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I mean we are. That's the
focus of our ministry, on one
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in one, you know, aspect. But we are primarily out there because
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God has commanded us to be out
there. He has said that we are
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to be a voice for those who
can't speak for themselves. And so we
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have the victory by being on that
sidewalk. We have done what God has
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asked us to do, and then
we use that that time out there to
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the best of our ability and,
with the grace of God, hopefully bear
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fruit. But but our our goal
is to be obedient to God and let
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him be responsible then for what happens. Yeah, there, yeats are yeah,
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I mean that's, you know,
kind of one of the dynamics that
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it that we can deal with nationally
on a political level or just again,
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on a street level, is that. Yeah, we can do certain things.
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You know, man plans his step, his steps, but the Lord
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has that passage gave. Man plans
his step, but the Lord makes the
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way access directs this fact. Thank
yeah, yeah, yeah, it should
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that. Certainly. So we plan
our steps, we do the things that
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we know best to do, but
ultimately the results are up to the Lord,
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between the Lord and the person.
So we can't as much as we
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don't take responsibility in a baby is
saved or when some political victory takes place.
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I mean, certainly there's a lot
of stuff going on in our nation
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now and there's some political victories and
defeats and and on later podcast will talk
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more about some of the politics and
how we view the politics of abortion in
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light of the Gospel and all of
that. But even in those realms and
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on the street level. We can't
take credit for when a mom chooses life,
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when a victory is row we give
the glory to God because it's his
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work, it's his spirit at work
in the hearts of the MOMS. And
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even when a mom decides to go
into the abortion clinic and and to have
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that abortion, we can't take responsibility
for that, because I know one thing
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that that can happen is we can
let our flesh and the devil beat us
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up. And the thing we should
have said this. You didn't say that.
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I spoke with Angela. We text
a little bit this morning about this
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mom who came back and she was
like, you know, shouldn't be doing
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in it, but I'm beating myself
up. Yeah, like should have said
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this. I have said what else
could I say? And so my encouragement,
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as always, I was encouraging another
volunteer who stopped a mom, who
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mom stopped and she talked to her
on their way into the abortion center and
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just poured everything out to her that
she could possibly think. They poured out
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to this mom and she still went
in there and she said, I feel
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like I should have said this,
said, listen, you can do that,
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because you can always say something better. You could always deliver it at
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a Matamore opportune time or whatever that
you can. It's like your flesh is
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never satisfied. You could always do
better. Okay, fine, but you
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can never say something that is always
going to change someone's mind because you don't
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know their circumstances. What you are
responsible to do is to deliver the mail.
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Just deliver the truth and they are
responsible to receive that truth and to
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do with that truth what they what
they should. Yeah, well, the
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results are up to the Lord.
What God said to Moses? You know,
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he sends him to go speak to
Pharaoh, and most says but I
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can't. I'm a man of Stuttering
Lips. Why, you think about that?
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Why would God, of all the
people that could have chosen? Surely
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there was someone who is eloquent?
Yeah, but he didn't. He chose
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a stutterer to deliver his message.
And I and the Bible says, when
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we are weak, he is strong. And so I think again. It
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is freeing in a Gospel centered pro
pro like ministry. It is freeing to
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all of those who labor it with
with that in mind, because it truly
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is what what we need to say
and do. God will empower us and
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then everything else is up to him. Yeah, Tis. Yeah, again,
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we're responsible for just the delivery of
the male, so to speak,
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and people are responsible for whether or
not they open it what they do with
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it when they do open you God
told Isekiel and say sent them to the
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children of it who sent is Equel
to the children of Israel as a prophet?
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He said basically, if you don't
warn them, their blood will be
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on your head, but if you
warn them and they don't obey, their
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blood is on their head. So
we're responsible to warn people of the consequences
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of abortion and to to offer them
the alternatives to abortion and life affirming options
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and all that stuff. We're responsible
to do that and deliver that male,
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so to speak, but what they
do with it is up to them,
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and we you know as much as
we're told that we try to control women's
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bodies with what we talked about as
far as to convince people not to have
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abortions. We literally don't have control
over women's bodies. We don't, or
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else, you know, abortion wouldn't
wouldn't exist because we're plased to it.
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Yeah, so it's kind of that
dynamic of us. We can't take responsibility
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for the results either way, as
long as we're faithful to deliver the truth
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of God's word. Right. That's
what we of course, ought to do
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as Christians in every realm that we're
involved in. Exactly, and I think
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for me, one of the strongest
indicators of that that's the way to go.
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Yes, when, almost every time
a woman pulls up and I go
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through whatever talking with her, but
when I when I offer the question what
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would God have you do, it
almost always causes tears. Yeah, even
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in people who say they don't necessarily
know God, because that we are spiritual
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beings and we all do know what
because God has written on our heart and
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all creation declares the glory of God. We know right from wrong. God
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has shown us very clearly and I
think it's it's it's you know, it's
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a very telling question. Yeah,
absolutely. Yeah, one of the things
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that I'd share with you that kind
of Said is my failsafe prolife argument to
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a mom at an abortion clinic,
and it's a very simple argument. I
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guess you is not really an argument. You're pleading the case. You're doing
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what proverbs thirty one, verses eight
nine says open your mouth for the speech
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us. In the cause of all
who were pointed to die, open your
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mouth, judge righteously and believe.
The cause of the poor and needy is
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basically to ask them the question,
do you believe that there's a God?
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And and the majority, especially here
in the South Maj already, are going
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to say, I believe there's a
God. Okay, you believe that God
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loves every person. Yeah, I
believe God loves every person. And then
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you make the question more personal.
Do you believe God loves you? Yes,
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I mean most people are going to
say Oh, yeah, and they
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probably you know, you're so obviously
grateful that God does love them and smiling.
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Yeah, God loves me. And
then you ask the question, well,
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when did God begin to love you? I did this just last Saturday.
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I was talking to a young lady
who came with a friend and she
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was trying to justify the abortion of
her friend and saying, you know,
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I don't exactly agree, but she's
in a difficult situation. I asker that
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question. You believe there's a God? Yeah, you believe that God loves
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every person. Yeah, you believe
it. God loves you. Yeah,
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and then I asked the question when
did God begin to love you? And
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it didn't take it was a split
second before she responded with, well,
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but I know, but you know. So she puts it in you where
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you were going exactly. She knews
where I was going to. So I
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responded with where, you can't put
your butt in the way of what God's
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truth says. What does God's truth, what does his words say about human
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beings, about human life? Does
he love every person from the moment that
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they become a person, but at
the moment of conception, or does he
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not? And if, if he
doesn't love that baby before that baby is
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born, like he loved you before
you were born, why what does that
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baby possessed that that you don't?
Or what does that maybe not possessed that
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you do? And so what you're
doing is you're basically showing them that they
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have separated themselves as better than this
other person. And it brings it kind
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of brings it home and you know, it starts the wheels turning. But
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that whole argument, that whole you
know, idea comes right out of God's
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word. I'm going right to what
God says. I'm starting with the premise
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that there's a god, because I
actually believe. I don't. You know,
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there's there's a book Great Comfort wrote, I think some years back,
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called God doesn't believe, an atheist, and I believe God's Word is pretty
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plain about this, that there really
are no atheists. There are people that,
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you know, believe that there's no
god in some sense, but it's
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almost an emotional thing and it's almost
like they do they believe in order they
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disbelieve in God in order to satisfy
their conscious. Fact is, every person
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knows that they have a creator and
that they're responsible to that creator, you
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know, and that's really really the
foundation, I guess, of a Gospel,
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Senator Approach, is that there is
a god and that he has certain
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truths and is certain appeal in his
word that he calls you to. He
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calls you to acknowledge your sin,
to turn from your sin and to put
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your trust and the work that Jesus
Christ did and his death is bury on
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his resurrection, and that's Really Gospel, senator. That's right and it's so.
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You know, we've heard how many
millions of just really horrific stories?
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There are horrific situations that these these
women are off and in and and if
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you go to a Gospel senator approach
like that, where you know the foundational
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truths of what God says about the
sanctity of human life, then that's the
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issue. Yeah, that's where you
can keep coming, bringing them back instead
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of all those rabbit trails of their
terrible circumstances. And you add as Christians,
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I think we should meet those as
well as we're able, that we
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should at least address and and try
to provide resources to help them through those
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those dire needs. But the issue
is not the circumstances. The issue is,
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is life precious or is it not
before a Holy God? Yeah,
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you're going to rebel against him or
decide to follow him. Yeah, yeah,
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and we're talking about Gospel, a
Gospel Center approach. We're talking about,
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you know, Gospel centator approach to
sidewall counseling or or whatever political realm
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of Gospel centert approach to doing a
pregnancy center or whatever. We're not talking
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about shoving the Gospel Down Somebody's throat. We're not talking about except Jesus,
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or we're not going to help you, or you know, anything like that.
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Exact what we're talking about. That
that's our main motivation and while we're
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out there, is to advance God's
kingdom through the proclamation of the Gospel,
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and we're talking about that's kind of
what we're always going to come back to.
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You know, when we do as
a ministry, we do baby showers.
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Other ministries do do different things to
help women in need, and we
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should, but we're always going to
say, well, this is because of
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what God has done for us and
he's done the same for you. If
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you'll turn to him, he'll rescue
he'll save you from your sin, because
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at the foundation of the issues that
all of the eels of society, the
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issues that we face are, at
their foundation the issues spring out of sin.
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The problem is sin, the problem
being sin. The problem with abortion
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it's not a it's not a political
issue, it's a sin issue. It's
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a spiritual issue and it's rooted in
sin. It's rooted in selfishness. The
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solution for the issue of abortion,
in any other of the ills of society,
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abortion being one of the worst,
if not the worst, issue that
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we face in society. It's rooted
in sin. Of the solution is Jesus
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Christ, his Gospel, his death
is burial and his resurrection. Right,
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right, and it's not that we're
trying to shove our beliefs on someone,
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it's that we know this is truth. This is truth and this is what
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is going to change the the politicians
can change all the laws in the world
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and it's it's not going to affect
abortion unless there's a true change in the
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heart of the people, because there
will always be desperate women thinking that killing
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their child is what's going to solve
their issues unless they recognize that there's something
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far more important than their than their
circumstances or their their ease and comfort in
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their life at that moment. Yeah, yeah, so, yeah, that's
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a little bit of our heart.
That's our this our first podcast episode to
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try to give an understanding of those
who would be listening and watching where we're
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coming from. Why Gospel centered pro
life? Would we ever trying to make
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ourselves again more spiritual or whatever?
Now we're trying to say that our approach
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to anything, any subject that we
deal with, has to be founded in
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God's word and our desire has to
always be to promote the gospel of Jesus
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and a loving and gracious way,
but also in a fourth right and truthful
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way and we believe that if we
don't abortion to end in this country and
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around the world, the Gospel has
to take root in a society in order
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for abortion and these evils to end. So we appreciate all those who listen.
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You can check us out as a
ministry on Charlotte dot cities for Life
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Dot Org and go on facebook at
cities for Life Charlotte, and we'd love
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to connect with you. And,
God bless give me our love for love,
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give me our loft for gratitude.
I know it will cost me my
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life. Nothing's too precious in some
you