Transcript
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I Am Yours, I am yours, I am yours, s and me.
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Lord, some folks have implied that
if we tell a woman not to
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have an abortion, then we need
to be willing and able to meet the
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needs that brought her to the abortion
clinic in the first place. But as
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that concept Biblical and how should we
view that subject? Join us as we
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talked this through. I felt show
passish touch your welcome to the Gospel Center
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pro life podcast. We appreciate you
guys listening and we're going to talk today
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about Matt Chandler, but not really. So we're not. This podcast is
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not throwing him under the bus.
It's just a particular mean that's been out
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there in the social media around and
that some folks have been talking about,
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and so we wanted to talk about
it, not just about him, and
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I'm sure you know he's a great
guy. I don't listen to Matt Chandler
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A lot. I've missed listen to
him some. He has some good messages
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about abortion in particular, and and
I believe their church is really involved in
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trying to rescue the unborn and doing
things for the Lord in that realm.
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But this is really just I think
a misconception that a lot of people have.
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Right and I don't know it's sometimes
it looks to me, when people
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say things like this, that their
concern is less with what the Bible says
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and more with what culture might say
or might think. MM and so,
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if you don't mind, you've written
an article here. Right, he,
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like you do often times. Yeah, and I appreciate would you read that
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quote? That? Yeah, yeah, so he there was this meme on
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facebook. It said, as the
church, we must not say of abortion,
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this is murder without saying to pregnant
women we will serve you. If
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we're doing the former without the ladder, we don't truly understand the Gospel.
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Okay. So if we're doing the
the former, we're saying abortion is murder
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without doing the ladder, which is
basically saying hey, will serve you,
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pregnant mom, then we don't understand
the Gospel. Right. Right. And
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you know, it ties into I
didn't know I was going to mention this
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this early, but it just flows
into it. It ties into this idea
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that and this has been attributed to
probably everyone's favorite theologian over the years or
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favorite preacher over the years. I
don't know actually who said it. But
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Preach the Gospel at all times.
It when necessary, use words. Right,
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I heard that one. Oh yeah, yeah, one of my least
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favorite. Yeah, well, you
know, it's cute, you know,
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and it makes the world think.
Oh, these people are not just about
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shoving the Gospel Down People's throats.
There about helping others, right, which
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we should help mothers. I mean
we're not. This podcast is not saying
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we shouldn't help others, but that
idea preach the Gospel and, when necessary,
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use words is like, yes,
stupid. Yeah, they're say,
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you know, they're saying it's get
you should demonstrate it with your life,
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but not speak with your words,
which, it is true, you should
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demonstrate with you likely, but that's
not what the Bible says about how we
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are to share the Gospel. Yeah, I mean that would say preach the
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Gospel and it's necessary to use words
like in order to preach the Gospel.
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And you have the gospel of Matthew, Mark, Luke and John. Those
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gospels were written down their words.
They are written right to be broadcast about
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this Jesus, and right, you
know, Paul and First Corinthians, Chapter
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Fifteen, the first couple of verses
there in First Corinthians, Chapter Fifteen,
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he says it's The Gospel that I
delivered to you, which I received.
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And Yeah, and he lays out
that Jesus Christ died for our sins,
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according to the scriptures, that he
was buried on the third day he rose
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again, according to the scripture.
So the Gospel is the death, burial
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and resurrection of Jesus Correct. And
sometimes we fall into the trap, and
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I think it's possible that's what Matt
Chandler's here doing in this quote, if
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fall into the trap of, you
know, trying to guess, trying to
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look good to the world and try
not to look like just preachy people.
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What we should be doing good things, and you know those two things.
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It's not like it's mutually exclusive,
like you can preach the Gospel, use
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words and you can do good for
others. We're commanded to do good for
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others. Were commanded to, you
know, in these situations, to as
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best we can to help these women. But the question is, and it's
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in it's a misconception that I like
to tear down with folks, with our
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new volunteers and with other folks that
I talked to about pro life issues is
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that, you know, we can't
go out there to an abortion clinic,
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or we can't be in a pregnancy
center in ministry, or we can't stand,
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you know, in a protest situation
with a sign saying abortion is murder,
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unless we're willing to help all of
the women that would come to an
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abortion to have an abortion right it. Is that really true and as that
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mentality really biblical? Yeah, and
and we can't speak against abortion without having
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the resources to help women who would
consider abortion right right and to meet the
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needs that they are using to justifyables. Yeah, you know, one of
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the things that I like to do
whenever these sorts of statements are made is
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kind of show the ludicrousness of those
statements by giving other examples, not of
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an unborn child, so sort of
like a fault experiments, kind of kind
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of just substituting a different, different
words, but that give the basic same
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idea. So so what if the
memes said, as a church, we
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must not say that's sexual abuse of
two year olds is wicked, without saying
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to all fathers we will serve you. Yeah, okay, that's not all
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that different from except now we're talking
about instead of an unborn and an abortion,
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which is a legal and increasingly socially
acceptable form of murder. We're talking
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about something that most people agree with, that that two year old should not
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be sexually is. If you don't
agree with that, then turn this podcast
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off and right, right and go
get demons cast out. Okay, so
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here's anotherhood. How about this?
As a church, we must not say
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of drunk drivers who kill innocent children, murderers, unless we provide programs to
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every alcoholic. All right, yeah, and you know, these thought experiments
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and you kind of analogies help us
to see the absurdity, right, of
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what's being said. Right. So
you know what Matt Chandler says again,
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going back to that you we must
not say of abortion. Then it's murder
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without saying to the mother. will
serve you right. Well, let's ask
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ourselves the question then and again.
I'm not picking on Matt Chandler, is
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you know, it's a situation where
we could ben I can't see how,
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but maybe he was taken out of
context. It's just a little quote.
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I think the human coalition or somebody
put it out in a meme, right,
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and and it's some other folks grab
don't do it. Say this is
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what. What is it? What
is he even talking about? So we're
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not picking on him, but we
have to ask yourself, though, is
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abortion really murder? And, you
know, I would say take even a
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step further than that. Is it
mass genocide? Is it like unto the
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Holocaust, because I think most prolife
folks would agree that it is. I
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mean, we're looking at sixty five
million plus, right, so that's almost,
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you know, ten times as many
people that were killed in the Holocaust
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and I think we all would look
back at the Holocaust and say that was
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a terrible, massive loss of innocent
life and it was something that we as
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a society, we, you know, human being, should look back and
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say that should never have happened.
Right, is abortion? Is the abortion
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Holocaust like unto that? And it
would always be, you know, Tan
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amount to saying to you know,
these Nazis who many felt like they were
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doing their country and economic good by
getting rid of these people that they perceive
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to be the problem that, you
know, we can't say to these Nazis,
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Hey, don't, don't pack these
Jews away and in cattle cars and
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send him off to concentration camps and
ultimately kill them, like we're not able
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to say that unless we offer them
some kind of rehabilitation, profect or in
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the economic conditions that they needed.
That they were saying, if we get
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rid of the Jews, it will
increase whatever prosperity. Yeah, and so
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what do we need to be sure
we're? Should we have been sure Germany
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was economically prosperous and then say,
Oh and by the way, don't right.
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Yes, three million Jews are however
many million Jews they can yeah,
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and really the question is this.
Do we have any right to go and
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tell moms going into an abortion clinic
or MOMS who are struggling in their hearts
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and minds of whether or not to
have an abortion, that we have any
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right to tell them not to kill
their children if we don't have the resources
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available to meet their needs or if
we're not willing to make the sacrifices that
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we would have to make as a
church, as a ministry, as an
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individual, like if we're not willing
to take a mother in our house who's
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getting who's going to be kicked out
of her house unless she has an abortion,
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right, do we have any right
to tell her not to have that
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abouttion, right, and some folks
will say no, yeah, we need
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to be be willing to open our
house. And I'm not saying because you
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know, some of our volunteers have
literally done that. Some volunteers have literally,
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literally taken MOMS who were going to
be homeless into their homes from the
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abortion clining. Yep, you serve
all some testimony. So, yeah,
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that's that's something that, you know, some of our folks have been willing
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to do. But, as everyone, should everyone be willing to do that?
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Yeah, and and of course not, of course not. So,
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as in all things, it's it's
really valuable. Says, what does the
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Bible say? Yeah, does does
the Bible the exactly does the Bible Guide
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us in this? And so,
when I was working on this article,
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does the Bible talk about proclamations by
the Church regarding we could behavior? Okay,
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and how are we to talk about
or are we to talk about we
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could behavior? Do we need to
just the Bible talk about providing social programs
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first or whatever? So some of
the some of the verses that I found,
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these are verses for all from proverbs
twenty eight. Okay, I just
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looked at the one proverb the wicked
flee when no one is pursuing, but
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the righteous are bold as a lion. All right, those who forsake the
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law praise the wicked, but those
who keep the law strive with them.
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He who leads the upright astray in
an evil way will himself fall into his
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own pit. But the blame was
blameless will inherit good. He who confesses
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and forsakes transgressions will find compassion.
A man who is laden with the guilt
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of human blood will be a fugitive
until death. Let no one support him.
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He who rebukes a man will afterward
find more favor, favor than he
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who flatters with the tongue. In
other words, in all of these verses,
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the righteous are bold. Who are
the righteous? The Bible tells us,
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right, who are the righteous?
Well, I mean, of course
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we all know there's none righteous.
So we're not. We're not righteous in
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and of ourselves, right, but
when we become Christians, we take on
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the righteousness of Christ and you and
the Bible's pretty clear that you are.
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You are righteous in Christ and so
yeah, I mean we could, as
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Christians, say we're the righteous by
the grace of God, and we're told
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we who are righteous are to be
bold as lions. Yeah, in exposing
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evil. So yess club. Sure, proverbs twenty eight is a good one.
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The what there were many. That
was throughout proverbs twenty eight, where
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I didn't give the specific verses,
but you can, you can look them
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up. But so, what does
boldness entail? And you touched on this
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right at the beginning. Is Boldness
just demonstrating by our lives that we are
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reflecting God and and showing God's atoning
sacrifice for us, the Gospel, through
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our behavior? It should. But
is that boldness? Right? And there
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were a lot of scriptures about boldness. And listen to the active verb.
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Okay, in all of these scripture
into some grammar, grammar, and there,
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yeah, this is a grammar.
Let's I was an English major in
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a little bit worried. Yeah,
okay, okay, in axe twenty eight,
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thirty one, proclaiming the Kingdom of
God and teaching about the Lord Jesus
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with all boldness. Yeah, proclaiming, right, that's the active verb.
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We are proclaiming with all boldness.
Okay, how about this one? If
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Heesian six nineteen, but also for
me that words may be given to me
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in opening my mouth boldly right,
to proclaim the mystery of the Gospel effician,
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six nineteenth people. So all again. Right. And what does he
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do? He opens his mouth boldly, not catch flies, right, right,
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probably to speak, probably say okay, Second Timothy, three hundred and
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sixteen, all scriptures breathed out by
God and profitable for teaching, for reproof,
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for correction and for training in righteousness. Now, the word boldly wasn't
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in there, but it does tell
us, tell us that we are to
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correct others. Now I want to
ask how can we correct others if we're
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you're not speaking. Yeah, how
are we going to correct well, you
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know, someone might well say,
you know, if someone's living a lifestyle
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that's destructive, if you live a
lifestyle that honors God and it's not destructive
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in front of them, MMM,
then that's a way that you can correct
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them. Your life can be a
rebuke, right, and and that correction,
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presumably, would take some time.
So what if? What if the
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need for correction is when there's a
life or death on the line in front
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of me? Yeah, because I
mean to that situation. And you would
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say, if somebody's, you know, it's let's say you have next door
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neighbors that are living, you know, sexually and moral. Maybe they're shacked
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up and they're cohabitating. They're not
married in right, you know, I
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mean my wife were going to live
an awesome married life in front of these
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people. Be a display. Yes, and Amen, you should right.
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But those it's not like an either
or situation. M You need to be
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speaking the Gospel. That I mean
you're shoving it down their throat. It
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doesn't mean you in the situation of
abortion that we need the we're not saying
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you need to stand in front of
abortion clinic and yell you murderer. You
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feel the murder or your abortion is
murder, anything like that. But you
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do need to use words right in
order to proclaim the Gospel and you do
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need to use words in order to
proclaim, two women going into an abortion
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clinic and men at the abortion clinic
that abortion is wrong. Right. We've
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talked about it a bunch and so
I don't think that we need to backtrack
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and qualify what we're saying, but
I'LL DIS mantine it. We're not,
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as a ministry, standing in front
of the abortion clinic just yelling at people.
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We want to be gracious in our
words, but we also do want
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to speak what we speak with boldness, with truth and with clarity. And
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you know, the Bible does tell
us that there are actions that people should
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see, but they're not just the
actions of living a righteous life. They
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are that, but listen to these
actions. Okay, and in proverbs eleven,
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one of kind of a key verse
for our ministry. Rescue those who
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are being taken away to death,
hold back those who are stumbling to the
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slaughter. Our actions are to prevent
in a physical way. What is someone
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in a dire situation being led away
to death, stumbling to the slaughter?
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Where to hold them back? Where
to rescue them? So we're to broke
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up, boldly, proclaim the Gospel, boldly, stand and act to deter
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the wicked. Yeah, I think
the Bible's pretty clear about that and I
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just gave a very few verses that
that talk about that. We are to
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confront evil boldly. Yeah, yeah, and the confrontation that were supposed to
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have with evil is often times a
verbal confrontation, like you just mentioned.
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You know, the the Timothy Passage
about reb rebuke and reproof. Those are
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those are verbal words. Yes,
are they imply that you're using your mouth
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or using your words right, to
bring a reproof, to bring a rebuke,
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to bring a correction. Yeah,
and in none of these verses,
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by the way, and you can
look through proverbs twenty eight, there is
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in the last verse in Proverb Twenty
Eight, one call in a sense to
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social justice. That that verse.
I'll just read it. He who gives
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to the poor will never want,
but he who shuts his eyes will have
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many curses. But all of the
other verses and in in proverbs twenty eight,
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we're talking about how to how to
deal with the wicked. Yeah,
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but he gives to the poor.
He doesn't say gives to the poor who
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have done some wickedness. It's just
give to someone who's an unfortunate circumstances.
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Right. That's a very different situation
than what's happening at an abortion center.
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Yes or not? Just poor women? These are often poor women who are
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there murdering their baby. Yeah,
well, you know, also there's this
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misconception that folks have about women going
into abortion clinics, women that are having
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abortions. Now, I am not
saying that there aren't difficult situations. There
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are. We encounter them on a
regular basis. Just a few days ago
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we were talking about this. We
had a situation where a young lady's boyfriend
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was in essence, trying to force
her to have an abortion. There was
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a such a scuffle he busted the
window over car out with the Rock and
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and you thankfully she didn't have the
abortion, praise God, but she was
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under a lot of pressure right and
she was, you know, still is
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under a lot of pressure. That
situation hasn't just disappeared because she left the
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abortion clinic. Yeah, and we
encounter, I mean, any situation you
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can think of that might could potentially
just find abortion, we encountered. But
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the fact is the vast, vast, vast majority of the women that we
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encountered at an abortion clinic are in
no way victims, in no way,
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you know, being pressure to have
an abortion. I mean we see him
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go in and and they almost like
they kill their baby just for spite.
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Yeah, of us. Now again, I'm not tagging everyone that has an
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abortion with that kind of mentality or
whatever, but I'm just saying our experience
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has been and if and if you
have this mentality, I guess what I'm
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getting at is, if you have
the mentality that women that have abortions to
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just pure, poor innocent victims.
Then come out with us for a couple
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of days, come out and join
us on the sidewalk and you'll see that
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they're not just victims. We did
a podcast about this. Are Women that
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have abortions victims? And and we
talked about biblically and and from a biblical
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perspective. You know, in a
sense we're all victims of the lies of
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the enemy. Doesn't give us justification
for doing the sins and things that we
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do. Do we do a podcast, but did? Yeah, we did.
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Okay, yeah, so you remember. It's awesome to I remember it
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so so vividly right now. Not
Really, but listen to it. It's
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awesome. So the idea that women
are poored, just poor innocent victims of
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their circumstances and that's why they have
an abortion, it's just a misconception,
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right. It is. It is
and that you know. We see women
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go in and we see women come
out and we see many come out with
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tears in their eyes and their hearts
are broken and it's grievous for us to
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see them come out and it's basically
okay, you've been duped by the devil.
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He told you go in and have
the abortion and it's going to be
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all right. And you're saying the
comforter going in is your accuser. Come
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Out, look what you've done,
and so hard to see. But the
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vast majority are not like that.
The vast majority to come out and they
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got their middle finger up and they, you know, speed out just despite
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you. Right, there's something on
facebook right now, I believe they're quotes
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and testimonies. I think it's called
not a victim. Yeah, and and
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it's quotes and testimonies from women who
are post abortive and who talked about they
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admit, look, I am not
a victim and they'll describe their wickedness and
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you can going into that abortion.
So, yeah, I haven't looked much
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into that, but yeah, yeah, you know, and are not that
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many of them are not. They're
not and they admit they're not. And
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I think another another way that we
can approach whether this meme is true or
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not is to think about are there
any biblical examples of Prophets, messengers of
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God, anyone who God has sent
to confront evil, to confront wicked?
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Yeah, who are also told by
God but first make sure all those social
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programs that are necessary to take care
of all those wicked people's needs are in
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place. Yeah, yeah, well, you know, you think about the
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children of Israel and and their rebellion
against God, and I know you're going
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to talk a little bit about Moses. To be going on, even pass
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Moses, H Huh, if you're
looking at Jeremiah, the prophet is they
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write these men were called to a
difficult task, right, they were called
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to expose the sin of the nation
of Israel, their rebellion and their idolatry.
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And again, it was not an
easy task. And it's not like
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these people were involved in, you
know, just you know, bad gambling
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deals or they are, you know, you know, doing just underhanded things.
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They were involved literally in sacrificing their
children to demons, to Pagan Gods,
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right, little g and so they
were dealing with in a lot of
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ways, what we're talking very similar. So it's the absolutely murderabness the innocent
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babies. So hop into what you've
got. They well, so some of
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the I was just thinking of some
of the people who were commanded by God
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to confront wickedness, because that's what
basically chandler is talking about. Pastor chandlers
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is saying, okay, you're confronting
the wickedness of abortion. Well, you
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can't call it murder until you've set
up all of these programs that are going
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to help those this women. That's
what he means by we will serve you,
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whatever your needs are. We will, we will serve you. So
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let's think about Moses. Okay,
he comes off the mountain with the Ten
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Commandments and he sees his people of
Sir biling down to a false god that
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they had made right, the golden
calf that they had made, and so
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Moses right away breaks the ten commandments
and then offers them an idolatry, idolatry
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recovery program right. Yeah, I
mean of course. I mean while Whitney,
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you knows. How could he tell
them, you idolatrous, idolatrous people,
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you have defied a holy God,
unless he first makes sure that there
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is a recovery program in place?
Of course they need an idolatry cover every
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program and he would have that in
place before he even right got angry through
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down the tablets. Of course,
that's an absurdity that that's not what happened.
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Action are in this article and I
saw the idolatry recovery program I had
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to laugh. That's that's really funny. That's really classic. But again it
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shows the absurdity of what we're talking
about. And right just probably keep saying
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this because I feel I don't just
throw this brother under the bus. I'm
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sure he meant well and what he's
saying, but this is a learning and
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teachable moment. I think that we
can just tear down some really barriers now
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and I think an important point to
this and why we felt like we needed
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to tackle this, is that it
is a barrier for people coming out to
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the sidewalk because they don't feel like, number one, that they're equipped to
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come out to the sidewalk and be
a voice for the voices. Number two,
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you listen, you're flesh and the
devil will give you all kinds of
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reasons not to obey God and be
a voice to the voiceless. And you
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know, I don't have the financial
resources to help a mom. I mean,
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what if? What if a mom
needs a place to stay and and
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I can't bring her into my house. I have so many kids already and
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and I have so much to take
care of already. I can't do that.
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And so people it'll be a barrier
for some people to think I can't
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say abortion is murdering go out there
and stay until him not to murder their
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children, if I can't help them
in this this and this way and again,
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it'll be a barrier. And you
know, Moses certainly didn't have that
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as a barry as he dealt with
the children of Israel and and you ultimately
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was he do? He takes the
Golden Calf and grinds it into powder and
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makes them drink it. I mean
that this is so shure, because that
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was he is social repecovery program this
this brother was series about this, this
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thing. You know, another danger, as long as we're talking about the
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dangerous because, like you said,
no, we don't mean to pile on
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Matt Chandler. Right, yeah,
he seems like a great guy from the
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little I know about him. But
but this, I think, is a
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very real, impresent danger of a
meme like that and the message of that
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meme. The moms themselves who are
go going into abort their children use this
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excuse for why to abort their children. Just this morning I was there early.
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There was a mom who had been
dropped off by a cab driver.
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So I had fifteen minutes to talk
with her before they open the door and
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we had a long exchange. Most
of hers were four let a word and
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telling me to shut up and that
I didn't have any right to say what
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I was saying. Just what what
this meme says. Because was I going
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to take care of her baby?
Yeah, and I said yes. I
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said yes, not me specifically,
but I have a list of names of
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mother's who want a child. Have
said any mother at the abortion center who
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says I need someone to take care
of my baby and then I won't aboard?
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So I am happy to provide that
list with you, ma'am. And
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then she she went on to the
next level. If I keep this baby,
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if I don't kill this baby.
I don't think she said either kill
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or or baby, by the way, but she said, will you provide
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his college education? Again, it's
the same philosophy. Unless we provide needs,
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and in fact all their needs,
then they are justified in killing their
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baby, they think, and I
don't think that's what probably Matt Chandler was
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saying, but they do not need
to be forcibly confronted as I was,
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because her heart was clearly very hard. Right and and he I think that
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me it would tell me I had
no right to confront her. Yeah,
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yes, and one, since it
could discourage someone like you, who were
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going out there to be a voice
for the voiceless, and it would encourage
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an abortive mother to say, well, if these people can't provide for all
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my needs, then then I'm just
fine, justified. I absolutely aboard.
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And if head, I've had women
and men say to me, if you
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give me five thou dollars right now, won't have this abortion right. And
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it's like, okay, there's this
selfishness there that we don't need to play
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into now. We don't, because
we're never going to. Everybody has needs.
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We're never going to be AB Solucentis
finding. So you know, I'll
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say this, and I've said this
the volunteers, I've said this to myself,
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I've said this to you. If
we had nothing, not a single
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resource. Thank God, maybe we'll
get into some of that yet some point.
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Thank God. We have all kinds
of resources here in Charlotte. You've
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got ministries, I mean we've got
financial counselors that will sit down. We've
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got relationship counselors, we've got housing, ministry, clothing, food, I
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mean anything you can think of.
It's amazing what God has done. Yeah,
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and they may not be like that
in every city. Thankfully it's like
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that here. We thank God for
that right. But if we had none
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of that, if the only thing
that we had was our measily little voices
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and the only words we could eke
out was don't murder your child, yeah,
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we would be still perfectly justified in
standing in front of that abortion clinic.
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Why? Because abortion is murder,
because it's sin, because it's wrong,
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and we're commanded to speak out against
that which is sin, that which
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is wrong. Right, tell they
agree. Let me go on to another
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problem. Let's go in too an
okay. Let's think about Jonah okay,
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going to Innova and he tells them
to repent eventually. I mean at first
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he said in a way, was
it. Yeah, you know, we
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went definitely ran from the Lord.
He did, he did. But then
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he does go and and he tells
them to repent. But before he tells
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them to repent, he sets up
a crisis intervention center for bloodthirsty liars because
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he has to because because in in
Jonah, one, one, two,
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two, the word of the Lord
came to Jonah, the son of Amatos,
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saying arise, go to an inn
of other great city and cry against
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it, for their wickedness has come
up before me. And later we find
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out what that wickedness is. In
Nahem, Uh Huh, chapter three,
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verse one, woe to the bloody
city. He's talking about Nineveh completely full
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of lies and pillage. Her prey
never depart. So their bloodthirsty, lying
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00:29:30.400 --> 00:29:34.039
pillagers. Well, before we can
call them those things, are confront them
407
00:29:34.119 --> 00:29:41.750
in their sin accord that see lying
pillager crisis, ventiman center. And yeah,
408
00:29:41.829 --> 00:29:45.150
maybe they're blood maybe they're lying in
bloodthirsty and pillagers because, you know,
409
00:29:45.269 --> 00:29:48.029
they don't have much. They were
raising bad homes, right, maybe
410
00:29:48.029 --> 00:29:52.549
they that was their example. Yeah, they're that's that's what their father did
411
00:29:52.630 --> 00:29:55.099
right for them, my father's father. And they just don't have it.
412
00:29:55.220 --> 00:29:59.420
They just need counseling. They just
need counseling. Yeah, and and maybe
413
00:29:59.460 --> 00:30:03.700
that's the case, but still,
yet we know the private Jonah was to
414
00:30:03.779 --> 00:30:11.369
go and to proclaim God's truth and
give a warning of the consequences if they
415
00:30:11.369 --> 00:30:14.890
are to continue in sin. Now, of course, we know them into
416
00:30:14.930 --> 00:30:17.730
the story. Jonah was not so
happy, no, about this, but
417
00:30:17.890 --> 00:30:21.960
I think God was very happy that
this, that Nineveh, repented before God.
418
00:30:22.240 --> 00:30:25.680
Yeah, and that, you know, God was glorified in that city.
419
00:30:26.039 --> 00:30:30.319
For there is contants, a quick
out intervention center there, Turk,
420
00:30:30.400 --> 00:30:33.880
without all of their needs being met
and all the resources that they need.
421
00:30:33.039 --> 00:30:38.950
It exactly just by speaking truth,
by obeying God, speaking truth, exposed
422
00:30:38.990 --> 00:30:45.589
using the wickedness and urging them to
turn repent and turn to God. And
423
00:30:45.150 --> 00:30:49.539
there was repentance. Yeah, so
amazing what God's word will do. Even
424
00:30:49.579 --> 00:30:55.500
apart from resources and stuff, God's
word changes heart. Yeah, now I
425
00:30:55.539 --> 00:30:59.420
would say I will say, and
we've said this before, certainly are resources.
426
00:30:59.660 --> 00:31:03.099
Resources do soften these women so to
a point where some of them will
427
00:31:03.180 --> 00:31:07.369
then say, okay, they're worth
hearing. Yeah, and that's how the
428
00:31:07.490 --> 00:31:11.170
resources are valuable. I think it's
one of our it's one of our three
429
00:31:11.210 --> 00:31:15.569
points we're dealing with when we're training. Sidewalk counts right. You'll see it
430
00:31:15.650 --> 00:31:19.240
on the sidewalks for life those who
are listening and and maybe you'll go on
431
00:31:19.279 --> 00:31:22.599
the sidewalks for life site. It's
one of our first couple of articles about
432
00:31:22.599 --> 00:31:26.079
the three talking points for sidewalk counselors. Right. First one is what does
433
00:31:26.119 --> 00:31:30.240
God say about this? So bringing
God's truth, God's word, to bear
434
00:31:30.440 --> 00:31:33.950
in the situation. We believe that's
first and most important. Secondly, the
435
00:31:34.029 --> 00:31:38.390
humanity of the baby, talking about
this is a human being, describing fetal
436
00:31:38.430 --> 00:31:41.869
development and all of that. And
third is the resources that are available.
437
00:31:41.910 --> 00:31:45.630
So we talked about the resources.
It's important for us to do that,
438
00:31:45.829 --> 00:31:48.940
for sure, right. Yeah.
So, so our point, I think
439
00:31:48.980 --> 00:31:55.859
is, is is pretty clear that
biblically, we don't see that God ever
440
00:31:56.099 --> 00:32:02.009
says don't confront evil or wickedness,
don't confrol, front it boldly and don't
441
00:32:02.130 --> 00:32:10.650
confront it by speaking about it unless
you have provided for the needs of those
442
00:32:12.049 --> 00:32:16.319
whom you are rebuking. He never
says that. Never that I can see.
443
00:32:17.480 --> 00:32:22.759
And really our goal, and I
think in likely Matt Chandler's goal,
444
00:32:23.079 --> 00:32:29.519
is to stop abortion, to to
hopefully hold people back from the destructive act
445
00:32:29.839 --> 00:32:36.509
of abortion. Yeah, but meeting
people's needs is never going to do that.
446
00:32:37.190 --> 00:32:43.190
The only thing that is ultimately going
to end abortion, individually and as
447
00:32:43.269 --> 00:32:47.140
a nation, is the Gospel.
Right. And so then getting to the
448
00:32:47.220 --> 00:32:52.259
end of that mean? It says
unless we provide for needs, we don't
449
00:32:52.539 --> 00:33:00.690
fully understand the Gospel, and I
would disagree with that statement. Yeah,
450
00:33:00.690 --> 00:33:05.529
absolutely, because it does the Gospel
talk about. Like what is the Gospel,
451
00:33:05.569 --> 00:33:08.210
Daniel, right? I mean I
mentioned it earlier about the apostle.
452
00:33:08.250 --> 00:33:13.440
Paul tells us with the Gospel that
he preached is, and he says it's
453
00:33:13.480 --> 00:33:15.680
the Gospel in which we stand.
Yeah, so the it's the Death Bury
454
00:33:15.720 --> 00:33:22.400
Own resurrection of Jesus Preaching The Gospel. Now, just hear what I'm saying.
455
00:33:22.440 --> 00:33:25.240
Don't hear what I'm not saying.
Those you're listening preaching the Gospel does
456
00:33:25.400 --> 00:33:34.910
not include meeting People's physical needs.
Right now, meeting people's physical needs can
457
00:33:34.950 --> 00:33:40.500
be a means to bring the Gospel
to people, and meeting people's physical needs
458
00:33:42.140 --> 00:33:46.380
is a necessary component of those who
have themselves receive the Gospel, like it's
459
00:33:46.380 --> 00:33:51.859
going to be a natural outflow of
our hearts if we have something. You
460
00:33:51.940 --> 00:33:53.940
know, John says it in First
John. He says if you see your
461
00:33:54.019 --> 00:33:59.089
brother in need and you don't meet
his needs and you say well, go
462
00:33:59.250 --> 00:34:01.529
and be warm and filled, then
the love of God doesn't abide in you.
463
00:34:01.609 --> 00:34:07.529
So obviously if you have something and
your brother needs it bread. If
464
00:34:07.569 --> 00:34:09.760
you have bread, to loads of
bread, and somebody needs it and you
465
00:34:09.800 --> 00:34:14.840
don't give it to him, then
that's just evidence that you've not really understood
466
00:34:15.119 --> 00:34:17.119
the Gospel, your Heart's not been
changed, because the Gospel has to do
467
00:34:17.239 --> 00:34:22.079
with us be rather than being a
selfish person, becoming a selfless person,
468
00:34:22.199 --> 00:34:25.590
because we see the selfless act that
the son of God did about giving his
469
00:34:25.789 --> 00:34:32.110
life on the cross for us.
Yeah, but meeting people's physical needs is
470
00:34:32.190 --> 00:34:36.909
a means to bring the Gospel to
people and to show them that we're genuine.
471
00:34:36.989 --> 00:34:39.300
Right. It kind of I don't
say it validates the Gospel. It
472
00:34:39.420 --> 00:34:45.139
just validates those who are bringing the
Gospel. But the Gospel itself is very
473
00:34:45.179 --> 00:34:46.900
simple. We make it so complex, to make it so hard. You
474
00:34:46.980 --> 00:34:50.500
got to do this and you got
to do that, and you got to
475
00:34:50.579 --> 00:34:52.650
say this and you got to say
that and you've got to have this program
476
00:34:52.769 --> 00:34:57.369
in place and you've got to have
this other program in place, to the
477
00:34:57.409 --> 00:35:01.130
point where, you know, our
churches are full of social programs, children's
478
00:35:01.170 --> 00:35:05.809
programs, youth programs, all these
programs and we think, well, these
479
00:35:05.849 --> 00:35:09.159
are what make up a church,
and so a church has to have a
480
00:35:09.559 --> 00:35:14.920
kids program youth program of Elderly People
Program and all this in order to be
481
00:35:14.960 --> 00:35:17.360
a church. No, to be
a church you've got to be people who
482
00:35:17.400 --> 00:35:21.949
are bought by the blood of Jesus, who've come into a relationship with Jesus
483
00:35:22.030 --> 00:35:25.510
by the Gospel that's proclaiming God's word
and it has, you, Biblical leadership
484
00:35:25.550 --> 00:35:30.070
and that sort of thing. It's
the Gospel that's at the center of the
485
00:35:30.110 --> 00:35:35.150
Church. It's not this, I
hate it. This, this this concept
486
00:35:35.230 --> 00:35:40.380
of the Social Gospel. Yeah,
it's it's so foreign to what the apostles
487
00:35:40.420 --> 00:35:45.820
were preaching right in the New Testament, so foreign from what Jesus preached.
488
00:35:45.940 --> 00:35:50.449
Now again, please don't hear what
I'm not what I'm not saying. I'm
489
00:35:50.489 --> 00:35:53.090
not saying we shouldn't meet People's physical
needs. I'm just saying that that's not
490
00:35:53.610 --> 00:35:58.650
part of the Gospels. Never,
let's the outflow correct. It is is
491
00:35:58.769 --> 00:36:00.130
never, at least seem to God, with the Gospel. Now, yeah,
492
00:36:00.210 --> 00:36:04.960
it is never linked and and that's
what I think the meme does.
493
00:36:05.119 --> 00:36:12.000
That's damaging. It links the ability
to confront evil and the in fact the
494
00:36:12.079 --> 00:36:16.880
command to confront evil with a Social
Justice Program Yeah, and and the Gospel
495
00:36:17.039 --> 00:36:22.469
just doesn't say that, right.
We are to confront evil word, to
496
00:36:22.989 --> 00:36:28.949
convict people of sin, where to
once they're convicted of sin, to talk
497
00:36:28.949 --> 00:36:32.940
about the just penalty for sin,
once they understand that, to talk about
498
00:36:34.219 --> 00:36:38.500
how repentant and submission of a life
to Jesus Christ, who died to pay
499
00:36:38.579 --> 00:36:45.300
the penalty for their sin, and
that when he rose again, he conquered
500
00:36:45.380 --> 00:36:49.610
death and showed that he was God. Yeah, and the Holy Spirit enters
501
00:36:49.690 --> 00:36:53.409
and dwells us. And we are
to go and make disciples of the world,
502
00:36:54.409 --> 00:37:00.289
not through social programs, right,
but through continuing to preach that really
503
00:37:00.369 --> 00:37:05.199
pretty simple message. Yeah, that
is it's very simple message. And you
504
00:37:05.320 --> 00:37:07.719
know, we believe that's why we
say that's why this is the Gospel Center
505
00:37:07.800 --> 00:37:10.920
pro life podcast. This is why
we say as a ministry, Cities for
506
00:37:12.000 --> 00:37:16.269
Life is a Gospel Centered Ministry.
Is because we believe it's the Gospel that
507
00:37:16.429 --> 00:37:21.550
changes a mother's heart. Right,
it's not just, you know, the
508
00:37:21.670 --> 00:37:24.949
idea of social programs that's going to
change your heart. It's going to show
509
00:37:25.030 --> 00:37:30.219
her that abortion isn't is an option
in the sight of God, but it's
510
00:37:30.460 --> 00:37:34.860
God, by his spirit, coming
into her heart, change in her heart
511
00:37:35.380 --> 00:37:39.059
and showing her her need for him. She surrenders to him. Now it
512
00:37:39.940 --> 00:37:44.369
never is that. You know,
we goose. We've been accused of this.
513
00:37:44.929 --> 00:37:47.050
You ask, you tell people.
Unless you ask Jesus into your life,
514
00:37:47.090 --> 00:37:50.369
right, unless you get saved,
lets you become a Christian, we
515
00:37:50.409 --> 00:37:52.329
won't help you. That's not true, right, because we do have help.
516
00:37:52.449 --> 00:37:55.650
We do have, as I talked
about earlier, all kinds of resources
517
00:37:55.769 --> 00:38:00.079
and stuff. So I mean it
would make no sense for us not to
518
00:38:00.199 --> 00:38:05.719
help an atheist, someone who remained
an atheist, with the practical resources,
519
00:38:05.760 --> 00:38:07.760
because that's another opportunity for us to
share the Gospel. Right, and as
520
00:38:07.800 --> 00:38:10.320
we're giving out if we're doing a
baby shower, we have a baby shower
521
00:38:10.360 --> 00:38:14.469
ministry. We do a baby shower, we're proclaiming the Gospel right now.
522
00:38:14.510 --> 00:38:16.230
Doesn't mean the whole time. We're
talking about sin and we're talking about Jesus,
523
00:38:16.269 --> 00:38:21.469
Death Bearing resurrection, but we are
clearly presenting the Gospel, not just
524
00:38:21.630 --> 00:38:23.869
in given her baby stuff and saying
Jesus loves you. We are laying out
525
00:38:24.070 --> 00:38:28.980
the Gospel that the Bible tells us
is the Gospel. Yep, we're talking
526
00:38:29.019 --> 00:38:31.780
about sin, we're talking about the
need for righteousness. We're talking about the
527
00:38:31.860 --> 00:38:35.739
need to turn to the Lord Jesus
and put your faith in him. That's
528
00:38:35.739 --> 00:38:38.059
right, that's right. And and
if they don't, we take back off
529
00:38:38.099 --> 00:38:40.690
a gift. Yeah, that's what
you're going to give them. Give us
530
00:38:40.730 --> 00:38:44.969
that stuff back. I'm going to
give it to somebody who will said Jesus,
531
00:38:45.650 --> 00:38:49.889
that's that's ridiculous, that's absurd.
Right, but everything we do needs
532
00:38:49.889 --> 00:38:53.889
to be seasoned with the Gospel and
our motivation is, you know, one
533
00:38:53.969 --> 00:38:58.679
preacher said, you know, if
you bake someone a cake and you give
534
00:38:58.760 --> 00:39:00.400
them a cake and you do it
out of the love of your heart and
535
00:39:00.559 --> 00:39:05.159
loving your heart and your love for
Jesus, and you just leaving with a
536
00:39:05.239 --> 00:39:07.159
cake and you're not sharing the Gospel
with them, you've sent them to hell
537
00:39:07.280 --> 00:39:12.269
with a cake. And Yeah,
good is that? Yeah, a lot
538
00:39:12.349 --> 00:39:19.989
of our Social Gospel sort of preaching
and this motivation. And again, I'm
539
00:39:20.070 --> 00:39:22.150
not saying we shouldn't have social programs. I mean if you look at the
540
00:39:22.829 --> 00:39:28.820
you know all the things over the
years in Christian history, the things that
541
00:39:28.900 --> 00:39:32.059
have been birthed out of Christianity,
you almost can't name. You know,
542
00:39:32.099 --> 00:39:37.219
I've in challenge. Atheist named for
me five organizations that help poor people,
543
00:39:37.659 --> 00:39:40.610
and I would bet you at least
three of those five are Christian or rooted
544
00:39:40.650 --> 00:39:45.610
in Christianity. So almost all humanitarian
day is it's a Christian so that's float
545
00:39:45.650 --> 00:39:50.409
out of an innocence, a natural
outflow. But this idea that you know,
546
00:39:50.489 --> 00:39:53.840
this Social Gospel, is the Gospel
is, is again completely foreign to
547
00:39:54.199 --> 00:39:59.599
the biblical concept of proclaiming the Gospel
Right, right, and so you know,
548
00:39:59.639 --> 00:40:04.159
we are called to bring to bear
the truth of who Jesus is and
549
00:40:04.519 --> 00:40:08.110
to give people an opportunity, by
appealing to to them by the Holy Spirit,
550
00:40:08.190 --> 00:40:12.230
to turn to the Lord Jesus.
And don't shrink back from the fact
551
00:40:12.230 --> 00:40:14.829
that if you're a believer, the
Holy Spirit and dwells you and, like
552
00:40:14.909 --> 00:40:19.989
we said earlier, guide you in
all righteousness. And you do know wickedness,
553
00:40:20.230 --> 00:40:22.340
you do know right, you do
know right from wrong, you do
554
00:40:22.579 --> 00:40:29.820
know evil and you are called by
God to rescue those that are on a
555
00:40:29.860 --> 00:40:32.579
path of destruction. And how can
you do it if you don't name evil,
556
00:40:32.739 --> 00:40:36.570
call it what it is? Yeah, and then rescue those on that
557
00:40:36.690 --> 00:40:39.250
terrible path. Yeah, absolutely,
it's what we're called to do. It's
558
00:40:39.250 --> 00:40:43.969
what the church is called to do. We're called to proclaim the Gospel,
559
00:40:44.050 --> 00:40:47.489
to make disciples of all nations,
as the Scripture says, right. And
560
00:40:47.969 --> 00:40:52.000
you know, if we have the
means to meet practical needs, we don't
561
00:40:52.000 --> 00:40:57.599
do because it's the Gospel, we
do it because it's a natural outflow of
562
00:40:58.000 --> 00:41:01.079
who we are, what God has
done in us. Yeah, and you
563
00:41:01.199 --> 00:41:05.550
know, and I want to encourage
all you guys who are listening who maybe
564
00:41:05.630 --> 00:41:07.150
this is a barrier to you,
maybe thinking, you know, I can't
565
00:41:07.150 --> 00:41:10.070
meet this need, I can't do
that, I can't do this that.
566
00:41:10.429 --> 00:41:15.070
You know what, through that aside, abortion is murder. Yeah, you
567
00:41:15.230 --> 00:41:20.099
have a voice. Those babies that
are murdered. Don't Goole in your voice
568
00:41:20.500 --> 00:41:24.019
right now. I get it,
because some folks a barrier to them as
569
00:41:24.019 --> 00:41:28.019
they see some of the some of
the other folks who are involved at abortion
570
00:41:28.059 --> 00:41:31.820
clinics or abortion ministry that are just
pretty pretty nasty about it. You know,
571
00:41:31.889 --> 00:41:35.730
we've got a guy locally we may
have mentioned, who, you know,
572
00:41:36.130 --> 00:41:37.969
stands in front of the abortion clinic
and just yells about murder and it's
573
00:41:37.969 --> 00:41:42.010
just it's over the top. It's
not helpful. So I get it.
574
00:41:42.090 --> 00:41:44.090
Maybe that's a barrier to some of
you people. You don't want to be
575
00:41:44.090 --> 00:41:46.130
associated with that. I get it. Understand that. And that's a question
576
00:41:46.199 --> 00:41:50.360
of tone. Yeah, I think
more than anything, more than the message,
577
00:41:50.360 --> 00:41:52.239
even more than the words, is
the tone and and the and the
578
00:41:52.559 --> 00:41:59.119
motivation behind it. If if your
motivation and your tone is angry and condemning,
579
00:41:59.559 --> 00:42:01.309
that that's not what we're talking about. But Ye, say confront sin.
580
00:42:01.510 --> 00:42:06.110
Yeah, yeah, can confront sin, as Jesus did just matter of
581
00:42:06.150 --> 00:42:07.949
factly, this is right, this
is wrong. Turn from it. Yeah,
582
00:42:08.030 --> 00:42:10.309
absolutely. Yeah. So, you
know, I get that. They're
583
00:42:10.349 --> 00:42:14.550
all kinds of barriers and when the
future will talk about some more of those
584
00:42:14.590 --> 00:42:16.860
barriers. We talk about, and
we have before, about the what we
585
00:42:16.980 --> 00:42:22.380
believe biblically's the proper tone, and
think things that say that you can say
586
00:42:22.420 --> 00:42:25.980
that are really helpful. But this
idea that, you know, you have
587
00:42:27.059 --> 00:42:29.699
to meet everybody's needs, or you
have to have social programs, you have
588
00:42:29.820 --> 00:42:32.889
to be willing to you know,
whatever you know, people think they need
589
00:42:32.929 --> 00:42:37.289
to be willing to do in order
to speak out against murder of children.
590
00:42:37.730 --> 00:42:40.369
It's just it's just a misconception.
That's wrong and you know, I think
591
00:42:40.409 --> 00:42:45.280
in this sense. You know,
if I could have a conversation with Matt
592
00:42:45.320 --> 00:42:47.079
Chandler, I would let him know
I hate hey man, will this back
593
00:42:47.119 --> 00:42:51.960
a little bit because because it can
be a barrier for people right and because
594
00:42:51.960 --> 00:42:54.800
he's got some good messages about abortion, powerful messages. He's got a big
595
00:42:54.840 --> 00:42:59.389
church there that you know he's not
holding back the truth. It is not
596
00:42:59.590 --> 00:43:01.190
justifying a portion, which is awesome. Yeah, I'm encouraged by some of
597
00:43:01.230 --> 00:43:06.510
the stuff I hear from him and
appreciate the brother what I know of him.
598
00:43:07.070 --> 00:43:09.630
And and so we're not saying don't
listen to him anymore. We're just
599
00:43:10.030 --> 00:43:14.659
springboard and off of that to help
you guys. Hopefully this was a blessing
600
00:43:14.699 --> 00:43:16.699
to you guys. You got anything
else you want to touch on? Pretty
601
00:43:16.739 --> 00:43:20.219
much, though. Okay, pretty
much everything. I yeah. Well,
602
00:43:20.300 --> 00:43:22.139
great. Well, we hope you
guys were blessed by this podcast. Hope
603
00:43:22.179 --> 00:43:25.579
you're blessed by our other podcast.
We hope that you guys will share these
604
00:43:25.699 --> 00:43:30.210
podcasts. We're trying to put out
content. We put out a podcast every
605
00:43:30.250 --> 00:43:32.570
week Thursday morning. We were doing
Wednesday morning. It's just a lot easier
606
00:43:32.610 --> 00:43:36.329
for me to put them out on
Thursday mornings. So I do that and
607
00:43:37.250 --> 00:43:38.929
hope you guys are blessed and hope
you're blessed enough to share it. Leave
608
00:43:38.969 --> 00:43:46.000
us a review in apple podcasts APP
or in the Google podcast APP or wherever
609
00:43:46.039 --> 00:43:50.639
you listen to podcasts, and let
us know what you think. You reach
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00:43:50.679 --> 00:43:52.800
out to me, reach out to
Vicki. Let us know if there's some
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00:43:52.840 --> 00:43:55.510
subjects you want us to cover,
if there's something we may be just kind
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00:43:55.550 --> 00:43:58.829
of went over real quickly and you
want to get in more in depth.
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00:43:58.909 --> 00:44:01.389
We'd love to hear those suggestions from
you. I'M D parks at cities for
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00:44:01.469 --> 00:44:06.230
lifecom. She's V Cosi Org.
That's her email address. We cost you
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00:44:06.309 --> 00:44:09.340
work at cities for lifecom. As
always, you can visit our wwe bea
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00:44:09.579 --> 00:44:14.820
dot sidewalks, the number four lifecom
website, where we post a lot of
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00:44:14.860 --> 00:44:20.300
articles and things about what we talked
about on the podcast and sidewalk counseling and
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00:44:20.420 --> 00:44:22.699
so anyway, we hope you guys
were blessed. I hope you have a
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00:44:22.820 --> 00:44:38.639
good week and, God bless give
me our love for love, give me
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00:44:39.400 --> 00:44:52.639
our love for gratitude. I know
it will cost me my life. Nothing's
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00:44:52.800 --> 00:44:54.389
too precious and some met you