March 5, 2020
Was Pastor Matt Chandler Right?

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A quote from Pastor Matt Chandler has been floating around on social media, in essence, saying if we aren't willing to serve women materially then we shouldn't tell them that abortion is murder. This is an idea that many have embraced but is it...
A quote from Pastor Matt Chandler has been floating around on social media, in essence, saying if we aren't willing to serve women materially then we shouldn't tell them that abortion is murder. This is an idea that many have embraced but is it Biblical? Join us as we look at this from a scriptural perspective.
charlotte.cities4life.org
Transcript
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I Am Yours, I am yours, I am yours, s and me.
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Lord, some folks have implied that
if we tell a woman not to
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have an abortion, then we need
to be willing and able to meet the
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needs that brought her to the abortion
clinic in the first place. But as
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that concept Biblical and how should we
view that subject? Join us as we
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talked this through. I felt show
passish touch your welcome to the Gospel Center
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pro life podcast. We appreciate you
guys listening and we're going to talk today
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about Matt Chandler, but not really. So we're not. This podcast is
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not throwing him under the bus.
It's just a particular mean that's been out
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there in the social media around and
that some folks have been talking about,
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and so we wanted to talk about
it, not just about him, and
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I'm sure you know he's a great
guy. I don't listen to Matt Chandler
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A lot. I've missed listen to
him some. He has some good messages
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about abortion in particular, and and
I believe their church is really involved in
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trying to rescue the unborn and doing
things for the Lord in that realm.
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But this is really just I think
a misconception that a lot of people have.
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Right and I don't know it's sometimes
it looks to me, when people
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say things like this, that their
concern is less with what the Bible says
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and more with what culture might say
or might think. MM and so,
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if you don't mind, you've written
an article here. Right, he,
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like you do often times. Yeah, and I appreciate would you read that
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quote? That? Yeah, yeah, so he there was this meme on
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facebook. It said, as the
church, we must not say of abortion,
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this is murder without saying to pregnant
women we will serve you. If
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we're doing the former without the ladder, we don't truly understand the Gospel.
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Okay. So if we're doing the
the former, we're saying abortion is murder
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without doing the ladder, which is
basically saying hey, will serve you,
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pregnant mom, then we don't understand
the Gospel. Right. Right. And
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you know, it ties into I
didn't know I was going to mention this
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this early, but it just flows
into it. It ties into this idea
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that and this has been attributed to
probably everyone's favorite theologian over the years or
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favorite preacher over the years. I
don't know actually who said it. But
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Preach the Gospel at all times.
It when necessary, use words. Right,
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I heard that one. Oh yeah, yeah, one of my least
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favorite. Yeah, well, you
know, it's cute, you know,
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and it makes the world think.
Oh, these people are not just about
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shoving the Gospel Down People's throats.
There about helping others, right, which
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we should help mothers. I mean
we're not. This podcast is not saying
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we shouldn't help others, but that
idea preach the Gospel and, when necessary,
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use words is like, yes,
stupid. Yeah, they're say,
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you know, they're saying it's get
you should demonstrate it with your life,
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but not speak with your words,
which, it is true, you should
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demonstrate with you likely, but that's
not what the Bible says about how we
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are to share the Gospel. Yeah, I mean that would say preach the
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Gospel and it's necessary to use words
like in order to preach the Gospel.
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And you have the gospel of Matthew, Mark, Luke and John. Those
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gospels were written down their words.
They are written right to be broadcast about
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this Jesus, and right, you
know, Paul and First Corinthians, Chapter
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Fifteen, the first couple of verses
there in First Corinthians, Chapter Fifteen,
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he says it's The Gospel that I
delivered to you, which I received.
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And Yeah, and he lays out
that Jesus Christ died for our sins,
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according to the scriptures, that he
was buried on the third day he rose
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again, according to the scripture.
So the Gospel is the death, burial
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and resurrection of Jesus Correct. And
sometimes we fall into the trap, and
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I think it's possible that's what Matt
Chandler's here doing in this quote, if
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fall into the trap of, you
know, trying to guess, trying to
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look good to the world and try
not to look like just preachy people.
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What we should be doing good things, and you know those two things.
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It's not like it's mutually exclusive,
like you can preach the Gospel, use
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words and you can do good for
others. We're commanded to do good for
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others. Were commanded to, you
know, in these situations, to as
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best we can to help these women. But the question is, and it's
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in it's a misconception that I like
to tear down with folks, with our
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new volunteers and with other folks that
I talked to about pro life issues is
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that, you know, we can't
go out there to an abortion clinic,
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or we can't be in a pregnancy
center in ministry, or we can't stand,
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you know, in a protest situation
with a sign saying abortion is murder,
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unless we're willing to help all of
the women that would come to an
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abortion to have an abortion right it. Is that really true and as that
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mentality really biblical? Yeah, and
and we can't speak against abortion without having
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the resources to help women who would
consider abortion right right and to meet the
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needs that they are using to justifyables. Yeah, you know, one of
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the things that I like to do
whenever these sorts of statements are made is
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kind of show the ludicrousness of those
statements by giving other examples, not of
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an unborn child, so sort of
like a fault experiments, kind of kind
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of just substituting a different, different
words, but that give the basic same
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idea. So so what if the
memes said, as a church, we
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must not say that's sexual abuse of
two year olds is wicked, without saying
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to all fathers we will serve you. Yeah, okay, that's not all
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that different from except now we're talking
about instead of an unborn and an abortion,
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which is a legal and increasingly socially
acceptable form of murder. We're talking
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about something that most people agree with, that that two year old should not
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be sexually is. If you don't
agree with that, then turn this podcast
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off and right, right and go
get demons cast out. Okay, so
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here's anotherhood. How about this?
As a church, we must not say
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of drunk drivers who kill innocent children, murderers, unless we provide programs to
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every alcoholic. All right, yeah, and you know, these thought experiments
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and you kind of analogies help us
to see the absurdity, right, of
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what's being said. Right. So
you know what Matt Chandler says again,
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going back to that you we must
not say of abortion. Then it's murder
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without saying to the mother. will
serve you right. Well, let's ask
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ourselves the question then and again.
I'm not picking on Matt Chandler, is
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you know, it's a situation where
we could ben I can't see how,
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but maybe he was taken out of
context. It's just a little quote.
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I think the human coalition or somebody
put it out in a meme, right,
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and and it's some other folks grab
don't do it. Say this is
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what. What is it? What
is he even talking about? So we're
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not picking on him, but we
have to ask yourself, though, is
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abortion really murder? And, you
know, I would say take even a
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step further than that. Is it
mass genocide? Is it like unto the
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Holocaust, because I think most prolife
folks would agree that it is. I
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mean, we're looking at sixty five
million plus, right, so that's almost,
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you know, ten times as many
people that were killed in the Holocaust
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and I think we all would look
back at the Holocaust and say that was
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a terrible, massive loss of innocent
life and it was something that we as
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a society, we, you know, human being, should look back and
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say that should never have happened.
Right, is abortion? Is the abortion
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Holocaust like unto that? And it
would always be, you know, Tan
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amount to saying to you know,
these Nazis who many felt like they were
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doing their country and economic good by
getting rid of these people that they perceive
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to be the problem that, you
know, we can't say to these Nazis,
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Hey, don't, don't pack these
Jews away and in cattle cars and
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send him off to concentration camps and
ultimately kill them, like we're not able
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to say that unless we offer them
some kind of rehabilitation, profect or in
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the economic conditions that they needed.
That they were saying, if we get
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rid of the Jews, it will
increase whatever prosperity. Yeah, and so
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what do we need to be sure
we're? Should we have been sure Germany
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was economically prosperous and then say,
Oh and by the way, don't right.
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Yes, three million Jews are however
many million Jews they can yeah,
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and really the question is this.
Do we have any right to go and
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tell moms going into an abortion clinic
or MOMS who are struggling in their hearts
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and minds of whether or not to
have an abortion, that we have any
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right to tell them not to kill
their children if we don't have the resources
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available to meet their needs or if
we're not willing to make the sacrifices that
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we would have to make as a
church, as a ministry, as an
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individual, like if we're not willing
to take a mother in our house who's
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getting who's going to be kicked out
of her house unless she has an abortion,
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right, do we have any right
to tell her not to have that
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abouttion, right, and some folks
will say no, yeah, we need
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to be be willing to open our
house. And I'm not saying because you
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know, some of our volunteers have
literally done that. Some volunteers have literally,
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literally taken MOMS who were going to
be homeless into their homes from the
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abortion clining. Yep, you serve
all some testimony. So, yeah,
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that's that's something that, you know, some of our folks have been willing
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to do. But, as everyone, should everyone be willing to do that?
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Yeah, and and of course not, of course not. So,
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as in all things, it's it's
really valuable. Says, what does the
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Bible say? Yeah, does does
the Bible the exactly does the Bible Guide
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us in this? And so,
when I was working on this article,
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does the Bible talk about proclamations by
the Church regarding we could behavior? Okay,
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and how are we to talk about
or are we to talk about we
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could behavior? Do we need to
just the Bible talk about providing social programs
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first or whatever? So some of
the some of the verses that I found,
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these are verses for all from proverbs
twenty eight. Okay, I just
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looked at the one proverb the wicked
flee when no one is pursuing, but
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the righteous are bold as a lion. All right, those who forsake the
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law praise the wicked, but those
who keep the law strive with them.
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He who leads the upright astray in
an evil way will himself fall into his
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own pit. But the blame was
blameless will inherit good. He who confesses
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and forsakes transgressions will find compassion.
A man who is laden with the guilt
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of human blood will be a fugitive
until death. Let no one support him.
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He who rebukes a man will afterward
find more favor, favor than he
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who flatters with the tongue. In
other words, in all of these verses,
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the righteous are bold. Who are
the righteous? The Bible tells us,
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right, who are the righteous?
Well, I mean, of course
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we all know there's none righteous.
So we're not. We're not righteous in
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and of ourselves, right, but
when we become Christians, we take on
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the righteousness of Christ and you and
the Bible's pretty clear that you are.
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You are righteous in Christ and so
yeah, I mean we could, as
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Christians, say we're the righteous by
the grace of God, and we're told
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we who are righteous are to be
bold as lions. Yeah, in exposing
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evil. So yess club. Sure, proverbs twenty eight is a good one.
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The what there were many. That
was throughout proverbs twenty eight, where
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I didn't give the specific verses,
but you can, you can look them
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up. But so, what does
boldness entail? And you touched on this
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right at the beginning. Is Boldness
just demonstrating by our lives that we are
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reflecting God and and showing God's atoning
sacrifice for us, the Gospel, through
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our behavior? It should. But
is that boldness? Right? And there
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were a lot of scriptures about boldness. And listen to the active verb.
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Okay, in all of these scripture
into some grammar, grammar, and there,
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yeah, this is a grammar.
Let's I was an English major in
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a little bit worried. Yeah,
okay, okay, in axe twenty eight,
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thirty one, proclaiming the Kingdom of
God and teaching about the Lord Jesus
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with all boldness. Yeah, proclaiming, right, that's the active verb.
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We are proclaiming with all boldness.
Okay, how about this one? If
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Heesian six nineteen, but also for
me that words may be given to me
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in opening my mouth boldly right,
to proclaim the mystery of the Gospel effician,
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six nineteenth people. So all again. Right. And what does he
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do? He opens his mouth boldly, not catch flies, right, right,
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probably to speak, probably say okay, Second Timothy, three hundred and
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sixteen, all scriptures breathed out by
God and profitable for teaching, for reproof,
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for correction and for training in righteousness. Now, the word boldly wasn't
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in there, but it does tell
us, tell us that we are to
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correct others. Now I want to
ask how can we correct others if we're
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you're not speaking. Yeah, how
are we going to correct well, you
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know, someone might well say,
you know, if someone's living a lifestyle
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that's destructive, if you live a
lifestyle that honors God and it's not destructive
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in front of them, MMM,
then that's a way that you can correct
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them. Your life can be a
rebuke, right, and and that correction,
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presumably, would take some time.
So what if? What if the
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need for correction is when there's a
life or death on the line in front
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of me? Yeah, because I
mean to that situation. And you would
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say, if somebody's, you know, it's let's say you have next door
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neighbors that are living, you know, sexually and moral. Maybe they're shacked
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up and they're cohabitating. They're not
married in right, you know, I
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mean my wife were going to live
an awesome married life in front of these
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people. Be a display. Yes, and Amen, you should right.
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But those it's not like an either
or situation. M You need to be
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speaking the Gospel. That I mean
you're shoving it down their throat. It
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doesn't mean you in the situation of
abortion that we need the we're not saying
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you need to stand in front of
abortion clinic and yell you murderer. You
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feel the murder or your abortion is
murder, anything like that. But you
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do need to use words right in
order to proclaim the Gospel and you do
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need to use words in order to
proclaim, two women going into an abortion
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clinic and men at the abortion clinic
that abortion is wrong. Right. We've
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talked about it a bunch and so
I don't think that we need to backtrack
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and qualify what we're saying, but
I'LL DIS mantine it. We're not,
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as a ministry, standing in front
of the abortion clinic just yelling at people.
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We want to be gracious in our
words, but we also do want
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to speak what we speak with boldness, with truth and with clarity. And
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you know, the Bible does tell
us that there are actions that people should
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see, but they're not just the
actions of living a righteous life. They
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are that, but listen to these
actions. Okay, and in proverbs eleven,
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one of kind of a key verse
for our ministry. Rescue those who
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are being taken away to death,
hold back those who are stumbling to the
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slaughter. Our actions are to prevent
in a physical way. What is someone
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in a dire situation being led away
to death, stumbling to the slaughter?
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Where to hold them back? Where
to rescue them? So we're to broke
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up, boldly, proclaim the Gospel, boldly, stand and act to deter
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the wicked. Yeah, I think
the Bible's pretty clear about that and I
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just gave a very few verses that
that talk about that. We are to
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confront evil boldly. Yeah, yeah, and the confrontation that were supposed to
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have with evil is often times a
verbal confrontation, like you just mentioned.
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You know, the the Timothy Passage
about reb rebuke and reproof. Those are
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those are verbal words. Yes,
are they imply that you're using your mouth
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or using your words right, to
bring a reproof, to bring a rebuke,
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to bring a correction. Yeah,
and in none of these verses,
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by the way, and you can
look through proverbs twenty eight, there is
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in the last verse in Proverb Twenty
Eight, one call in a sense to
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social justice. That that verse.
I'll just read it. He who gives
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to the poor will never want,
but he who shuts his eyes will have
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many curses. But all of the
other verses and in in proverbs twenty eight,
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we're talking about how to how to
deal with the wicked. Yeah,
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but he gives to the poor.
He doesn't say gives to the poor who
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have done some wickedness. It's just
give to someone who's an unfortunate circumstances.
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Right. That's a very different situation
than what's happening at an abortion center.
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Yes or not? Just poor women? These are often poor women who are
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there murdering their baby. Yeah,
well, you know, also there's this
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misconception that folks have about women going
into abortion clinics, women that are having
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abortions. Now, I am not
saying that there aren't difficult situations. There
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are. We encounter them on a
regular basis. Just a few days ago
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we were talking about this. We
had a situation where a young lady's boyfriend
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was in essence, trying to force
her to have an abortion. There was
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a such a scuffle he busted the
window over car out with the Rock and
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and you thankfully she didn't have the
abortion, praise God, but she was
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under a lot of pressure right and
she was, you know, still is
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under a lot of pressure. That
situation hasn't just disappeared because she left the
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abortion clinic. Yeah, and we
encounter, I mean, any situation you
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can think of that might could potentially
just find abortion, we encountered. But
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the fact is the vast, vast, vast majority of the women that we
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encountered at an abortion clinic are in
no way victims, in no way,
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you know, being pressure to have
an abortion. I mean we see him
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go in and and they almost like
they kill their baby just for spite.
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Yeah, of us. Now again, I'm not tagging everyone that has an
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abortion with that kind of mentality or
whatever, but I'm just saying our experience
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has been and if and if you
have this mentality, I guess what I'm
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getting at is, if you have
the mentality that women that have abortions to
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just pure, poor innocent victims.
Then come out with us for a couple
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of days, come out and join
us on the sidewalk and you'll see that
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they're not just victims. We did
a podcast about this. Are Women that
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have abortions victims? And and we
talked about biblically and and from a biblical
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perspective. You know, in a
sense we're all victims of the lies of
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the enemy. Doesn't give us justification
for doing the sins and things that we
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do. Do we do a podcast, but did? Yeah, we did.
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Okay, yeah, so you remember. It's awesome to I remember it
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so so vividly right now. Not
Really, but listen to it. It's
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awesome. So the idea that women
are poored, just poor innocent victims of
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their circumstances and that's why they have
an abortion, it's just a misconception,
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right. It is. It is
and that you know. We see women
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go in and we see women come
out and we see many come out with
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tears in their eyes and their hearts
are broken and it's grievous for us to
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see them come out and it's basically
okay, you've been duped by the devil.
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He told you go in and have
the abortion and it's going to be
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all right. And you're saying the
comforter going in is your accuser. Come
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Out, look what you've done,
and so hard to see. But the
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vast majority are not like that.
The vast majority to come out and they
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got their middle finger up and they, you know, speed out just despite
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you. Right, there's something on
facebook right now, I believe they're quotes
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and testimonies. I think it's called
not a victim. Yeah, and and
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it's quotes and testimonies from women who
are post abortive and who talked about they
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admit, look, I am not
a victim and they'll describe their wickedness and
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you can going into that abortion.
So, yeah, I haven't looked much
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into that, but yeah, yeah, you know, and are not that
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many of them are not. They're
not and they admit they're not. And
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I think another another way that we
can approach whether this meme is true or
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not is to think about are there
any biblical examples of Prophets, messengers of
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God, anyone who God has sent
to confront evil, to confront wicked?
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Yeah, who are also told by
God but first make sure all those social
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programs that are necessary to take care
of all those wicked people's needs are in
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place. Yeah, yeah, well, you know, you think about the
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children of Israel and and their rebellion
against God, and I know you're going
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to talk a little bit about Moses. To be going on, even pass
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Moses, H Huh, if you're
looking at Jeremiah, the prophet is they
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write these men were called to a
difficult task, right, they were called
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to expose the sin of the nation
of Israel, their rebellion and their idolatry.
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And again, it was not an
easy task. And it's not like
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these people were involved in, you
know, just you know, bad gambling
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deals or they are, you know, you know, doing just underhanded things.
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They were involved literally in sacrificing their
children to demons, to Pagan Gods,
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right, little g and so they
were dealing with in a lot of
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ways, what we're talking very similar. So it's the absolutely murderabness the innocent
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babies. So hop into what you've
got. They well, so some of
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the I was just thinking of some
of the people who were commanded by God
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to confront wickedness, because that's what
basically chandler is talking about. Pastor chandlers
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is saying, okay, you're confronting
the wickedness of abortion. Well, you
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can't call it murder until you've set
up all of these programs that are going
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to help those this women. That's
what he means by we will serve you,
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whatever your needs are. We will, we will serve you. So
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let's think about Moses. Okay,
he comes off the mountain with the Ten
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Commandments and he sees his people of
Sir biling down to a false god that
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they had made right, the golden
calf that they had made, and so
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Moses right away breaks the ten commandments
and then offers them an idolatry, idolatry
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recovery program right. Yeah, I
mean of course. I mean while Whitney,
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you knows. How could he tell
them, you idolatrous, idolatrous people,
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you have defied a holy God,
unless he first makes sure that there
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is a recovery program in place?
Of course they need an idolatry cover every
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program and he would have that in
place before he even right got angry through
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down the tablets. Of course,
that's an absurdity that that's not what happened.
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Action are in this article and I
saw the idolatry recovery program I had
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to laugh. That's that's really funny. That's really classic. But again it
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shows the absurdity of what we're talking
about. And right just probably keep saying
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this because I feel I don't just
throw this brother under the bus. I'm
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sure he meant well and what he's
saying, but this is a learning and
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teachable moment. I think that we
can just tear down some really barriers now
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and I think an important point to
this and why we felt like we needed
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to tackle this, is that it
is a barrier for people coming out to
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the sidewalk because they don't feel like, number one, that they're equipped to
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come out to the sidewalk and be
a voice for the voices. Number two,
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you listen, you're flesh and the
devil will give you all kinds of
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reasons not to obey God and be
a voice to the voiceless. And you
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know, I don't have the financial
resources to help a mom. I mean,
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what if? What if a mom
needs a place to stay and and
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I can't bring her into my house. I have so many kids already and
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and I have so much to take
care of already. I can't do that.
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And so people it'll be a barrier
for some people to think I can't
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say abortion is murdering go out there
and stay until him not to murder their
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children, if I can't help them
in this this and this way and again,
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it'll be a barrier. And you
know, Moses certainly didn't have that
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as a barry as he dealt with
the children of Israel and and you ultimately
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was he do? He takes the
Golden Calf and grinds it into powder and
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makes them drink it. I mean
that this is so shure, because that
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was he is social repecovery program this
this brother was series about this, this
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thing. You know, another danger, as long as we're talking about the
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dangerous because, like you said,
no, we don't mean to pile on
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Matt Chandler. Right, yeah,
he seems like a great guy from the
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little I know about him. But
but this, I think, is a
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very real, impresent danger of a
meme like that and the message of that
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meme. The moms themselves who are
go going into abort their children use this
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excuse for why to abort their children. Just this morning I was there early.
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There was a mom who had been
dropped off by a cab driver.
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So I had fifteen minutes to talk
with her before they open the door and
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we had a long exchange. Most
of hers were four let a word and
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telling me to shut up and that
I didn't have any right to say what
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I was saying. Just what what
this meme says. Because was I going
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to take care of her baby?
Yeah, and I said yes. I
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said yes, not me specifically,
but I have a list of names of
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mother's who want a child. Have
said any mother at the abortion center who
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says I need someone to take care
of my baby and then I won't aboard?
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So I am happy to provide that
list with you, ma'am. And
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then she she went on to the
next level. If I keep this baby,
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if I don't kill this baby.
I don't think she said either kill
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or or baby, by the way, but she said, will you provide
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his college education? Again, it's
the same philosophy. Unless we provide needs,
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and in fact all their needs,
then they are justified in killing their
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baby, they think, and I
don't think that's what probably Matt Chandler was
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saying, but they do not need
to be forcibly confronted as I was,
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because her heart was clearly very hard. Right and and he I think that
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me it would tell me I had
no right to confront her. Yeah,
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yes, and one, since it
could discourage someone like you, who were
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going out there to be a voice
for the voiceless, and it would encourage
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an abortive mother to say, well, if these people can't provide for all
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my needs, then then I'm just
fine, justified. I absolutely aboard.
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And if head, I've had women
and men say to me, if you
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give me five thou dollars right now, won't have this abortion right. And
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it's like, okay, there's this
selfishness there that we don't need to play
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into now. We don't, because
we're never going to. Everybody has needs.
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We're never going to be AB Solucentis
finding. So you know, I'll
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say this, and I've said this
the volunteers, I've said this to myself,
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I've said this to you. If
we had nothing, not a single
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resource. Thank God, maybe we'll
get into some of that yet some point.
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Thank God. We have all kinds
of resources here in Charlotte. You've
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got ministries, I mean we've got
financial counselors that will sit down. We've
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got relationship counselors, we've got housing, ministry, clothing, food, I
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mean anything you can think of.
It's amazing what God has done. Yeah,
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and they may not be like that
in every city. Thankfully it's like
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that here. We thank God for
that right. But if we had none
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of that, if the only thing
that we had was our measily little voices
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and the only words we could eke
out was don't murder your child, yeah,
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we would be still perfectly justified in
standing in front of that abortion clinic.
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Why? Because abortion is murder,
because it's sin, because it's wrong,
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and we're commanded to speak out against
that which is sin, that which
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is wrong. Right, tell they
agree. Let me go on to another
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problem. Let's go in too an
okay. Let's think about Jonah okay,
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going to Innova and he tells them
to repent eventually. I mean at first
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he said in a way, was
it. Yeah, you know, we
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went definitely ran from the Lord.
He did, he did. But then
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he does go and and he tells
them to repent. But before he tells
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them to repent, he sets up
a crisis intervention center for bloodthirsty liars because
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he has to because because in in
Jonah, one, one, two,
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two, the word of the Lord
came to Jonah, the son of Amatos,
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saying arise, go to an inn
of other great city and cry against
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00:29:07.539 --> 00:29:12.930
it, for their wickedness has come
up before me. And later we find
403
00:29:12.970 --> 00:29:18.690
out what that wickedness is. In
Nahem, Uh Huh, chapter three,
404
00:29:18.809 --> 00:29:23.210
verse one, woe to the bloody
city. He's talking about Nineveh completely full
405
00:29:23.250 --> 00:29:30.240
of lies and pillage. Her prey
never depart. So their bloodthirsty, lying
406
00:29:30.400 --> 00:29:34.039
pillagers. Well, before we can
call them those things, are confront them
407
00:29:34.119 --> 00:29:41.750
in their sin accord that see lying
pillager crisis, ventiman center. And yeah,
408
00:29:41.829 --> 00:29:45.150
maybe they're blood maybe they're lying in
bloodthirsty and pillagers because, you know,
409
00:29:45.269 --> 00:29:48.029
they don't have much. They were
raising bad homes, right, maybe
410
00:29:48.029 --> 00:29:52.549
they that was their example. Yeah, they're that's that's what their father did
411
00:29:52.630 --> 00:29:55.099
right for them, my father's father. And they just don't have it.
412
00:29:55.220 --> 00:29:59.420
They just need counseling. They just
need counseling. Yeah, and and maybe
413
00:29:59.460 --> 00:30:03.700
that's the case, but still,
yet we know the private Jonah was to
414
00:30:03.779 --> 00:30:11.369
go and to proclaim God's truth and
give a warning of the consequences if they
415
00:30:11.369 --> 00:30:14.890
are to continue in sin. Now, of course, we know them into
416
00:30:14.930 --> 00:30:17.730
the story. Jonah was not so
happy, no, about this, but
417
00:30:17.890 --> 00:30:21.960
I think God was very happy that
this, that Nineveh, repented before God.
418
00:30:22.240 --> 00:30:25.680
Yeah, and that, you know, God was glorified in that city.
419
00:30:26.039 --> 00:30:30.319
For there is contants, a quick
out intervention center there, Turk,
420
00:30:30.400 --> 00:30:33.880
without all of their needs being met
and all the resources that they need.
421
00:30:33.039 --> 00:30:38.950
It exactly just by speaking truth,
by obeying God, speaking truth, exposed
422
00:30:38.990 --> 00:30:45.589
using the wickedness and urging them to
turn repent and turn to God. And
423
00:30:45.150 --> 00:30:49.539
there was repentance. Yeah, so
amazing what God's word will do. Even
424
00:30:49.579 --> 00:30:55.500
apart from resources and stuff, God's
word changes heart. Yeah, now I
425
00:30:55.539 --> 00:30:59.420
would say I will say, and
we've said this before, certainly are resources.
426
00:30:59.660 --> 00:31:03.099
Resources do soften these women so to
a point where some of them will
427
00:31:03.180 --> 00:31:07.369
then say, okay, they're worth
hearing. Yeah, and that's how the
428
00:31:07.490 --> 00:31:11.170
resources are valuable. I think it's
one of our it's one of our three
429
00:31:11.210 --> 00:31:15.569
points we're dealing with when we're training. Sidewalk counts right. You'll see it
430
00:31:15.650 --> 00:31:19.240
on the sidewalks for life those who
are listening and and maybe you'll go on
431
00:31:19.279 --> 00:31:22.599
the sidewalks for life site. It's
one of our first couple of articles about
432
00:31:22.599 --> 00:31:26.079
the three talking points for sidewalk counselors. Right. First one is what does
433
00:31:26.119 --> 00:31:30.240
God say about this? So bringing
God's truth, God's word, to bear
434
00:31:30.440 --> 00:31:33.950
in the situation. We believe that's
first and most important. Secondly, the
435
00:31:34.029 --> 00:31:38.390
humanity of the baby, talking about
this is a human being, describing fetal
436
00:31:38.430 --> 00:31:41.869
development and all of that. And
third is the resources that are available.
437
00:31:41.910 --> 00:31:45.630
So we talked about the resources.
It's important for us to do that,
438
00:31:45.829 --> 00:31:48.940
for sure, right. Yeah.
So, so our point, I think
439
00:31:48.980 --> 00:31:55.859
is, is is pretty clear that
biblically, we don't see that God ever
440
00:31:56.099 --> 00:32:02.009
says don't confront evil or wickedness,
don't confrol, front it boldly and don't
441
00:32:02.130 --> 00:32:10.650
confront it by speaking about it unless
you have provided for the needs of those
442
00:32:12.049 --> 00:32:16.319
whom you are rebuking. He never
says that. Never that I can see.
443
00:32:17.480 --> 00:32:22.759
And really our goal, and I
think in likely Matt Chandler's goal,
444
00:32:23.079 --> 00:32:29.519
is to stop abortion, to to
hopefully hold people back from the destructive act
445
00:32:29.839 --> 00:32:36.509
of abortion. Yeah, but meeting
people's needs is never going to do that.
446
00:32:37.190 --> 00:32:43.190
The only thing that is ultimately going
to end abortion, individually and as
447
00:32:43.269 --> 00:32:47.140
a nation, is the Gospel.
Right. And so then getting to the
448
00:32:47.220 --> 00:32:52.259
end of that mean? It says
unless we provide for needs, we don't
449
00:32:52.539 --> 00:33:00.690
fully understand the Gospel, and I
would disagree with that statement. Yeah,
450
00:33:00.690 --> 00:33:05.529
absolutely, because it does the Gospel
talk about. Like what is the Gospel,
451
00:33:05.569 --> 00:33:08.210
Daniel, right? I mean I
mentioned it earlier about the apostle.
452
00:33:08.250 --> 00:33:13.440
Paul tells us with the Gospel that
he preached is, and he says it's
453
00:33:13.480 --> 00:33:15.680
the Gospel in which we stand.
Yeah, so the it's the Death Bury
454
00:33:15.720 --> 00:33:22.400
Own resurrection of Jesus Preaching The Gospel. Now, just hear what I'm saying.
455
00:33:22.440 --> 00:33:25.240
Don't hear what I'm not saying.
Those you're listening preaching the Gospel does
456
00:33:25.400 --> 00:33:34.910
not include meeting People's physical needs.
Right now, meeting people's physical needs can
457
00:33:34.950 --> 00:33:40.500
be a means to bring the Gospel
to people, and meeting people's physical needs
458
00:33:42.140 --> 00:33:46.380
is a necessary component of those who
have themselves receive the Gospel, like it's
459
00:33:46.380 --> 00:33:51.859
going to be a natural outflow of
our hearts if we have something. You
460
00:33:51.940 --> 00:33:53.940
know, John says it in First
John. He says if you see your
461
00:33:54.019 --> 00:33:59.089
brother in need and you don't meet
his needs and you say well, go
462
00:33:59.250 --> 00:34:01.529
and be warm and filled, then
the love of God doesn't abide in you.
463
00:34:01.609 --> 00:34:07.529
So obviously if you have something and
your brother needs it bread. If
464
00:34:07.569 --> 00:34:09.760
you have bread, to loads of
bread, and somebody needs it and you
465
00:34:09.800 --> 00:34:14.840
don't give it to him, then
that's just evidence that you've not really understood
466
00:34:15.119 --> 00:34:17.119
the Gospel, your Heart's not been
changed, because the Gospel has to do
467
00:34:17.239 --> 00:34:22.079
with us be rather than being a
selfish person, becoming a selfless person,
468
00:34:22.199 --> 00:34:25.590
because we see the selfless act that
the son of God did about giving his
469
00:34:25.789 --> 00:34:32.110
life on the cross for us.
Yeah, but meeting people's physical needs is
470
00:34:32.190 --> 00:34:36.909
a means to bring the Gospel to
people and to show them that we're genuine.
471
00:34:36.989 --> 00:34:39.300
Right. It kind of I don't
say it validates the Gospel. It
472
00:34:39.420 --> 00:34:45.139
just validates those who are bringing the
Gospel. But the Gospel itself is very
473
00:34:45.179 --> 00:34:46.900
simple. We make it so complex, to make it so hard. You
474
00:34:46.980 --> 00:34:50.500
got to do this and you got
to do that, and you got to
475
00:34:50.579 --> 00:34:52.650
say this and you got to say
that and you've got to have this program
476
00:34:52.769 --> 00:34:57.369
in place and you've got to have
this other program in place, to the
477
00:34:57.409 --> 00:35:01.130
point where, you know, our
churches are full of social programs, children's
478
00:35:01.170 --> 00:35:05.809
programs, youth programs, all these
programs and we think, well, these
479
00:35:05.849 --> 00:35:09.159
are what make up a church,
and so a church has to have a
480
00:35:09.559 --> 00:35:14.920
kids program youth program of Elderly People
Program and all this in order to be
481
00:35:14.960 --> 00:35:17.360
a church. No, to be
a church you've got to be people who
482
00:35:17.400 --> 00:35:21.949
are bought by the blood of Jesus, who've come into a relationship with Jesus
483
00:35:22.030 --> 00:35:25.510
by the Gospel that's proclaiming God's word
and it has, you, Biblical leadership
484
00:35:25.550 --> 00:35:30.070
and that sort of thing. It's
the Gospel that's at the center of the
485
00:35:30.110 --> 00:35:35.150
Church. It's not this, I
hate it. This, this this concept
486
00:35:35.230 --> 00:35:40.380
of the Social Gospel. Yeah,
it's it's so foreign to what the apostles
487
00:35:40.420 --> 00:35:45.820
were preaching right in the New Testament, so foreign from what Jesus preached.
488
00:35:45.940 --> 00:35:50.449
Now again, please don't hear what
I'm not what I'm not saying. I'm
489
00:35:50.489 --> 00:35:53.090
not saying we shouldn't meet People's physical
needs. I'm just saying that that's not
490
00:35:53.610 --> 00:35:58.650
part of the Gospels. Never,
let's the outflow correct. It is is
491
00:35:58.769 --> 00:36:00.130
never, at least seem to God, with the Gospel. Now, yeah,
492
00:36:00.210 --> 00:36:04.960
it is never linked and and that's
what I think the meme does.
493
00:36:05.119 --> 00:36:12.000
That's damaging. It links the ability
to confront evil and the in fact the
494
00:36:12.079 --> 00:36:16.880
command to confront evil with a Social
Justice Program Yeah, and and the Gospel
495
00:36:17.039 --> 00:36:22.469
just doesn't say that, right.
We are to confront evil word, to
496
00:36:22.989 --> 00:36:28.949
convict people of sin, where to
once they're convicted of sin, to talk
497
00:36:28.949 --> 00:36:32.940
about the just penalty for sin,
once they understand that, to talk about
498
00:36:34.219 --> 00:36:38.500
how repentant and submission of a life
to Jesus Christ, who died to pay
499
00:36:38.579 --> 00:36:45.300
the penalty for their sin, and
that when he rose again, he conquered
500
00:36:45.380 --> 00:36:49.610
death and showed that he was God. Yeah, and the Holy Spirit enters
501
00:36:49.690 --> 00:36:53.409
and dwells us. And we are
to go and make disciples of the world,
502
00:36:54.409 --> 00:37:00.289
not through social programs, right,
but through continuing to preach that really
503
00:37:00.369 --> 00:37:05.199
pretty simple message. Yeah, that
is it's very simple message. And you
504
00:37:05.320 --> 00:37:07.719
know, we believe that's why we
say that's why this is the Gospel Center
505
00:37:07.800 --> 00:37:10.920
pro life podcast. This is why
we say as a ministry, Cities for
506
00:37:12.000 --> 00:37:16.269
Life is a Gospel Centered Ministry.
Is because we believe it's the Gospel that
507
00:37:16.429 --> 00:37:21.550
changes a mother's heart. Right,
it's not just, you know, the
508
00:37:21.670 --> 00:37:24.949
idea of social programs that's going to
change your heart. It's going to show
509
00:37:25.030 --> 00:37:30.219
her that abortion isn't is an option
in the sight of God, but it's
510
00:37:30.460 --> 00:37:34.860
God, by his spirit, coming
into her heart, change in her heart
511
00:37:35.380 --> 00:37:39.059
and showing her her need for him. She surrenders to him. Now it
512
00:37:39.940 --> 00:37:44.369
never is that. You know,
we goose. We've been accused of this.
513
00:37:44.929 --> 00:37:47.050
You ask, you tell people.
Unless you ask Jesus into your life,
514
00:37:47.090 --> 00:37:50.369
right, unless you get saved,
lets you become a Christian, we
515
00:37:50.409 --> 00:37:52.329
won't help you. That's not true, right, because we do have help.
516
00:37:52.449 --> 00:37:55.650
We do have, as I talked
about earlier, all kinds of resources
517
00:37:55.769 --> 00:38:00.079
and stuff. So I mean it
would make no sense for us not to
518
00:38:00.199 --> 00:38:05.719
help an atheist, someone who remained
an atheist, with the practical resources,
519
00:38:05.760 --> 00:38:07.760
because that's another opportunity for us to
share the Gospel. Right, and as
520
00:38:07.800 --> 00:38:10.320
we're giving out if we're doing a
baby shower, we have a baby shower
521
00:38:10.360 --> 00:38:14.469
ministry. We do a baby shower, we're proclaiming the Gospel right now.
522
00:38:14.510 --> 00:38:16.230
Doesn't mean the whole time. We're
talking about sin and we're talking about Jesus,
523
00:38:16.269 --> 00:38:21.469
Death Bearing resurrection, but we are
clearly presenting the Gospel, not just
524
00:38:21.630 --> 00:38:23.869
in given her baby stuff and saying
Jesus loves you. We are laying out
525
00:38:24.070 --> 00:38:28.980
the Gospel that the Bible tells us
is the Gospel. Yep, we're talking
526
00:38:29.019 --> 00:38:31.780
about sin, we're talking about the
need for righteousness. We're talking about the
527
00:38:31.860 --> 00:38:35.739
need to turn to the Lord Jesus
and put your faith in him. That's
528
00:38:35.739 --> 00:38:38.059
right, that's right. And and
if they don't, we take back off
529
00:38:38.099 --> 00:38:40.690
a gift. Yeah, that's what
you're going to give them. Give us
530
00:38:40.730 --> 00:38:44.969
that stuff back. I'm going to
give it to somebody who will said Jesus,
531
00:38:45.650 --> 00:38:49.889
that's that's ridiculous, that's absurd.
Right, but everything we do needs
532
00:38:49.889 --> 00:38:53.889
to be seasoned with the Gospel and
our motivation is, you know, one
533
00:38:53.969 --> 00:38:58.679
preacher said, you know, if
you bake someone a cake and you give
534
00:38:58.760 --> 00:39:00.400
them a cake and you do it
out of the love of your heart and
535
00:39:00.559 --> 00:39:05.159
loving your heart and your love for
Jesus, and you just leaving with a
536
00:39:05.239 --> 00:39:07.159
cake and you're not sharing the Gospel
with them, you've sent them to hell
537
00:39:07.280 --> 00:39:12.269
with a cake. And Yeah,
good is that? Yeah, a lot
538
00:39:12.349 --> 00:39:19.989
of our Social Gospel sort of preaching
and this motivation. And again, I'm
539
00:39:20.070 --> 00:39:22.150
not saying we shouldn't have social programs. I mean if you look at the
540
00:39:22.829 --> 00:39:28.820
you know all the things over the
years in Christian history, the things that
541
00:39:28.900 --> 00:39:32.059
have been birthed out of Christianity,
you almost can't name. You know,
542
00:39:32.099 --> 00:39:37.219
I've in challenge. Atheist named for
me five organizations that help poor people,
543
00:39:37.659 --> 00:39:40.610
and I would bet you at least
three of those five are Christian or rooted
544
00:39:40.650 --> 00:39:45.610
in Christianity. So almost all humanitarian
day is it's a Christian so that's float
545
00:39:45.650 --> 00:39:50.409
out of an innocence, a natural
outflow. But this idea that you know,
546
00:39:50.489 --> 00:39:53.840
this Social Gospel, is the Gospel
is, is again completely foreign to
547
00:39:54.199 --> 00:39:59.599
the biblical concept of proclaiming the Gospel
Right, right, and so you know,
548
00:39:59.639 --> 00:40:04.159
we are called to bring to bear
the truth of who Jesus is and
549
00:40:04.519 --> 00:40:08.110
to give people an opportunity, by
appealing to to them by the Holy Spirit,
550
00:40:08.190 --> 00:40:12.230
to turn to the Lord Jesus.
And don't shrink back from the fact
551
00:40:12.230 --> 00:40:14.829
that if you're a believer, the
Holy Spirit and dwells you and, like
552
00:40:14.909 --> 00:40:19.989
we said earlier, guide you in
all righteousness. And you do know wickedness,
553
00:40:20.230 --> 00:40:22.340
you do know right, you do
know right from wrong, you do
554
00:40:22.579 --> 00:40:29.820
know evil and you are called by
God to rescue those that are on a
555
00:40:29.860 --> 00:40:32.579
path of destruction. And how can
you do it if you don't name evil,
556
00:40:32.739 --> 00:40:36.570
call it what it is? Yeah, and then rescue those on that
557
00:40:36.690 --> 00:40:39.250
terrible path. Yeah, absolutely,
it's what we're called to do. It's
558
00:40:39.250 --> 00:40:43.969
what the church is called to do. We're called to proclaim the Gospel,
559
00:40:44.050 --> 00:40:47.489
to make disciples of all nations,
as the Scripture says, right. And
560
00:40:47.969 --> 00:40:52.000
you know, if we have the
means to meet practical needs, we don't
561
00:40:52.000 --> 00:40:57.599
do because it's the Gospel, we
do it because it's a natural outflow of
562
00:40:58.000 --> 00:41:01.079
who we are, what God has
done in us. Yeah, and you
563
00:41:01.199 --> 00:41:05.550
know, and I want to encourage
all you guys who are listening who maybe
564
00:41:05.630 --> 00:41:07.150
this is a barrier to you,
maybe thinking, you know, I can't
565
00:41:07.150 --> 00:41:10.070
meet this need, I can't do
that, I can't do this that.
566
00:41:10.429 --> 00:41:15.070
You know what, through that aside, abortion is murder. Yeah, you
567
00:41:15.230 --> 00:41:20.099
have a voice. Those babies that
are murdered. Don't Goole in your voice
568
00:41:20.500 --> 00:41:24.019
right now. I get it,
because some folks a barrier to them as
569
00:41:24.019 --> 00:41:28.019
they see some of the some of
the other folks who are involved at abortion
570
00:41:28.059 --> 00:41:31.820
clinics or abortion ministry that are just
pretty pretty nasty about it. You know,
571
00:41:31.889 --> 00:41:35.730
we've got a guy locally we may
have mentioned, who, you know,
572
00:41:36.130 --> 00:41:37.969
stands in front of the abortion clinic
and just yells about murder and it's
573
00:41:37.969 --> 00:41:42.010
just it's over the top. It's
not helpful. So I get it.
574
00:41:42.090 --> 00:41:44.090
Maybe that's a barrier to some of
you people. You don't want to be
575
00:41:44.090 --> 00:41:46.130
associated with that. I get it. Understand that. And that's a question
576
00:41:46.199 --> 00:41:50.360
of tone. Yeah, I think
more than anything, more than the message,
577
00:41:50.360 --> 00:41:52.239
even more than the words, is
the tone and and the and the
578
00:41:52.559 --> 00:41:59.119
motivation behind it. If if your
motivation and your tone is angry and condemning,
579
00:41:59.559 --> 00:42:01.309
that that's not what we're talking about. But Ye, say confront sin.
580
00:42:01.510 --> 00:42:06.110
Yeah, yeah, can confront sin, as Jesus did just matter of
581
00:42:06.150 --> 00:42:07.949
factly, this is right, this
is wrong. Turn from it. Yeah,
582
00:42:08.030 --> 00:42:10.309
absolutely. Yeah. So, you
know, I get that. They're
583
00:42:10.349 --> 00:42:14.550
all kinds of barriers and when the
future will talk about some more of those
584
00:42:14.590 --> 00:42:16.860
barriers. We talk about, and
we have before, about the what we
585
00:42:16.980 --> 00:42:22.380
believe biblically's the proper tone, and
think things that say that you can say
586
00:42:22.420 --> 00:42:25.980
that are really helpful. But this
idea that, you know, you have
587
00:42:27.059 --> 00:42:29.699
to meet everybody's needs, or you
have to have social programs, you have
588
00:42:29.820 --> 00:42:32.889
to be willing to you know,
whatever you know, people think they need
589
00:42:32.929 --> 00:42:37.289
to be willing to do in order
to speak out against murder of children.
590
00:42:37.730 --> 00:42:40.369
It's just it's just a misconception.
That's wrong and you know, I think
591
00:42:40.409 --> 00:42:45.280
in this sense. You know,
if I could have a conversation with Matt
592
00:42:45.320 --> 00:42:47.079
Chandler, I would let him know
I hate hey man, will this back
593
00:42:47.119 --> 00:42:51.960
a little bit because because it can
be a barrier for people right and because
594
00:42:51.960 --> 00:42:54.800
he's got some good messages about abortion, powerful messages. He's got a big
595
00:42:54.840 --> 00:42:59.389
church there that you know he's not
holding back the truth. It is not
596
00:42:59.590 --> 00:43:01.190
justifying a portion, which is awesome. Yeah, I'm encouraged by some of
597
00:43:01.230 --> 00:43:06.510
the stuff I hear from him and
appreciate the brother what I know of him.
598
00:43:07.070 --> 00:43:09.630
And and so we're not saying don't
listen to him anymore. We're just
599
00:43:10.030 --> 00:43:14.659
springboard and off of that to help
you guys. Hopefully this was a blessing
600
00:43:14.699 --> 00:43:16.699
to you guys. You got anything
else you want to touch on? Pretty
601
00:43:16.739 --> 00:43:20.219
much, though. Okay, pretty
much everything. I yeah. Well,
602
00:43:20.300 --> 00:43:22.139
great. Well, we hope you
guys were blessed by this podcast. Hope
603
00:43:22.179 --> 00:43:25.579
you're blessed by our other podcast.
We hope that you guys will share these
604
00:43:25.699 --> 00:43:30.210
podcasts. We're trying to put out
content. We put out a podcast every
605
00:43:30.250 --> 00:43:32.570
week Thursday morning. We were doing
Wednesday morning. It's just a lot easier
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for me to put them out on
Thursday mornings. So I do that and
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00:43:37.250 --> 00:43:38.929
hope you guys are blessed and hope
you're blessed enough to share it. Leave
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00:43:38.969 --> 00:43:46.000
us a review in apple podcasts APP
or in the Google podcast APP or wherever
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00:43:46.039 --> 00:43:50.639
you listen to podcasts, and let
us know what you think. You reach
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00:43:50.679 --> 00:43:52.800
out to me, reach out to
Vicki. Let us know if there's some
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00:43:52.840 --> 00:43:55.510
subjects you want us to cover,
if there's something we may be just kind
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00:43:55.550 --> 00:43:58.829
of went over real quickly and you
want to get in more in depth.
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00:43:58.909 --> 00:44:01.389
We'd love to hear those suggestions from
you. I'M D parks at cities for
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00:44:01.469 --> 00:44:06.230
lifecom. She's V Cosi Org.
That's her email address. We cost you
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00:44:06.309 --> 00:44:09.340
work at cities for lifecom. As
always, you can visit our wwe bea
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00:44:09.579 --> 00:44:14.820
dot sidewalks, the number four lifecom
website, where we post a lot of
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articles and things about what we talked
about on the podcast and sidewalk counseling and
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so anyway, we hope you guys
were blessed. I hope you have a
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good week and, God bless give
me our love for love, give me
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our love for gratitude. I know
it will cost me my life. Nothing's
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too precious and some met you