March 11, 2021
Sidewalk Training: Biblical and Effective

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In the next several episodes we will be going through our sidewalk training and expounding on certain aspects of that training. This episode is focused on “What is Sidewalk Outreach?”
In the next several episodes we will be going through our sidewalk training and expounding on certain aspects of that training. This episode is focused on “What is Sidewalk Outreach?”
Transcript
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I Am Yours, I am yours, I am yours. Send Me,
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Lord, I am you. Welcome
to the Gospel centered pro life podcast.
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In this episode and the next several
episodes we're going to go more in depth
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with some of our sidewalk training.
So we hope this will be a blessing
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to you. Stay tuned. Me, Lord, I felt show Passish,
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touch your heart. Use Me.
Welcome to the Gospel Center pro life podcast.
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From appreciate you guys joining us and, as always, appreciate you if
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you guys, would leave us some
good reviews on whatever podcast platform that you
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use. We've got a lot of
reviews. We've shared some of those in
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the past. Unfortunately, a lot
of those reviews are bad reviews from our
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pro abortion friends who don't like what
we do, and so I think it'd
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be great if we could counteract those
with some good reviews. But, and
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you get the get it from one
star or like half a star, I
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think maybe at this point to at
least two stars or something. I don't
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know, be nice. Be Nice
to know that we're loved and that you
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guys appreciate what we do. So
please leave us a review and at the
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end of this episode, as all
of our other episodes, we give our
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email address so you can reach out
to us with questions you might have about
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this podcast or encouragement that you want
to get of or suggestions that you have
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for other podcasts. But what we've
thought to do in a couple of episodes
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of the podcast is to go through
our training. So we do monthly.
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I want to mention this to you
guys who are maybe praying about getting involved,
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or maybe you've been involved on the
sidewalk at your abortion center but you
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want some training, some more training. If you already volunteer under love life
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or if you're one of our sidewalk
missionaries, you know you've already been trained
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under this training. But for those
who haven't, we do a monthly training
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what we call our sidewalk outreach one
hundred and one training. We do it
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the first Saturday of every month.
We do it over zoom from two PM
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to four PM eastern time. And
in order for you to get plugged into
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that training, what you'd have to
do as you would have to fill out
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one of our applications, our sidewalk
out reach application. I'll look over that
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application, maybe ask him qualifying questions. If I don't see any red flags
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or anything like that. I'll put
you in the hopper to get an invitation
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to that training. That wouldn't necessarily
mean that you're a part of love life.
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If you go through that training you
may already be a part of love
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life, but at least you'd be
getting some training from love lives, from
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training from Vicky Myself, and so
if you want to get involved in that,
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please just reach out to me,
Daniel at Love Life Dot Org,
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and I'll send you along the appropriate
information for you to get in that training.
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Again, we do it once a
month, the first Saturday of every
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month, and we'd encourage everyone who
who wants to get involved in sidewalk out
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reach to be under that training.
Vicky and I have a little bit of
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experience in this world of sidewalk out
reach and we think we have something we
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can impart to you and we're actually
going through this next couple of episodes and
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will maybe put some other episodes in
between as we go through, but I
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thought we should go through that training
and maybe expound a little bit on some
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of the points that we make through
that training to help further equip people who've
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gone through that training grou have not
yet and the spur those who have not
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yet gone through that training to go
through that training, because it would be
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very helpful for you. Yeah,
because the training is a lot of information
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all at once, so we were
thinking maybe just break it down and be
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able to spend a little bit more
time on each area for those who wanted
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a little bit more meat, yeah, and just st are our basic points
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that we make in the training.
Yeah, absolutely, and that's really what
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this podcast is about. Yeah,
this podcast is about training and equipping people
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to be an effective witness at their
local abortions. That's what this podcast is
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about. We do other things.
We've talked about other subjects that maybe you're
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not directly associated with sidewalk out reach, but most of what we do is
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associated with sidewalk out reach and all
of what we do is from a biblical
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perspective and I think can be applied
in some capacity on the sidewalk right.
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So with that, the format for
our training is my favorite format for anything,
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because I like to know the INS
and outs, the why, what
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and how of any thing that I'm
looking at, and so the format of
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the training is a what, why
and how, and I say always the
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how is the meat, and right
now we're going to start with the what,
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what sidewalk route reach is and kind
of breakdown we're going through again through
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our training or one hundred and one
sidewalk out reach, one thousand and one
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training, and just kind of expounding
on the slides. So if you've been
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in that training you'll know exactly what
I'm talking about. You maybe even remember
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some of the slides as we went
through. But again, so we do
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a what, why and how.
China lay a foundation of what is sidewalk
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out reach and one of the things
that often like to say is for me
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it's helpful to understand. If I
want to know what something is, it's
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help for me to understand what that
thing is not. We always say,
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and we did a whole episode about
this months and months ago, about how
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sidewalk out reaches not protesting and what's
the difference on you remember doing that episode?
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Yeah, and so we kind of
broke down again. Not that protestings
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bad or anything like that, because
I don't think that protestings bad. We
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should protest things that are evil.
We should protest abortion. It's just not
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what sidewalk out reaches at an abortion
center. Yeah, and even though there
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are people that do protest at the
abortion centers, I think to me it's
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not the best scenario, it's not
the best use of our time to be
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out there on the sidewalk in kind
of a typical protest stands. It's also
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got a lot of negative connotation.
So I think there's that. There are
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a lot of people who really say, I don't want to be involved with
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those people that are, you know, screaming at at everybody and holding signs
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that are saying how terrible abortionist and
yeah, yeah, that's so. So
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what sidewalk out reach is? Well, first and foremost, it's not protesting
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and it's not harassment, even though
we're told that we're harassers and we're harassing
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the women. We're not doing that
right. We're there bringing the hope of
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the Gospel and the whole help of
the local church. That's what we say.
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Yeah, so, first and foremost
we're talking about sidewalk out reaching.
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Again, this is a foundation for
our training. What it is? Well,
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it's not harassment and it's not a
protest. Again, not that protesting
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is bad, it's just not what
we're doing right. Yeah, but really
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getting into the the depth of what
we're doing, really getting into what sidewalk
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out reach is. We always like
to say sidewalk out reaches. First and
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foremost it's it's biblical, right,
so we say it's Biblical and also it's
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effective. But we have to understand
that effectiveness is not is for the Christian
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is not really the highest gage of
why we do what we do and what
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we actually are called to do.
Right, we should. We want to
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be effective, we want to bear
fruit, we're supposed to bear fruit,
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is Christians. But the effectiveness,
in the mindset of the world of what's
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effective and the mindset of the Christian
of what's effective can be two different things.
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Yeah, effectiveness as a Christian is
first obeying God. I mean you
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can almost say in one sense,
like Jesus was not very effective because the
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twelve men that he raised up abandon
him at his deepest hour of need.
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Right, they when very effective in
the eyes of the world as far as
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leadership goes and raising up a group. Now, ultimately, I mean I
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gide here. Yeah, he was
killed. Doesn't look very effective at first
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glance, right, right, so
doesn't I don't say that to say that
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we shouldn't be effective and we shouldn't
seek to be effective, and I think
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there are certain methods and things that
we can employ in a biblical framework that
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can be effective, and I think
our methods are effective. I know that
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they are. But again, first
and foremost it has to be is what
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we're doing biblical? So talk a
little bit about the biblical nature of sidewalk
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outreach. Yeah. Well, there
are so many verses that that would support
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what we do out there, and
we have two that are, I think
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probably are kind of our mantras,
the the verses that really guide us the
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most, and one of those is
proverbs thirty one, eight, eight through
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nine, and so that speak up
for those who cannot speak for themselves,
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speak for the rights of all who
are destitute, speak up and judge fairly,
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defend the rights of the poor and
needy. Yeah, so that's truly
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a call to action. It's saying
that we are to speak for those who
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can't speak and for those who are
vulnerable, were to defend their rights and
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for the poor and the needy.
And what a beautiful in my opinion,
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and I think ours, love lives. This is a beautiful description of the
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unborn. Yeah, the unborn can't
speak, they can't run away, their
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rights are definitely being violated, the
most basic right of all, the right,
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the right to life. They're in
great need for an advocate. So
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that's one of our guiding verses,
that we are to speak and and in
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that also one of, I think, one of the really important parts of
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that versus speak up and judge fairly. And I think we did a whole
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podcast on on judging, because Christians, are we here all the time.
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We well, you shouldn't judge,
but that's not accurate at all, not
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biblically. Yeah, the Bible says
at the righteous man judges all things.
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Yeah, yeah, and we judge
with not our righteousness but with the righteousness
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of Christ. And where do we
find that? Well, it's within everyone
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who has, you know, called
upon Lord as their Lord and Jesus is
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their Lord and Savior. It's the
righteousness of God. And but you can
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find it in the Bible, in
the words of scripture. It tells us
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what is righteous, yeah, and
what is wrong. And if we,
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who are called to be salt and
light, cannot judge right from wrong,
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then how are we supposed to be
salt and light? To the world.
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Yeah, so that's really a significant
part of that. We are to judge.
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We are to judge, though,
fairly and righteously. The the I
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think in the NIV it says judge
righteously. Yeah. Yeah, one of
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the things you could say is,
are we called a judge? Yes,
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we're called a judge, but we're
not called to be judgmental. Yeah,
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there's a difference there. Yeah,
we're judging. When you judge, you
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make assessments of behavior. Like when
you look at abortion and the action of
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abortion, you should judge that,
as a Christian, as wrong, and
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those who were involved in it you
should judge as being in the wrong.
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Right. That's right. But being
judgmental is just writing those people off.
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Being judgmental is from the perspective of
I'm better than they are. And the
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reality is, and even some of
the folks that maybe you're listening now,
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some of the folks that are involved
in love life, you yourself personally,
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folks that we know closely, have
been involved in an abortion themselves. Yeah,
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and so we have no right to
say that we're better than they are.
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Now, by God's grace, our
hearts have been changed and by the
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Holy Spirit we're better in the sense
that our actions are different because we've been
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changed. But it's not our own
wisdom and grace that's done that. It's
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the grace of God. It's the
mercy of God. Right, and and
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with that understanding of God, as
he has taught us, as he has
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entered our life, we under we
can judge that what we be dead yea
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in being involved in abortion was wrong, it was evil, it was rebellion
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from God, and we can speak
that. Yeah, can tell O,
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there's not, and we speak from
a perspective of, again not being judgmental,
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but judging behavior, that it's wrong, that it's sinful, that it's
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destructive, and out of a love
for God and a love for people,
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we got to warn, we got
to make a judgment and warn that what's
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happening inside of those abortion clinics is
sinful and it's wrong. It's yeah,
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the picture that I have in my
mind is, and I think I've given
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it maybe on this podcast of certainly
given it on the sidewalk when people say
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you shouldn't be judgmental, is one
you know if you're if you're standing on
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a roadside and there's a bridge out
ahead and you know that the bridge is
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out ahead, and someone comes speeding
towards you in a vehicle and they're going
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to go down that road with a
bridge is out ahead. If you start
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waving your arms and yelling and saying
don't go that way, you're going to
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fall off the brink that's there because
the bridge is out ahead. Yeah,
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are you making a judgment? Yeah, yeah, you are actually making a
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judgment. You're making a judgment that
they're headed really fast toward a place that
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they don't want to go, that
they need to stop right and you might
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even raise your hands and you might
even raise your voice. You're not being
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judgmental, but you're making a judgment
and the motivation is, and this can
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be the difference between making a judgment
and being judgmental. Being judgmental in a
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motivation is tear others down to build
yourself up. Making a judgment and assessment
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of behavior is to point out a
truth so that others won't be torn down.
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Right you want to be you want
to see these MOMS going into the
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abortion center. You don't want to
see him being torn down by abortion and
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ultimately under the judgment of God.
You want to warn them that the bridge
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is out of head. Don't do
that way exactly. You're protecting your action,
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then, is is protective. Yeah, it is not to rip apart
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or to condemn. We're not condemning
from the judgment. I thought. I
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love the word warning. We're warning
you are going down a dangerous and destructive
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path, not only for the baby, which is quite clear, yeah,
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but it is a dangerous and destructive
path, yeah, for the mother as
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well. Yeah. So there's clearly
a call to speak, a biblical call
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to speak, a biblical call to
judge rightly and to defend those, those
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babies through your speech. Absolutely what
prayer is great. We've said that so
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many times. Prayer is great,
it's essential, it's critical, but we
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do believe we're called to do more
than that. Yeah, that the Bible
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is a call to action. Absolutely, not only prayer and word in his
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prayer is and the second verse that
I think is one of our kind of
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our guiding principles, is proverbs twenty
four, eleven and twelve. I think
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it's also on. It rescue those
being led away to death, hold back
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those staggering to the slaughter, and
then it goes on. That's the call
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to action. Yep, that we
are to rescue, in that we're to
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hold back those even that are still
struggling towards the slaughter. But in verse
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twelve it says, if you say, but we knew nothing about this,
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does not he who weighs the heart
perceive it? Does Not he who guard
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your life know it? Will he
not repay everyone according to what they have
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done? So that's first the call
to action what we should do, and
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then saying now you know, basically
it's written, now that it's in the
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word. Now you know. You
know what God says that we are called
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to do. You know what's happening
out of the abortion centers, because there
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are people standing in front of the
abortion centers telling you. And to now
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claim ignorance, that is not okay, God. God says, you can't
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pretend that you don't know just by
saying we knew nothing about this. You
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do know. And if you know, God sees that you know. And
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it says in this verse he he's
going to weigh yeah, your heart.
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He weighs your heart. He knows. You knew that today there were forty
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three babies killed at the abortion center. That well, forty three that showed
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up praise God for chose, for
the MOM's chose life, but I think
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it was forty five, I'm sorry, forty five, and one abortion center
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out of for in one city,
and for us to then say that we
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don't know that babies are being slaughtered
there and now that we do know that
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we're doing nothing about it. God
doesn't give us a pass that we can't
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plead. The American church cannot plead
ignorance on the issue of abortion. Yeah,
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and then you know, we know
that this is happening, we know
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the slaughter is taking place in our
cities. Yeah, and so does not
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he who weighs the hearts know it? Doesn't he know that we know he
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does? Yeah, and so that's
why it's our responsibility. Now we know
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that not everyone can be on the
sidewalk, not everyone can be out there
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on a regular basis for whatever reason. Yeah, but everybody can do something,
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and that's why we're calling as a
ministry, Love Life, naturally is
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calling the Church of Jesus Christ to
rise up to do something about the issue
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of abortion, because we've been silent
too long. We have an and there
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will be repayment. That's the end
of that verse. Will he not repay
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everyone according to what they have done. Yeah, every one of us is
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culpable, every one of us is
responsible and in what we've done on this
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issue. So those are huge calls
to action and that's why we are standing
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there, that's why we're not home
just praying in our living room. Yeah,
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that, and I don't ever mean
that to sound like just praying.
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Praying is incredibly important and certainly paves
the way, but the the call from
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God is clearly that we are to
also be taking action, especially with the
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staggering numbers and years that this has
been going on. Absolutely what how?
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You know? One of the things
that I think I heard you say at
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first. I can't remember, but
I say it often out at the sidewalk
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is today there was one kindergarten class
in one single facility obliterated. Yeah,
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a whole kindergarten class, and actually
now it's probably two kindergarten classes from today.
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Yeah, and that's you know,
when you think about it in those
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terms, that these are little human
beings that had a plan and a purpose
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before God that have been wiped out
in just one facility staggered. We must
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rescue those. We must rescue we
are God says, rescue, hold back
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those staggering towards the slaughter. One
of the things that we often say is
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we do our one our journeys,
which is a one hour look at the
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ministry, out at the abortion centers
for pastors. Mainly that's focused on pastors
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and ministry leaders, and one of
the things that we say to these pastors
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is, if you know, you
knew when and where the next school shooting
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was going to take place, right
where a shooter was going to show up
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and kill a kindergarten classroom of children? Yeah, if you knew when that
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was going to take place and where
it was going to take place, wouldn't
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you be there? Would in the
church be there? Wouldn't we try to
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do what we could to stop that? And yet that's what's happening at these
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abortion centers. We know exactly when
that there killing is going to start,
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we knew where it's going to take
place. Shouldn't we be there bringing the
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Gospel, pleading with these mothers not
to go in there and take the life
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of their child? Yeah, we've
got to be standing in the gap as
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the church. And so again the
side wokoutreach thing. It's not just some
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protests. It's not just some political
anks that's bound up in our hearts and
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we've got to just let it out
at that place. No, this is
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a biblical ministry because we are called
to give a voice to the voiceless,
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we are called to protect the innocent, we are called to hold back those
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who are stumbling toward the slaughter.
Yeah, yeah. And and in terms
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of is it biblical, besides those
two versus, just think about all the
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verses that mention the unborn child in
the Bible and the value of human life.
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And there there's hundreds of yeah,
I mean they're you know, but
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basically it boils down to that every
human being, it's made in the image
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of God and therefore every human being
being from conception bears the image of God,
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yeah, and is loved by God, and God has a plan and
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a purpose from conception. So we
are to care about every human being from
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the moment of conception, and this
is which we've said many times. This
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is the last moment, or the
last few moments that these babies are going
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to be alive. And so we
hear all the time. Well, why
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are you out there in such an
annoying, harassing manner out on the sidewalk
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speaking for those babies. Shouldn't you
be, you know, stopping them long
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before they come to that point?
But if we think about your analogy with
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the kindergarten class that that is is
being shot and it makes national news and
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everybody rushes in to try and rescue
them, they don't say will wait?
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No, we should stop those shooters, you know. Yeah, it's too
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bad that those babies are being those
children are being slaughtered in the kindergarten.
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But but let's go, you know, work on the mental health programs that
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that made, that that one shooter
do what he did, and let's go.
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Why? That's where we need to
put our energy. No one would
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ever say that that's ludicrous. You
run to the place where someone is being
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actively slaughtered? Yeah, and you
wouldn't have any question of doing that if
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it was five year olds, six
year olds, but we question it with
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the unborn because we don't know or
understand maybe that the Bible is very clear
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that the unborn is as precious in
the sight of God. Yes, the
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five for the six year old.
Yeah, yeah, absolutely. Yeah,
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another couple biblical passages, understandings that
we have of these babies. Again,
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the Bible is very clear about protecting
the innocent. The Bible is very clear
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about giving a voice to the voiceless, about lifting up the oppressed. and
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WHO's more oppressed in society than these
unborn children? Yeah, it's well said
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that the the womb is the most
dangerous place in the United States of America
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right now, since a terrible irony
the womb that was so perfectly designed by
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God to be the perfect place of
protection and it no longer is a safe
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place. Yeah, the statistics are
what we call the tragic truth, and
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we're talking to pastors. Yeah,
is that every week in the United States
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of America, about seventeen thousand babies
die every week in the United States,
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every week. Wow, and that's
like that should weigh heavy on us and
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you know, pastors need to understand
this. If that's true, and it
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is true and these, these children
are precious in the side of God,
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then these passages that apply to given
a voice, for the voices, to
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helping the oppressed, to hold back
those you are stumbling towards the straw the
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slaughter, rescue those who are being
led away to death, these applied to
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the unborn and the there's a passage
in Luke chapter ten that we share all
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the time. Yeah, we're talks
about, of course, the parable of
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Good Samaritan. And the man asked
Jesus, you know who's his neighbor?
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WHO's my neighbor? and Jesus and
then Jesus gives the parable Good Samaritan.
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This is in Luke chapter ten.
I don't have to go over it.
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For many of you guys, you
probably read this, maybe even memorize this.
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Jesus talks about how this man who
went from who was going from Jerusalem
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to Jericho, was beaten by thieves, left naked and half dead in the
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ditch and the religious people pass by
on the other side of the priest and
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Levite. They see the man,
but they pass by on the other side
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of the road. But the Samaritan, he looks on the man with compassion
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and goes to the ditch and gets
him out of the ditch, cleans off
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his wounds, puts him on his
animal and takes him to an end to
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provide for his needs. And we
equate this with the scenario that we do
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without the abortion center and said we
say there are two in the ditch.
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There's the mom who's believe the lives
of the enemy and through her sin,
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got herself wrapped up in a situation
she didn't account for and she's there to
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take the life of her baby.
She's in a ditch, but that baby,
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even more so, is in a
ditch right. That baby is going
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to be left dead inside of that
place. And so we as Christians,
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if we're going to love our neighbor
as ourself, and and that's really the
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key to this, what Jesus is
talking about is loving our neighbor as ourselves.
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He was dealing with some religious people, religious hypocrites really, who touted
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about their goodness and they're good works
and all the sacrifices they gave and the
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tithe and stuff they gave, and
yet they wouldn't even go and help their
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neighbor who is in a difficult spot. They're willing to give tithe as long
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as they could be recognized for the
tide that they'd given. Yeah, and
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that's for many Christians. Listen,
I don't want to I want to preach
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too much, but many Christians,
you know, they attend church, they
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sing in the worship team, they
teach Sunday school and in reality, if
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you boil it down, why they
do it. The motivation is to be
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seen. And on a sidewalk,
I mean you might get seen, but
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I'm going to tell you it's not
the best place to be. You're not
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getting a lot of hand claps on
the sidewalk at an abortion center. Yeah,
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get a lot of rejection from people, from from even believers, that
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thank you're crazy for being out there. That's that's a little bit of a
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rabbit trail. The point here is
we're called to love our neighbor, even
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when it don't look good to other
people. Were called to love our neighbor,
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to go to the ditches. That
Samaritan went to the ditch and he
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loved his neighbor as himself. If
you were left half dead and naked in
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a ditch, wouldn't you want someone
to come to you rather than passing by
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on the other side of the road? Yeah, and and he was a
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Samaritan, who is the enemy of
the Jews. Yeah, so here's a
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Jewish man in the ditch and he's
a Samaritan and he was willing to help
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his enemy because the enemy was in
need. Yeah, saw the need and
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helped him, and so we're called
we may not like any of the reasons
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for why they're there and feel that
they are may be very selfish and maybe
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very sinful people, but we are
called to help them. Yeah, absolutely,
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and hopefully then lead them to a
much better understanding of God so that
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ultimately they'll never be back in there
in that ditch. Yeah, absolutely.
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You know, another story that Jesus
gives, and it's really just a picture
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of the last days, is in
Matthew Chapter Twenty Five. Is that we're
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talking about how sidewalk outreach is biblical, being at an abortion center right with
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the grace of God and the love
of God, bringing the Gospel, bringing
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the hope of the Gospel and the
help of the local church to the people
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going into the abortion center. Another
passage that comes to mind that shows me
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this is like, this is biblical
and we're motivated by what the Bible says
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comes out of Matthew Chapter Twenty Five, and this is Jesus talking in verse
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Thirty One, Mathew Thirty one,
and it says when the son of man
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comes in his glory with all the
Holy Angels with him, then he will
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sit on the throne of his glory
and all the nations be gathered before him
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and he will separate them one from
another, as a shepherd divides his sheep
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from the goats. And he gets
on to say. Then the king will
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say to those on his right hand, come you, blessed of my father,
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and here the kingdom prepared from you, from the foundation of the world.
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For I was hungry and you gave
me food, I was thirsty and
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gave me drink. I was a
stranger and you took me and I was
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naked and you clothed me. I
was sick and you visited me. I
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was in prison and you came to
me. And then the righteous answer,
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and I'll just sum up the say, well, when did we do all
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these things? And he says,
whatever you've done to the least of these,
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you've done it for me. So
if you close the clothes the least
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of these, if you gave a
voice to the voiceless, it's like you
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identified or it's like you did it
for me, and because Jesus himself identifies
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with you oppressed in society, the
marginalize, the margin last, the oppressed,
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those who society cares nothing about.
Right and it's funny that the Social
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Justice folks have have really capitalized on
this and really jumped on this as far
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as, like, you know,
some of the other stuff that's out there
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and just kind of twisted all of
this around. Certainly we should look out
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for the oppressed in society, right, we should write. But if we
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ignore, because of some political motivation
or whatever, the most oppressed, and
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we're talking about these babies who literally
cannot give themselves a voice, who have
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literally, as society, been tagged
as Nonhuman, expendable, expendable property.
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You look at the way that that
Rov Wade view the unborn. It was
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somehow this, this unborn child,
was property of the mother. Ye,
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YEP, if we're talking social justice
and we want to push for a show
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social justice, and yet we neglect
that. We hadn't neglect that group of
405
00:29:07.900 --> 00:29:11.009
people, these unborn children. Were
missing the point. We're missing really what
406
00:29:11.130 --> 00:29:15.609
Jesus said here, right, and
as the church, we've really got a
407
00:29:15.650 --> 00:29:18.529
champion this stuff. Yeah, we
do, because, I mean think about
408
00:29:18.569 --> 00:29:22.329
who are the most vulnerable among us
us, and I can't think of any
409
00:29:23.130 --> 00:29:27.000
people group more vulnerable. Yeah,
and an unborn child, they're just did
410
00:29:27.119 --> 00:29:33.920
they cannot flee, they can't speak, they can't flee and and so they
411
00:29:34.160 --> 00:29:40.750
are the least of us to the
nth degree. and Jesus, it's clear
412
00:29:41.390 --> 00:29:45.630
we are. When we protect and
do for the least of us, we
413
00:29:45.789 --> 00:29:48.910
do for Jesus. Yeah, now
he goes on to say to those who
414
00:29:49.069 --> 00:29:52.740
he judges. Yeah, he says, when I was naked, you didn't
415
00:29:52.819 --> 00:29:56.140
clothe me, when I was in
prison, you didn't visit me. When
416
00:29:56.180 --> 00:29:59.779
I was thirsty, you didn't give
me water, when I was hungry,
417
00:29:59.779 --> 00:30:03.299
you didn't feed me. And they
say, well, when did we see
418
00:30:03.299 --> 00:30:06.299
you in such a state? And
we didn't meet your needs. I'm paraphrase
419
00:30:06.380 --> 00:30:08.890
it again, right, and he
says, whatever you've not done for the
420
00:30:08.930 --> 00:30:14.569
least of these, you've not done
it for me. Again, Jesus identifying
421
00:30:14.650 --> 00:30:18.690
himself with the marginalize. And who
is more marginalized, Yep, in our
422
00:30:18.769 --> 00:30:22.640
society than the unborn? Yeah,
and so, as believers in Jesus,
423
00:30:23.359 --> 00:30:27.039
now, we don't believe in a
workspace salvation. I don't believe that if
424
00:30:27.039 --> 00:30:30.920
you got to in an abortion center
that somehow that makes you saved. But
425
00:30:32.039 --> 00:30:36.349
it certainly is. And again,
I don't want to just say abortion center
426
00:30:36.390 --> 00:30:38.910
ministry. There's all kinds of other
ministries that people can be involved in and
427
00:30:38.990 --> 00:30:41.910
there's all kinds of ways to be
involved in this ministry. Everybody can do
428
00:30:42.069 --> 00:30:47.109
something. As believers in Jesus,
though, when there's a marginalized group of
429
00:30:47.269 --> 00:30:52.460
people and we're refusing to do anything
for them, but to ask yourself,
430
00:30:52.539 --> 00:30:56.460
is this a manifestation that my heart
is not right with God? Yeah,
431
00:30:56.539 --> 00:30:59.019
because I if I love him,
I'll do it. He says yeah,
432
00:30:59.220 --> 00:31:03.500
and he says go, yeah,
and and and care for those who cannot
433
00:31:03.539 --> 00:31:07.450
care for themselves. Yeah, absolutely. Yeah, and it's not like doing
434
00:31:07.490 --> 00:31:11.769
these things makes you a Christian,
but it certainly was. is like the
435
00:31:11.930 --> 00:31:17.289
the fruit doesn't make the tree what
it is. The fruit is a natural
436
00:31:17.490 --> 00:31:21.559
outflow of the trees being of what
it actually is. And so, as
437
00:31:21.599 --> 00:31:26.240
a believer in Jesus, we see
those marginalized in society and we find ourselves
438
00:31:26.319 --> 00:31:30.319
doing nothing to give them a voice, nothing to help them, then we
439
00:31:30.519 --> 00:31:34.349
need to assess our own hearts.
Yeah, Paul says, I believe it,
440
00:31:34.470 --> 00:31:37.910
First Corinthians first or Second Corinthians.
He says, examine yourself and see
441
00:31:37.910 --> 00:31:41.710
if you are in the faith.
We need to make a serious examination of
442
00:31:41.750 --> 00:31:45.950
ourselves. A modern church needs to
make a serious examination of herself. Well,
443
00:31:47.029 --> 00:31:52.140
the not we're even walking in the
biblical framework of Christianity. That's that's
444
00:31:52.220 --> 00:31:55.859
for sure, and I think it
can also be applied to as we're out
445
00:31:55.859 --> 00:32:01.609
there speaking and judging righteously. Part
of that is that being able to tell
446
00:32:01.769 --> 00:32:07.769
the women that are showing up for
an abortion, if you're claiming to love
447
00:32:07.970 --> 00:32:13.289
God, if your faith is a
true saving faith, then you should be
448
00:32:13.609 --> 00:32:17.440
obeying you should be doing what he
tells you to do, which in clutes
449
00:32:17.480 --> 00:32:23.759
that shall not murder but to protect
the vulnerable. And and so we can
450
00:32:24.319 --> 00:32:29.200
and should be saying that to them
as well, and I like what you
451
00:32:29.359 --> 00:32:34.549
said. It's not that that proves
they are or are not a Christian,
452
00:32:34.990 --> 00:32:37.630
but if you love God, you
will do what he say. It says
453
00:32:38.309 --> 00:32:43.109
and I think it's an important warning
to them. If you love him,
454
00:32:44.029 --> 00:32:46.819
do what he says. Yeah,
especially in this area. Yeah, absolutely.
455
00:32:47.500 --> 00:32:52.099
So I want to jump into just
to finish this episode up. I
456
00:32:52.220 --> 00:32:55.539
think we've really majored on the important
thing, which is talking about sidewalk out
457
00:32:55.579 --> 00:33:00.170
reach being biblical. Right. Hopefully
we've shared a biblical framework with you guys.
458
00:33:00.529 --> 00:33:02.890
There's many other scriptures that we can
share, but we're not going to
459
00:33:02.930 --> 00:33:06.809
Labor that point. It's Biblical to
be out there that place of death.
460
00:33:06.849 --> 00:33:10.369
Yeah, and so let's just talk
a little bit about the effectiveness of it.
461
00:33:12.130 --> 00:33:15.480
Is it effective to be on the
sidewalk in front of an abortion center?
462
00:33:15.519 --> 00:33:16.839
And I think yeah, you can
speak to that. As far as
463
00:33:16.880 --> 00:33:22.039
your experience and what really drew you
out to the sidewalk. Yeah, well,
464
00:33:22.319 --> 00:33:25.440
I came to the sidewalk because I
had had an abortion, I was
465
00:33:25.559 --> 00:33:31.549
post abortive, and I was friends
with someone on Facebook, Lisa Mets Ger,
466
00:33:31.710 --> 00:33:38.750
who was reporting every day about all
these saves, these saved babies,
467
00:33:39.349 --> 00:33:44.299
and I could not believe it,
and I think that my experience is true
468
00:33:44.299 --> 00:33:47.019
of many people, that they just
they feel that most people's minds are made
469
00:33:47.059 --> 00:33:51.619
up when they show an abortion center. That was what I believe to be
470
00:33:51.740 --> 00:33:54.420
the truth and that is so far
from the truth. There is so much
471
00:33:54.500 --> 00:34:00.769
conflict out there. So reading on
social media, she was just a facebook
472
00:34:00.769 --> 00:34:05.170
friend, reading about all these number
of women who had changed their mind because
473
00:34:05.410 --> 00:34:09.119
people showed up, really impacted me
and and made me feel not only because
474
00:34:09.119 --> 00:34:13.519
of my history but because of what
I was seeing. I heard it was
475
00:34:13.599 --> 00:34:17.559
effective and that's what the value I
think of of pointing out that it is
476
00:34:17.639 --> 00:34:22.599
effective is there are people like me
who would have remained on the sideline because
477
00:34:22.639 --> 00:34:27.429
I thought it was useless. Why
put my time? I loved the Lord,
478
00:34:27.909 --> 00:34:30.150
but why put my time and energy
into something that, first of all,
479
00:34:30.150 --> 00:34:35.190
I did I really didn't understand the
calling. Yeah, the universal calling,
480
00:34:35.710 --> 00:34:39.699
but I also didn't I didn't understand
it was effective. I needed to
481
00:34:39.820 --> 00:34:44.739
know that for me to go out
to the sidewalk. And I think my
482
00:34:44.860 --> 00:34:50.820
idea of what effectiveness means has changed
a little bit, but at that time
483
00:34:50.900 --> 00:34:55.929
it was tangible proof that babies are
saved because we're out there. And I
484
00:34:57.010 --> 00:35:00.170
have some statistics. Yeah, that
that I want to share with you.
485
00:35:00.929 --> 00:35:06.809
One of them I think we've shared
before on former or previous podcast. Plan
486
00:35:06.969 --> 00:35:10.880
parenthood told Abby Johnson, who was
then a manager at plan parenthood, that
487
00:35:12.039 --> 00:35:16.199
when pro life people just show up
to the sidewalk, the no show rate
488
00:35:16.519 --> 00:35:23.550
for abortion increases by seventy percent and
that's that's a pretty huge percentage of people
489
00:35:23.550 --> 00:35:29.750
who decide not to come, maybe
even come and have the abortion because there's
490
00:35:30.030 --> 00:35:36.179
pro life people simply on the sidewalk. Yeah, abortion rates in the past
491
00:35:36.340 --> 00:35:39.340
decade have decreased. Now this is
hard to find the statistics, and I
492
00:35:39.460 --> 00:35:44.260
could. I couldn't even find more
recent ones, but the ones that I
493
00:35:44.300 --> 00:35:47.179
did find, and there from the
Gutmocker Institute, which is kind of an
494
00:35:47.300 --> 00:35:52.929
arm of the abortion industry. However, they have reported that abortion rates fell
495
00:35:53.010 --> 00:35:57.889
by nineteen percent, from two thousand
and eleven to two thousand and seventeen.
496
00:35:58.849 --> 00:36:04.760
And so the pro abortion movement says
this might be because of increased restrictions on
497
00:36:04.880 --> 00:36:07.320
abortion, although actually they don't like
to admit that. So they say maybe
498
00:36:07.360 --> 00:36:10.400
not that. Then they say maybe
birth control. But if you review,
499
00:36:10.440 --> 00:36:15.239
and I won't go into it,
our podcast last time on birth control.
500
00:36:15.679 --> 00:36:20.230
Well, birth control actually has increased
abortion rates as supposed to decrease to the
501
00:36:20.469 --> 00:36:28.230
the research shows. So what maybe
has caused that decrease in abortion us?
502
00:36:28.630 --> 00:36:32.699
I think it's the pro life people
that are showing up in greater numbers on
503
00:36:34.099 --> 00:36:38.059
the sidewalks of the abortion centers.
Yeah, and and speaking for life.
504
00:36:38.739 --> 00:36:45.820
So we we have found in our
city alone it through, starting with cities
505
00:36:45.900 --> 00:36:50.690
for life, now love life.
Over fivezero people have changed their mind and
506
00:36:50.889 --> 00:36:55.809
chosen life's amazing today for did yeah, in just this one. For that
507
00:36:55.889 --> 00:36:59.929
we know, of Ye there may
have been more and our afternoon team is
508
00:36:59.969 --> 00:37:05.400
still out there. We may hear
about more even from today. And something
509
00:37:05.480 --> 00:37:12.000
like ninety this this year alone,
just at this are single city. So
510
00:37:12.480 --> 00:37:16.510
those are those are good numbers.
Those are babies that would have been dead,
511
00:37:16.550 --> 00:37:22.469
yeah, that instead are living and
breathing and and have a future,
512
00:37:22.829 --> 00:37:28.949
the hope in a future which the
Bible promises them so clearly. The not
513
00:37:29.070 --> 00:37:32.300
leaves the number for so far this
year. I'm Chrissy who keeps up with
514
00:37:32.420 --> 00:37:37.739
the numbers for us, text me
every Saturday and gives us, gives me
515
00:37:37.780 --> 00:37:40.860
an update of how many babies have
been saved and kind of gives me a
516
00:37:40.940 --> 00:37:46.250
total for the year. And so
it's up to like eighty nine babies.
517
00:37:46.289 --> 00:37:50.730
That's for this year. Yeah,
and then if you add to that ninety
518
00:37:50.809 --> 00:37:53.929
three, then right, so it's
it's amazing. And again we're talking about
519
00:37:54.010 --> 00:37:59.360
individual lives that have been spared from
death. We're talking about women who were
520
00:37:59.480 --> 00:38:04.480
right at the moment before they were
going to take the life of their baby,
521
00:38:04.760 --> 00:38:07.199
their heart was turned, yeah,
and they chose life for their baby.
522
00:38:07.280 --> 00:38:13.750
That's amazing and so many have told
us. If you hadn't been there,
523
00:38:14.349 --> 00:38:17.590
my baby wouldn't be here. Yeah, and knowing that, how could
524
00:38:17.630 --> 00:38:24.909
we not continue to show up?
So clearly it's effective. But, like
525
00:38:25.110 --> 00:38:31.579
I said, kind of my my
understanding of what it means effectiveness, yeah,
526
00:38:31.739 --> 00:38:36.579
has shifted a little bit. I
love to see baby saved and to
527
00:38:36.659 --> 00:38:39.739
see the tangible fruit of our obedience. But, as you alluded to earlier,
528
00:38:39.980 --> 00:38:45.570
it is our obedience. Yeah,
we we can't force someone to change
529
00:38:45.610 --> 00:38:52.730
their mind or their heart. We're
not responsible for the the conviction that happens
530
00:38:52.170 --> 00:38:57.039
in their heart. Yeah, that's
Scott's work. Yeah, but we are
531
00:38:57.400 --> 00:39:02.039
called to be there. And then
some of the verses that that I looked
532
00:39:02.079 --> 00:39:07.760
up while I was thinking about this
podcast is we are also called to so
533
00:39:07.039 --> 00:39:14.510
seat. But the effectiveness God promises
us. He said it is word never
534
00:39:14.750 --> 00:39:19.550
returns, floyd and and in Galatian
nine, let us not grow weary of
535
00:39:19.670 --> 00:39:23.659
doing good, for in due season
we will reap if we do not give
536
00:39:23.820 --> 00:39:29.380
up. Yeah, so know that
if we're sewing those seeds, there will
537
00:39:29.539 --> 00:39:32.940
be a harvest, there will be
reaping, and I love in some one
538
00:39:34.260 --> 00:39:37.699
twenty six verses, five to six, it says he who goes out weeping
539
00:39:37.739 --> 00:39:43.010
bearing the seed for sewing. That
feels like me sometimes for all of us
540
00:39:43.050 --> 00:39:46.610
on side box ministry. We do
weep. It is so grievous, but
541
00:39:46.809 --> 00:39:51.369
we are sowing the seeds, sometimes
weeping. But listen to the end of
542
00:39:51.409 --> 00:39:57.639
that. First shall come home with
shouts of joy, bringing his sheaves with
543
00:39:57.800 --> 00:40:01.920
him. Will come home home being
the ultimate home, in my opinion,
544
00:40:01.920 --> 00:40:08.309
and you said, to God himself, bringing these Sheaves, the harvest of
545
00:40:08.510 --> 00:40:13.190
those seats that we planted. So
we may not see it now, we
546
00:40:13.349 --> 00:40:16.630
may not see it in this life, but there are sheaves that we are
547
00:40:16.670 --> 00:40:21.739
going to be carrying with us when
we come before Jesus. Yeah, yeah,
548
00:40:21.940 --> 00:40:25.460
absolutely, yeah, like you mentioned, and starting this podcast I talked
549
00:40:25.500 --> 00:40:34.019
about effectiveness, and effectiveness is not
gaged by the numbers, even though we're
550
00:40:34.059 --> 00:40:37.210
not wrong and keeping track of numbers
and glorying in the numbers. We often
551
00:40:37.250 --> 00:40:42.610
say we don't take responsibility for the
victories, and so we don't take responsibility
552
00:40:42.650 --> 00:40:45.849
for the apparent defeats. Right,
but we do glory in the victories that
553
00:40:45.929 --> 00:40:50.679
God lets us see, and it's
all by His grace anyway. It's all
554
00:40:50.760 --> 00:40:53.519
him doing the work. He's doing
the changing of the hearts. When a
555
00:40:53.559 --> 00:40:58.599
baby is saved. God is doing
the saving and of course brings to mind
556
00:40:58.679 --> 00:41:02.320
a scripture that many of you guys
will know, and First Corinthians chapter three.
557
00:41:04.469 --> 00:41:08.510
Paul is talking about well a Poulos
and Paul and the work that they've
558
00:41:08.590 --> 00:41:12.909
done. People were kind of clinging
to one or the other. Yeah,
559
00:41:13.309 --> 00:41:15.989
and Paul says in Verse Five of
First Corinthians Chapter Three. Who Then,
560
00:41:16.150 --> 00:41:21.739
is Paul and who was a paulace? But ministers through whom you believed as
561
00:41:21.820 --> 00:41:27.739
the Lord gave to each one.
I planted a police watered, but God
562
00:41:27.860 --> 00:41:30.739
gave the increase. So neither he
who plants as anything nor he who waters,
563
00:41:31.219 --> 00:41:36.769
but God, who gives the end
increase. God gives the increase.
564
00:41:36.969 --> 00:41:38.489
Yeah, God is the one that
changes the hearts. And so we're out
565
00:41:38.489 --> 00:41:45.650
there in our effectiveness is gaged in
what they're not. We're planting or watering.
566
00:41:45.690 --> 00:41:49.800
Yeah, and really we can't get
the cart before the horse. Like
567
00:41:49.880 --> 00:41:52.440
the effectiveness is not the most important. No, what are you what are
568
00:41:52.480 --> 00:41:57.159
you planting and what are you using
too water? Are you planting the seeds
569
00:41:57.199 --> 00:42:00.519
of the Gospel? Are you watering
it with the truth of God's word?
570
00:42:00.360 --> 00:42:05.030
God's going to honor that. We
always make those two promises that if you
571
00:42:05.110 --> 00:42:07.469
commit to go out to the sidewalk, God will use you to say babies,
572
00:42:07.630 --> 00:42:10.670
babies will be saved. That's a
promise I can give you, and
573
00:42:10.750 --> 00:42:15.070
I give you that based on God's
word, based on this watering and sewing
574
00:42:15.110 --> 00:42:16.980
principle, that there's going to be
an increase. God gives the increase.
575
00:42:17.059 --> 00:42:20.780
You don't, but God does.
Yeah, but some of those babies that
576
00:42:20.820 --> 00:42:22.940
are saved you might not find out
about until you stand before the Lord and
577
00:42:23.099 --> 00:42:27.780
your presence, just you standing there, you offering help, you proclaiming the
578
00:42:27.860 --> 00:42:30.809
Gospel, you holding up a sign, whatever it might be. God's going
579
00:42:30.849 --> 00:42:32.889
to use it and you might see
an eternity, a baby that was saved
580
00:42:32.929 --> 00:42:36.329
because of your efforts, that we're
there. You might be able to see
581
00:42:36.329 --> 00:42:37.809
it now. God might allow you, like we are able to see you
582
00:42:37.889 --> 00:42:40.329
today. Yeah, MOM's that said. They chose life. Praise God.
583
00:42:42.289 --> 00:42:45.159
Either way, God is doing the
increasing, all right. God is the
584
00:42:45.239 --> 00:42:50.920
one that's ultimately changing the hearts.
Yeah, and so just again, understanding
585
00:42:50.920 --> 00:42:55.320
are our victory is in obedience and
obeying the Lord and being faithful. So
586
00:42:55.679 --> 00:43:00.670
the two promises are God will use
you to say babies and also there's victory
587
00:43:00.750 --> 00:43:04.670
in the fact that you're going to
grow spiritually if you go out to the
588
00:43:04.750 --> 00:43:07.789
sidewalk. That's our second promise.
First, God will use you to say
589
00:43:07.829 --> 00:43:10.750
baby. Second, you will grow
spiritually. You will grow in ways you
590
00:43:10.829 --> 00:43:15.539
would not otherwise grow because of you're
in the battle. You're on the front
591
00:43:15.619 --> 00:43:19.179
lines of the front lines of this
battle between light and darkness, and that
592
00:43:19.219 --> 00:43:24.500
also itself is effective in making you
more like Jesus Right. And so yes,
593
00:43:24.619 --> 00:43:29.090
I walk out, reaches Biblical.
Yes, it's effective. Go Out,
594
00:43:29.289 --> 00:43:32.250
do what God's called you to do, step into this biblical ministry and
595
00:43:32.929 --> 00:43:37.409
I'm telling you, God's going to
do amazing things through you. And so
596
00:43:37.530 --> 00:43:40.090
we're going to wrap this up again. These next couple of podcast that we
597
00:43:40.170 --> 00:43:45.719
do are going to be focused on
training and further training based on our sidewalk
598
00:43:45.760 --> 00:43:50.320
out reach training. If you want
to get connected with us to receive our
599
00:43:50.320 --> 00:43:54.679
sidewalk out reach training, we do
it live on zoom the first Saturday of
600
00:43:54.829 --> 00:43:59.110
every month. We do it from
two PM to four PM eastern time.
601
00:44:00.429 --> 00:44:02.030
Reach out to me, Daniel Love
Life Dot Org. What I'll do is
602
00:44:02.030 --> 00:44:06.630
I'll shoot over to you our application
as our sidewalk out reach application. We're
603
00:44:06.630 --> 00:44:08.469
going to make sure. Just want
to know who you are, want to
604
00:44:08.510 --> 00:44:12.539
have some kind of connection to you. Doesn't necessarily mean you're a part of
605
00:44:12.619 --> 00:44:15.059
love life when you do this this
training, but we want to make sure
606
00:44:15.059 --> 00:44:20.099
we're training people that you know,
are in line with the spirit of the
607
00:44:20.219 --> 00:44:22.900
Ministry, which is the Gospel that
are going to be coming on our training.
608
00:44:22.980 --> 00:44:25.369
So if you want to get plugged
into that, Danuelt Love Life Dot
609
00:44:25.409 --> 00:44:30.130
Organ I'll get you the appropriate information
that you need. If you want to
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00:44:30.130 --> 00:44:31.929
reach out to us, you can
reach out to her, Vicky at Love
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00:44:32.010 --> 00:44:35.409
Life Dot Org, and reach out
to me, Daniel at Love Life Dot
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00:44:35.449 --> 00:44:38.199
Org, for any suggestions for future
podcasts and things like that. We'd love
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00:44:38.280 --> 00:44:43.639
to hear feedback on this podcast on
the other episodes that we've done. So
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00:44:43.840 --> 00:44:54.469
until next time, God bless give
me our love for love, give me
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00:44:55.230 --> 00:45:07.460
our love for gratitude. I know
it will cost me my life. Nothing's
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00:45:07.579 --> 00:45:10.219
too precious in some you