Transcript
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Human beings have an intrinsic value,
not because of traits that they have or
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don't have, but because of the
fact that they're human beings. I Am
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Yours, I'm yours, I'm yours, and me, Lord, I'm yours,
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I'm yours. I'm welcome to the
Gospel centered pro life podcast, a
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podcast designed to equip, encourage and
challenge you in pro life ministry, and
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always with a focus on the Gospel. Stay tuned. I felt your past
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touch your heart. Use either.
Everyone. Welcome to the Gospel centered pro
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life podcast. I'm welcome. I'm
welcome, welcome, and this is Daniel
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Parks. Listen to me. And
so today's topic again is from one of
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our listeners who contacted us and said
she had not heard us discuss the issue
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of fetal disability or special needs children
and the rise in abortion of that population.
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And also how do you address a
mom at an abortion center who says
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that is the reason for her abortion? Now we've sort of touched what we
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have definitely touched on that in many
podcasts, but we haven't dedicated a whole
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podcast to that subject and we felt
that was an important Um, yeah,
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absolutely important topic. Yeah, so
she had sent an article that I read
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and I posted the link to that
article in the article that I wrote on
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this topic. But one of the
disturbing trends following Roe v Wade being overturned
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is that even some of the states
that had nearly full protection laws prior to
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Roe v Wade are now adding an
exception for fetal abnormality. And so when
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I liked what they said, the
way that they stated the issue, so
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I'm just gonna read this is straight
out of that article. You can find
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that article again, go to the
article I wrote. It's it's an online
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publication, I think Washington stand dot
Com, I think, is the name
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of it. But so the quote
is State legislator leaders have caved to the
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emotional pull of these stories, and
that's the stories of of fetal abnormality,
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particularly that the child, the condition
of the child, is truly incompatible with
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life. So they're going to be
either born dead or they're going to be
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born and have minutes. Is that
to live? Changing total protections for the
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unborn to protections for the unborn,
accept Um and then accept dot, dot
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dot. So, in fact,
when Indiana passed their nearly nearly full protection
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law for the unborn earlier this month, they did so specifically excluding people prenatally
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diagnosed with a lethal fetal anomaly,
anomaly up to twenty weeks just station.
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This is especially notable as, prior
to the overturn of row, Indiana was
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one of just six states that protected
unborn children with any chromosomal um abnormality from
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eugenic abortions. So they're back stepping, their backpedaling on full protection to now
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they're adding this and and I'm not
sure why that's happening, but the author
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said that this is Um a disturbing
trend and we need to counter that.
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We need to talk about it and
we need to know how to counter it.
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Um Not not for you and I
on the sidewalk, maybe not necessarily
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politically or with laws, but certainly
how do we counter that when we encounter
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mobs who say my baby is gonna
die, maybe before being born, but
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certainly after birth, that the condition
is so severe? Or what we face
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more commonly is there is some sort
of abnormality, down syndrome being probably the
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most common um and so they they
feel that they need to kill the baby
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as opposed to face that. Yeah, I think for our purposes. It's
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it's kind of a twofold issue because
there is there is a higher kind of
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higher level way to view this as
a nation Um. And then as far
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as like the overturning of Roe v
way, we understand and we believe that
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Roe v way should be overturned.
And ultimately, I believe, and hopefully
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everyone that listens to this podcast believes, that there should be some kind of
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constitutional protection for every human being,
born or unborn. You're a human being,
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you deserve to be protected under the
law of these United States of America.
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And again, if you're a human
being, doesn't matter what abnormalities you
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have, if you're a human being, you should be protected under the law.
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So that's the higher level thing that
we really need to understand it we
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really need to push for. As
believers in Jesus, human beings are precious.
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Human beings have an intrinsic value,
not because of traits that they have
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or don't have, but because of
the fact that they're human beings. Human
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beings are made in the image of
God. Human beings with down syndrome are
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made in the image of God,
human beings with trusting on me Um eighteen,
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one of those or thirteen, these
different fetal abnormalities that are chromosotal issues,
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are human beings made in the image
of God, right. Um,
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whatever the other dwarf is, M
is another issue. There are severe forms
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of dwarfism that can cause, you
know, all kinds of issues to a
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baby that is uh, that's born
with those issues. They're still human beings
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made in the image of God,
and so we have to have it fixed
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in our hearts in our minds that
that is the right stance to take right
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it, regardless of what Indiana does
or any other state does. The right
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stands to take is that human beings
have an intrinsic value and deserve to be
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protected under the law and we can't
kill them just because, um, just
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because of issues that they have.
We can't kill them just because issues that
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they might call use for their family
or whatever, because it really what we're
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doing is we're, like you said, their Indiana is backpedaling here. You're
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essentially saying that human beings are precious
deserve to be protected under the law unless
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they have this issue or that issue. Right now, I know it can
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get more granular and can get more
difficult. No one's pretending that these situations
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are easy to deal with. Their
heartbreaking. Now I mean knowing to carry
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a baby for nine months only to
know with, I guess, a lot
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of certainty, that Um that that
baby will only live very briefly. So
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it is heartbreaking, there's no doubt
about it. But there are things we
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can say or appoint those parents too, that can help them to deal with
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this in a God honoring way.
Yeah, yeah, and that's ultimately the
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point is. We want to honor
Jesus, we want to honor God.
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And when you know you get a
bad diagnosis, whatever that diagnosis might be,
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whether it's for the baby or for
the mother, we understand there's fear,
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there's concerns, there's things that we
ought to be concerned about, but
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when we go to well, the
doctor has said this and so it's absolutely
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here's going to be the result that
we don't leave any space for the Lord
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to do his thing right, we
don't leave any space for doctors to be
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wrong, we don't leave any space
for God to intervene miraculously. I'm thinking
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of a story, Um, just
off the top of my head, and
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I don't know all the details because
it happened several years ago, but it
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was a couple that actually me and
my wife went to school with, and
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their child was diagnosed, and this
was actually in the local newspaper from the
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city that we're from. Um,
this I was diagnosed with Um, some
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kind of rare brain disorder, and
they were told that they should abort because
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this child is going to be born
basically brain dead, not going to be
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a functioning individual. They're gonna have
to care for this child, even if,
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you know, if the child even
lives beyond birth, they're gonna have
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to care for this child for the
rest of this child's life. Um,
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Lo and behold, the doctors were
wrong. This child did have some issues,
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but they were not issues that merited, I mean no issue merits killing
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that child, but they are not
issues that merited the level of fear that
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the doctors. Um, we're really
instilling in these people. Now, I
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don't mean to say that when doctors
do this every time are they trying to
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convince people to abort their child,
but doctors do a lot of times operate
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in a spirit of fear. And
let's remember, even though some doctors think
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they are, no one is God
except for God himself. Right, and
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so we have to leave space for
God to be God. As a society
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and individually, we have to least
leave space for God to be God and
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for him to work miraculously. And
you know kind of where I was going
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with this is this is twofold.
We need to understand that on a national
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leveling to understand that and kind of, Um, a philosophical level. Right,
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we've got to understand every human being
is precious and deserves to be protected
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under the law period. Second,
though, we're gonna deal with women at
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the abortion centers. You maybe already
have those who are listening a certainly know
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we already have dealt with women and
uh, families that say that their child
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has this fetal abnormality and therefore they
feel like they need to abort, and
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so we're gonna really dig into that
in this article. Um, how do
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you answer that? How do you
give them some assurance that God's with them?
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How you give them assurance that they're
doing the right thing if they turn
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away from abortion? How do you
give them kind of the reality check that
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if they do have an abortion,
it's not okay just because their their baby
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has issues? Right? So how
do yeah, and the first way or
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the first method that I always point
out, you already mentioned, when always
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remember the doctors can be wrong.
They can be wrong. We have so
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many stories of that. We have
stories personally, just in in our time
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out on the sidewalk, and the
Internet is filled with them. There was
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one that I remember. I do
look for these stories on on Facebook,
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on the Internet, because I remember
them and I can use those stories to
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reassure the women that they should at
the very least get a second opinion.
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But Um, but this story was
of a baby similar to the story you
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told that and they showed pictures this. These parents showed pictures of the baby's
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brain and there was the baby had
like a third, if that, of
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the brain. The rest of the
brain just wasn't there. And there was
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a condition, whatever. It is
very rare, whatever it was called,
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and the Um, the baby was
Um, was born and they did a
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living which was a shock to them
because they said the condition was absolutely incompatible
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with life. The baby was born
and the doctors were just absolutely dumbfounded when
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they did whatever scan of the baby's
head because they don't know why this baby
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is living and the brain was like
it grown back. They said there was.
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There was zero chance of that happen
medically. Zero Um and they said
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it was just that it was nothing
short of an a miracle. A miracle,
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and the baby's fine. I mean
there are issues, like you said
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with your friend, there are issues, but the baby is alive. That
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I think the baby is expected to
live and the brain apparently is still developing
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in ways that the doctors just absolutely
never believed possible. The one caution I
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would say is that while doctors can
and be wrong, they can also be
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correct and we don't want to give
a false hope that is going to put
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this woman on an emotional roller coaster. Um, but we, I do
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think we are always called to say, have you gotten a second opinion,
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because so often they have not.
Yeah, oftentimes too. You have to
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understand that the doctors, because they're
in a position of authority, and steal
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a lot of fear and hopelessness.
And again, I don't know that they're
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trying to do that. I think
some are. Some think that their God
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and they think that their word is
holds more weight than God's word, but
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most are just trying to be you
know, they're trying to be honest,
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they're trying to be accurate. They're
trying not to give false hope and so
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they tend to lean more towards the
negative rather than hey, maybe they're maybe
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I could you're wrong. You know, doctors don't oftentimes like to admit that
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they could be wrong and the medical
tests can be wrong and Um, so
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I think always mentioning that is important
and not doing it in such a way
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where you're trying to get them to
mistrust their doctor. Right, if they're
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well, I'd say this, if
their doctor has told them to come to
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the abortion clinic to kill their child, then yes, I definitely want to
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pit them against their doctor. I
do because that doctor has basically affirmed the
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idea that it's okay to murder a
child because they have a disability. Right,
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and that doctor, to me,
is he's went against his oath,
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right his his oath is to do
no harm and he's decided that he's he's
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gonna encourage a woman to do harm
to her child. He's not doing his
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job as a doctor. So I
will say you shouldn't trust that doctor.
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Help, let us help you get
a second opinion. But the fear that
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these doctors and still, because they're
in this position of authority in the sense
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is like understandable. They're the guys
that are supposed to know. They're the
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folks that are supposed to get the
stuff right, and they could get suit
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if, if this baby is born
with this condition and they haven't fully warned,
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woman, they do need to be. Yeah, Um, but again,
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we're still we're dealing with human life, and so we want to to
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me, that's constantly what you're touching
on. This is a human being,
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whatever their issues might be, just
because they may have disabilities or may not.
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Um, there's still a human being. But also, I want to
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address that this one statement that you'll
hear in these um scenarios. oftentimes it's
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incompatible with life. This baby is
incompatible with life, this feat is,
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whatever terms they want to use,
is incompatible with life. Um, okay.
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If that's the case, though,
they're going to be born and their
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condition is incompatible with life, so
they're gonna die shortly after they're born.
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That's really a self conflicting statement.
If the baby, though it might have,
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he or she might have complications,
if they're alive in the womb,
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they're not incompatible with life. They're
already alive. So to say that a
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baby in the womb because it has
this fetal abnormality is incompatible with life.
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When it's born, it's gonna die
immediately. You're conflicting what you're saying.
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It can't die if it's not alive. Right, that baby is already alive
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and I think I always touch on
that. You don't remedy someone's suffering by
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causing more suffering. Think about what
an abortion does. An abortion kills a
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human being. It causes suffering.
Right, it's gonna stop a heart that's
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already beating, and so this idea
that it's incompatible with life, this baby
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is incompatible with life is absurd.
If the baby is already alive, it's
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very much compatible with life. Now
we know that it's the mother's body that's
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sustaining that child's life. That's the
way God designed it to be. Again,
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we've got to leave space for God
to do what only he can do,
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just like in Sich wations where a
child has cancer or something like that.
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Those are terrible situations, but we
don't give the child a lethal injection
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because they're going to suffer with cancer. Right. We we do everything we
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can to intervene until we can't intervene
anymore. And what do we do?
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We leave it in God's hands.
Right. Yeah, and you've touched onto
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two of the next main points that
were brought out, Um, in the
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article that we're going to be putting
out with this podcast. Uh. The
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second thing is reaffirmed the sanctity of
human life. Always go back to that.
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Like you said, that should probably
be the number one thing really on
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on this article. Is the sanctity
of human life supersede to everything, everything
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else. And then what you said. The potential for suffering does not justify
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murder. I mean, honestly,
the potential for suffering is true in every
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single human being on earth. On
Earth we will all suffer and when some
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of us will suffer terribly, but
that doesn't mean that murder should be the
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answer to suffering. Um. One
of the verses that came to me was
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some thirty four eighteen. The Lord
is near to the broken hearted and saves
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the Christian Spirit. We will suffer, all of us will suffer on earth,
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but remember that God is near to
us through through suffering, and Um
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and glorifying God is certainly the antidote. Not Um, not just define God
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and and killing that innocent life.
One of the things, of course,
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related to that is is the fourth
point in this article that you can use
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to speak to the MOM. So
I want to kind of give those main
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points to make sure no one misses
them. Second opinion, remember the doctors
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can be wrong. Reaffirm the sanctity
of human life. Potential for suffering does
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not justify murder. And the next
one is that really none of us know
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how long we will live. None
of us so. And there are again
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countless personal testimonies of baby is born
with very serious complications, where the doctor
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said this baby will not live seconds
beyond birth, where the baby does live.
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and Um. So I get the
argument. I understand the argument.
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I don't want to carry a baby
for nine months to then undergo the incredible
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pain of watching that child die before
my eyes minutes after I've delivered. I
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think you cannot gloss over the suffering
that will cause the mother. It will,
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it would be. I cannot imagine
the pain of that. So I
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totally get that. But I think
what what is absent in just focusing on
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that is but look what the blessing
is. The blessing is a little human
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being got to know the those few
precious moments of being loved and seen.
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Usually, in most cases, the
MOM is able to hold that child,
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the family can hold that child.
And again, I have seen so many
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personal testimonies of Moms who have faced
that, have had their their baby die
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within minutes and said, while it
was incredibly painful, there was so much
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joy and blessing and having been able
to hold that child for those brief moments.
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Yeah, I think one of the
most important things, as it pertains
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to us, minister, on the
sidewalk, will we encounter these situations,
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is to answer it with compassion,
yes, right, to identify with their
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pain. You guys have heard me
talk about compassion calm, which means with
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breaking down that word calm, the
prefix with, and then passion actually means
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suffering. So to have compassion means
to suffer with them, to enter into
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their suffering. The Bible says we
weep with those that weep, we mourn
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with those who mourn. If you
encounter a mom family on the sidewalk that
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comes to the abortion center and they
say our baby has this issue, doctor
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says this baby is incompatible with life, we feel like we have to do
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this. We don't go through all
the pain. We want to identify with
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that suffering, we want to identify
with that struggle, right enter into their
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suffering with them. But I do
think again, these personal testimonies, whether
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personal testimonies like we talked about,
of times where doctors have been wrong,
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but also personal testimonies of you know, even if you go through this and
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that baby does die after he or
she is born, is at least you
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love that child as much as you
could, either than coming to a place
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like this and subjecting that baby and
yourself to a place that kills children from
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money. Yeah, that was you. You exactly touched on where I was.
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What I was going to add is, is you save yourself from the
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remorse and sorrow of having taken that
child's life yourself, your that baby dying
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at your hand, or at your
permission at best, as opposed to the
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baby dying once it was born and
having experienced at least a few moments of
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joy, of being held and known
by his parents? Yeah, and then
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there can be on our part,
though, just so we understand, no
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pretense that these are easy situations and
no kind of flippant response, but it
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still doesn't justify killing your baby.
That's the reality. But, like I've
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said before, you can be you
can be technically right, but but relationally
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wrong, and we always want to
answer it with compassion and also understand two
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and this is because people will lie
to you, all right, we we've
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talked about that, what to do
when we think that they're lying. People
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can lie to you and I've heard
people make up scenarios like my baby has
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down syndrome or my baby has trusting
on me eighteen or whatever. My baby
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is gonna be dead when my baby
doesn't have a brain or whatever. You
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can almost always tell that they're lying
when they come over to you and kind
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of this arrogant demeanor. Most of
the time people in this scenario, if
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they do talk to you, they're
gonna be super humbled, right, they're
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gonna be broken hearted, and you
can read that situation. Um. But
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even if you do have someone that
comes over and they're arrogant and they're prideful
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and they tell you their baby has
this whatever issue, you don't want to
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push back with saying well, that
doesn't matter. You still want to answer
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with compassion, you still want to
give them the benefit of the doubt.
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But oftentimes when you do encounter these
situations, they're gonna be humbled already,
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they're gonna be broken already. And
for you guys, you love Jesus,
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it's not gonna be hard for you
to enter into their suffering with them.
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Prayer is very important. Can I
just pray with you? Sometimes, we
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always we want to put words in
where actually we need to put prayer in.
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We wanna, we want to add
in opinions and our opinions, and
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really we need to bring God into
the situation, and so I would always
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just say, can I pray with
you and invite God into the situation.
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Help this couple and, like we
talked about, you're praying for them,
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but you're also praying at them.
Helped this couple to see that their baby
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has value, is loved and known
by you, and that this place is
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actually a place of darkness, because
to me, if they're going through a
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struggle like this, the last place
they need to be is inside of planned
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parenthood or one of the latrobe abortion
center, where it's full of darkness,
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it's full of death. There are
women in there just flippantly killing their children
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when they're going through one of the
worst situations that anyone could be in right.
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It's the worst place that they could
be in my opinion, on so
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many levels. But Um, uh, sharing personal testimonies are are we've already
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touched on that and that was kind
of the last major point of something that
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you can offer to them. But
there is also help available, and this
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was new to me. Actually,
I'm really grateful to this reader or this
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listener who sent me that article article, because in the article there was a
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resource I was unfamiliar you're with,
and I think everybody needs to have this
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on their resource list. I did
explore this, this Um resource. I
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went to the website, I I
read all the dropdown menus and it's fantastic.
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It's called be not afraid and the
website is on our article, be
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not afraid dot net. So it's
a national organization. It's centered here in,
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I believe, concord, North Carolina, so it's out of North Carolina,
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but it is national and it actually
its purpose is to help parents who
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have been given a diagnosis of fetal
abnormalities. So it is first and foremost,
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the first thing I look for is
okay, is it pro life or
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is there a chance they would say
well, with certain abnormalities, they would
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recommend abortion. That is not the
case. They would never recommend abortion.
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It's it's based on the truth that
all human life is valuable and that,
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basically, abortion should never be considered
to deal with the very real issues of
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fetal abnormalities. So some of the
stuff it helps with mentors resources and strategies
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so that parents feel better equipped to
welcome their child to the world. And
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so there's a case management team that
will be appointed Um to to that those
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parents and they some of the help
that they provided that was listed on the
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website Um include a birth plan,
depending on what the diagnosis is, the
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local resources that they can connect the
parents with, education about the disability and
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what the parents need to know to
be able to parent this child or even
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just deal with the birth of the
child. BERIEVE mint how to deal with
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the grief following if the child does
die. They even help with funeral cost
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if that is necessary, and guidance
if if the child dies, and then
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they do ongoing support and contact for
a full year following the child's firths.
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So they could be following these moms
for, you know, potentially a year
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and nine months, and it just
it sounds incredible, like a great resources
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resource. So everybody should look that
up and get them on their um on
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their resource list in your area.
And then the final area is not to
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forget, and Daniel, I know
you'll love dealing with this one, the
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role of the Church and in walking
alongside these these MOMS, these families.
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Yeah, and, as often as
said, the church is called to be
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the hands and feet of Jesus.
We are called to walk alongside these families
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again, to to grieve with those
that grieve, to mourn with those that
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weren't, to weep with those that
weep, but also practically to help these
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families. We have mentors all across
the nation and, Um, I know
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God is raising up people that have
been in situations similar into this of seeing
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God miraculously make connections with families that
are struggling with some of the same things.
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God, God, already has a
mentor in a church in that city
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that can come alongside that mom who
has gone through a similar situation. Um,
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and so just, you know,
leveraging the church, the connections with
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the churches. Um, I know
that this ministry it's in Mooresville. I've
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just looked it up, moville.
So it's not not far from where we
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are right now, and I've actually
heard about them in the past. Now
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that I'm thinking about this, Um
is connected to a local church right this
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is the hands and feed of Jesus, is the body of Christ working together,
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coming alongside these families. So there's
various ways that the church can do
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that, and I think one of
the main things, though, is the
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mentor program walking alongside these families if
they decided to not not to go through
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with the abortion, but also if
they decided to go through with the abortion,
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we still want to be there with
them, speaking the truth, coming
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alongside them, Um, speaking what
God's words say us and turning them to
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Jesus. Ultimately, the job of
the church is to point people to Jesus
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Christ, and that's what we always
want to be doing for these families and
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what other families are are struggling with
various situations, as your scripture says here
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at the end of your article,
bear one one of those burdens and so
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fulfill the law of Christ. The
Law of Christ is summed up in one
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word love. And as much as
we would want someone to come alongside us
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in a difficult situation like that,
we need to come alongside them. Amen,
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Amen, and and just. Um. I hope this article will encourage
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every sidewalk counselor to not be afraid
to deal biblically with this situation. The
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death of the baby is not the
answer. Um, the an abortion is
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not the answer. To trust that, that God. Maybe this is a
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good article to help you know,
empower you to feel you you can approach
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these families with love and Biblical Truth
and hopefully still save a life. Yeah,
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yeah, Amen. Well, guys, we hope that this was in
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Ancouragement to you. Guys. Hope
that this equipped you, guess, to
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be more effective on the sidewalk.
If, like this article started from an
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email from someone who listens, we
appreciate you send it in this question and
375
00:29:10.880 --> 00:29:14.440
Um, if you guys have something
similar topic, something you've not seen us
376
00:29:14.480 --> 00:29:17.920
cover thus far in an episode,
we'd love to hear from you. You
377
00:29:17.920 --> 00:29:19.920
can reach out to meet Daniel at
Love Life Dot Org. You reach her
378
00:29:21.000 --> 00:29:23.279
Vicky with a hy at Love Life
Dot Org. We'd love to hear from
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00:29:23.319 --> 00:29:27.000
you. Please also leave us a
review on whatever podcast service that you use.
380
00:29:27.319 --> 00:29:32.599
Share this podcast with others and until
next time, God bless God.
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Bless you all. Give me our
love for love. Give me our love
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for gratitude. I know it will
cost me my life. Nothing's too precious,
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and some you, M M M