Sept. 8, 2022
Ministering to Families With a Negative Fetal Diagnosis

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We encounter various situations with the families we reach at the abortion centers. Some of those situations are very difficult to deal with. One of the most challenging scenarios is when doctors have said the baby has major medical issues. In this e...
We encounter various situations with the families we reach at the abortion centers. Some of those situations are very difficult to deal with. One of the most challenging scenarios is when doctors have said the baby has major medical issues. In this episode, we talk about how to biblically and graciously handle these situations.
Transcript
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Human beings have an intrinsic value,
not because of traits that they have or
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don't have, but because of the
fact that they're human beings. I Am
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Yours, I'm yours, I'm yours, and me, Lord, I'm yours,
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I'm yours. I'm welcome to the
Gospel centered pro life podcast, a
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podcast designed to equip, encourage and
challenge you in pro life ministry, and
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always with a focus on the Gospel. Stay tuned. I felt your past
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touch your heart. Use either.
Everyone. Welcome to the Gospel centered pro
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life podcast. I'm welcome. I'm
welcome, welcome, and this is Daniel
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Parks. Listen to me. And
so today's topic again is from one of
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our listeners who contacted us and said
she had not heard us discuss the issue
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of fetal disability or special needs children
and the rise in abortion of that population.
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And also how do you address a
mom at an abortion center who says
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that is the reason for her abortion? Now we've sort of touched what we
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have definitely touched on that in many
podcasts, but we haven't dedicated a whole
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podcast to that subject and we felt
that was an important Um, yeah,
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absolutely important topic. Yeah, so
she had sent an article that I read
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and I posted the link to that
article in the article that I wrote on
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this topic. But one of the
disturbing trends following Roe v Wade being overturned
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is that even some of the states
that had nearly full protection laws prior to
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Roe v Wade are now adding an
exception for fetal abnormality. And so when
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I liked what they said, the
way that they stated the issue, so
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I'm just gonna read this is straight
out of that article. You can find
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that article again, go to the
article I wrote. It's it's an online
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publication, I think Washington stand dot
Com, I think, is the name
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of it. But so the quote
is State legislator leaders have caved to the
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emotional pull of these stories, and
that's the stories of of fetal abnormality,
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particularly that the child, the condition
of the child, is truly incompatible with
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life. So they're going to be
either born dead or they're going to be
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born and have minutes. Is that
to live? Changing total protections for the
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unborn to protections for the unborn,
accept Um and then accept dot, dot
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dot. So, in fact,
when Indiana passed their nearly nearly full protection
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law for the unborn earlier this month, they did so specifically excluding people prenatally
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diagnosed with a lethal fetal anomaly,
anomaly up to twenty weeks just station.
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This is especially notable as, prior
to the overturn of row, Indiana was
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one of just six states that protected
unborn children with any chromosomal um abnormality from
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eugenic abortions. So they're back stepping, their backpedaling on full protection to now
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they're adding this and and I'm not
sure why that's happening, but the author
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said that this is Um a disturbing
trend and we need to counter that.
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We need to talk about it and
we need to know how to counter it.
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Um Not not for you and I
on the sidewalk, maybe not necessarily
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politically or with laws, but certainly
how do we counter that when we encounter
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mobs who say my baby is gonna
die, maybe before being born, but
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certainly after birth, that the condition
is so severe? Or what we face
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more commonly is there is some sort
of abnormality, down syndrome being probably the
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most common um and so they they
feel that they need to kill the baby
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as opposed to face that. Yeah, I think for our purposes. It's
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it's kind of a twofold issue because
there is there is a higher kind of
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higher level way to view this as
a nation Um. And then as far
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as like the overturning of Roe v
way, we understand and we believe that
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Roe v way should be overturned.
And ultimately, I believe, and hopefully
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everyone that listens to this podcast believes, that there should be some kind of
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constitutional protection for every human being,
born or unborn. You're a human being,
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you deserve to be protected under the
law of these United States of America.
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And again, if you're a human
being, doesn't matter what abnormalities you
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have, if you're a human being, you should be protected under the law.
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So that's the higher level thing that
we really need to understand it we
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really need to push for. As
believers in Jesus, human beings are precious.
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Human beings have an intrinsic value,
not because of traits that they have
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or don't have, but because of
the fact that they're human beings. Human
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beings are made in the image of
God. Human beings with down syndrome are
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made in the image of God,
human beings with trusting on me Um eighteen,
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one of those or thirteen, these
different fetal abnormalities that are chromosotal issues,
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are human beings made in the image
of God, right. Um,
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whatever the other dwarf is, M
is another issue. There are severe forms
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of dwarfism that can cause, you
know, all kinds of issues to a
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baby that is uh, that's born
with those issues. They're still human beings
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made in the image of God,
and so we have to have it fixed
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in our hearts in our minds that
that is the right stance to take right
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it, regardless of what Indiana does
or any other state does. The right
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stands to take is that human beings
have an intrinsic value and deserve to be
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protected under the law and we can't
kill them just because, um, just
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because of issues that they have.
We can't kill them just because issues that
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they might call use for their family
or whatever, because it really what we're
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doing is we're, like you said, their Indiana is backpedaling here. You're
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essentially saying that human beings are precious
deserve to be protected under the law unless
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they have this issue or that issue. Right now, I know it can
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get more granular and can get more
difficult. No one's pretending that these situations
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are easy to deal with. Their
heartbreaking. Now I mean knowing to carry
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a baby for nine months only to
know with, I guess, a lot
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of certainty, that Um that that
baby will only live very briefly. So
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it is heartbreaking, there's no doubt
about it. But there are things we
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can say or appoint those parents too, that can help them to deal with
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this in a God honoring way.
Yeah, yeah, and that's ultimately the
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point is. We want to honor
Jesus, we want to honor God.
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And when you know you get a
bad diagnosis, whatever that diagnosis might be,
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whether it's for the baby or for
the mother, we understand there's fear,
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there's concerns, there's things that we
ought to be concerned about, but
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when we go to well, the
doctor has said this and so it's absolutely
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here's going to be the result that
we don't leave any space for the Lord
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to do his thing right, we
don't leave any space for doctors to be
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wrong, we don't leave any space
for God to intervene miraculously. I'm thinking
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of a story, Um, just
off the top of my head, and
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I don't know all the details because
it happened several years ago, but it
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was a couple that actually me and
my wife went to school with, and
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their child was diagnosed, and this
was actually in the local newspaper from the
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city that we're from. Um,
this I was diagnosed with Um, some
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kind of rare brain disorder, and
they were told that they should abort because
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this child is going to be born
basically brain dead, not going to be
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a functioning individual. They're gonna have
to care for this child, even if,
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you know, if the child even
lives beyond birth, they're gonna have
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to care for this child for the
rest of this child's life. Um,
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Lo and behold, the doctors were
wrong. This child did have some issues,
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but they were not issues that merited, I mean no issue merits killing
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that child, but they are not
issues that merited the level of fear that
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the doctors. Um, we're really
instilling in these people. Now, I
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don't mean to say that when doctors
do this every time are they trying to
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convince people to abort their child,
but doctors do a lot of times operate
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in a spirit of fear. And
let's remember, even though some doctors think
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they are, no one is God
except for God himself. Right, and
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so we have to leave space for
God to be God. As a society
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and individually, we have to least
leave space for God to be God and
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for him to work miraculously. And
you know kind of where I was going
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with this is this is twofold.
We need to understand that on a national
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leveling to understand that and kind of, Um, a philosophical level. Right,
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we've got to understand every human being
is precious and deserves to be protected
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under the law period. Second,
though, we're gonna deal with women at
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the abortion centers. You maybe already
have those who are listening a certainly know
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we already have dealt with women and
uh, families that say that their child
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has this fetal abnormality and therefore they
feel like they need to abort, and
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so we're gonna really dig into that
in this article. Um, how do
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you answer that? How do you
give them some assurance that God's with them?
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How you give them assurance that they're
doing the right thing if they turn
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away from abortion? How do you
give them kind of the reality check that
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if they do have an abortion,
it's not okay just because their their baby
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has issues? Right? So how
do yeah, and the first way or
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the first method that I always point
out, you already mentioned, when always
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remember the doctors can be wrong.
They can be wrong. We have so
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many stories of that. We have
stories personally, just in in our time
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out on the sidewalk, and the
Internet is filled with them. There was
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one that I remember. I do
look for these stories on on Facebook,
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on the Internet, because I remember
them and I can use those stories to
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reassure the women that they should at
the very least get a second opinion.
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But Um, but this story was
of a baby similar to the story you
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told that and they showed pictures this. These parents showed pictures of the baby's
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brain and there was the baby had
like a third, if that, of
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the brain. The rest of the
brain just wasn't there. And there was
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a condition, whatever. It is
very rare, whatever it was called,
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and the Um, the baby was
Um, was born and they did a
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living which was a shock to them
because they said the condition was absolutely incompatible
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with life. The baby was born
and the doctors were just absolutely dumbfounded when
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they did whatever scan of the baby's
head because they don't know why this baby
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is living and the brain was like
it grown back. They said there was.
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There was zero chance of that happen
medically. Zero Um and they said
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it was just that it was nothing
short of an a miracle. A miracle,
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and the baby's fine. I mean
there are issues, like you said
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with your friend, there are issues, but the baby is alive. That
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I think the baby is expected to
live and the brain apparently is still developing
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in ways that the doctors just absolutely
never believed possible. The one caution I
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would say is that while doctors can
and be wrong, they can also be
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correct and we don't want to give
a false hope that is going to put
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this woman on an emotional roller coaster. Um, but we, I do
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think we are always called to say, have you gotten a second opinion,
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because so often they have not.
Yeah, oftentimes too. You have to
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understand that the doctors, because they're
in a position of authority, and steal
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a lot of fear and hopelessness.
And again, I don't know that they're
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trying to do that. I think
some are. Some think that their God
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and they think that their word is
holds more weight than God's word, but
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most are just trying to be you
know, they're trying to be honest,
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they're trying to be accurate. They're
trying not to give false hope and so
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they tend to lean more towards the
negative rather than hey, maybe they're maybe
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I could you're wrong. You know, doctors don't oftentimes like to admit that
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they could be wrong and the medical
tests can be wrong and Um, so
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I think always mentioning that is important
and not doing it in such a way
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where you're trying to get them to
mistrust their doctor. Right, if they're
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well, I'd say this, if
their doctor has told them to come to
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the abortion clinic to kill their child, then yes, I definitely want to
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pit them against their doctor. I
do because that doctor has basically affirmed the
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idea that it's okay to murder a
child because they have a disability. Right,
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and that doctor, to me,
is he's went against his oath,
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right his his oath is to do
no harm and he's decided that he's he's
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gonna encourage a woman to do harm
to her child. He's not doing his
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job as a doctor. So I
will say you shouldn't trust that doctor.
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Help, let us help you get
a second opinion. But the fear that
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these doctors and still, because they're
in this position of authority in the sense
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is like understandable. They're the guys
that are supposed to know. They're the
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folks that are supposed to get the
stuff right, and they could get suit
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if, if this baby is born
with this condition and they haven't fully warned,
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woman, they do need to be. Yeah, Um, but again,
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we're still we're dealing with human life, and so we want to to
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me, that's constantly what you're touching
on. This is a human being,
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whatever their issues might be, just
because they may have disabilities or may not.
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Um, there's still a human being. But also, I want to
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address that this one statement that you'll
hear in these um scenarios. oftentimes it's
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incompatible with life. This baby is
incompatible with life, this feat is,
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whatever terms they want to use,
is incompatible with life. Um, okay.
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If that's the case, though,
they're going to be born and their
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condition is incompatible with life, so
they're gonna die shortly after they're born.
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That's really a self conflicting statement.
If the baby, though it might have,
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he or she might have complications,
if they're alive in the womb,
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they're not incompatible with life. They're
already alive. So to say that a
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baby in the womb because it has
this fetal abnormality is incompatible with life.
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When it's born, it's gonna die
immediately. You're conflicting what you're saying.
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It can't die if it's not alive. Right, that baby is already alive
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and I think I always touch on
that. You don't remedy someone's suffering by
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causing more suffering. Think about what
an abortion does. An abortion kills a
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human being. It causes suffering.
Right, it's gonna stop a heart that's
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already beating, and so this idea
that it's incompatible with life, this baby
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is incompatible with life is absurd.
If the baby is already alive, it's
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very much compatible with life. Now
we know that it's the mother's body that's
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sustaining that child's life. That's the
way God designed it to be. Again,
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we've got to leave space for God
to do what only he can do,
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just like in Sich wations where a
child has cancer or something like that.
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Those are terrible situations, but we
don't give the child a lethal injection
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because they're going to suffer with cancer. Right. We we do everything we
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can to intervene until we can't intervene
anymore. And what do we do?
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We leave it in God's hands.
Right. Yeah, and you've touched onto
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two of the next main points that
were brought out, Um, in the
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article that we're going to be putting
out with this podcast. Uh. The
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second thing is reaffirmed the sanctity of
human life. Always go back to that.
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Like you said, that should probably
be the number one thing really on
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on this article. Is the sanctity
of human life supersede to everything, everything
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else. And then what you said. The potential for suffering does not justify
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murder. I mean, honestly,
the potential for suffering is true in every
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single human being on earth. On
Earth we will all suffer and when some
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of us will suffer terribly, but
that doesn't mean that murder should be the
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answer to suffering. Um. One
of the verses that came to me was
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some thirty four eighteen. The Lord
is near to the broken hearted and saves
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the Christian Spirit. We will suffer, all of us will suffer on earth,
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but remember that God is near to
us through through suffering, and Um
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and glorifying God is certainly the antidote. Not Um, not just define God
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and and killing that innocent life.
One of the things, of course,
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related to that is is the fourth
point in this article that you can use
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to speak to the MOM. So
I want to kind of give those main
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points to make sure no one misses
them. Second opinion, remember the doctors
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can be wrong. Reaffirm the sanctity
of human life. Potential for suffering does
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not justify murder. And the next
one is that really none of us know
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how long we will live. None
of us so. And there are again
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countless personal testimonies of baby is born
with very serious complications, where the doctor
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said this baby will not live seconds
beyond birth, where the baby does live.
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and Um. So I get the
argument. I understand the argument.
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I don't want to carry a baby
for nine months to then undergo the incredible
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pain of watching that child die before
my eyes minutes after I've delivered. I
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think you cannot gloss over the suffering
that will cause the mother. It will,
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it would be. I cannot imagine
the pain of that. So I
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totally get that. But I think
what what is absent in just focusing on
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that is but look what the blessing
is. The blessing is a little human
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being got to know the those few
precious moments of being loved and seen.
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Usually, in most cases, the
MOM is able to hold that child,
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the family can hold that child.
And again, I have seen so many
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personal testimonies of Moms who have faced
that, have had their their baby die
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within minutes and said, while it
was incredibly painful, there was so much
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joy and blessing and having been able
to hold that child for those brief moments.
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Yeah, I think one of the
most important things, as it pertains
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to us, minister, on the
sidewalk, will we encounter these situations,
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is to answer it with compassion,
yes, right, to identify with their
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pain. You guys have heard me
talk about compassion calm, which means with
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breaking down that word calm, the
prefix with, and then passion actually means
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suffering. So to have compassion means
to suffer with them, to enter into
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their suffering. The Bible says we
weep with those that weep, we mourn
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with those who mourn. If you
encounter a mom family on the sidewalk that
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comes to the abortion center and they
say our baby has this issue, doctor
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says this baby is incompatible with life, we feel like we have to do
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this. We don't go through all
the pain. We want to identify with
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that suffering, we want to identify
with that struggle, right enter into their
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suffering with them. But I do
think again, these personal testimonies, whether
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personal testimonies like we talked about,
of times where doctors have been wrong,
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but also personal testimonies of you know, even if you go through this and
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that baby does die after he or
she is born, is at least you
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love that child as much as you
could, either than coming to a place
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like this and subjecting that baby and
yourself to a place that kills children from
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money. Yeah, that was you. You exactly touched on where I was.
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What I was going to add is, is you save yourself from the
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remorse and sorrow of having taken that
child's life yourself, your that baby dying
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at your hand, or at your
permission at best, as opposed to the
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baby dying once it was born and
having experienced at least a few moments of
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joy, of being held and known
by his parents? Yeah, and then
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there can be on our part,
though, just so we understand, no
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pretense that these are easy situations and
no kind of flippant response, but it
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still doesn't justify killing your baby.
That's the reality. But, like I've
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said before, you can be you
can be technically right, but but relationally
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wrong, and we always want to
answer it with compassion and also understand two
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and this is because people will lie
to you, all right, we we've
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talked about that, what to do
when we think that they're lying. People
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can lie to you and I've heard
people make up scenarios like my baby has
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down syndrome or my baby has trusting
on me eighteen or whatever. My baby
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is gonna be dead when my baby
doesn't have a brain or whatever. You
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can almost always tell that they're lying
when they come over to you and kind
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of this arrogant demeanor. Most of
the time people in this scenario, if
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they do talk to you, they're
gonna be super humbled, right, they're
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gonna be broken hearted, and you
can read that situation. Um. But
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even if you do have someone that
comes over and they're arrogant and they're prideful
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and they tell you their baby has
this whatever issue, you don't want to
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push back with saying well, that
doesn't matter. You still want to answer
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with compassion, you still want to
give them the benefit of the doubt.
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But oftentimes when you do encounter these
situations, they're gonna be humbled already,
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they're gonna be broken already. And
for you guys, you love Jesus,
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it's not gonna be hard for you
to enter into their suffering with them.
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Prayer is very important. Can I
just pray with you? Sometimes, we
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always we want to put words in
where actually we need to put prayer in.
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We wanna, we want to add
in opinions and our opinions, and
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really we need to bring God into
the situation, and so I would always
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just say, can I pray with
you and invite God into the situation.
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Help this couple and, like we
talked about, you're praying for them,
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but you're also praying at them.
Helped this couple to see that their baby
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has value, is loved and known
by you, and that this place is
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actually a place of darkness, because
to me, if they're going through a
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struggle like this, the last place
they need to be is inside of planned
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parenthood or one of the latrobe abortion
center, where it's full of darkness,
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it's full of death. There are
women in there just flippantly killing their children
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when they're going through one of the
worst situations that anyone could be in right.
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It's the worst place that they could
be in my opinion, on so
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many levels. But Um, uh, sharing personal testimonies are are we've already
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touched on that and that was kind
of the last major point of something that
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you can offer to them. But
there is also help available, and this
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was new to me. Actually,
I'm really grateful to this reader or this
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listener who sent me that article article, because in the article there was a
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resource I was unfamiliar you're with,
and I think everybody needs to have this
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on their resource list. I did
explore this, this Um resource. I
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went to the website, I I
read all the dropdown menus and it's fantastic.
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It's called be not afraid and the
website is on our article, be
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not afraid dot net. So it's
a national organization. It's centered here in,
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I believe, concord, North Carolina, so it's out of North Carolina,
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but it is national and it actually
its purpose is to help parents who
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have been given a diagnosis of fetal
abnormalities. So it is first and foremost,
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the first thing I look for is
okay, is it pro life or
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is there a chance they would say
well, with certain abnormalities, they would
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recommend abortion. That is not the
case. They would never recommend abortion.
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It's it's based on the truth that
all human life is valuable and that,
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basically, abortion should never be considered
to deal with the very real issues of
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fetal abnormalities. So some of the
stuff it helps with mentors resources and strategies
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so that parents feel better equipped to
welcome their child to the world. And
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so there's a case management team that
will be appointed Um to to that those
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parents and they some of the help
that they provided that was listed on the
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website Um include a birth plan,
depending on what the diagnosis is, the
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local resources that they can connect the
parents with, education about the disability and
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what the parents need to know to
be able to parent this child or even
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just deal with the birth of the
child. BERIEVE mint how to deal with
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the grief following if the child does
die. They even help with funeral cost
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if that is necessary, and guidance
if if the child dies, and then
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they do ongoing support and contact for
a full year following the child's firths.
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So they could be following these moms
for, you know, potentially a year
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and nine months, and it just
it sounds incredible, like a great resources
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resource. So everybody should look that
up and get them on their um on
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their resource list in your area.
And then the final area is not to
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forget, and Daniel, I know
you'll love dealing with this one, the
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role of the Church and in walking
alongside these these MOMS, these families.
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Yeah, and, as often as
said, the church is called to be
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the hands and feet of Jesus.
We are called to walk alongside these families
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again, to to grieve with those
that grieve, to mourn with those that
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weren't, to weep with those that
weep, but also practically to help these
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families. We have mentors all across
the nation and, Um, I know
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God is raising up people that have
been in situations similar into this of seeing
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God miraculously make connections with families that
are struggling with some of the same things.
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God, God, already has a
mentor in a church in that city
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that can come alongside that mom who
has gone through a similar situation. Um,
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and so just, you know,
leveraging the church, the connections with
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the churches. Um, I know
that this ministry it's in Mooresville. I've
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just looked it up, moville.
So it's not not far from where we
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are right now, and I've actually
heard about them in the past. Now
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that I'm thinking about this, Um
is connected to a local church right this
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is the hands and feed of Jesus, is the body of Christ working together,
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coming alongside these families. So there's
various ways that the church can do
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that, and I think one of
the main things, though, is the
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mentor program walking alongside these families if
they decided to not not to go through
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with the abortion, but also if
they decided to go through with the abortion,
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we still want to be there with
them, speaking the truth, coming
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alongside them, Um, speaking what
God's words say us and turning them to
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Jesus. Ultimately, the job of
the church is to point people to Jesus
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Christ, and that's what we always
want to be doing for these families and
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what other families are are struggling with
various situations, as your scripture says here
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at the end of your article,
bear one one of those burdens and so
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fulfill the law of Christ. The
Law of Christ is summed up in one
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word love. And as much as
we would want someone to come alongside us
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in a difficult situation like that,
we need to come alongside them. Amen,
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Amen, and and just. Um. I hope this article will encourage
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every sidewalk counselor to not be afraid
to deal biblically with this situation. The
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death of the baby is not the
answer. Um, the an abortion is
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not the answer. To trust that, that God. Maybe this is a
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good article to help you know,
empower you to feel you you can approach
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these families with love and Biblical Truth
and hopefully still save a life. Yeah,
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yeah, Amen. Well, guys, we hope that this was in
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Ancouragement to you. Guys. Hope
that this equipped you, guess, to
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be more effective on the sidewalk.
If, like this article started from an
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email from someone who listens, we
appreciate you send it in this question and
375
00:29:10.880 --> 00:29:14.440
Um, if you guys have something
similar topic, something you've not seen us
376
00:29:14.480 --> 00:29:17.920
cover thus far in an episode,
we'd love to hear from you. You
377
00:29:17.920 --> 00:29:19.920
can reach out to meet Daniel at
Love Life Dot Org. You reach her
378
00:29:21.000 --> 00:29:23.279
Vicky with a hy at Love Life
Dot Org. We'd love to hear from
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00:29:23.319 --> 00:29:27.000
you. Please also leave us a
review on whatever podcast service that you use.
380
00:29:27.319 --> 00:29:32.599
Share this podcast with others and until
next time, God bless God.
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Bless you all. Give me our
love for love. Give me our love
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for gratitude. I know it will
cost me my life. Nothing's too precious,
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and some you, M M M