May 21, 2020
Is It Appropriate For Men To Minister To Abortion-minded Women?

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Some view abortion as solely a women's issue and believe that it's really not a man's place to reach out to abortion-minded women. There's a question of whether or not men can even be effective in this area of ministry. What does the Bible say about...
Some view abortion as solely a women's issue and believe that it's really not a man's place to reach out to abortion-minded women. There's a question of whether or not men can even be effective in this area of ministry. What does the Bible say about all of this? Join us as we share from the scriptures and our experience on this topic.
Transcript
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I just don't know if it's appropriate
for men to be out there in speaking
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to women about women's issues. I
Am Yours, I am yours, I
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am your. Welcome to the Gospel
Center pro life podcast. Is Abortions just
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a woman's issue? Is it appropriate
for men to Minister to abortion minded women?
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Join us as we look at this
scripturally and share an awesome testimony at
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the end. Stay tuned. Send
Me Lord, Send Me Lord. I
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felt show passis touch your use me
love. He there. This is the
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Gospel centered pro life podcast. Welcome
everybody, and today we're going to talk
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about a common thing that we face
when we are working out on the sidewalk
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or in pro life ministry, which
is is it appropriate for men to Minister
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to abortion determined women? Yes,
a lot of folks that will say no,
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though. You hear it all the
time from the socalled pro choice people
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that you don't ever uterus, you're
not allowed to speak about abortion. Yeah,
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yeah, you hear that, not
just from pro abortion people, to
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hear that from even some pro lifers. I've had folks say that. You
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know, guys say that. I'd
like to be out there. I just
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don't know if it's appropriate for men
right, right, be out there in
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speaking to women about out women's issues. Yeah, there's a way, some
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people will say, and honestly,
even to be fair, as as we
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train our new volunteers, we do
say that in most cases we feel it's
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most effective for women to Minister to
the women, yeah, and men to
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speak to the men. But I
think since I have been doing little bit
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of research for this podcast, I
may have come to a different conclusion.
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Yeah, well, we certainly believe
in practice, but also, of course,
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biblically, that it's not only appropriate
for men to Minister in this capacity,
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it's biblical to do so. So
we believe that. But you know,
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there is some wisdom and certain certainly
we don't abandon that wisdom. As
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far as when a man's coming into
the abortion center, they'll say he's brought
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his girlfriend there and he's coming out
of the abortion center and he's going to
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sit in his car or whatever.
For a woman to call out and say
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hey, be a man and get
back in there typically not as effective,
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not as well received from a woman
to a man. Yeah, typically we
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prefer from men to minister to men
and that contacts. But well, another
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example is, like I share with
you before we started this podcast. If
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a woman is walking down the sidewalk, she's more vulnerable than if she's driving
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in in a vehicle and it could
be more intimidating if I were to go
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up an approach. Not to say
I won't a wheel, and I have,
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but if there's a woman there that
can get over to her that's as
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she's walking down the side walk coming
into the abortion center, I'm going to
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say, hey, Google them,
talk to her. Yeah, if there's
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no one else available, maybe someone
that's not very well trained, someone's kind
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of new, I'll go and I'll
approach and I'll do you everything I'd normally
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do as I'm approaching a woman going
in. But I think there's some wisdom
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that we can use so that we're
not being intimidating. I mean, the
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goal is we want to have a
conversation with these women and we want to
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remove any barriers that would be there. Sure, and so if me being
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a man would be a barrier,
potentially, I want to try to remove
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that in as much as I'm able
to just use in wisdom. Yeah,
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and one of the things that I
did is I was thinking about this podcast,
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was I did a little bit of
research into some of the facts about
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the women who are coming for an
abortion and how those truths affect whether they
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would best receive ministering from a man
or for a woman. Yeah, for
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example, I think all of us
have seen this. Many, if not
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most, abortion minded women come from
broken and even abusive relationships. Yeah,
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they come. They come from families
without father's, either a completely absent father
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or a father who is sometimes in
prison or in addiction or negligent and yet
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some way or absently right or or
outright abusive. And so the article specifically
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that I that I got some of
my facts from, we will post in
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in an article that we're going to
post on our sidewalks for life website.
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But a peer reviewed study of abortion
minded women found that a fourth of the
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women who abort, a fourth are
in abusive relationships. Yeah, so knowing
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that, just knowing that, you
know that that woman is likely perceiving a
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man with jaded eyes. They're seeing
men in in and not a good light.
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Yeah, and we're going to talk
later on more about how men can
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overcome that and the approach to how
they approach the woman has to be very
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careful. Yeah, but but I
think that's part of the reason for why
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we so often hear that that a
man should not minister to an abortion minded
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woman. And there is certainly validity
and there yes, well, you know,
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if you're dealing with women who have
had aggressive men in their lives and
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in their experience, and let's let's
face as far as aggression goes, if
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you do a comparison of whether or
not this percentage of men or more aggressive
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than this percentage of women, I
mean the prison population shows just that men
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typically are more aggressive, and so
that's the perception, and so we have
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to understand that perception with the women
that we're ministering to. Not only is
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it just a general act that men
are more aggressive, we're dealing with a
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population of women who have been involved
with or had men in their lives who
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were more aggressive. Yeah, and
literally harmed in various ways. And Yeah,
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we're coerced into the abortion exactly.
So whatever. That's why it is
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important that we keep these things in
our minds. It shouldn't be a deterrent
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from US minishing, and that's one
of the things. One of the lies
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we want to tear down right away
is that is it appropriate for men to
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minister to abortion minded women. Yes, it is absolutely appropriate. It is
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the call of God for us.
So we're given away the punch line,
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were Anne, and so I'll say, yes, it's appropriate and it's necessary,
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but there are some things that we
need to consider in this, and
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that's really the meat of what we're
talking about. Exactly, exactly. Another
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fact of abortion minded women is that
one in three children in America live in
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a fatherless home. Yes, so
there's no male role model at all.
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Yeah, and in one out of
three families. So these women are coming
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with very likely abusive or aggressive relationships
with men and then like ful, yes,
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exactly, and then with really no
role model of what a godly man
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or a father, yeah, would
would look like. So it would be,
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I think, very safe to conclude
that there would be trust issues.
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Absolutely so, if we want to
be effective, and that's all, that's,
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of course, always primary in in
our we want to first of all
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represent God, but we also do
want to be effective and in saving these
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babies and reaching these MOMS, and
if if they don't trust us, then
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you're probably not going to be a
fact. Yeah, and that's maybe a
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subject for a whole other podcast,
but the issue of trust is an important
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one and so just to lay it
out just real succinctly, if I can,
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women are coming to abortion clinics because
they trust that abortion, that the
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abortion clinic, that the abortionist,
is going to fix what's broken in their
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life. There's a certain amount of
trust. Now, of course we know
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it's it's a mixed in with all
these different components, but there is an
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issue of trust where they even invested
trust. I mean they've got the money
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in their hand, they've made the
appointment, they've invested trust in that abortion
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clinic, so much so that they're
going to go in there and submit themselves
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to to a very invasive procedure,
put themselves in the most vulnerable position that
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woman could be in, physically undressed
from the waist down, feed up in
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this stir hips. I mean now
to get to graphic about it, but
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that's the reality of it. And
so they've placed their trust in abortion to
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the point where they're willing to do
certain things to to convey that trust.
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Right. What we're trying to do
with sidewalk counselors and man or woman sidewalk
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counselors. We're trying to get them
and convince them, Hey, the trust
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that you put in that abortion clinic
don't invest your trust. They are invest
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your trust us here, and ultimately
it's in the Lord. Yeah, but
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it's also in us. I mean
we're representatives of God, and so we
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want them to trust rather than the
abortion clinic, we want them to trust
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us, and so that's the attitude
we need to understand that we've got to
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come with. This is a trust
thing. Ultimately, again, we want
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to turn them to trust the Lord. You know, trust in the Lord
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with all of your heart, as
the scripture I use on a regular basis.
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Yeah, and so anything that that
we might do, any disposition we
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might have that would compromise that trust
we need to be careful for. Yeah,
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I agree totally. And and to
piggyback off of that thought to even
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a deeper level, when you said
ultimately we want them to put their trust
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in God. Well, think of
that. Their role model of their earthly
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father is very distorted, yeah,
or absent or very negative. And so
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what we're ultimately as a gospel focused
pro life ministry, we are ultimately asking
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them to put their trust in God, but their image of God is often
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distorted by the image of who their
earth earthly father was, and so that
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is one of the things that I
think makes the necessity of a godly man
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out on the sidewalk speaking life and
being a role model of what a man,
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as God designed him to be,
a protector. Yeah, women and
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children, and that is a really
critical picture for them. Police say.
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Yes, so almost in one sense
we're we're talking about the positives and the
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negatives, right. So, yeah, it's we need to be careful the
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way that we we come across and
that sort of thing. But because the
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way we come across could have a
negative impact, they may not stop and
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talk that they reject what we're saying. Yeah, but also it can have
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a very positive impact when we come
in a humble but also in a protective
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demeanor. Those things are important and
in the the body language and all that
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stuff, and people pick up on
that, and so that's why we need
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to be intentional and that sort of
thing. I mean it's just simply put
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again, man or a woman,
we need to have an approachable demeanor,
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we need to have a smile in
our face, not to be all gruff
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and he is an abortion clinic.
We're doing, you know, abortion clinic
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ministry. Right, it's hard to
have a smile on your face because the
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killing children in there. But we
need to because the demeanor on our face
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and the body language goes a long
way. But I will say, especially
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for men when we're trying to reach
women going into the abortion clinic, I
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mean our our disposition, our demeanor, goes a long way to help get
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some of that trust right. Right. You know, they have certainly experienced
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shaming, coercion, anger and even
abuse at the hands of men. Quite
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off and not always, but quite
often. That's the story that that I
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certainly hear from the women who talk
with us. So that's the last thing
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they should see. Few men that
are yeah, you know, it's not
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like when we're talking about this,
it's not like we're coming I mean statistics
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and reading articles. Is Fine,
we should do that, but we're not
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just coming from something we've read.
This is experience. You know, I've
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been out there for fifteen years.
Yeah, you've been out there for seven,
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seven, now, seven years,
and talked to probably, I mean
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hundreds, maybe thousands, of women
coming into the abortion center in various ways,
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either talking to them as they're walking
up or as a pull over and
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talk or on the mobile ultrasound unit, we're able to get more in depth
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talking to them afterwards on the phone. You know, I've been involved in
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situations, in family situations. was
some of the moms that have chosen life
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and I've seen some of the difficulties, some of the struggles, but I
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also seen some of what God will
use to try to, you know,
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to break into that situation, using
myself and other men to break into those
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situations and really bring truth and life, not just for the baby but for
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the mom as well. Yeah,
so we're speaking from from experience and what
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God has done. We'll get into
a little bit more of that later on.
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Yeah, and of course, as
in all of our Gospel Centered Prolife
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podcast, we turn to the Bible, yeah, for truth. And so
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the Bible is, of course,
filled with evidence that men ministered to women
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and women an insexual sin. Yeah, I would consider abortion sexual sin and
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well, and the result of sexual
sin, certain abortions, is the results
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of sexual sin a lot of times, and you know, unfortunately, many,
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many, many of the situations that
we speak to that we experience are
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women and men who were having sex
outside of marriage. I mean, if
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if sex outside of marriage didn't exist, abortion likely would not exist. Right,
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right. That's the reality of it, and so that's why it's important
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that we bring that into the equation. Biblically speaking. Yeah, do men
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in the Bible Ever Address Women in
sexual sin situations and difficult situations like what
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we encounter at the abortion centers?
Yeah, and and of course the prime
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model of that is Jesus. Yeah, we are to we are to model
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our lives after Jesus. Men and
women are to model our lives after Jesus.
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But Jesus Ministers to women so often
in the Bible, and always they
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are women. Well, not always, most of the time they are.
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They are women that are involved in
some sort of sin, if not sexual
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sin. Yeah, and how he
ministers to them, I think, is
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just really telling and and helpful.
I think so for us. But we're
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going to go over some specific examples
of when Jesus Ministers to women, and
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it's not a comprehensive list at all, but it's it'll give a sense of
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how often and he does minister to
women. And one of the things which
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maybe you can speak more knowledgeably than
me to is just that women were not
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considered as valuable or worthy as men
and just the mere fact that Jesus would
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stoop to talk to women was unusual. Yeah, in the absolutely I mean
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John Chapter Four, the woman of
Samaria, the woman at the whale.
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I mean not only the Jesus kind
of breach cultural norms about talking to a
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woman, but talking to a woman
who had so many husbands and pretty promiscuous,
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yeah, it seemed, and also
a Samaritan at that, and enemy
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of the Jews. Yeah. Yeah, so Jesus breaches all those cultural norms.
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Yeah, boss speaking to this woman
and he speaks some some really important
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truth to her and she ends up. We talked about this in previous podcasts.
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Awesome Pastors Scriptures who probably touch on
it throughout. It's so appropriate this
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for our party is it is.
But she goes and she's an evangelist for
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for Jesus in that sense in her
city. Right. So it is appropriate.
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We see in that passage. That's
probably one of the passage that is
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it's one that that will mention.
So we're going to go over the specific
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examples, but some of the guiding
principles. I think it's always good to
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kind of give a gist of what
are the main points that are raised in
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these passages, and these are the
things I came up with. Maybe you'll
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come up with other ones. But
number one, Jesus. His goal in
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ministrying to women, women is always
to point them to the heavenly father.
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Yeah, I'Ms Always. Number two, his method is always conviction, not
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condemnation, and in fact he says
I come not to condemn but to save.
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Yeah, so, but he does
want to convict and he does convict.
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He uses truth to convict, but
but I think, notably not to
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condemn. Number three, he always
values them as people, no matter how
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serious their sin is. He always
addresses them. Yeah, as, as
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you know, say, human beings
absolutely and valuable. Not Getting off the
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track too much, but Jesus Ministry
was marked by the fact that he had
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women in his company of disciples.
I mean, there weren't any of the
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apostles weren't women. We know that, but there were several women that came
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along with Jesus, and we see
that throughout all of the Gospels. Yep,
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Jesus did not exclude women from his
ministry, didn't exclude them from ministering
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to them, but also he didn't
exclude them from following him and learning from
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him and all of that in the
upper room. Yeah, when the Holy
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Spirit came down, this is after
Jesus, course, was crucified and resurrected
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and ascended to heaven. The Holy
Spirit came down, there were women in
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the midst there. Yeah, and
so Jesus Ministry was marked by and even
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the Apostles Ministry. My quiet time
before the Lord in the mornings. Lately
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I've been reading the book of acts
and all through the book of acts you
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see that there were notable women that
came through the Ministry of Paul and the
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apostles. Yeah, and so women
certainly were a part of the ministry and
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certainly men in Jesus time, though
maybe not normally, would reach out to
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women. Jesus certainly did. The
apostle certainly did, because the Gospel,
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you know, Paul says at one
point there's neither male nor female. Doesn't
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mean they're all the male and female
distinctions are removed, but it does mean
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that the Gospel is for everybody.
Yeah, and they so. Yeah,
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I mean that's that's shown forth in
Jesus Ministry. Yeah, the fourth kind
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of guiding principle that I leaned from
going over these was that that Jesus always
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offers a better way with a positive
outcome, and that kind of goes along
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with condemnation. It's not condemnation.
There is a game plan and alternative and
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that alternative is a very positive one
and it, you know, just a
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kind of as a side note,
I think men are kind of wired differently
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and then women, and that men
are wired, I believe, to solve
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problems. They're not so much into
talking, yeah, the way women are,
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but they at my husband is,
of a great example of that.
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There are times I just want to
vent, but he wants to solve.
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Right, yeah, but in the
case of in front of an abortion center,
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that's not a bad thing to have, not at all. Someone who's
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got a solution who's going to point
you, because Jesus did. Jesus just
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didn't spend a lot of time,
like with the touchy Feeley Chatting. He
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spent a lot of time about this
is what's wrong, this is what's right,
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and here is where it leads to
this positive outcome. Yeah. So
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the fifth thing is that he always
loves unconditionally, without compromising the expectation of
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repentance and resulting change to behavior.
So it sounds like we're being very careful.
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The same man should not be too
aggressive or certainly not abusive, but
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we're not saying that they should refrain
from both these speaking the truth. Yeah,
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I mean the one example that comes
to mind for me, which is
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again probably another one of the strangers
are you going to touch on, is
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a woman that was called an adultery, right exactly, and Jesus came to
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her defense in the sense that he
told those who wanted to stone her to
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death he was without sin cast the
first stone. So he sort of turn
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it around on them. Yeah,
but he didn't. I mean, he
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wasn't some effeminate Pansy. They didn't
point out the truth, right, he
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said it was no way condoned.
It does where your keysers? You know
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where to be found. Okay,
and he tells her go and send.
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No more so if heat knowledges her
sin, he doesn't just say well,
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no big deal, keep on you
keep only keeping on. No, he
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pointed out her sin and told her
to stop doing it. Yeah, and
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he did it, you know,
he did it so succinctly. there.
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He didn't, like waste a lot
of words, but in those few words,
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go and send, no more,
he exposed it as sin. He
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told her to turn from it,
basically to repent, and he said go
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now move on with your life.
All in what seven words? How many
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women can do that right? Yeah, well, just in general, I
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think men tend to be less wordy. Jesus, I think that. I
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think it was not wordy. Yeah, he but one of the things we're
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talking about, just like we talked
about a couple of PODCASTS, to go
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about how the body of Christ works
together. They're different components and in different
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folks with different giftings and different callings
and all that sort of thing, and
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God uses all that in the same
way. God uses both men and women
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on the sidewalks to Minister to abortion
mounded women, in our different strengths,
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in our different weaknesses. Yeah,
I think probably, because I think it
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would be inappropriate for a man to
go on board the mobiltra sound unit with
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a woman and get the ultra sound
on their hands on dress. So yeah,
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exactly. That will be totally inappropriate. However, just the scenario itself
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might not be a scenario in which
men will thrive. Thrive so well,
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because that's when you do get into
the meat of the things and you're not
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just given solutions, you're talking about
the situations, you're hearing them out and
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all that. You get more in
depth with the conversations. Well, that's
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a good point, because a big
part of the RV experience where we bring
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the women on to show them then
I'll just sounded their baby, is that
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we listen to that huge, really
important. Yes, you build a relationship
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and you hear them so that they
feel heard. Yeah, yeah, yeah,
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and it's not to say that of
course we don't want to brawl brush.
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Some men are more inclined to want
to talk at length than others,
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but it does seem to be a
pretty general principle that men want to fix
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things. I mean that's the case
for me. The Lord has helped me
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tremendously, I think, through this
ministry and through just learning from my wife
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to listen, to be an ear
and I don't always have to solve problems.
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Sometimes I just need to listen.
So but it does seem generally men
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are just problem solvers. We hear
a problem, yeah, you go here's
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a plant. Yeah, and in
this scenario it can be a good thing.
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That's right. Yeah, yeah,
I agree with that. So then
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the the last kind of guiding principle, and then maybe we could talk about
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some of those specific samples, is
that Jesus often meets physical and other needs,
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but again always with the spiritual counterpart
of the primary goal being a right
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relationship with God. So the men
out there at an abortion center, Godly
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met pro life men on the sidewalk
can be offering to meet the needs that
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these women have expressed, just as
just like the women can offer that.
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But the goal in both cases,
and certainly in Jesus case, was that
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always healing and meeting needs was to
lead to a right relationship with God.
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Yeah, and to keep redemption.
The Ministry of a Sidewalk Counselor Ministry if
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you guys listen, and minister in
a pregnancy center, whatever context. Yeah,
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it's always he's redemptive. Yeah,
I the desires always redemption. It's
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always to take a bad situation and
allow God to redeem that situation. And
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of course that won't Happen Unless the
Gospel is plainly laid out right, and
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that can be done in in a
way that is not you know, you
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don't have to be overly aggressive to
share the gospel. I mean, if
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you've ever seen, which you've encourage
you guys in the past to do,
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is watch summer ray comforts videos.
You don't see an aggressive man, you
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know, you see Ray Comfort Sharing
the gospel very, very forthrightly, but
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very tactfully and all that with men
and women alike, and that's to me
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a good model of sharing the Gospel. Yeah, totally ID to some people
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might have in their mind. Reason
why I say that? Because some people
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might have in their mind because they've
seen videos on Youtube or whatever, if
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people men in front of abortion clinics
just being like, I guess, overtly
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aggressive and just calling out sin and
whatever people. I'm not going to.
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I'm not the critic of that,
but don't be surprised if you do that.
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You know, if you stand on
a stool in front of the abortion
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clinic like a street preacher, don't
be surprised very few women come over and
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talk to you because you're not putting
yourself in a position for them to actually
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come over and talk to you.
God will, God will use I mean,
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God's word doesn't return void. God
will use that, but preaching.
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So anyway, yeah, rabbit trail
on that. Yeah, so let's get
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into some of the specifics. Maybe
then some of when Jesus encounters women.
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Okay, how about Mark Twenty five
to thirty four? Okay, that's the
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woman who has been sick with a
bleeding disease, I believe. Okay,
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yeah, for years and she touches
his robe and in that passage she has
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a significant health need. She's unclean, by the way, right the eyes
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of Jewish law at the time,
because she has this flow of blood and
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that made her unclean. So she
should not have touched Jesus according to Jewish
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law. Oh Yeah, and I
think it. Well, disciples, I
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can't remember if they rebuked her.
No, no, they didn't rebuke.
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Can Actually rebeat her? Actually,
they sort of rebuke Jesus when Jesus said,
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and you know, he touched me, and they said, you ask
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who touched me, and there's a
crowd, crowd around him. That's right,
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that's right. So, but he
doesn't rebuke her and say why did
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you touch? You Break Jewish law. You touch me, a woman.
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What are you doing? Yeah,
what's wrong with you? And in fact
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he commends her and says that her
faith has saved her. Yeah, so
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he looks at this desperate woman and
he's gentle he's kind and even commends her
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her attempt to be healed. Yeah, her a successful attend and it was
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successful, and I think that's a
great model in in terms of what's happening
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out in front of the abortion center, in that he looks for the positive
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in a way. Yeah, he
doesn't look at the obvious infraction of which
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there was in that time period.
Yeah, but he looks for something that
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he commend her. Yes, a
matter of fact, I read this is
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Mark Five, verse Thirty Four.
Okay, and he is Jesus said to
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her, daughter, your faith has
made you well go in peace and be
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healed of your affliction, and he
addresses her as daughter. Yeah, and
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that's a powerful term of endearment there. He doesn't rebuke her again, like
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you said, for breaking the Jewish
law, because that would be she has
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a flow of blood right, and
she would be breaking because she's unclean.
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Yeah, Jewish law, and him, being very God in the flesh who
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established that law, could have rightly
rebuked her, but he didn't. He
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says daughter, he calls her daughter, your faith has made you well go
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in peace and be healed of your
affliction. Jesus meets her very graciously in
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that situation and immediately connects it to
a spiritual it was her faith. Yeah,
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that made her well. Yeah,
so not direct application what we're dealing
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with. As far as abortion minded
women. They're coming with a quite a
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different disposition. But yet still it's
notable that Jesus was gracious to her,
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even though she did, you know, break that one Jewish right. But
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there is another slight way that we
could draw that even closer to the population
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of women coming to an abortion center, in that she was disdained and overlooked.
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Yeah, because she was unclean.
But Jesus breaks through those barriers.
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And there are certainly people that just
want to scream at abortion minded women.
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Yeah, because they're doing something awful, and it is awful, it is
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ruful, absolutely, but but we
need to look past that sometimes to how
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can we heal? Yeah, how
can we help? Okay, how about
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the woman who was crippled and bent
double by demons, and that's in luke
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thirteen versus ten to seventeen. So
in that story, just in general,
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the woman has been crippled, it
says, by evil spirits. Yeah,
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for eighteen years, and Jesus ultimately
sets her free from her infirmity. Laying
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hands on her, she immediately straightens
up and, as a result, praises
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God. So he meets her needs. The result is to draw her out
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of evil control, these satanic she's
bound by Satan. He says. She's
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been bound by Satan for eighteen years, and then he delivers her to God.
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And I would suggest that these abortion
minded women are, in a sense
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bound by Satan. Yeah, they've
been bound by lies from the devil.
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Right. They've been bound by fear, which is a thing that we need
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to understand, and we read article
about that on our sidewalks for lifeside,
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how women come under a spirit of
fear. And so there's that spirit of
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fear they're under. So we need
to come with that understanding for shore.
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Yeah, and and how Jesus deals
with her is is he sets her free,
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laying hands on her again, there's
this this touch, a gentle and
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compassionate touch that again meets the needs, but it points her to God.
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And so the general principle, I
think, for all men and all women
404
00:30:22.079 --> 00:30:30.359
ministering at an abortion center is everything
you do needs to ultimately keep pointing someone
405
00:30:30.480 --> 00:30:34.559
compassionately, keep pointing them to God. Yeah, so the woman caught an
406
00:30:34.599 --> 00:30:41.630
adultery. That's a big one.
That's probably the one that most fits the
407
00:30:41.829 --> 00:30:45.430
parallel of what we face. Yeah, as in Pro Life Ministry. So
408
00:30:45.549 --> 00:30:51.500
that's in John Seven, verse fifty
three and goes through John Eight, verse
409
00:30:51.579 --> 00:30:56.339
eleven and and in that in that
story, we've mentioned it many times,
410
00:30:56.420 --> 00:31:00.299
she's caught in the act of adultery. Now here's an interesting thing. According
411
00:31:00.339 --> 00:31:06.089
to Jewish law, both the adulterous
man and woman were supposed to be brought
412
00:31:07.289 --> 00:31:10.930
to justice, brought right. Yeah, for but where's the man? Of
413
00:31:11.049 --> 00:31:15.730
course, yeah, he's he's not
been included in the equation. And of
414
00:31:15.890 --> 00:31:21.960
course their motivation is not about justice
right, not even upholding the law.
415
00:31:22.559 --> 00:31:25.880
Their motivation, it tells us in
the scripture, in order to trap Jesus
416
00:31:26.000 --> 00:31:30.599
Right, getting trapped in us an
area in which he'll say that she should
417
00:31:30.599 --> 00:31:33.789
be condemned, yeah, or that
she should not be condemned. Yeah.
418
00:31:33.789 --> 00:31:37.230
Yeah, of course Jesus, in
his awesome wisdom, out smarts those guys,
419
00:31:37.390 --> 00:31:40.509
yes, and brings truth to her
as will. I can't be forgotten
420
00:31:40.549 --> 00:31:45.069
that Jesus didn't just glaze over her
sin. Yeah, Jesus focused on that
421
00:31:45.109 --> 00:31:48.579
sin and told her to stop doing
it. Right yet right? Yeah,
422
00:31:48.660 --> 00:31:52.900
show her mercy, for sure,
but also shared her truth. Yeah,
423
00:31:52.140 --> 00:31:57.619
and love and truth. And I
think that's that's where how I summarized that
424
00:31:57.859 --> 00:32:04.170
passage. Is She expects condemnation,
m shaming, even death. Yeah,
425
00:32:04.250 --> 00:32:07.210
for according to Jewish law, for
what she had done. I'm sure she
426
00:32:07.369 --> 00:32:10.569
was expecting. She's brought in front
of this grape man. Yeah, certainly
427
00:32:10.609 --> 00:32:15.160
knows scripture. Yeah, this rabbi
WHO's everybody's talking about. And and I'm
428
00:32:15.200 --> 00:32:19.559
sure there's any concern on her part
that she's going to be stone today.
429
00:32:19.799 --> 00:32:22.559
And yet how does he treat her? Is it condemning? Is it shaming?
430
00:32:23.240 --> 00:32:28.839
Is it threatening death? No,
that it was. It was gracious,
431
00:32:29.519 --> 00:32:32.789
compassionate, but again forthright and truthful. Yeah, yeah, and and
432
00:32:34.230 --> 00:32:37.150
so she we I guess, we
don't know what happened to her. We
433
00:32:37.230 --> 00:32:40.470
don't know if she went and send
no more. I don't think we're told.
434
00:32:42.069 --> 00:32:45.019
No, we're not told. In
Church history didn't didn't have her,
435
00:32:45.019 --> 00:32:47.980
as far as I'm aware. Yeah, any stories about her, but we
436
00:32:49.099 --> 00:32:54.420
can assume, with that encounter with
Jesus, that she went and obeyed Jesus
437
00:32:54.500 --> 00:33:00.890
and maybe was one of the the
sidell's that that followed Jesus and the coming
438
00:33:00.490 --> 00:33:04.450
months and years. Yeah, and
I think it's one of the most beautiful
439
00:33:04.450 --> 00:33:10.369
passages as as an example for men
ministering to women. Is They are expecting
440
00:33:10.490 --> 00:33:15.079
condemnation from you. They are,
and if that's what they hear, you've
441
00:33:15.319 --> 00:33:17.839
you have become the problem, I
think at that point, honestly, because
442
00:33:17.960 --> 00:33:23.559
they're you. You're exactly what they
expected. But that's not what Jesus modeled.
443
00:33:23.640 --> 00:33:29.990
He modeled kindness, compassion, truth, forthrightness and love. Yeah,
444
00:33:30.150 --> 00:33:37.509
absolutely, along with truth. So
then maybe the last one that we have
445
00:33:37.670 --> 00:33:40.150
time for. You want to do
just one more? Yeah, okay.
446
00:33:40.190 --> 00:33:46.980
So the last one is in Luke
seven versus thirty six to fifty, and
447
00:33:47.220 --> 00:33:54.970
that's about the prostitute who anoints Jesus
prior to His crucifixion. She's a sinful
448
00:33:54.970 --> 00:34:04.609
woman, that is certainly suggested,
probably a prostitute. She anoints Jesus's feet
449
00:34:04.970 --> 00:34:09.000
with her tears and ointment, and
those that are with Jesus are appalled,
450
00:34:09.320 --> 00:34:14.800
right on several levels that. First
of all, what's he doing interacting at
451
00:34:14.840 --> 00:34:22.199
all with this woman of ill repute
and she's touching him and they're just apalled
452
00:34:22.280 --> 00:34:25.429
that he would let her touch him
and even say, don't you know who
453
00:34:25.510 --> 00:34:29.110
this is? Right, yeah,
that is touched. Yeah, I mean
454
00:34:29.190 --> 00:34:32.150
one point is in verse thirty nine, it says now in the Pharisee who
455
00:34:32.190 --> 00:34:35.869
had invited him saw this, he
spoke to himself. So he just said
456
00:34:35.869 --> 00:34:37.230
this in his own heart. This
man, if he were a prophet,
457
00:34:37.579 --> 00:34:42.539
would know who and what manner of
woman this is who's touching him, for
458
00:34:42.659 --> 00:34:45.300
she is a sinner. So,
yeah, the filthy woman. Yeah,
459
00:34:45.420 --> 00:34:47.659
this man's eyes. And if Jesus
was any kind of a prophet, like
460
00:34:47.820 --> 00:34:52.019
people are saying or like he claims
to be, then he would know this
461
00:34:52.179 --> 00:34:54.050
woman right, she shouldn't be touching
it. So it isn't that interesting that
462
00:34:54.130 --> 00:34:59.570
he's questioning even they even who Jesus
is, based on the fact that he's
463
00:34:59.570 --> 00:35:05.369
interacting with this sinful woman? I
think that that can clearly has applications for
464
00:35:06.289 --> 00:35:12.000
what we do. We are not
only associating with clearly sinful women, they're
465
00:35:12.000 --> 00:35:15.679
about to kill their babies, but
we are offering them, I hope,
466
00:35:15.719 --> 00:35:21.590
a similar sort of response as Jesus
saw first. Yeah, yeah, so
467
00:35:21.829 --> 00:35:24.670
from the perspective of this Pharisee,
he wants Jesus to, in his eyes,
468
00:35:24.750 --> 00:35:28.750
do the right thing and push this
woman to the side and they get
469
00:35:28.789 --> 00:35:30.869
out of here. Yeah, but
Jesus turns it on him and actually gives
470
00:35:30.909 --> 00:35:35.469
a parable and talks about, you
know, basically, a man was owed
471
00:35:35.550 --> 00:35:37.460
this much money and was forgiven this
much money, and another man was owed
472
00:35:37.500 --> 00:35:40.659
this much money was for giving this
much money. Who you think would love
473
00:35:42.260 --> 00:35:45.980
the guy that forgave the debt more? Well, the one who was forgiven
474
00:35:45.059 --> 00:35:47.940
more. Right. And he's saying
this woman, yeah, you might be
475
00:35:49.059 --> 00:35:52.170
a righteous pharisee that has never broken
the law or whatever, and she's a
476
00:35:52.449 --> 00:35:57.769
your as a filthy prostitute. And
yet she's had an encounter with me.
477
00:35:57.929 --> 00:36:01.449
Obviously she, I would say,
knew who Jesus was way before this incident.
478
00:36:01.570 --> 00:36:04.960
She just come in all of a
sudden. She'd had an encounter with
479
00:36:05.000 --> 00:36:09.239
Jesus before and she had seen His
mercy and the forgiveness that he offers and
480
00:36:10.039 --> 00:36:15.360
she loved him much because she was
forgiven much. Jesus gives her mercy and
481
00:36:15.519 --> 00:36:20.590
uses that as an opportunity to show
others that God is merciful, that those
482
00:36:20.630 --> 00:36:24.789
who humbly repent, God shows mercy
to now again, the scenario is a
483
00:36:24.829 --> 00:36:30.070
bit different because we're encountering women going
into the abortion center who haven't yet repented.
484
00:36:30.230 --> 00:36:32.820
Correct. However, we want them
to write, we want to have
485
00:36:32.900 --> 00:36:36.500
a conversation with him, we want
to talk to them about the Lord and
486
00:36:36.579 --> 00:36:38.659
talk to them about the resources and
things that would help them not to go
487
00:36:38.860 --> 00:36:44.219
in there and and do what they'd
come to do. But again, our
488
00:36:44.300 --> 00:36:49.530
disposition should be like Jesus in one
of receptivity. We want to be received
489
00:36:49.610 --> 00:36:52.769
and what we're saying right. Yeah, exactly. And I have seen the
490
00:36:53.010 --> 00:36:59.929
fruit of our ministry bring me a
woman, not just me, all of
491
00:37:00.130 --> 00:37:05.880
us, a woman who is so
grateful, yeah, that she responds in
492
00:37:06.199 --> 00:37:10.679
a like sort of way, just
with so much gratitude and love and turning
493
00:37:10.840 --> 00:37:17.110
to God. Then was so much
faith, because she has been forgiven of
494
00:37:17.389 --> 00:37:27.070
so much that she knows was wrong
and and evil and sinful and at yeah,
495
00:37:27.110 --> 00:37:30.699
and and in fact, I know, Daniel, you have a really
496
00:37:30.099 --> 00:37:36.179
wonderful experience of someone who really came
to that point of repentance. Yeah,
497
00:37:36.739 --> 00:37:38.619
yeah, this was not too many
weeks ago. We cheered it on our
498
00:37:38.699 --> 00:37:42.619
blog, we shared it in an
email send out, and this is a
499
00:37:42.659 --> 00:37:45.489
young lady who came to the abortion
center right, and some of you,
500
00:37:45.570 --> 00:37:47.409
if you've read our email send outs, it's the young lady who said I'm
501
00:37:47.449 --> 00:37:51.289
going in for a refund. Well, initially, yeah, you know,
502
00:37:51.369 --> 00:37:54.130
I had poured my heart out to
her. I'd spoken to her for well,
503
00:37:54.570 --> 00:37:58.130
you know, I'll just kind of
give you the layout. She had
504
00:37:58.170 --> 00:38:00.840
gone into the abortion center and this
because of the covid nineteen stuff. They
505
00:38:00.840 --> 00:38:05.079
were telling them to go back outside
and waiting their cars. So she comes
506
00:38:05.119 --> 00:38:08.320
out and this is on a Saturday, so it's pretty crazy. Other Saturdays
507
00:38:08.320 --> 00:38:13.670
are police officers there, there's even
pro abortion people there. At that time,
508
00:38:13.750 --> 00:38:16.110
thankfully, there were not pro abortion
people there. But she goes and
509
00:38:16.230 --> 00:38:21.110
she's sitting or standing beside her car
and I called out to our said Hey,
510
00:38:21.190 --> 00:38:22.710
just come over and talk with us. It's come and take my information.
511
00:38:23.110 --> 00:38:27.139
And initially she was like no,
I don't need what you have.
512
00:38:27.300 --> 00:38:30.699
I'm okay, right, and I
said something to the effective well, you're
513
00:38:30.699 --> 00:38:35.500
not okay, you're at an abortion
clinic. What I have will be really
514
00:38:35.539 --> 00:38:37.940
helpful. Just come over and take
the information and I, you know,
515
00:38:37.980 --> 00:38:43.530
I make sure my tone is a
gracious tone and I think tone does matter.
516
00:38:43.690 --> 00:38:45.289
Some people might downplay that, but
you know, we say in our
517
00:38:45.329 --> 00:38:49.409
trainings your tone will set the tone. If you have an angry tone,
518
00:38:49.889 --> 00:38:52.250
hey, come over here and talk
to me, they're typically not going to
519
00:38:52.329 --> 00:38:55.639
reciprocate nice with a nice tone.
They're going to be angry as well.
520
00:38:55.840 --> 00:39:00.760
Right. And so, anyway,
I just talked to her real graciously but
521
00:39:00.880 --> 00:39:02.119
forth rightly, and I said just
come over and take the information. Not
522
00:39:02.199 --> 00:39:06.159
Going to hurt for you to have
information. She's okay, I'll come and
523
00:39:06.239 --> 00:39:08.719
get so she came over and she
took the information, or a little brochure
524
00:39:08.719 --> 00:39:14.510
that we hand out, and I
went right into okay, so what's going
525
00:39:14.550 --> 00:39:16.829
on in your life? What makes
you feel like this is an option for
526
00:39:16.909 --> 00:39:21.909
you? And she started pouring out
her heart and listen, I've had people,
527
00:39:22.269 --> 00:39:25.820
I've had women either stopping carside as
they're going into the abortion center,
528
00:39:27.059 --> 00:39:29.980
coming out of the abortion center,
all kinds of scenarios, share with me
529
00:39:30.179 --> 00:39:34.380
things and I'm like that's Dmi,
two months information. I don't even know
530
00:39:34.500 --> 00:39:36.739
it, but I just roll with
it. They're going to pour it out.
531
00:39:36.780 --> 00:39:37.969
Yeah, I'm going to listen.
Yeah, and I'm going to try
532
00:39:37.969 --> 00:39:40.889
to just bring God a course into
the equation and that's what I did in
533
00:39:40.969 --> 00:39:45.210
that situation. She shared some of
about, like we talked about before,
534
00:39:45.289 --> 00:39:50.170
the the boyfriend, or actually wouldn't
even her boyfriend was kind of one night
535
00:39:50.250 --> 00:39:52.599
stand thing, but the guy who
she was pregnant by was a dirt bag.
536
00:39:52.840 --> 00:39:55.039
That's that's I think that's the word
you use these the dirt bag,
537
00:39:55.599 --> 00:39:59.400
and so I got into that and
I talked about how God saves dirt bags.
538
00:39:59.440 --> 00:40:00.760
I used to be a dirt bag
and what God did in my life
539
00:40:00.760 --> 00:40:06.599
and shared my testimony and then she
shared some of the other things and struggles
540
00:40:06.639 --> 00:40:08.590
and and all that was going on
and, you know, by God's grace,
541
00:40:08.710 --> 00:40:10.869
was able to talk to her and
some others came along. Some ladies
542
00:40:10.909 --> 00:40:14.989
came along, One lady that are
one of our volunteers who's post aboard of
543
00:40:15.070 --> 00:40:16.949
and shared and one of the things
that she said, because I talked to
544
00:40:16.989 --> 00:40:21.980
her, that the young lady we
were ministering to about the regret that comes
545
00:40:21.980 --> 00:40:23.699
from abortion, and she said,
well, first she started out with,
546
00:40:23.860 --> 00:40:27.860
I'm afraid I'm going to regret if
I have this baby. I'm going to
547
00:40:27.940 --> 00:40:30.820
regret it because I don't want to
bring this baby into a situation where it
548
00:40:30.860 --> 00:40:32.860
doesn't know it's Dad. I understand
that, but I said, you know,
549
00:40:32.940 --> 00:40:37.289
understand if you have the abortion,
you're going to regret that, right,
550
00:40:37.530 --> 00:40:38.369
and she said, Oh, I
know, I'll regret that. So
551
00:40:38.409 --> 00:40:42.130
I'm like, okay, so you
have a scenario in which he might regret
552
00:40:42.809 --> 00:40:45.849
having the the baby and then a
scenario that you know you're going to regret
553
00:40:46.010 --> 00:40:49.250
having the abortion. Yeah, well, why not? Do you know?
554
00:40:49.250 --> 00:40:51.679
I'm just kind of not a sales
pitch, but I'm like, Hey,
555
00:40:51.800 --> 00:40:54.679
just way this thing out. Yeah, we're being very logical and very truthful,
556
00:40:54.920 --> 00:41:00.000
following the biblical guidelines. Yeah,
you're doing great so far. Yeah,
557
00:41:00.079 --> 00:41:02.880
so thus far, doing fine,
I guess. Well, it came
558
00:41:02.920 --> 00:41:06.829
to a point where I think I
had given her everything I could and he
559
00:41:06.989 --> 00:41:08.230
just kind of spelled it out to
her and let her know the help and
560
00:41:08.309 --> 00:41:10.630
the resources that are available, and
she said, well, I got a
561
00:41:10.750 --> 00:41:15.469
friend who's WHO's trying to Tak me
into not having the abortion to I'm going
562
00:41:15.510 --> 00:41:17.070
to go to my car and I'm
going to call her. So she went
563
00:41:17.579 --> 00:41:20.900
called her and then she came back
out and talked a little bit more and
564
00:41:21.139 --> 00:41:23.500
shared some more stuff with her and
then she said, okay, I just
565
00:41:23.579 --> 00:41:28.340
don't know what I'm going to do, and so she went over to her
566
00:41:28.420 --> 00:41:32.130
car, and that was just praying
God, please get in your car right
567
00:41:32.210 --> 00:41:35.809
the away from here, get in
your guys. Just plan. God,
568
00:41:35.889 --> 00:41:37.610
please get Ahold of her her make
sure, just don't let her go in
569
00:41:37.650 --> 00:41:40.010
that abortion clinic. Lord, I'm
praying because you know how it is when
570
00:41:40.010 --> 00:41:44.289
you poured your heart out and it's
like your heart is invested in this person,
571
00:41:44.329 --> 00:41:46.800
and I just knew for her,
if she had the abortion, it
572
00:41:46.920 --> 00:41:52.519
would destroy her, because she knew
the right thing. She had every reason,
573
00:41:52.599 --> 00:41:54.559
I mean, as we talk through
it and the way that she believed
574
00:41:54.559 --> 00:41:59.559
in God and the way that God
had arranged things, even though the guy
575
00:41:59.639 --> 00:42:01.869
was a dirt bag. She had
a good job, she had an apartment
576
00:42:01.909 --> 00:42:05.989
with an extra bedroom, you know, and she was talking about how maybe
577
00:42:06.030 --> 00:42:07.230
that would be a bedroom for the
child. I was like yeah, you
578
00:42:07.309 --> 00:42:12.190
see how God. Anyway, she
went back to her car this point and
579
00:42:12.670 --> 00:42:15.389
then I started to see her walk
into the door of the abortion center.
580
00:42:15.429 --> 00:42:19.340
I'm like, Oh no, I've
seen that walk before, right. We
581
00:42:19.539 --> 00:42:23.380
all, yeah, we all just
shrivel up like we've given all we had
582
00:42:23.579 --> 00:42:27.099
to give. But as she's walking
through the door, I called out to
583
00:42:27.219 --> 00:42:29.820
our called out her name and I
said you don't want to go in there,
584
00:42:29.860 --> 00:42:30.849
please don't do this, and she
turns around says, Oh, I'm
585
00:42:30.849 --> 00:42:35.409
not, I'm going in for a
refund. Yeah, like then rejoicing broke
586
00:42:35.489 --> 00:42:37.889
out on the sidewalk. Ultimately she
came out of the abortion center. She
587
00:42:37.929 --> 00:42:40.769
went and got her money back,
got her ID back. Yeah, came
588
00:42:40.809 --> 00:42:45.920
out of the abortion center parking lot
and stopped at the driveway and we pointed
589
00:42:45.960 --> 00:42:50.440
over to the mobile ultrass sound unit
and my wife and Sarah were able to
590
00:42:50.519 --> 00:42:53.039
minister her there's my wife is the
nurse and Sarah was the counselor on board
591
00:42:53.079 --> 00:42:57.320
that day. Ministered to her.
She saw her baby on ultrasound. They
592
00:42:57.320 --> 00:43:00.670
share the Gospel with her. She
gave her heart to Jesus and you know.
593
00:43:00.909 --> 00:43:05.349
So that's just one story of many
where I've seen men in this situation.
594
00:43:05.469 --> 00:43:07.389
God used me very graciously, but
I've seen him use other men and
595
00:43:07.909 --> 00:43:14.460
ministering two women at the abortion center. And actually she came back that next
596
00:43:14.579 --> 00:43:16.300
Friday. So this was a Saturday, and so that next Friday, almost
597
00:43:16.340 --> 00:43:20.739
a week later, she came back
with a gift basket for me and a
598
00:43:20.860 --> 00:43:22.699
card. Yeah, that said,
this, read this card. I'm looking
599
00:43:22.739 --> 00:43:25.420
at it. You all can't see
it at its hand illustrated. It's just
600
00:43:25.500 --> 00:43:29.489
speart of yeah, and I put
it out on our cities for life facebook.
601
00:43:29.530 --> 00:43:30.849
Yes, he can public space,
so you guys to see it.
602
00:43:30.889 --> 00:43:35.610
CHARLOTTE, cities for life facebook.
But here's what it says. This is
603
00:43:35.849 --> 00:43:39.090
there's really not any words to describe
the impact you've made. I knew the
604
00:43:39.130 --> 00:43:44.079
right decision. I just needed a
little push and you were that other voice
605
00:43:44.079 --> 00:43:47.320
I was seeking to hear from other
than my own. Thank you. And
606
00:43:47.559 --> 00:43:51.840
so this she was just needing a
voice. And, guys, I won't
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00:43:51.880 --> 00:43:53.559
encourage you. Men. Yeah,
you can be a voice. That's just
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00:43:54.119 --> 00:43:58.550
from my experience, but I'm telling
you, I've seen it in other men.
609
00:43:58.630 --> 00:44:04.190
I've seen God use men in these
situations awesomely. I've seen God do
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00:44:05.269 --> 00:44:08.429
amazing things through men and women on
the sidewalk. So is it appropriate for
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00:44:08.510 --> 00:44:13.579
men? Is it okay for men
to Minister to abortion minded women? Guys?
612
00:44:13.739 --> 00:44:16.219
Yeah, necessary, yeah, it's
not just okay, it's necessary.
613
00:44:16.699 --> 00:44:22.500
God will use you. Now you're
demeaning your disposition. They do matter,
614
00:44:22.699 --> 00:44:27.010
but even if that needs to be
honed a little bit. God will work.
615
00:44:27.090 --> 00:44:30.130
God's worked on me massively. I
used to be a lot more,
616
00:44:30.610 --> 00:44:32.650
I don't know, aggressive. I
wouldn't that aggressive I used to be.
617
00:44:32.929 --> 00:44:37.920
I used to say things before that
I don't say now because they're just not
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00:44:38.079 --> 00:44:42.679
helpful in that scenario. I won't
give any examples cut that want to embarrass
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00:44:42.760 --> 00:44:45.239
myself, but you know I'm careful
with the words that I say. I
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00:44:45.320 --> 00:44:46.960
want to be approachable. I mean, that's basically what it is. Yeah,
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00:44:47.000 --> 00:44:50.280
I want to be approachable. And
so, guys, is your ministering
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00:44:50.360 --> 00:44:53.510
this capacity. I want to encourage
you, but also would encourage you listen.
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00:44:53.550 --> 00:44:57.789
If there's some things you can kind
of really in a little bit,
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00:44:57.949 --> 00:45:00.110
some things you can hone, some
things you can take from the example of
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00:45:00.190 --> 00:45:05.230
Jesus and apply those principles, do
it and God will use you. And
626
00:45:05.750 --> 00:45:07.659
so with that I think we'll wrap
this thing up. This is a blessing
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00:45:07.820 --> 00:45:10.659
to share this with you guys,
blessing that you guys are listening to this
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00:45:10.820 --> 00:45:15.300
podcast. It'd be a real blessing
if you would share this podcast, shared
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00:45:15.380 --> 00:45:19.940
on Social Media and let folks know
some of the things that you heard some
630
00:45:20.019 --> 00:45:22.409
of the things that were helpful.
Let us know. Reach out to me
631
00:45:22.570 --> 00:45:25.409
deep parks at cities for lifecom.
You can reach out to Vicky v CASSIE
632
00:45:25.449 --> 00:45:30.690
orgate cities for lifecom. Go to
our sidewalks for life website. Hopefully we'll
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00:45:30.690 --> 00:45:36.960
have an article up in a couple
of days that talks about this and again,
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00:45:37.000 --> 00:45:39.280
hopefully this was a blessing encouragement to
you guys, but until next time,
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00:45:39.760 --> 00:45:57.230
God bless me for love. Give
me our loft for gratitude. I
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00:45:57.590 --> 00:46:06.699
know it will cost me my life. Nothing's too precious. And some met
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00:46:06.900 -->
you