Transcript
WEBVTT
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I just don't know if it's appropriate
for men to be out there in speaking
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to women about women's issues. I
Am Yours, I am yours, I
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am your. Welcome to the Gospel
Center pro life podcast. Is Abortions just
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a woman's issue? Is it appropriate
for men to Minister to abortion minded women?
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Join us as we look at this
scripturally and share an awesome testimony at
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the end. Stay tuned. Send
Me Lord, Send Me Lord. I
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felt show passis touch your use me
love. He there. This is the
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Gospel centered pro life podcast. Welcome
everybody, and today we're going to talk
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about a common thing that we face
when we are working out on the sidewalk
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or in pro life ministry, which
is is it appropriate for men to Minister
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to abortion determined women? Yes,
a lot of folks that will say no,
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though. You hear it all the
time from the socalled pro choice people
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that you don't ever uterus, you're
not allowed to speak about abortion. Yeah,
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yeah, you hear that, not
just from pro abortion people, to
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hear that from even some pro lifers. I've had folks say that. You
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know, guys say that. I'd
like to be out there. I just
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don't know if it's appropriate for men
right, right, be out there in
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speaking to women about out women's issues. Yeah, there's a way, some
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people will say, and honestly,
even to be fair, as as we
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train our new volunteers, we do
say that in most cases we feel it's
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most effective for women to Minister to
the women, yeah, and men to
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speak to the men. But I
think since I have been doing little bit
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of research for this podcast, I
may have come to a different conclusion.
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Yeah, well, we certainly believe
in practice, but also, of course,
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biblically, that it's not only appropriate
for men to Minister in this capacity,
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it's biblical to do so. So
we believe that. But you know,
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there is some wisdom and certain certainly
we don't abandon that wisdom. As
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far as when a man's coming into
the abortion center, they'll say he's brought
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his girlfriend there and he's coming out
of the abortion center and he's going to
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sit in his car or whatever.
For a woman to call out and say
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hey, be a man and get
back in there typically not as effective,
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not as well received from a woman
to a man. Yeah, typically we
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prefer from men to minister to men
and that contacts. But well, another
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example is, like I share with
you before we started this podcast. If
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a woman is walking down the sidewalk, she's more vulnerable than if she's driving
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in in a vehicle and it could
be more intimidating if I were to go
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up an approach. Not to say
I won't a wheel, and I have,
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but if there's a woman there that
can get over to her that's as
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she's walking down the side walk coming
into the abortion center, I'm going to
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say, hey, Google them,
talk to her. Yeah, if there's
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no one else available, maybe someone
that's not very well trained, someone's kind
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of new, I'll go and I'll
approach and I'll do you everything I'd normally
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do as I'm approaching a woman going
in. But I think there's some wisdom
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that we can use so that we're
not being intimidating. I mean, the
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goal is we want to have a
conversation with these women and we want to
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remove any barriers that would be there. Sure, and so if me being
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a man would be a barrier,
potentially, I want to try to remove
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that in as much as I'm able
to just use in wisdom. Yeah,
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and one of the things that I
did is I was thinking about this podcast,
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was I did a little bit of
research into some of the facts about
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the women who are coming for an
abortion and how those truths affect whether they
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would best receive ministering from a man
or for a woman. Yeah, for
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example, I think all of us
have seen this. Many, if not
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most, abortion minded women come from
broken and even abusive relationships. Yeah,
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they come. They come from families
without father's, either a completely absent father
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or a father who is sometimes in
prison or in addiction or negligent and yet
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some way or absently right or or
outright abusive. And so the article specifically
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that I that I got some of
my facts from, we will post in
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in an article that we're going to
post on our sidewalks for life website.
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But a peer reviewed study of abortion
minded women found that a fourth of the
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women who abort, a fourth are
in abusive relationships. Yeah, so knowing
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that, just knowing that, you
know that that woman is likely perceiving a
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man with jaded eyes. They're seeing
men in in and not a good light.
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Yeah, and we're going to talk
later on more about how men can
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overcome that and the approach to how
they approach the woman has to be very
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careful. Yeah, but but I
think that's part of the reason for why
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we so often hear that that a
man should not minister to an abortion minded
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woman. And there is certainly validity
and there yes, well, you know,
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if you're dealing with women who have
had aggressive men in their lives and
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in their experience, and let's let's
face as far as aggression goes, if
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you do a comparison of whether or
not this percentage of men or more aggressive
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than this percentage of women, I
mean the prison population shows just that men
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typically are more aggressive, and so
that's the perception, and so we have
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to understand that perception with the women
that we're ministering to. Not only is
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it just a general act that men
are more aggressive, we're dealing with a
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population of women who have been involved
with or had men in their lives who
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were more aggressive. Yeah, and
literally harmed in various ways. And Yeah,
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we're coerced into the abortion exactly.
So whatever. That's why it is
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important that we keep these things in
our minds. It shouldn't be a deterrent
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from US minishing, and that's one
of the things. One of the lies
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we want to tear down right away
is that is it appropriate for men to
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minister to abortion minded women. Yes, it is absolutely appropriate. It is
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the call of God for us.
So we're given away the punch line,
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were Anne, and so I'll say, yes, it's appropriate and it's necessary,
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but there are some things that we
need to consider in this, and
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that's really the meat of what we're
talking about. Exactly, exactly. Another
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fact of abortion minded women is that
one in three children in America live in
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a fatherless home. Yes, so
there's no male role model at all.
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Yeah, and in one out of
three families. So these women are coming
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with very likely abusive or aggressive relationships
with men and then like ful, yes,
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exactly, and then with really no
role model of what a godly man
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or a father, yeah, would
would look like. So it would be,
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I think, very safe to conclude
that there would be trust issues.
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Absolutely so, if we want to
be effective, and that's all, that's,
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of course, always primary in in
our we want to first of all
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represent God, but we also do
want to be effective and in saving these
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babies and reaching these MOMS, and
if if they don't trust us, then
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you're probably not going to be a
fact. Yeah, and that's maybe a
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subject for a whole other podcast,
but the issue of trust is an important
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one and so just to lay it
out just real succinctly, if I can,
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women are coming to abortion clinics because
they trust that abortion, that the
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abortion clinic, that the abortionist,
is going to fix what's broken in their
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life. There's a certain amount of
trust. Now, of course we know
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it's it's a mixed in with all
these different components, but there is an
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issue of trust where they even invested
trust. I mean they've got the money
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in their hand, they've made the
appointment, they've invested trust in that abortion
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clinic, so much so that they're
going to go in there and submit themselves
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to to a very invasive procedure,
put themselves in the most vulnerable position that
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woman could be in, physically undressed
from the waist down, feed up in
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this stir hips. I mean now
to get to graphic about it, but
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that's the reality of it. And
so they've placed their trust in abortion to
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the point where they're willing to do
certain things to to convey that trust.
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Right. What we're trying to do
with sidewalk counselors and man or woman sidewalk
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counselors. We're trying to get them
and convince them, Hey, the trust
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that you put in that abortion clinic
don't invest your trust. They are invest
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your trust us here, and ultimately
it's in the Lord. Yeah, but
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it's also in us. I mean
we're representatives of God, and so we
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want them to trust rather than the
abortion clinic, we want them to trust
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us, and so that's the attitude
we need to understand that we've got to
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come with. This is a trust
thing. Ultimately, again, we want
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to turn them to trust the Lord. You know, trust in the Lord
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with all of your heart, as
the scripture I use on a regular basis.
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Yeah, and so anything that that
we might do, any disposition we
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might have that would compromise that trust
we need to be careful for. Yeah,
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I agree totally. And and to
piggyback off of that thought to even
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a deeper level, when you said
ultimately we want them to put their trust
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in God. Well, think of
that. Their role model of their earthly
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father is very distorted, yeah,
or absent or very negative. And so
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what we're ultimately as a gospel focused
pro life ministry, we are ultimately asking
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them to put their trust in God, but their image of God is often
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distorted by the image of who their
earth earthly father was, and so that
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is one of the things that I
think makes the necessity of a godly man
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out on the sidewalk speaking life and
being a role model of what a man,
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as God designed him to be,
a protector. Yeah, women and
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children, and that is a really
critical picture for them. Police say.
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Yes, so almost in one sense
we're we're talking about the positives and the
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negatives, right. So, yeah, it's we need to be careful the
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way that we we come across and
that sort of thing. But because the
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way we come across could have a
negative impact, they may not stop and
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talk that they reject what we're saying. Yeah, but also it can have
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a very positive impact when we come
in a humble but also in a protective
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demeanor. Those things are important and
in the the body language and all that
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stuff, and people pick up on
that, and so that's why we need
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to be intentional and that sort of
thing. I mean it's just simply put
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again, man or a woman,
we need to have an approachable demeanor,
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we need to have a smile in
our face, not to be all gruff
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and he is an abortion clinic.
We're doing, you know, abortion clinic
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ministry. Right, it's hard to
have a smile on your face because the
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killing children in there. But we
need to because the demeanor on our face
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and the body language goes a long
way. But I will say, especially
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for men when we're trying to reach
women going into the abortion clinic, I
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mean our our disposition, our demeanor, goes a long way to help get
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some of that trust right. Right. You know, they have certainly experienced
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shaming, coercion, anger and even
abuse at the hands of men. Quite
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off and not always, but quite
often. That's the story that that I
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certainly hear from the women who talk
with us. So that's the last thing
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they should see. Few men that
are yeah, you know, it's not
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like when we're talking about this,
it's not like we're coming I mean statistics
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and reading articles. Is Fine,
we should do that, but we're not
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just coming from something we've read.
This is experience. You know, I've
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been out there for fifteen years.
Yeah, you've been out there for seven,
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seven, now, seven years,
and talked to probably, I mean
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hundreds, maybe thousands, of women
coming into the abortion center in various ways,
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either talking to them as they're walking
up or as a pull over and
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talk or on the mobile ultrasound unit, we're able to get more in depth
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talking to them afterwards on the phone. You know, I've been involved in
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situations, in family situations. was
some of the moms that have chosen life
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and I've seen some of the difficulties, some of the struggles, but I
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also seen some of what God will
use to try to, you know,
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to break into that situation, using
myself and other men to break into those
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situations and really bring truth and life, not just for the baby but for
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the mom as well. Yeah,
so we're speaking from from experience and what
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God has done. We'll get into
a little bit more of that later on.
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Yeah, and of course, as
in all of our Gospel Centered Prolife
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podcast, we turn to the Bible, yeah, for truth. And so
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the Bible is, of course,
filled with evidence that men ministered to women
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and women an insexual sin. Yeah, I would consider abortion sexual sin and
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well, and the result of sexual
sin, certain abortions, is the results
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of sexual sin a lot of times, and you know, unfortunately, many,
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many, many of the situations that
we speak to that we experience are
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women and men who were having sex
outside of marriage. I mean, if
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if sex outside of marriage didn't exist, abortion likely would not exist. Right,
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right. That's the reality of it, and so that's why it's important
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that we bring that into the equation. Biblically speaking. Yeah, do men
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in the Bible Ever Address Women in
sexual sin situations and difficult situations like what
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we encounter at the abortion centers?
Yeah, and and of course the prime
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model of that is Jesus. Yeah, we are to we are to model
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our lives after Jesus. Men and
women are to model our lives after Jesus.
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But Jesus Ministers to women so often
in the Bible, and always they
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are women. Well, not always, most of the time they are.
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They are women that are involved in
some sort of sin, if not sexual
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sin. Yeah, and how he
ministers to them, I think, is
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just really telling and and helpful.
I think so for us. But we're
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going to go over some specific examples
of when Jesus Ministers to women, and
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it's not a comprehensive list at all, but it's it'll give a sense of
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how often and he does minister to
women. And one of the things which
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maybe you can speak more knowledgeably than
me to is just that women were not
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considered as valuable or worthy as men
and just the mere fact that Jesus would
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stoop to talk to women was unusual. Yeah, in the absolutely I mean
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John Chapter Four, the woman of
Samaria, the woman at the whale.
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I mean not only the Jesus kind
of breach cultural norms about talking to a
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woman, but talking to a woman
who had so many husbands and pretty promiscuous,
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yeah, it seemed, and also
a Samaritan at that, and enemy
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of the Jews. Yeah. Yeah, so Jesus breaches all those cultural norms.
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Yeah, boss speaking to this woman
and he speaks some some really important
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truth to her and she ends up. We talked about this in previous podcasts.
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Awesome Pastors Scriptures who probably touch on
it throughout. It's so appropriate this
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for our party is it is.
But she goes and she's an evangelist for
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for Jesus in that sense in her
city. Right. So it is appropriate.
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We see in that passage. That's
probably one of the passage that is
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it's one that that will mention.
So we're going to go over the specific
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examples, but some of the guiding
principles. I think it's always good to
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kind of give a gist of what
are the main points that are raised in
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these passages, and these are the
things I came up with. Maybe you'll
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come up with other ones. But
number one, Jesus. His goal in
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ministrying to women, women is always
to point them to the heavenly father.
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Yeah, I'Ms Always. Number two, his method is always conviction, not
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condemnation, and in fact he says
I come not to condemn but to save.
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Yeah, so, but he does
want to convict and he does convict.
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He uses truth to convict, but
but I think, notably not to
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condemn. Number three, he always
values them as people, no matter how
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serious their sin is. He always
addresses them. Yeah, as, as
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you know, say, human beings
absolutely and valuable. Not Getting off the
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track too much, but Jesus Ministry
was marked by the fact that he had
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women in his company of disciples.
I mean, there weren't any of the
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apostles weren't women. We know that, but there were several women that came
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along with Jesus, and we see
that throughout all of the Gospels. Yep,
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Jesus did not exclude women from his
ministry, didn't exclude them from ministering
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to them, but also he didn't
exclude them from following him and learning from
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him and all of that in the
upper room. Yeah, when the Holy
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Spirit came down, this is after
Jesus, course, was crucified and resurrected
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and ascended to heaven. The Holy
Spirit came down, there were women in
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the midst there. Yeah, and
so Jesus Ministry was marked by and even
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the Apostles Ministry. My quiet time
before the Lord in the mornings. Lately
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I've been reading the book of acts
and all through the book of acts you
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see that there were notable women that
came through the Ministry of Paul and the
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apostles. Yeah, and so women
certainly were a part of the ministry and
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certainly men in Jesus time, though
maybe not normally, would reach out to
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women. Jesus certainly did. The
apostle certainly did, because the Gospel,
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you know, Paul says at one
point there's neither male nor female. Doesn't
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mean they're all the male and female
distinctions are removed, but it does mean
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that the Gospel is for everybody.
Yeah, and they so. Yeah,
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I mean that's that's shown forth in
Jesus Ministry. Yeah, the fourth kind
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of guiding principle that I leaned from
going over these was that that Jesus always
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offers a better way with a positive
outcome, and that kind of goes along
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with condemnation. It's not condemnation.
There is a game plan and alternative and
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that alternative is a very positive one
and it, you know, just a
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kind of as a side note,
I think men are kind of wired differently
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and then women, and that men
are wired, I believe, to solve
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problems. They're not so much into
talking, yeah, the way women are,
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but they at my husband is,
of a great example of that.
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There are times I just want to
vent, but he wants to solve.
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Right, yeah, but in the
case of in front of an abortion center,
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that's not a bad thing to have, not at all. Someone who's
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got a solution who's going to point
you, because Jesus did. Jesus just
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didn't spend a lot of time,
like with the touchy Feeley Chatting. He
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spent a lot of time about this
is what's wrong, this is what's right,
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and here is where it leads to
this positive outcome. Yeah. So
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the fifth thing is that he always
loves unconditionally, without compromising the expectation of
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repentance and resulting change to behavior.
So it sounds like we're being very careful.
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The same man should not be too
aggressive or certainly not abusive, but
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we're not saying that they should refrain
from both these speaking the truth. Yeah,
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I mean the one example that comes
to mind for me, which is
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again probably another one of the strangers
are you going to touch on, is
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a woman that was called an adultery, right exactly, and Jesus came to
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her defense in the sense that he
told those who wanted to stone her to
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death he was without sin cast the
first stone. So he sort of turn
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it around on them. Yeah,
but he didn't. I mean, he
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wasn't some effeminate Pansy. They didn't
point out the truth, right, he
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said it was no way condoned.
It does where your keysers? You know
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where to be found. Okay,
and he tells her go and send.
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No more so if heat knowledges her
sin, he doesn't just say well,
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no big deal, keep on you
keep only keeping on. No, he
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pointed out her sin and told her
to stop doing it. Yeah, and
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he did it, you know,
he did it so succinctly. there.
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He didn't, like waste a lot
of words, but in those few words,
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go and send, no more,
he exposed it as sin. He
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told her to turn from it,
basically to repent, and he said go
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now move on with your life.
All in what seven words? How many
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women can do that right? Yeah, well, just in general, I
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think men tend to be less wordy. Jesus, I think that. I
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think it was not wordy. Yeah, he but one of the things we're
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talking about, just like we talked
about a couple of PODCASTS, to go
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about how the body of Christ works
together. They're different components and in different
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folks with different giftings and different callings
and all that sort of thing, and
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God uses all that in the same
way. God uses both men and women
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on the sidewalks to Minister to abortion
mounded women, in our different strengths,
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in our different weaknesses. Yeah,
I think probably, because I think it
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would be inappropriate for a man to
go on board the mobiltra sound unit with
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a woman and get the ultra sound
on their hands on dress. So yeah,
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exactly. That will be totally inappropriate. However, just the scenario itself
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might not be a scenario in which
men will thrive. Thrive so well,
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because that's when you do get into
the meat of the things and you're not
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just given solutions, you're talking about
the situations, you're hearing them out and
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all that. You get more in
depth with the conversations. Well, that's
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a good point, because a big
part of the RV experience where we bring
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the women on to show them then
I'll just sounded their baby, is that
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we listen to that huge, really
important. Yes, you build a relationship
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and you hear them so that they
feel heard. Yeah, yeah, yeah,
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and it's not to say that of
course we don't want to brawl brush.
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Some men are more inclined to want
to talk at length than others,
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but it does seem to be a
pretty general principle that men want to fix
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things. I mean that's the case
for me. The Lord has helped me
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tremendously, I think, through this
ministry and through just learning from my wife
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to listen, to be an ear
and I don't always have to solve problems.
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Sometimes I just need to listen.
So but it does seem generally men
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are just problem solvers. We hear
a problem, yeah, you go here's
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a plant. Yeah, and in
this scenario it can be a good thing.
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That's right. Yeah, yeah,
I agree with that. So then
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the the last kind of guiding principle, and then maybe we could talk about
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some of those specific samples, is
that Jesus often meets physical and other needs,
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but again always with the spiritual counterpart
of the primary goal being a right
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relationship with God. So the men
out there at an abortion center, Godly
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met pro life men on the sidewalk
can be offering to meet the needs that
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these women have expressed, just as
just like the women can offer that.
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But the goal in both cases,
and certainly in Jesus case, was that
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always healing and meeting needs was to
lead to a right relationship with God.
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Yeah, and to keep redemption.
The Ministry of a Sidewalk Counselor Ministry if
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you guys listen, and minister in
a pregnancy center, whatever context. Yeah,
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it's always he's redemptive. Yeah,
I the desires always redemption. It's
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always to take a bad situation and
allow God to redeem that situation. And
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of course that won't Happen Unless the
Gospel is plainly laid out right, and
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that can be done in in a
way that is not you know, you
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don't have to be overly aggressive to
share the gospel. I mean, if
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you've ever seen, which you've encourage
you guys in the past to do,
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is watch summer ray comforts videos.
You don't see an aggressive man, you
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know, you see Ray Comfort Sharing
the gospel very, very forthrightly, but
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very tactfully and all that with men
and women alike, and that's to me
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a good model of sharing the Gospel. Yeah, totally ID to some people
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might have in their mind. Reason
why I say that? Because some people
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might have in their mind because they've
seen videos on Youtube or whatever, if
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people men in front of abortion clinics
just being like, I guess, overtly
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aggressive and just calling out sin and
whatever people. I'm not going to.
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I'm not the critic of that,
but don't be surprised if you do that.
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You know, if you stand on
a stool in front of the abortion
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clinic like a street preacher, don't
be surprised very few women come over and
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talk to you because you're not putting
yourself in a position for them to actually
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come over and talk to you.
God will, God will use I mean,
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God's word doesn't return void. God
will use that, but preaching.
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So anyway, yeah, rabbit trail
on that. Yeah, so let's get
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into some of the specifics. Maybe
then some of when Jesus encounters women.
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Okay, how about Mark Twenty five
to thirty four? Okay, that's the
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woman who has been sick with a
bleeding disease, I believe. Okay,
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yeah, for years and she touches
his robe and in that passage she has
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a significant health need. She's unclean, by the way, right the eyes
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of Jewish law at the time,
because she has this flow of blood and
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that made her unclean. So she
should not have touched Jesus according to Jewish
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law. Oh Yeah, and I
think it. Well, disciples, I
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can't remember if they rebuked her.
No, no, they didn't rebuke.
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Can Actually rebeat her? Actually,
they sort of rebuke Jesus when Jesus said,
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and you know, he touched me, and they said, you ask
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who touched me, and there's a
crowd, crowd around him. That's right,
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that's right. So, but he
doesn't rebuke her and say why did
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you touch? You Break Jewish law. You touch me, a woman.
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What are you doing? Yeah,
what's wrong with you? And in fact
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he commends her and says that her
faith has saved her. Yeah, so
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he looks at this desperate woman and
he's gentle he's kind and even commends her
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her attempt to be healed. Yeah, her a successful attend and it was
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successful, and I think that's a
great model in in terms of what's happening
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out in front of the abortion center, in that he looks for the positive
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in a way. Yeah, he
doesn't look at the obvious infraction of which
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there was in that time period.
Yeah, but he looks for something that
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he commend her. Yes, a
matter of fact, I read this is
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Mark Five, verse Thirty Four.
Okay, and he is Jesus said to
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her, daughter, your faith has
made you well go in peace and be
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healed of your affliction, and he
addresses her as daughter. Yeah, and
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that's a powerful term of endearment there. He doesn't rebuke her again, like
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you said, for breaking the Jewish
law, because that would be she has
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a flow of blood right, and
she would be breaking because she's unclean.
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Yeah, Jewish law, and him, being very God in the flesh who
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established that law, could have rightly
rebuked her, but he didn't. He
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says daughter, he calls her daughter, your faith has made you well go
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in peace and be healed of your
affliction. Jesus meets her very graciously in
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that situation and immediately connects it to
a spiritual it was her faith. Yeah,
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that made her well. Yeah,
so not direct application what we're dealing
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with. As far as abortion minded
women. They're coming with a quite a
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different disposition. But yet still it's
notable that Jesus was gracious to her,
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even though she did, you know, break that one Jewish right. But
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there is another slight way that we
could draw that even closer to the population
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of women coming to an abortion center, in that she was disdained and overlooked.
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Yeah, because she was unclean.
But Jesus breaks through those barriers.
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And there are certainly people that just
want to scream at abortion minded women.
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Yeah, because they're doing something awful, and it is awful, it is
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ruful, absolutely, but but we
need to look past that sometimes to how
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can we heal? Yeah, how
can we help? Okay, how about
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the woman who was crippled and bent
double by demons, and that's in luke
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thirteen versus ten to seventeen. So
in that story, just in general,
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the woman has been crippled, it
says, by evil spirits. Yeah,
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for eighteen years, and Jesus ultimately
sets her free from her infirmity. Laying
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hands on her, she immediately straightens
up and, as a result, praises
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God. So he meets her needs. The result is to draw her out
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of evil control, these satanic she's
bound by Satan. He says. She's
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been bound by Satan for eighteen years, and then he delivers her to God.
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And I would suggest that these abortion
minded women are, in a sense
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bound by Satan. Yeah, they've
been bound by lies from the devil.
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Right. They've been bound by fear, which is a thing that we need
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to understand, and we read article
about that on our sidewalks for lifeside,
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how women come under a spirit of
fear. And so there's that spirit of
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fear they're under. So we need
to come with that understanding for shore.
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Yeah, and and how Jesus deals
with her is is he sets her free,
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laying hands on her again, there's
this this touch, a gentle and
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compassionate touch that again meets the needs, but it points her to God.
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And so the general principle, I
think, for all men and all women
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ministering at an abortion center is everything
you do needs to ultimately keep pointing someone
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compassionately, keep pointing them to God. Yeah, so the woman caught an
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adultery. That's a big one.
That's probably the one that most fits the
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parallel of what we face. Yeah, as in Pro Life Ministry. So
408
00:30:45.549 --> 00:30:51.500
that's in John Seven, verse fifty
three and goes through John Eight, verse
409
00:30:51.579 --> 00:30:56.339
eleven and and in that in that
story, we've mentioned it many times,
410
00:30:56.420 --> 00:31:00.299
she's caught in the act of adultery. Now here's an interesting thing. According
411
00:31:00.339 --> 00:31:06.089
to Jewish law, both the adulterous
man and woman were supposed to be brought
412
00:31:07.289 --> 00:31:10.930
to justice, brought right. Yeah, for but where's the man? Of
413
00:31:11.049 --> 00:31:15.730
course, yeah, he's he's not
been included in the equation. And of
414
00:31:15.890 --> 00:31:21.960
course their motivation is not about justice
right, not even upholding the law.
415
00:31:22.559 --> 00:31:25.880
Their motivation, it tells us in
the scripture, in order to trap Jesus
416
00:31:26.000 --> 00:31:30.599
Right, getting trapped in us an
area in which he'll say that she should
417
00:31:30.599 --> 00:31:33.789
be condemned, yeah, or that
she should not be condemned. Yeah.
418
00:31:33.789 --> 00:31:37.230
Yeah, of course Jesus, in
his awesome wisdom, out smarts those guys,
419
00:31:37.390 --> 00:31:40.509
yes, and brings truth to her
as will. I can't be forgotten
420
00:31:40.549 --> 00:31:45.069
that Jesus didn't just glaze over her
sin. Yeah, Jesus focused on that
421
00:31:45.109 --> 00:31:48.579
sin and told her to stop doing
it. Right yet right? Yeah,
422
00:31:48.660 --> 00:31:52.900
show her mercy, for sure,
but also shared her truth. Yeah,
423
00:31:52.140 --> 00:31:57.619
and love and truth. And I
think that's that's where how I summarized that
424
00:31:57.859 --> 00:32:04.170
passage. Is She expects condemnation,
m shaming, even death. Yeah,
425
00:32:04.250 --> 00:32:07.210
for according to Jewish law, for
what she had done. I'm sure she
426
00:32:07.369 --> 00:32:10.569
was expecting. She's brought in front
of this grape man. Yeah, certainly
427
00:32:10.609 --> 00:32:15.160
knows scripture. Yeah, this rabbi
WHO's everybody's talking about. And and I'm
428
00:32:15.200 --> 00:32:19.559
sure there's any concern on her part
that she's going to be stone today.
429
00:32:19.799 --> 00:32:22.559
And yet how does he treat her? Is it condemning? Is it shaming?
430
00:32:23.240 --> 00:32:28.839
Is it threatening death? No,
that it was. It was gracious,
431
00:32:29.519 --> 00:32:32.789
compassionate, but again forthright and truthful. Yeah, yeah, and and
432
00:32:34.230 --> 00:32:37.150
so she we I guess, we
don't know what happened to her. We
433
00:32:37.230 --> 00:32:40.470
don't know if she went and send
no more. I don't think we're told.
434
00:32:42.069 --> 00:32:45.019
No, we're not told. In
Church history didn't didn't have her,
435
00:32:45.019 --> 00:32:47.980
as far as I'm aware. Yeah, any stories about her, but we
436
00:32:49.099 --> 00:32:54.420
can assume, with that encounter with
Jesus, that she went and obeyed Jesus
437
00:32:54.500 --> 00:33:00.890
and maybe was one of the the
sidell's that that followed Jesus and the coming
438
00:33:00.490 --> 00:33:04.450
months and years. Yeah, and
I think it's one of the most beautiful
439
00:33:04.450 --> 00:33:10.369
passages as as an example for men
ministering to women. Is They are expecting
440
00:33:10.490 --> 00:33:15.079
condemnation from you. They are,
and if that's what they hear, you've
441
00:33:15.319 --> 00:33:17.839
you have become the problem, I
think at that point, honestly, because
442
00:33:17.960 --> 00:33:23.559
they're you. You're exactly what they
expected. But that's not what Jesus modeled.
443
00:33:23.640 --> 00:33:29.990
He modeled kindness, compassion, truth, forthrightness and love. Yeah,
444
00:33:30.150 --> 00:33:37.509
absolutely, along with truth. So
then maybe the last one that we have
445
00:33:37.670 --> 00:33:40.150
time for. You want to do
just one more? Yeah, okay.
446
00:33:40.190 --> 00:33:46.980
So the last one is in Luke
seven versus thirty six to fifty, and
447
00:33:47.220 --> 00:33:54.970
that's about the prostitute who anoints Jesus
prior to His crucifixion. She's a sinful
448
00:33:54.970 --> 00:34:04.609
woman, that is certainly suggested,
probably a prostitute. She anoints Jesus's feet
449
00:34:04.970 --> 00:34:09.000
with her tears and ointment, and
those that are with Jesus are appalled,
450
00:34:09.320 --> 00:34:14.800
right on several levels that. First
of all, what's he doing interacting at
451
00:34:14.840 --> 00:34:22.199
all with this woman of ill repute
and she's touching him and they're just apalled
452
00:34:22.280 --> 00:34:25.429
that he would let her touch him
and even say, don't you know who
453
00:34:25.510 --> 00:34:29.110
this is? Right, yeah,
that is touched. Yeah, I mean
454
00:34:29.190 --> 00:34:32.150
one point is in verse thirty nine, it says now in the Pharisee who
455
00:34:32.190 --> 00:34:35.869
had invited him saw this, he
spoke to himself. So he just said
456
00:34:35.869 --> 00:34:37.230
this in his own heart. This
man, if he were a prophet,
457
00:34:37.579 --> 00:34:42.539
would know who and what manner of
woman this is who's touching him, for
458
00:34:42.659 --> 00:34:45.300
she is a sinner. So,
yeah, the filthy woman. Yeah,
459
00:34:45.420 --> 00:34:47.659
this man's eyes. And if Jesus
was any kind of a prophet, like
460
00:34:47.820 --> 00:34:52.019
people are saying or like he claims
to be, then he would know this
461
00:34:52.179 --> 00:34:54.050
woman right, she shouldn't be touching
it. So it isn't that interesting that
462
00:34:54.130 --> 00:34:59.570
he's questioning even they even who Jesus
is, based on the fact that he's
463
00:34:59.570 --> 00:35:05.369
interacting with this sinful woman? I
think that that can clearly has applications for
464
00:35:06.289 --> 00:35:12.000
what we do. We are not
only associating with clearly sinful women, they're
465
00:35:12.000 --> 00:35:15.679
about to kill their babies, but
we are offering them, I hope,
466
00:35:15.719 --> 00:35:21.590
a similar sort of response as Jesus
saw first. Yeah, yeah, so
467
00:35:21.829 --> 00:35:24.670
from the perspective of this Pharisee,
he wants Jesus to, in his eyes,
468
00:35:24.750 --> 00:35:28.750
do the right thing and push this
woman to the side and they get
469
00:35:28.789 --> 00:35:30.869
out of here. Yeah, but
Jesus turns it on him and actually gives
470
00:35:30.909 --> 00:35:35.469
a parable and talks about, you
know, basically, a man was owed
471
00:35:35.550 --> 00:35:37.460
this much money and was forgiven this
much money, and another man was owed
472
00:35:37.500 --> 00:35:40.659
this much money was for giving this
much money. Who you think would love
473
00:35:42.260 --> 00:35:45.980
the guy that forgave the debt more? Well, the one who was forgiven
474
00:35:45.059 --> 00:35:47.940
more. Right. And he's saying
this woman, yeah, you might be
475
00:35:49.059 --> 00:35:52.170
a righteous pharisee that has never broken
the law or whatever, and she's a
476
00:35:52.449 --> 00:35:57.769
your as a filthy prostitute. And
yet she's had an encounter with me.
477
00:35:57.929 --> 00:36:01.449
Obviously she, I would say,
knew who Jesus was way before this incident.
478
00:36:01.570 --> 00:36:04.960
She just come in all of a
sudden. She'd had an encounter with
479
00:36:05.000 --> 00:36:09.239
Jesus before and she had seen His
mercy and the forgiveness that he offers and
480
00:36:10.039 --> 00:36:15.360
she loved him much because she was
forgiven much. Jesus gives her mercy and
481
00:36:15.519 --> 00:36:20.590
uses that as an opportunity to show
others that God is merciful, that those
482
00:36:20.630 --> 00:36:24.789
who humbly repent, God shows mercy
to now again, the scenario is a
483
00:36:24.829 --> 00:36:30.070
bit different because we're encountering women going
into the abortion center who haven't yet repented.
484
00:36:30.230 --> 00:36:32.820
Correct. However, we want them
to write, we want to have
485
00:36:32.900 --> 00:36:36.500
a conversation with him, we want
to talk to them about the Lord and
486
00:36:36.579 --> 00:36:38.659
talk to them about the resources and
things that would help them not to go
487
00:36:38.860 --> 00:36:44.219
in there and and do what they'd
come to do. But again, our
488
00:36:44.300 --> 00:36:49.530
disposition should be like Jesus in one
of receptivity. We want to be received
489
00:36:49.610 --> 00:36:52.769
and what we're saying right. Yeah, exactly. And I have seen the
490
00:36:53.010 --> 00:36:59.929
fruit of our ministry bring me a
woman, not just me, all of
491
00:37:00.130 --> 00:37:05.880
us, a woman who is so
grateful, yeah, that she responds in
492
00:37:06.199 --> 00:37:10.679
a like sort of way, just
with so much gratitude and love and turning
493
00:37:10.840 --> 00:37:17.110
to God. Then was so much
faith, because she has been forgiven of
494
00:37:17.389 --> 00:37:27.070
so much that she knows was wrong
and and evil and sinful and at yeah,
495
00:37:27.110 --> 00:37:30.699
and and in fact, I know, Daniel, you have a really
496
00:37:30.099 --> 00:37:36.179
wonderful experience of someone who really came
to that point of repentance. Yeah,
497
00:37:36.739 --> 00:37:38.619
yeah, this was not too many
weeks ago. We cheered it on our
498
00:37:38.699 --> 00:37:42.619
blog, we shared it in an
email send out, and this is a
499
00:37:42.659 --> 00:37:45.489
young lady who came to the abortion
center right, and some of you,
500
00:37:45.570 --> 00:37:47.409
if you've read our email send outs, it's the young lady who said I'm
501
00:37:47.449 --> 00:37:51.289
going in for a refund. Well, initially, yeah, you know,
502
00:37:51.369 --> 00:37:54.130
I had poured my heart out to
her. I'd spoken to her for well,
503
00:37:54.570 --> 00:37:58.130
you know, I'll just kind of
give you the layout. She had
504
00:37:58.170 --> 00:38:00.840
gone into the abortion center and this
because of the covid nineteen stuff. They
505
00:38:00.840 --> 00:38:05.079
were telling them to go back outside
and waiting their cars. So she comes
506
00:38:05.119 --> 00:38:08.320
out and this is on a Saturday, so it's pretty crazy. Other Saturdays
507
00:38:08.320 --> 00:38:13.670
are police officers there, there's even
pro abortion people there. At that time,
508
00:38:13.750 --> 00:38:16.110
thankfully, there were not pro abortion
people there. But she goes and
509
00:38:16.230 --> 00:38:21.110
she's sitting or standing beside her car
and I called out to our said Hey,
510
00:38:21.190 --> 00:38:22.710
just come over and talk with us. It's come and take my information.
511
00:38:23.110 --> 00:38:27.139
And initially she was like no,
I don't need what you have.
512
00:38:27.300 --> 00:38:30.699
I'm okay, right, and I
said something to the effective well, you're
513
00:38:30.699 --> 00:38:35.500
not okay, you're at an abortion
clinic. What I have will be really
514
00:38:35.539 --> 00:38:37.940
helpful. Just come over and take
the information and I, you know,
515
00:38:37.980 --> 00:38:43.530
I make sure my tone is a
gracious tone and I think tone does matter.
516
00:38:43.690 --> 00:38:45.289
Some people might downplay that, but
you know, we say in our
517
00:38:45.329 --> 00:38:49.409
trainings your tone will set the tone. If you have an angry tone,
518
00:38:49.889 --> 00:38:52.250
hey, come over here and talk
to me, they're typically not going to
519
00:38:52.329 --> 00:38:55.639
reciprocate nice with a nice tone.
They're going to be angry as well.
520
00:38:55.840 --> 00:39:00.760
Right. And so, anyway,
I just talked to her real graciously but
521
00:39:00.880 --> 00:39:02.119
forth rightly, and I said just
come over and take the information. Not
522
00:39:02.199 --> 00:39:06.159
Going to hurt for you to have
information. She's okay, I'll come and
523
00:39:06.239 --> 00:39:08.719
get so she came over and she
took the information, or a little brochure
524
00:39:08.719 --> 00:39:14.510
that we hand out, and I
went right into okay, so what's going
525
00:39:14.550 --> 00:39:16.829
on in your life? What makes
you feel like this is an option for
526
00:39:16.909 --> 00:39:21.909
you? And she started pouring out
her heart and listen, I've had people,
527
00:39:22.269 --> 00:39:25.820
I've had women either stopping carside as
they're going into the abortion center,
528
00:39:27.059 --> 00:39:29.980
coming out of the abortion center,
all kinds of scenarios, share with me
529
00:39:30.179 --> 00:39:34.380
things and I'm like that's Dmi,
two months information. I don't even know
530
00:39:34.500 --> 00:39:36.739
it, but I just roll with
it. They're going to pour it out.
531
00:39:36.780 --> 00:39:37.969
Yeah, I'm going to listen.
Yeah, and I'm going to try
532
00:39:37.969 --> 00:39:40.889
to just bring God a course into
the equation and that's what I did in
533
00:39:40.969 --> 00:39:45.210
that situation. She shared some of
about, like we talked about before,
534
00:39:45.289 --> 00:39:50.170
the the boyfriend, or actually wouldn't
even her boyfriend was kind of one night
535
00:39:50.250 --> 00:39:52.599
stand thing, but the guy who
she was pregnant by was a dirt bag.
536
00:39:52.840 --> 00:39:55.039
That's that's I think that's the word
you use these the dirt bag,
537
00:39:55.599 --> 00:39:59.400
and so I got into that and
I talked about how God saves dirt bags.
538
00:39:59.440 --> 00:40:00.760
I used to be a dirt bag
and what God did in my life
539
00:40:00.760 --> 00:40:06.599
and shared my testimony and then she
shared some of the other things and struggles
540
00:40:06.639 --> 00:40:08.590
and and all that was going on
and, you know, by God's grace,
541
00:40:08.710 --> 00:40:10.869
was able to talk to her and
some others came along. Some ladies
542
00:40:10.909 --> 00:40:14.989
came along, One lady that are
one of our volunteers who's post aboard of
543
00:40:15.070 --> 00:40:16.949
and shared and one of the things
that she said, because I talked to
544
00:40:16.989 --> 00:40:21.980
her, that the young lady we
were ministering to about the regret that comes
545
00:40:21.980 --> 00:40:23.699
from abortion, and she said,
well, first she started out with,
546
00:40:23.860 --> 00:40:27.860
I'm afraid I'm going to regret if
I have this baby. I'm going to
547
00:40:27.940 --> 00:40:30.820
regret it because I don't want to
bring this baby into a situation where it
548
00:40:30.860 --> 00:40:32.860
doesn't know it's Dad. I understand
that, but I said, you know,
549
00:40:32.940 --> 00:40:37.289
understand if you have the abortion,
you're going to regret that, right,
550
00:40:37.530 --> 00:40:38.369
and she said, Oh, I
know, I'll regret that. So
551
00:40:38.409 --> 00:40:42.130
I'm like, okay, so you
have a scenario in which he might regret
552
00:40:42.809 --> 00:40:45.849
having the the baby and then a
scenario that you know you're going to regret
553
00:40:46.010 --> 00:40:49.250
having the abortion. Yeah, well, why not? Do you know?
554
00:40:49.250 --> 00:40:51.679
I'm just kind of not a sales
pitch, but I'm like, Hey,
555
00:40:51.800 --> 00:40:54.679
just way this thing out. Yeah, we're being very logical and very truthful,
556
00:40:54.920 --> 00:41:00.000
following the biblical guidelines. Yeah,
you're doing great so far. Yeah,
557
00:41:00.079 --> 00:41:02.880
so thus far, doing fine,
I guess. Well, it came
558
00:41:02.920 --> 00:41:06.829
to a point where I think I
had given her everything I could and he
559
00:41:06.989 --> 00:41:08.230
just kind of spelled it out to
her and let her know the help and
560
00:41:08.309 --> 00:41:10.630
the resources that are available, and
she said, well, I got a
561
00:41:10.750 --> 00:41:15.469
friend who's WHO's trying to Tak me
into not having the abortion to I'm going
562
00:41:15.510 --> 00:41:17.070
to go to my car and I'm
going to call her. So she went
563
00:41:17.579 --> 00:41:20.900
called her and then she came back
out and talked a little bit more and
564
00:41:21.139 --> 00:41:23.500
shared some more stuff with her and
then she said, okay, I just
565
00:41:23.579 --> 00:41:28.340
don't know what I'm going to do, and so she went over to her
566
00:41:28.420 --> 00:41:32.130
car, and that was just praying
God, please get in your car right
567
00:41:32.210 --> 00:41:35.809
the away from here, get in
your guys. Just plan. God,
568
00:41:35.889 --> 00:41:37.610
please get Ahold of her her make
sure, just don't let her go in
569
00:41:37.650 --> 00:41:40.010
that abortion clinic. Lord, I'm
praying because you know how it is when
570
00:41:40.010 --> 00:41:44.289
you poured your heart out and it's
like your heart is invested in this person,
571
00:41:44.329 --> 00:41:46.800
and I just knew for her,
if she had the abortion, it
572
00:41:46.920 --> 00:41:52.519
would destroy her, because she knew
the right thing. She had every reason,
573
00:41:52.599 --> 00:41:54.559
I mean, as we talk through
it and the way that she believed
574
00:41:54.559 --> 00:41:59.559
in God and the way that God
had arranged things, even though the guy
575
00:41:59.639 --> 00:42:01.869
was a dirt bag. She had
a good job, she had an apartment
576
00:42:01.909 --> 00:42:05.989
with an extra bedroom, you know, and she was talking about how maybe
577
00:42:06.030 --> 00:42:07.230
that would be a bedroom for the
child. I was like yeah, you
578
00:42:07.309 --> 00:42:12.190
see how God. Anyway, she
went back to her car this point and
579
00:42:12.670 --> 00:42:15.389
then I started to see her walk
into the door of the abortion center.
580
00:42:15.429 --> 00:42:19.340
I'm like, Oh no, I've
seen that walk before, right. We
581
00:42:19.539 --> 00:42:23.380
all, yeah, we all just
shrivel up like we've given all we had
582
00:42:23.579 --> 00:42:27.099
to give. But as she's walking
through the door, I called out to
583
00:42:27.219 --> 00:42:29.820
our called out her name and I
said you don't want to go in there,
584
00:42:29.860 --> 00:42:30.849
please don't do this, and she
turns around says, Oh, I'm
585
00:42:30.849 --> 00:42:35.409
not, I'm going in for a
refund. Yeah, like then rejoicing broke
586
00:42:35.489 --> 00:42:37.889
out on the sidewalk. Ultimately she
came out of the abortion center. She
587
00:42:37.929 --> 00:42:40.769
went and got her money back,
got her ID back. Yeah, came
588
00:42:40.809 --> 00:42:45.920
out of the abortion center parking lot
and stopped at the driveway and we pointed
589
00:42:45.960 --> 00:42:50.440
over to the mobile ultrass sound unit
and my wife and Sarah were able to
590
00:42:50.519 --> 00:42:53.039
minister her there's my wife is the
nurse and Sarah was the counselor on board
591
00:42:53.079 --> 00:42:57.320
that day. Ministered to her.
She saw her baby on ultrasound. They
592
00:42:57.320 --> 00:43:00.670
share the Gospel with her. She
gave her heart to Jesus and you know.
593
00:43:00.909 --> 00:43:05.349
So that's just one story of many
where I've seen men in this situation.
594
00:43:05.469 --> 00:43:07.389
God used me very graciously, but
I've seen him use other men and
595
00:43:07.909 --> 00:43:14.460
ministering two women at the abortion center. And actually she came back that next
596
00:43:14.579 --> 00:43:16.300
Friday. So this was a Saturday, and so that next Friday, almost
597
00:43:16.340 --> 00:43:20.739
a week later, she came back
with a gift basket for me and a
598
00:43:20.860 --> 00:43:22.699
card. Yeah, that said,
this, read this card. I'm looking
599
00:43:22.739 --> 00:43:25.420
at it. You all can't see
it at its hand illustrated. It's just
600
00:43:25.500 --> 00:43:29.489
speart of yeah, and I put
it out on our cities for life facebook.
601
00:43:29.530 --> 00:43:30.849
Yes, he can public space,
so you guys to see it.
602
00:43:30.889 --> 00:43:35.610
CHARLOTTE, cities for life facebook.
But here's what it says. This is
603
00:43:35.849 --> 00:43:39.090
there's really not any words to describe
the impact you've made. I knew the
604
00:43:39.130 --> 00:43:44.079
right decision. I just needed a
little push and you were that other voice
605
00:43:44.079 --> 00:43:47.320
I was seeking to hear from other
than my own. Thank you. And
606
00:43:47.559 --> 00:43:51.840
so this she was just needing a
voice. And, guys, I won't
607
00:43:51.880 --> 00:43:53.559
encourage you. Men. Yeah,
you can be a voice. That's just
608
00:43:54.119 --> 00:43:58.550
from my experience, but I'm telling
you, I've seen it in other men.
609
00:43:58.630 --> 00:44:04.190
I've seen God use men in these
situations awesomely. I've seen God do
610
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amazing things through men and women on
the sidewalk. So is it appropriate for
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men? Is it okay for men
to Minister to abortion minded women? Guys?
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00:44:13.739 --> 00:44:16.219
Yeah, necessary, yeah, it's
not just okay, it's necessary.
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00:44:16.699 --> 00:44:22.500
God will use you. Now you're
demeaning your disposition. They do matter,
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but even if that needs to be
honed a little bit. God will work.
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00:44:27.090 --> 00:44:30.130
God's worked on me massively. I
used to be a lot more,
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I don't know, aggressive. I
wouldn't that aggressive I used to be.
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00:44:32.929 --> 00:44:37.920
I used to say things before that
I don't say now because they're just not
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helpful in that scenario. I won't
give any examples cut that want to embarrass
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myself, but you know I'm careful
with the words that I say. I
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want to be approachable. I mean, that's basically what it is. Yeah,
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I want to be approachable. And
so, guys, is your ministering
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this capacity. I want to encourage
you, but also would encourage you listen.
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If there's some things you can kind
of really in a little bit,
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00:44:57.949 --> 00:45:00.110
some things you can hone, some
things you can take from the example of
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00:45:00.190 --> 00:45:05.230
Jesus and apply those principles, do
it and God will use you. And
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00:45:05.750 --> 00:45:07.659
so with that I think we'll wrap
this thing up. This is a blessing
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to share this with you guys,
blessing that you guys are listening to this
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00:45:10.820 --> 00:45:15.300
podcast. It'd be a real blessing
if you would share this podcast, shared
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00:45:15.380 --> 00:45:19.940
on Social Media and let folks know
some of the things that you heard some
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00:45:20.019 --> 00:45:22.409
of the things that were helpful.
Let us know. Reach out to me
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00:45:22.570 --> 00:45:25.409
deep parks at cities for lifecom.
You can reach out to Vicky v CASSIE
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00:45:25.449 --> 00:45:30.690
orgate cities for lifecom. Go to
our sidewalks for life website. Hopefully we'll
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00:45:30.690 --> 00:45:36.960
have an article up in a couple
of days that talks about this and again,
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00:45:37.000 --> 00:45:39.280
hopefully this was a blessing encouragement to
you guys, but until next time,
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00:45:39.760 --> 00:45:57.230
God bless me for love. Give
me our loft for gratitude. I
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00:45:57.590 --> 00:46:06.699
know it will cost me my life. Nothing's too precious. And some met
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00:46:06.900 -->
you