Transcript
WEBVTT
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I Am Yours, I am yours, I am yours. Send Me,
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Lord, I am yours, I
am your. Welcome to the Gospel Center
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pro life podcast. In this episode, Vicky and I are going to talk
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about whether or not God is pro
life in the Old Testament. I hope
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you're blessed as you join us.
Stay tuned. I felt show passish touch
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your heart. Use But welcome to
the Gospel Center pro life podcast. We
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appreciate all those who join us today. We're going to talk about some of
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the difficult passages of scripture that seem
to indicate that God is okay with abortion.
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Sometime ago we did a podcast about
some pro choice arguments and a lot
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of those arguments had to do with
you. In the Bible doesn't even mention
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abortion, or there's a passage in
the Bible that talks about how God is
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basically inducing an abortion and number chapter
five, and so we talked about that,
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but you had sent me a message
along the lines of talking about this
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and talking about well, you know, doesn't God encourage abortions in then in
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the Old Testament, and you know, there's certainly a lot of passages of
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scripture that are sort of troubling as
it as it pertains to the issue of
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abortion and the value of life.
And that's really what we're talking about,
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not just abortion, with the value
of human life. And there are some
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some troubling passages of scripture, I
think, that we all sort of grapple
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with and we all sort of struggle
with. You know, how can the
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good God allow this or command that? And you know, of course,
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you know, all boils down to, you know, if we were going
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to some all of this up,
is that he's God, he's the Lord.
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We're not right and we don't know
the in from the beginning, but
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he does still. Yeah, you
know, that sort of like, you
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know, sort of like just dodging
the question really, like how can a
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good God command these things? And
and how does this fit into a prolife
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framework when we're talking about as Christians, it is our charge to stand for
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life, and yet supposedly our God
doesn't stand for life, at least in
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the Old Testament. You some people
have a mentality. Will jump right into
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these questions here in a minute,
but you know, some people have the
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mentality sort of like, you know, God got saved in the New Testament
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and the Old Testament you know,
he was, he was sort of mean
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and wrathful, but in the New
Testament he's he's sort of Nice. Now,
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you know, and of course we
know that the Bible tells us in
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the Old Testament I am the Lord, I change, not right. God
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throughout Old and New Testament is merciful, he's kind, he is rich in
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mercy, slow to anger and rich
and loving kindness. But this is this
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idea, of course, with some
people who just have a misunderstanding of God,
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and of course he sort of benefits
them to be able to accuse God
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of being fathful and angry and mean, because they can remain in their sin
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and not obey him because, after
all, he's no better than they are
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in their minds. And maybe they
haven't read revelation. Yeah, maybe,
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yeah, they don't know how the
how this whole thing is. But you
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know, we do need to grapple
with and try to answer these questions.
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So so let's sort of jump into
some of the the information that you have
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and, okay, talk about some
of these troubling passage. Yeah, scripture.
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Yeah. So, so I was
thinking that on a walk today.
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I was I was thinking, well, is God pro life? You know,
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we do get lots of questions from
from the pro socup pro choice people
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saying, well, you know,
God is the greatest mass murder of history.
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You want to talk about a Holocaust, talk about God. Yeah,
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you know, coming and ordering the
Israelites to to wipe out entire civilizations and
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Noah's flood and all that kind of
stuff, and those are you know that
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it's an important question. It shouldn't
be just brushed off. It is.
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Yeah, it those sorts of questions
kept me from the Lord and I think
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they keep a lot of people from
the Lord. So I do think it's
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it helps us to talk about them. And I'm hardly an expert, in
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fact, I started really looking at
some of this stuff just this morning.
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Yes, but but one of the
things that came across as I was thinking
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about it. So is, is
God pro life or Pro Choice? Actually,
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Google that is God pro life and
there's all kinds of hits. Where
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is God pro life? And one
of the hits was from this this group
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called Freedom From Religion Foundation? Okay, yeah, okay, so guess.
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Yeah, Wonderful Group. Yeah,
and the Reverend, I think it's Barry
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Lynn, is the guys. Okay, you know pro abortion, claim to
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be a reverend, yet is against
everything God is for and for everything God
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is against. It's sort of right
prediction. But anyway. Well, this
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particular article is called God is so
not pro life. Okay, Anna,
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right, exactly. So, so
I started going through and and reading the
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points that he makes for why God
is not pro life. So so not
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so for a life. So I'll
tell you them and I'll give you the
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reference so that maybe you can we
can talk about okay, so this one
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says God enumerated his punishments for disobedience, including, quote, cursed shall be
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the fruit of your womb and,
quote, you will eat the fruit of
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your womb, directly contradicting sanctity of
life claims. Okay, and so this
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is deuteronomy twenty eight, okay.
And and the there were two verses that
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he picked out of that, verse
eighteen and verse fifty three. Yeah,
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so it says deronomy. This is
a new King James version. I don't
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know what version he's quoting there.
Probably the new leftist Liberal version. This
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is the new King James and it
says cursed shall be the fruit of your
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body. And actually the title of
this section and my Bible is curses on
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disobedience. It begins with the blessings
on obedience, though, so that's telling
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us how that chapter begins its curses
on the curse on disobedience. Curse shall
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be the fruit of your body and
the produce of your land, in the
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increase of your cat, on the
offspring give your flocks. Curses shall be
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when you come in and curses shall
be when you go out, and the
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Lord will send a curse. Send
on you, cursing, confusion, rebuke.
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And then it goes on to ultimately, where's what's the the first exactly
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case, fifty three. Yeah,
and it says because there's a lot of
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cursed, will you be cursed?
Dis Curse of right. Yeah, he
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starts out in that chapter. Blessed
will you be when you come in,
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when you go out. Blessed be
your cure crops and your flocks and all
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of this this. When you follow
God, there's obvious obedience and then here's
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the disobean ex thanks. It's the
curses. So we'll skip on down the
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verse. Fifty three. And you
shall eat. This is pretty pretty hefty
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here. And Yeah, and pretty
pretty gross actually. You shall eat the
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fruit of your own body, the
flesh of your son's and your daughter's,
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whom the Lord, your God,
has given you in the siege and desperate
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Straits in which your enemy shall distress
you. Yeah, yeah, so there's
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like God is like saying, ha
ha, you know, I'm not pro
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life at all. I'm pro abortion
even, and I ump even want you
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to eat your kids. Yeah,
it's kind of what's and play it,
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but right, and and that's what
this guy that's the conclusion he comes to.
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But really it's it's it's talking about
the prophecy of what is going to
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happen if you disobey God compared to
when you obey God. And and the
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point is that he talks about the
fruit of your room eating the fruit of
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your womb, because it's so horrific, it's shocking, a natural, cruel
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and inhuman. And it it in
fact demonstrates the opposite point of what your
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sky makes. It demonstrates that that
that is the absolute worst thing you don't
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do. And that's the result,
then, of sin. We're SOLIN and
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disobedience. Yeah, me. So
one of the the major points here.
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It's, you know, God is
to Israel a father. Right, God
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is a father to us as Christians, but to Israel he's a father and
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it's like a father warning. Here's
two things going on, here's here's blessing
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and here's cursing, and here's two
choices that are before you. And if
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you walk in the blessing, which
is walking in obedience, acknowledge my commands,
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do as I direct you to do, then here's the blessings that are
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going to come. You're basically everything
that you do will be blessed. That's
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IT, Huh. On the other
hand, if you walk in disobedience,
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here's going to be the result,
and it's not just that God's going to
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directly influence you to eat your children. What he's warning is is you're going
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to be seized by these other nations. It's like the protective hand of God
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that's over the children of Israel,
in covenant with them, is going to
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protect them from the from the Pagans
they are surrounding them, but that protective
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hand will be lifted by their disobedience
and these pagan nations are going to seege,
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and he's referring, I mean ultimately
this does happen. This happens and
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we're going to go to that passage
and Isaiah, where God this this thing
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is come to pass, or at
least you know the prophet talks about this.
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This is God warning. You know, some kind of like me with
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my kids, you know. You
know I got you this new bike and
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want you to enjoy riding this bike, and it's great. If you ride
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it here on the little side road, that's fine, but if you ride
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it on the interstate, you're not
only going to ruin your bike, but
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you're going to get hit by a
car, you're going to get rolled under
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a transfer trick and get hipped open. We're going to get what you're you're
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not going to rip him open right. It's a kind of the reason going
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to be the result of disobedience,
and that's sort of sort of what the
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Lord's doing here. He's he's taking
it to the extreme and saying, okay,
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it's not just going to be that
you skin your knee and fall off
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your bike, but you're gonna be
total ruin. You know, in that
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picture of a father toward his towards
his child. Yeah, and child sacrifice
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was one of the that was what
the Pagan nations were doing. Yeah,
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and that was one of the things
that God really railed against when he had
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pulled his chosen people out and said
you will be different, you will be
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separate, you from this, you
will not do this horrific, unnatural activity
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that the Pagan nations were doing.
Okay, so now this is probably the
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the verson is Aa that you were
talking about. It is a AE thousand,
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threeteen and eighteen. So he is
Ayah is propheesized, prophesying the doom
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for Babylon, including the murder of
unborn children. Yeah, and so so
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this this site claims that this is
showing that that God has is certainly not
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a pro life, not not asserting
the sanctity of life, but in fact
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is declaring that not one of his
people will live, not a man,
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woman or child, not even babies
in the arms, as a result of
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worshiping idols. So what's that passage
actually say? It's as a three eighteen,
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three hundred and eighteen says. Also, their bows will dash the young
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men to pieces and they will have
no pity on the fruit of the womb
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there are. Will Not spare children. Okay, yeah, yeah, so
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when when I read further about what
was happening during that time? This was
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the prophecy again. It was a
prophecy. It's prophesying, not it's not
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saying God wants this to happen,
it's saying this is what happens as a
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result of Cyrus, of the notorious, notoriously cruel needs would do this.
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Okay, not, God, right, God's not. God doesn't want us
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to do this. He makes it
clear he doesn't want us to do this.
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But this barbaric invading group was going
to perpetrate this on these unborn children.
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And again it's seen as horrific.
Yeah, yeah, I mean the
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point here again is the warning of
the Lord. You know, God is
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warning the children of Israel of the
destruction that comes through their rebellion against him.
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The Commands of God in the Old
Testament to the children of Israel.
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There's there some weird commands there.
Most of them are sort of practical,
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right. I mean we talked about
the last podcast we did about some of
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the biblical like the pro abortion people's
biblical objections to the pro life stands,
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you know, answering pro choice arguments. And you know that passage in exitus
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chapter twenty one where if two men
were fighting together and they heard a pregnant
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woman and she gives birth. You
know, we will go through all that,
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but that's sort of practical, right. But there's some other stuff in
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the Old Testament. We were like, okay, you can't have to can't
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have a garment made with two types
of threads. Like, what are these
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things? You can't. Here's here's
a here's a fun one. You're not
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supposed to cook a kid goat and
its mother's milk, right, which you
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know that's a strong temptation for me
because I like cooking kid coats in their
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mother's milk. Right, you're like
looking at that and that's ridiculous, right,
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like what does that even mean?
But these things had some sort of
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significance to do with the pagan nations
that were around. You know, one
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of those commands is you should not
sacrifice your children, burn them in the
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fire to Molich. Right. These
are one of those commands that God gave
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the Children Israel, and they were
commands to preserve, to preserve the children
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of Israel so that they don't go
the way of the Pagan nations, because
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the pagan nations were so cruel in
the way that they treated right. You
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know, anybody unborn children, born
children, women, all of this,
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and God's have a better way for
you. And so these were protective and
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again, these were warning the children
of Israel that here's what can be the
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result. These pagan nations got us
saying are merciless, right, so much
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so that they'll even rip open the
womb of a pregnant woman. Will talk
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about that passage in just a second. Yeah, that they'll rip open the
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womb of a pregnant woman and and
dash the baby to the ground. Right,
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and it's like God saying that's really, really wicked. That's how bad
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these pagan nations. Exactly exactly merciless. They are, exactly so. And
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in fact, I think that is
the next one. Yeah, and that's
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an amost amus. Sweet, not
there yet. Let's go to that one.
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Yeah, let's go to Jose A. Nine, okay, ten,
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just sixteen, and I'm so this
is saying, Oh, this is that
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one for rebelling against God. Samaria's
people will be killed, their babies will
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be to death against the ground and
the pregnant women will be ripped up him
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with with M go word. So
again, the the author, who is,
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you know, the freedom from religion
author, says that this is proof
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that, because God treats rebellion against
God by by dashing babies to death and
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ripping open pregnant women. So yeah, he is clearly not a pro life
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God. So so let's see.
So what does it actually say? This
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Josiah nine and he cites ten to
sixteen. Okay, I found Israel like
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grapes in the Wilderness. I saw
your father's as a furdge, fruits of
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on the fig tree and its first
season. But they went to bail pure
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and separated themselves to that shame.
They become an abomination like the thing that
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they loved. So they worshiped this
false god, this bail as Ephraim,
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for their glory shall fly like,
fly away, like a bird. No
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birth, no pregnancy, no conception. Here's a point, though, to
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sort of not rabbit trail, but
go on with this, this theme here,
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that children are viewed in Israel as
a blessing. Right, and so
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the idea that, you know,
when God made his covenor initially with the
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children of Israel, he says,
I will bless your bread in your water.
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This is an exitus twenty five,
I believe, where he says I'll
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bless your bread and your water,
and this is again a covenant of Obedience.
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If you remain an obedient to me, I will bless your bread and
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your water, no one will miscarry
in your land. So I'm going to
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bless your food and nobody's going to
miscarry, and no in the new animals
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are going to miss car because miscarriage
is always seen as a result of the
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fall, a part of the curse, of part of disobedience. It's not
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God, because the picture from a
guy like this, this this pro abortion,
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guys like God's writhe in his hands, waiting to be able to kill
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some children in the womb. Whatever. It's like ridiculous. So this is
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actually the opposite. He's saying this
is part of the curse and that he's
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talking about that here. No birth, no pregnancy, no conception. That
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would be a tremendous curse on the
children of Israel, and so though they
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bring up their children, they will
brave them to the last man. Yes,
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woe to them when I depart from
them. So here's that, that
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language of the Lord saying I'm going
to depart from them in the sense that
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his hand of protection is going to
go, and that's what happens with our
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sin. Our sin separates us from
from God. I'll going down to the
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to the last first okay, Verse
Sixteen. E FREHIM is stricken the rudest,
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dried up. They shall bear no
fruit. Yes, yes, were
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they to bear children, I would
kill the darlings of their womb. And
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so that's sort of you know this, this this passage that is implied from
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this guy, to imagine that God
is sort of like writhe in his hands
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at excited about killing babies in the
womb. But again, it's a warning.
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It's a warning of what these pagan
nations are capable of and what they
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actually will do with with the children
of Israel, if God's hand of protection
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is not on them. Yeah,
and again, the commentary that that I
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read said that Joseah, the prophet, is again for telling what what will
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happen. Is this the hose that? Yeah, what will happen as a
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result of their rebellion against God?
And it describes the cruelties upon these hapless
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people by the Assyrians in sacking the
city. So it's speaking of the barbarity
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that would be perpetrated by the ammonites
on the women of Gilead. Nowhere does
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it say that Israel will do such
barbaric cruelty to God's children. Won't be
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doing this, but it is these
invading people that will be who are idolaters
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and hate God and don't follow God, and this is the result of that,
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that turning from God and the disobedience
against God, which is the common
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theme, yeah, that we're seeing
throughout that. In fact, I read
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another article this morning which was really
interesting, saying is God prolife or pro
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choice? I think was the title
of it, and and the the author
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concluded he was both. M He's
Prolife, he his desires for us,
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the way we were designed, is
to protect and and promote sanctity of life,
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but he also is pro choice in
the sense, not at all in
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the sense that pro choice is used
today, yeah, but in the sense
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that we are given a choice.
Yeah, we are given a choice by
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God to either follow him and obey, where there will be cursings, or
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rebel against him and disobey and and
they're there are consequences there. H hearses.
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Yeah, I mean the Deuteronomy passage
that we quote a lot. I
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sat before you this day, life
and death, blessing and cursing, okay.
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So here's like the quiz. Right. This is what I explain to
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some when I have conversations with abortion
minded women or man. It says like
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God's given you a quiz and there's
two two questions on that quiz, or
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two answers, life, blessing,
death and cursing. So you check which
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everyone and he's giving you the answer. Therefore, choose life. Right.
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So he's giving you the quiz and
he's giving you the answer. So God
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shows us the way that he wants
to to go in. But there is
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before human beings, there is the
ability to choose. God has given people
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the ability to choose. You know, I hear people, you know,
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when we encounter people at the abortion
clinic and and and even pro choice people
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will say something like, you know, God gives us the freedom to choose.
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God gives us the right to choose. Yes, he certainly does.
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I mean that's the US kind of
the point. But just because God gives
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you the ability to choose does not
mean he's okay with the choice that you
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make, because he's very clear about
it. Right. It's a matter of
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fact. It's the choices that we
make and the the results of those choices
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that ultimately we're going to give an
account before God for. So it's what
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you choose when you are faced with
the decision life and death, blessing and
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cursing, that you'll be held accountable
for. God, for your free will,
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is that which you'll be held accountable
for. That's right. And even
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though you know, God is the
law giver and we kind of Mimic that
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in in making laws in our nations, and and so you know, they,
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I think the proborts will say,
well, it's legal, so so
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it's okay. But while God does
give us the ability to make unjust laws,
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he's his his laws for his people
were just laws and that is clearly
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the path that he wants us to
follow. But we choose again to disregard
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that. Yeah, so, okay. Let's see. Here's one from the
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New Testament. This is in Matthew
Nineteen. Okay, this is still from
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the the pro abortion. Freedom from
religion. Yeah, from religion. Okay.
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He said Jesus in this passage did
not express any special concern for unboard
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and children during the anticipated end times. He says woe to pregnant women and
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those who are nursing. So this
author is saying, Jesus is basically cursing,
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okay, the pregnant women and those
who are nursing. He's saying,
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woe to them. It almost as
a curse. Now that certainly it's not
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how I read that pass yeah,
no, not at all. That's like
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this is this is again. It's
the warning. Come Jesus, this is
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this curse, this time of destruction
is coming. He's not saying like it's
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bad to be pregnant or to be
nursing, but we say it's going to
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be really bad for everybody, but
especially for these women who are pregnant,
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who are nursing. Right. So
again it's a it's a warning, it's
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a call from Jesus to the people
of his day of here's what the destruction
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is going to entail, and be
prepared for it and repent. I mean
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there's a passage and several passages in
Isaiah, where Isaiah is pronouncing judgments.
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He's saying this is how it's going
to be unless perhaps you might repent and
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God would give you mercy. So
it's like the Prophet always holds out hope
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that and in we see it as
a pattern, right, we see it
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with with Jonah. Yeah, I
think it was you that were. You
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were talking about you reading through Jonah
not too long ago and how God had
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basically told Jonah, Jonah, you're
going to go to nine A. I've
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already decided I'm going to judge these
people, so you're just going to go
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deliver the mail and then the judgment's
coming. Right, they're going to be
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completely decimated. Jonah goes thinking he's
just delivering the Mail and God's not going
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to be merciful. They all repent, set cloth and ashes and fast for
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like forty days. Everybody right.
When it forty days, I do again.
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They definitely they turned the right they
turned to God. What God do?
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He relented. He actually actually turned
back, even though he had said
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I'm going to do this. God
has this ability to change his mind if
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he wants to. Now we can
get into a subject about the sovereignty of
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God and the immutability of God and
all this other stuff. Right, I
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don't think that's a subject for this
particular podcast, but it is, you
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know, amazing to see that God
intended these judgments. But really we see
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what his heart really is every time. His heart is one of mercy and
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one of a disposition of good will
toward those who would just agree with him
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and just turned to him right,
right. And you know what we were
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talking about a little bit earlier,
which is a really important passage for me,
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was which exactly, I think illustrates
this point, is the passage of
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when Abraham is is told to to
sacrifice EZE and that that that he's posted
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to bring Isaac up to the mountain
and and sacrifice his only son, the
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son of the of the promise that
God had given to that would, you
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know, be the father of men
nations. And and so Abraham does,
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he he he brings Isaac up to
the mountain and he binds him and puts
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him on the altar. And and
for four years that kept me from the
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Lord because I'm thinking, how cruel
is this God? I could I could
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never follow a God that would tell
us turn off your maternal instincts or your
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paternal instincts and and sacrifice your only
child for me and I completely didn't understand
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that passage and and didn't want to
follow a God that would ask that.
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But really I think God was making
again a really important point that unless God
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is primary of such importance that all
else is is secondary and pales in comparison
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to the love of God and following
God and obeying God, because he is
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our creator, he is the one
that holds eternity in his hands, and
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until we come to that realization we
will never truly submit our life to him
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and never truly overcome sin, because
we think that that our agenda is more
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important. And Abraham came to that
understanding. He trusted God, and whether
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he trusted that God was going to
provide the sacrifice, switch ultimately God did,
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or whether he thought God would bring
Isaac back to life, or whether
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he thought, I'm going to do
it because God has told me to do
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it and God is more important even
than my son. Yeah, and he
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was willing to do it and he
raises the knife to to sacrifice Isaac and
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God stays his hand and to me
that is that is exactly what happened in
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Jonah. It's exactly what happens to
Noah and his family. It's what happens
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to lot in in the story of
Sodom and go Morah. It's what happens
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to every single one of us when
we are on the cusp of hell,
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of destruction, of eternal separation from
God, and God waits for us to
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say, I'm sorry, yeah,
and I will submit to whatever it is
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that that your plan is for my
life, and at that moment he frees
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us and we saved. Yeah,
Sin It, you know. It's so
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Abraham is called and actually there's a
passage in the New Testament, believe it's
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in Romans, where it talks about, you know, God, God,
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or maybe it's he breathed chapter live
in the hall of faith, where it
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says, basically, Abraham knew that
God was able to raise up Isaac back
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from the dead, like God had
promised that the promise is going to come,
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the blessing, because we're going to
come through Isaac to Abraham. And
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even though God told him to sacrifice
Isaac, he knew, since God say
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said this is going to happen,
the blessing is going to come through Isaac,
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then if I kill him, then
God's just going to have to raise
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him from the dead. He had
that much confidence in God and that's why
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he is the father of faith.
And what's sort of funny to me.
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Okay, it's amazing, but it's
also sort of funny, and you gotta
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just ever use your imagination to like
how would this actually play out in real
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life? How did this play out? The the the night that Abraham told
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Sarah, Hey, you know,
listen, God, tell me to get
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a sacrifice. I'M gonna go as
are only son. So he jed I.
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So here's the funny thing, though. It says that Abraham got up
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early and did it. I'm like, man, okay, can out.
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So that his well, it's like
he's gonna get to it right away.
384
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Take Care, it's just going to
get so it's like for me, I'm
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00:28:33.839 --> 00:28:37.240
thinking in my life, man,
I'm going to drag my feet. I'm
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I'm going to wait till if he
told me to do it tomorrow, that
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I'll do it at one hundred and
fifty nine. So, you know,
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fifty nine pm, I'll take care
of it, but you know, I'm
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gonna Drag my vie. Abraham like
got up early, went, you know,
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and him and Isaac went on that
epic camping trip, and camping trips
391
00:28:53.430 --> 00:29:00.460
were never the same around Abraham's house, House, to make a little funny
392
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of that, but that's that's amazing, amazing story. Yeah, to think
393
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sort of to your point, God
is the supreme being right he is the
394
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creator, he is the Potter and
we are the clay and he is do
395
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our devotion. Ultimately, kind of
like we started, you know, no
396
00:29:19.130 --> 00:29:26.599
matter what conclusion we come to about
these passages, we are not God's accuser.
397
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He is the Lord. He can
command whatever he wants. And when
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God commands something, for example,
and maybe will in the future do and
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I think we should do a podcast
specifically about God's command to Israel and going
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into the promised land and how he
commanded them to wipe out everyone. And
401
00:29:45.150 --> 00:29:48.829
that's a that's a pretty heavy one
that we that we grapple with. But
402
00:29:48.990 --> 00:29:53.740
ultimately God, when he makes a
command like that, God can't be a
403
00:29:53.779 --> 00:29:57.779
murderer. It's not in his nature, right. He is perfect, he
404
00:29:59.059 --> 00:30:06.339
is holy and he is God and
and Israel was to obey him. But
405
00:30:06.420 --> 00:30:10.170
ultimately that's what it boils down to. God is God and we're not.
406
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We are not God, and we
have in his word, not that God
407
00:30:15.650 --> 00:30:18.690
got saved in the New Testament,
like I started with. What we have
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in his word this charge to love
even our enemies, to love our neighbor
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as ourselves. That passage love your
neighbor as yourself is actually an echo from
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the old testament when God tell the
Jender of Israel to love your neighbor as
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yourself. So to imagine that the
the norm for God, for the God
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of Abraham, Isaac and Jacob,
is to just be a baby murderer for
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abortion all it is, is an
absurdity. Yeah, it's a matter of
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fact. He often is contrasting his
nature, in the nature of his children,
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with the nature of these pagan nations
and these pagan false gods who desired
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blood and and and human sacrifice and
all these other things. And you know,
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like the false god bail that.
You know they sacrifice their children to
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to Molich and yet into the bales
and Astra. And let me make sure.
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I don't want you to close us
before could do this last yeah,
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passage, because any of the really
a great one. Amos, one and
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thirteen. Yeah, because when I
read that, and I read that last
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week before. I maybe that was
what started me thinking that this might be
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an interest of podcast, but I
read it last week and was thinking,
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Wow, I think this is God
saying as clearly as he could say abortion
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is wrong. Yeah, and he
would not have us do it. So
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so do you have that? Yep, got all right here. Okay,
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it says, thus says the Lord, for three transgressions of the people of
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Amn and for for I will not
turn away its punishment. Because they ripped
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open the womb with child in Gilead
that they might enlarge their territory. So
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it's so much, you know,
there's so much in that passage. First
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of all, God will not revoke
the punishment. This is so severe.
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He will not revoke the punishment.
Clearly they ripped open the pregnant women and
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killed those babies. Yeah, and
why? In order to enlarge their border.
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So they've got the rationalization even.
Yeah, that probably seemed to them
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a great reason to rip open pregnant
women and kill the unborn baby. And
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00:32:30.069 --> 00:32:34.029
that's what we see. So I
think this pattern is what we see at
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00:32:34.109 --> 00:32:38.869
the abortion center so often and by
the pro choice group. Abortion is okay
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when there's a valid, good reason
for doing it. And God is saying,
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00:32:46.180 --> 00:32:51.619
Ah, this is I will not
revoke the punishment, no matter how
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good a reason you think for ripping
open these women and killing that unborn child.
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00:32:55.500 --> 00:33:00.450
It is a transgression. He only
he says there's three, three transgressions
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and or for. So these are
against a barbaric people. Yeah, or
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transgressions, he mentions and he mentions
the other ones in the book of Amos,
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but one of those is abortion.
Yeah, yeah, and it's sort
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of like man, certainly God,
through his people, Israel, made conquest
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00:33:19.599 --> 00:33:24.240
of the Promised Land and they were
to be brutal in some ways. But
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he's saying like, okay, yeah, commanded you guys to do this,
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00:33:29.029 --> 00:33:32.829
but these folks took it even a
step further and they were ripping open the
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00:33:32.869 --> 00:33:36.470
womb. It's like this is a
this is a pagan thing, this is
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the pagan mindset that is able to
go even even a step beyond what,
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you know, what anyone that would
be doing. And you know, he
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brings the judgment, the warning of
judgment here, yeah, to the people
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of them on. Yeah. Yeah. So to counter all of that,
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00:33:53.539 --> 00:34:00.809
then maybe just let's read a few
scriptures, look and advocating God's love of
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00:34:01.769 --> 00:34:07.329
the Preborn, to to show you, okay, not only did what the
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00:34:08.489 --> 00:34:13.960
the peat person that what was the
name of that organization? Again, freedom
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00:34:14.000 --> 00:34:17.280
from religion and from religion. Not
only, I think have we shown that
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00:34:17.440 --> 00:34:23.429
he's taking versus out of context and
completely misinterpreting what what God says. But
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00:34:23.670 --> 00:34:29.710
but what does God say about about
the unborn? And I've just got a
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00:34:30.590 --> 00:34:31.469
have a whole bunch of them here. I won't read all of them,
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00:34:31.590 --> 00:34:36.869
but some one on one thousand nine
hundred and seventy three. Your hands have
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00:34:37.070 --> 00:34:40.420
made me, informed me someone thirty
nine, thirteen to sixteen, for you
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00:34:40.619 --> 00:34:45.539
formed my inward parts. You United
me together in my mother's womb. I
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00:34:45.739 --> 00:34:50.300
praise you, for I am fearfully
and wonderfully made. Wonderful are your works.
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00:34:50.420 --> 00:34:52.929
My soul knows it very well.
My frame was not hidden from you
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00:34:53.010 --> 00:34:58.050
when I was being made in secret, intricately woven in the depths of the
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00:34:58.090 --> 00:35:01.329
earth. Your eyes saw my unformed
substance. In your book were written,
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00:35:01.369 --> 00:35:06.050
every one of them, the days
that were formed for me, when as
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00:35:06.050 --> 00:35:10.280
yet there were none. Joe Ten, eleven to twelve. You clothed me
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00:35:10.400 --> 00:35:16.119
with skin and flesh. You Knit
me together with bones and sinew. Some
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00:35:16.360 --> 00:35:20.960
one hundred three. Know that the
Lord is God. It is he who
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00:35:21.000 --> 00:35:24.110
made us and we are his.
We are his people, the sheep of
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00:35:24.230 --> 00:35:28.710
his pasture. Isaiah, for thousand, four hundred and twenty four. Thus
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00:35:28.750 --> 00:35:31.230
says the Lord, your Redeemer,
who formed you from the womb. I
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00:35:31.469 --> 00:35:36.219
am the Lord who made all things, who alone stretched out the heavens,
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00:35:36.500 --> 00:35:38.860
who spread out the earth by myself. So and there's, you know,
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00:35:39.019 --> 00:35:45.099
hundreds more, but the but the
the Lord who created the universe, who
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00:35:45.179 --> 00:35:49.539
alone stretches out the heavens. It's
the same one who formed us in the
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00:35:49.659 --> 00:35:52.730
womb. To me that, you
know, how could you call God anything
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00:35:53.250 --> 00:35:58.809
but a loving father who has created
his children and from the moment of conception,
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00:35:59.369 --> 00:36:02.010
has loved them and yet a plan
and a purpose, that I mean
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00:36:02.329 --> 00:36:06.320
a man. Well, we hope
this is a blessing to you, guys.
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00:36:07.119 --> 00:36:10.400
I'm sure we'll talk some more about
some of these passages and and and
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00:36:10.480 --> 00:36:15.480
maybe we'll talk about the issue of
the conquest of Canaan at some other point.
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00:36:15.400 --> 00:36:19.909
Like to have some other folks come
in. We'd mentioned having some some
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00:36:20.150 --> 00:36:22.710
scholarly smart of floats come yeah,
take over, map up our mess.
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00:36:22.869 --> 00:36:27.829
Yeah, and and so we'll be
doing that in the future. But please
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00:36:27.989 --> 00:36:30.550
send us some suggestions of podcast some
subjects you would like for us to cover.
489
00:36:31.150 --> 00:36:35.739
We're going to continue to put out
content and some more interviews and things
490
00:36:35.820 --> 00:36:39.139
like that in the coming weeks,
but you can connect with us to ask
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00:36:39.179 --> 00:36:45.539
any questions or to give comments on
on our website, Charlotte dot cities for
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00:36:45.619 --> 00:36:50.250
Life Dot Org. My email addresses
there. It's D parks at cities for
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00:36:50.329 --> 00:36:54.170
lifecom and it's vcasti Org at cities
for Lifecom, if you get in touch
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00:36:54.210 --> 00:36:59.730
with a Vicky. We also have
a national website that we mentioned often that
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00:37:00.050 --> 00:37:01.960
is designed to equip people to do
sidewall counseling. That's what we do.
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00:37:02.239 --> 00:37:06.480
We think we do it pretty well
and we think that we have some information
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00:37:06.599 --> 00:37:08.760
that would bless you if you want
to get involved and being a Gospel centered
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00:37:09.400 --> 00:37:15.989
presence at your local abortion clinic.
And that website is sidewalks for lifecom,
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00:37:15.190 --> 00:37:20.789
sidewalks and number four and lifecom.
But we pray that you're blessed by these
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00:37:20.829 --> 00:37:24.309
podcasts. Please share with your friends, please do some reviews and stuff like
501
00:37:24.469 --> 00:37:30.699
that on itunes and Google play and
where real do you get podcast until next
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00:37:30.739 --> 00:37:45.170
time, be blessed. Use Milan, use Milo, give me, give
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00:37:45.329 --> 00:38:00.320
me. It will cost me my
life, but not pleas too precious inside