Transcript
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I Am Yours, I am yours, I am yours and me. Lord,
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Welcome to the Gospel Center pro live
podcast and this episode we're going to
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talk about biblically, how to keep
from being desensitized to the issue of abortion.
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It's easy to do, specially when
we're facing something as horrific as abortion.
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So join us as we talked this
through. I felt show passish touch
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your welcome to the Gospel Center pro
life podcast. This episode we want to
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talk about how to keep from becoming
desensitized to the issue of abortion. And
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that can happen, especially for us
being on the sidewalks in front of the
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abortion clinic, seeing women go in, seeing massive amounts of lives destroyed the
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abortion. It can happen for people, you know, in a pregnancy center
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context where they're dealing with abortion minded
women. It can happen just in general
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as a society becoming desensitized. We
get the sensitized all kinds of stuff,
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and we want to talk in particular
about the issue of abortion because, you
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know, we're dealing with an issue
of mass violence, really right, and
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it's easy for us to lose,
I don't know, just lose sensitivity to
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what's actually going on. I think
it's some sense. It's almost like a
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human mechanism where are or sensitivity shut
down. I share with you, before
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we started this podcast, as we
were talking through the article that you rode
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and some of the things that you
wrote down, that my pastor, some
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weeks ago, had he was preaching
in particular about empathy and just how we
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can be empathetic toward people and how
we, as a congregation need to be
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more empathetic, entering into people's suffering
situations and that sort of thing, and
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he said we have to guard ourselves
against a compassion fatigue. Right, we
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just get worn out and just being
compassionate because we love Jesus and we love
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people, and so that can happen. So how do we keep from that
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happening to us? And if it
does happen to us, how do we
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will that thing back? Yeah,
and yeah, be what God wants us
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to be for these babies, for
these women that we minister to, in
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the context that God has called us. Right. Not. And not only
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that, but how do you keep
from being if you're so overflowing with compassion,
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how do you keep from destroying yourself? Yeah, with just continual despair.
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And how can you endure in a
ministry for very long if if there's
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all this yes, sorrow, yeah, yeah, you know. This ties
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in, I guess, in one
sense. But you know, how do
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you keep from being taken advantage of, to which you we won't talk much
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about that, and this podcast we
actually talked about that some weeks ago.
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We talked about enabledly able and versus
and power, powering. There's two episodes
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there you guys need to listen to. So how do you keep from getting
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taken advantage of? Because, you
know, we're compassionate people by our nature.
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The Bible tells us that the love
of God has been shed abroad in
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our heart, you know, far
from Christ we could care less, you
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know, if we were still in
our sins and still unregenerate people, we
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could care less about what's going on. You know, when I was not
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born again, I could care less
about the issue of abortion. I could
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care less, you know, focused
on myself. When you become a Christian,
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your heart is toward those you know, hopefully we're become a more and
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more like Jesus and our heart is
toward those who's God's God's hardest, toward
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so yeah, how do we keep
from becoming the sense as how do we
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keep from being taken advantage of?
How do we keep, you know,
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out of this pit of despair when
we realize the truth of what abortion really
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is and and in the implications of
that? Yeah, yeah, when I
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Bible have anything to say, it
does, of course it. You know,
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the Bible has the answer to every
problem in life if you dig very
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far. But you know, I've
been doing this, you've been doing this
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even longer than I have, being
on the front lines of an abortion center
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on the sidewalk, and I've been
out there about six and a half years
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now. Really I've seen it all, I'm sure, as you have,
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we've seen some really terrible situation.
Yes, over and over again, we're
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out there often, many, many
times during the week for many hours and
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and you know, you do start
to kind of just lose some of that
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immediate sense of horror, yea,
of what's happening. I don't I don't
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focus on that. I personally focus
on more of the positives. What's that
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going to do today? How many
saves? That kind of stuff. But
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but I would say that it's probably
very natural to lose the truly abject horror.
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Yeah, of what you're facing,
not not to lose it totally,
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but to be become somewhat de sense
a test to it. Well, I'm
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I know you'll share. You know
you've shared your testimony. Yeah, some
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podcast to go in our first couple
of podcast I shared mine. You know,
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the first time I was standing in
front of an abortion clinic. You
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know, I just began to weep
right right and you know, I'm just
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thinking about it. It's been a
while since standing in front of that abortion
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clinic that I've she had tears right
understanding what's going on side of here,
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and I think there is a certain, I guess, for lack of a
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better word, maturity that we come
into because, you know, we can't,
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we can't be useful in that round
if we're going to sit out there
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and ball the whole time. No, we can't write what. It's understandable.
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I mean we've had people on the
sidewalk who, rightly so, their
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first time out there. They can't
do anything but ball the whole time.
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Yeah, kind of happened. That's
what happened to me for that whole hour
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after I left, and I'm so
glad that that you mentioned that because I
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actually think that that will enter into
the discussion as a as a way of
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preventing becoming desensitized. Because when you
said you can't remember the last time that
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you actually bawled in front of the
abortion center, I can remember the last
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time and it was when I saw
a man pulling a woman out of his
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truck. Yeah, and she was
screaming no, no, no, I
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don't want to do this, and
he was pulling her out and the policemen
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were standing right there and doing nothing. Yeah, and I was so outraged
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and so upset by why what I
was watching that I started crying. Yeah,
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and that was the last time,
and that wasn't that long ago.
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That was a few months ago.
But something happened just a couple days ago.
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Not In front of the abortion center, but I was actually actually out
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of town and I was scrolling through
facebook and I saw a video of my
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news feat is filled with pro life
stuff, pro life groups, videos and
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of babies and baby saved, people
arguing about different pro life issues, but
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this one was of a video of
a cute little baby in the womb,
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bouncing him around and looking like he
was just having so much fun, and
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I paused and I wanted to watch
it. I wanted to see this this
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adorable little baby in the womb.
And as I'm watching with horror, I
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see the baby's leg ripped off and
then he's gone. Yeah, he's ripped
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in, he's just sucked away in
in a vacuum abortion. Yeah, and
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I had no idea that that was
what I was going to be watching.
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I certainly probably wouldn't have watched it, right. Yeah, I'm very visual
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and I carry those images in my
head for a long time. So and
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I sat there and just out loud
I started crying and out loud said Oh
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my father, forgive us, and
felt the guilt of humanity, just oppressive
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guilt of humanity, what we have
done, yeah, as a nation,
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just overwhelming and I thought, okay, well, what God was telling me
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at that moment was that one of
the best an adults to desensitized, becoming
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desensitized to horror, is to look
at the destructive aftermath of evil. Yeah,
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and none of us want to,
but just as when I was watching
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that man pulling the woman against her
will out of the truck to try and
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abort again, it was watching evil
in action, right. Yeah, and
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and seeing it. So much of
we're visual of what's actually going on.
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Right, we alway to rent see
when we're when we're standing in from the
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building. Yeah, see them walking
in, but we're not truly seeing what
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happens to that baby, right.
Yeah, yeah, yeah, you know,
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there's a point. This was,
you know, couple of years ago,
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where I realized what I just confess
to you now, that it's been
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a while since I've wept, you
know, over what's going on inside of
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that abortion clinic. And I was
at my house. My family actually was
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out of town. My wife been
taking the kids to on a trip with
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my mom. Anyway, they're out
of the house. I was I was
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at home alone and and I,
you know, I was just taking some
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time to pray and the seek the
Lord and I realized it, Lord,
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I haven't wept over this thing in
a while. I'm becoming desensitized. Lord,
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soften my heart. And then I
realize, you know, when my
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my kids had went out of town, my wife and kids, they had
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taken we had an abortion victim image
sign in the vehicle and they'd said it
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in the house to pack all the
bags and stuff and there was a victim
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image over there and I was like
I need to look at this thing a
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fresh you know, I hold up
of you know held up those signs and
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show those signs, but sometimes you
just I don't know, you just kind
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of glaze over it or glance over
it. And I was like I need
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it, I need to look at
that sign a fresh I need to take
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a hard look at it. And
it was the baby Malachi sign. The
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baby twenty one weeks it has been
murdered through abortion. The looked at that
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side and wept again. Yeah,
and and I think seeing you getting the
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visual understanding, also asking the Lord. You know, I think it's a
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mercy sometimes from God that we don't
see all of the right the depths of
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evil that humanity is giving itself to. God, Merciful, I guess,
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mercifully blinds our eyes to that,
but sometimes he gives us a glance.
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Man, can you imagine what God
sees? You know, the I have
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the Lord is in every place.
Can Imagine that? The grief and the
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heart of God? You see it
all through the Old Testament. Is God
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grieves over his people. Turn in
a way, yeah, it's like you
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think he gives us a little bit
of his heart and a little bit of
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the grief and let's a share in
some of that. I think sometimes asking
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him to God help, just give
me a glimpse of what you see.
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Don't give me the whole thing,
because I would die, yeah, under
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the weight of it. Yes,
give me a glimpse of what you see
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in the issue abortion. That can
be a way to really keep us from
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being desens atized. Yeah, it
can. And the other side of that
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is thinking that not only does he
see all of that horror that we have
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perpetrated on each other, but he
still loves us. Yeah, he's still
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died for us. I mean that's
incomprehensible and that we're going to get into
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that. I think, as you're
going to be talking about some things that
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you worked through, as how you
kind of do, there's some key point
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and so keep in the back of
our minds because we are going to get
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into that. But the love of
God is critical. Yeah, I think
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absolutely. That's you know, as
I was brainstorm and through like some of
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the you know, the Lord is
really helped me because, listen, I've
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seen people in you know, pro
life or anti abortion, you know,
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abolitionist roalms. I've seen people go
off the rails, right, and I've
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seen people, you know, disconnect
from family and from the almost go into
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like a cult sort of state of
mind. We're abortions all they think about.
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Yeah, it's all they talk about, all they can involve themselves in.
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I'm like, the Lord is graciously
helped me, I think, in
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my family, to guard ourselves against
going off the rails in this thing,
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because when you're involved than in this, it's a it's a big deal.
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I mean they're actually murdering kids,
and so it's easy to lose your mind
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over this and I know people that
have. So what is the Lord,
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as I was brainstorm and through,
what is the Lord, by His grace,
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put in place in my life and
help me to put in place my
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life to guard against that? And
one of those things is keeping the main
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thing, the main thing, yes, and that means that, first and
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foremost, I am out there for
the Lord. Right, I'm not.
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You know, and I might say
this often, guys, you've heard me
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on the podcast maybe say this often. They were not out here even just
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for the babies. Now I want
to minimize that. I want to minimize
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I don't want it all, to
minimize the murder of children. So I'm
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not trying to do that. But
the babies are not even our motivation,
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not even our first motivation. Our
first motivation is a love for God,
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because we can't love those babies properly, in the women that we minister to,
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in the men that we minister to, unless we love God first.
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You know, the commands, the
greatest commands, are love the Lord,
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your God, and then love your
neighbor. Right. So keeping the main
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thing then, the main thing understanding
the we're out there for God first.
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You know, I told you before, I've said this to other folks.
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You don't even really view myself as
a prolifeer anymore. I don't. I
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view myself as a person that loves
Jesus, that loves people, that just
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so happens to love Jesus and people
in front of an abortion clinic by bringing
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the Gospel to that pains. I'm
a I'm a Proclaimer, Preacher of the
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Gospel that this so happens to do
that in front of an abortion clinic.
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That's where God has called me.
That's where I am again. Not Minimize.
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I'm not trying to be tried about
it. Not Minimizing what's going on.
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Yeah, but but just understand putting
things in perspective. Yeah, yeah,
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and you know, I think that
the Bible would support you in in
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that. Putting God first get validated. I think so. I did.
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I think so. You know,
wonders will never cease, will be yeah,
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that's right. But so let's start
with with one of those verses.
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Okay, all right. That so
you've gone into really and I like how
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you use this passage, but you're
going into the revelation and you really talking
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from the perspective Jesus talking to the
Church in ephesis. And if you has
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read through the revelation, I'm sure
you have, Jesus talks to seven churches
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in the revelation. These are Jesus
letters, hey, to the church in
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Ephesus here, in particular Philippi Laya
to see, and some of the other
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ones Africa. Right, but you
write these letters, and here's Jesus telling
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John Write this letter to the church
at Ephesis, and this is the church
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that has left its first love.
So right, so it's talking about becoming
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desensitized. Yeah, becoming desensitized really
to the love that they had for the
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Lord. Okay, yeah, but
but you know, before I start that,
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let me read you the definition.
Let's start with definitions. It's always
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good, right. Yeah, it's
good to define our terms of it,
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in our terms desensitization. Okay,
because that's really what we're talking to.
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Make me repeat that word. I
won't, I won't, no, I'll
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be I will say that we're desensitization. Okay, here's the definition. The
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process which diminishes emotional responsiveness to a
negative a verse of stimulus after repeated exposure
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to it. Okay, so I
think that is very right on for what
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we're talking about. We are being
those of us, especially on the front
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lines of an abortion center, but
in the pro life movement, have repeated
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exposure to the horror of abortion over
and over and over again. Like I
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said, it's all most of my
interactions are on facebook are about the issue
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of abortion. My Mode my work
is, you know, and from so
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it's always weird, right, always
you, you pretty much the same.
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So, but, but that that
can decrease our responsiveness because it's a negative
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adverse of stimuli and we're repeatedly exposed
to it. Right, and there are
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desensitization techniques that are used in psychology
to help people who are paralyzed by by
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fear or that a verse Stimuli.
Okay, so they're looking at desensitization in
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a positive they're looking at it as
negative, saying exactly we're saying. But
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becoming desensitized to adverse stimuli sometimes is
a negative thing, right. Yeah,
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this case it's a negative thing.
Now, if if we were overwhelmed by
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grief and crying all day long because
we can't get our mind off of the
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horror of abortion, that's a problem. Yeah, then a little bit more
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desensitization maybe is necessary. Yeah,
but that's not what we're talking about.
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It Rus podcast. So, so
here is the verse from revelation to be
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that's a few verses and I think
it's the first three. It's it starts,
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I'm sorry, it starts in revolation, revelation to and I think it's
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versus one, twenty three. Okay, so it's to the angel of the
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Church in Ephesus, right the words
of him who holds the seven stars in
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his right hand, who walks among
the seven golden lamp stands. I know
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your works, your toil and your
patient endurance and how you cannot bear with
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those who are evil, but if
tested those who call themselves apostles and are
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not, and found them to be
false. I know you are enduring patiently
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and bearing up for my name's sake, and you have not grown weary,
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but I have this against you,
that you have abandoned the love you had
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at first. Remember, therefore,
from where you have fallen. Repent and
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do the works. You did it
first. If not, I will come
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to you and remove your lamp stand
from its place unless you repent. Yeah,
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okay, so that's the first passage
and an accompanying passage that again talks
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about people's love growing cold, because
that's what's being held against right the Church
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of Ephesus, is that their love
is growing cold. They've abandoned the love
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that they had at first. Okay, so in Matthew Twenty four verses,
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twelve to thirteen, because lawlessness is
increased, most people's love will grow cold,
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but the one who endures to the
end, he will be saved.
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Yeah, so in both those passages
God's warning his people that there is a
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danger in standing against unbearable evil for
a long time. Yeah, our love
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can grow yeah, absolutely, and
you know, of course, there's a
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there's an immediate context to this passage, and I think we would all agree
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this. This is speaking of our
love for God. But remember, as
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I said in the beginning, we
love those babies because love of God has
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been shed Abroad Saxony. So if
I love grows cold, I mean a
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lot of times we get the sensitized
to know, not just speaking you generally
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to Christians who maybe not involved in
the abortion battle. Yep, every Christian
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should be in some measure, I
think, but just involving you sharing the
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Gospel with people. Yeah, that
we become desensitized to the lostness of humanity
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and the fact that the majority of
humanity is going to hell. How do
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we? You know, in we
get the sense that to the reality of
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hell, that this is a place
of eternal separation from God, and not
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just that, it's a place of
eternal fire and judgment of God. We
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get sent the sense ties to that
and I think sometimes it's because our love
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for God grows cold. Right,
you know, we get used to life
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the way that it is. We
I don't know, we get I don't
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know. We need neglect being in
the word of God, we neglect prayer
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and those kind of things keep get
us Dis insanitize through the Lord, and
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then natural outflow that we get this
insanties through the world low syest of people,
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we get the sensitized to things like
abortion. Yeah, yeah, and
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so the immediate context here is our
love for God growing cold. That will
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flow our love for our neighbors.
Right, growing cold. Right, and
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and God commends the effesions for some
good things. They tryal they worked,
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they endured and they didn't grow weary
in the work. And that passage he
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also notes that they stood up for
the name of Jesus. However, the
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love that ignited them at first has
has grown cold. So their motivation that
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started all of this wonderful work is
no longer the motivation of a passionate love
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for God. It has grown cold, and that's of concern. Yeah,
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absolutely. So. Well, what
what love is is the scripture referring to.
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They're they're standing for Christ's name,
they're continuing his work, but the
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motivation is no longer the proper motivation. Yeah, and that's what we've talked
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about, what we warn our our
volunteers about. The motivation can't be anger,
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yeah, at the sin that they're
confronting in the world or the false
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prophets that they're confronting in your church
or whatever. Yeah, I mean we
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do warn against that when we train
our volunteers. You know, on our
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sidewalks for life website we wrote,
I actually wrote an article about the proper
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philosophy of ministry and I talked about
this, how we have to be motivated
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for a love for God. We
can't be motivated by hatred. And it's
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easy to be motivated by hatred when
you're dealing with something like abortion, because
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it's easy to hate, and we
should hate abortion, no doubt about it.
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It is a wicked thing. It
kills children, you know, but
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it can't be our primary motivation and
we can't hate the people that are involved
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in it like you know. I
know there are people that make arguments for,
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you know, the fact that God
hates wickedness and God hates wicked people.
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Okay, but we're never commanded in
the scriptures. Matter of fact,
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the Bible tells us that hatred is
a work of the flesh. We're not
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supposed to hate people. So we
can't be motivated by a hatred for abortion.
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We can't be motivated by hatred for
the abortion industry or plan parenthood or
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abortionist or anything like that cannot be
our motivations. Matter of fact, we
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have to shun that sort of thing
and we have to love these people.
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Now love is not just being all
flower, being nice to him. We
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need to tell them the truth.
You know, the abortion industry, abortion
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workers and all that. A love
for them. One of the most hateful
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things you could do is with whole
the truth from them that unless they repent,
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they're going to end up under the
judgment of God. But we have
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to do that out of the love
of Christ. It's been she had a
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broad in our heart, not out
of hatred for what they're doing right,
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for them, right and and so
I think you're raising a really good point.
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I think that you're pointing out that
there is really a symptom that emerges
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from us that we are becoming desensitized
to our mission and to the horror of
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abortion. We're becoming callous even too. It if, rather than the love
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of the Lord being the motivator for
us, the look that that motivation has
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shifted. Yeah, to hatred,
hatred of the evil, which we should
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have, but it shouldn't be the
motivation for our ministry and or hatred for
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the people who are perpetrating this right, this evil. That's a demonstration that
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our love for the Lord is growing
cold. Yes, that should be the
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motivation. Yeah, behind listen,
you know, there's there's an acknowledge when
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you have to acknowledge that that hatred
can be a motivator for people. I
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mean, you see, there's a
lot of movements that maybe even might do
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some good things, that are still
just the motivation is hatred. And you
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know, as believers we can pick
up on that stuff and say that's just
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a stench in the nostrils of odd
yeah, what we should what we do
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as those who are ministers of the
Gospel should be done out of a love
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for God, and out of that
will flow a love for people. You
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know, the other morning, and
I think just like the Lord put this
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in my heart. I don't know, but I think it was the Lord.
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Howe, probably that's certainly wouldn't for
my friends, but we were praying
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Saturday morning before we started ministry.
We try to be intentional. That's one
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of the ways we can we can
just yield our day to the Lord.
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Before we start ministering on the sidewalk, we pray together as a group.
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Yeah, and it's like this dropped
in my heart. Lord, love these
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babies in these women, through us. We're just vessels. So put your
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love in us. You Love Them. You love them enough to tell them
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the truth. You love them enough
for the babies to save them. Yeah,
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so love them through us, and
that should be, I think,
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our modus operandie right. Yeah,
our mode of operation, that God's love
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has been ched abroad in our heart
and we are yielding ourselves for him to
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love through us. Yeah, and
you know that can sound kind of you
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know, I guess, Pansy,
I guess man were love through us.
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But know, yeah, Jesus Christ
is and on it. In de Earthly
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Ministry, was one of the most
loving people you ever meet. He was
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truthful, right, right, forthright. Yeah, didn't hold back the truth,
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but loving in the way they held
himself, the way he carried himself
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and the way he ministered to other
people. Yeah, we want to be
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like Jesus Right. Yeah, exactly. You know, even the language used
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can desensitize us, and even the
language we use, Pec particular lead the
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language of the abortion industry. Yeah, you know, they don't call the
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baby a baby, right, they
call the baby a product of conception,
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or the one that I read on
the website recently was gestation, and that's
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the word pregnant baby, the pregnant
baby as a pregnancy. YEA, and
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those are desensitizing words which and they're
purposeful. Their purposeful by the abortion industry.
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So the women feel that it is
perfectly justified and they're perfectly justified in
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going in there. They make it
easier for them to justify that. So
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so, even in the use of
our language, I think can be a
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key, a tip off to us
and whether we are becoming desensitized if we
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start adopting the language of the abortion
industry. Maybe we've lost sight, yeah,
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of the horror of a yeah,
and I know, you know,
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my wife works in, has worked
in, and doesn't even now work in
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pregnancy centers. And I know this
is a temptation for a lot of pregnancy
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centers because they want to appear to
be neutral and not appear to be overtly
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Christian, right whatever, soften the
message. So they might refer to the
368
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baby as a pregnancy or or,
you know, maybe even shot away from
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sharing the Gospel whatever. And I'm
say, man, that's such a trap
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that we can't fall into. We
don't need to use the world's language,
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right, and let the world define
terms for us, like it's I'm sorry,
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sorry, it's not a pregnancy.
Pregnancy is not a thing, it's
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a process. That's right. Baby
in the womb is not a pregnancy.
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It's your fetis. Technically it's an
embryo. Yeah, it's a living entity
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and we need to refer to it. You know, embryo, fetus,
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infant, these are all, you
know, toddler, at lescent, teenager,
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all there's our terms of levels of
development. Right, and of course
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we all know, right, when
a woman is pregnant and she's excited about,
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you know, her pregnancy, that
process, she knows she's going to
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tell everybody I'm having a baby.
I don't carry a pregnancy, I'm having
381
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a baby. I'm not having a
Jotation, an amaze station, I'm not
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caring a Blob of tissue. Yeah, you know, she's having a baby.
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So, yeah, our language and
we could it can help us in
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our minds that are we fallen into
the Trab of desensitization because we're using the
385
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world's terms, yeah, to refer
to yeah, to these babies or whatever.
386
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Yeah, well, I think I've
mentioned this on a podcast before,
387
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but it bears mentioning here again that
I had shied away from the word murder,
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not because I didn't believe it was
murder. I did, Ye do
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believe that that abortion is murder,
but it's such a shocking word. Yeah,
390
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and and I didn't really want to
shock women into not speaking to me.
391
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Sure, however, now I'm starting
to kind of throw that out there.
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Sometimes I try to do it in
a tone of kindness, compassion and
393
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gentleness, but I you know,
I'll say please, no mother was ever
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called to murder her own child.
Yeah, and that even saying that is,
395
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for me, an an adopte to
becoming desensitized, because then I remind
396
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myself this isn't just harming. I
have said that before. Please don't harm
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your child. Yeah, this is
not harming for a child. It is
398
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so much more than harming a child. That is murdering a child in a
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very horrific way. So when I
use that word even that kind of shocks
400
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me back into the seriousness. Yeah, absolutely, face and you know,
401
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I know there's a temptation and there
is a sort of a balance and we
402
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need to, you know, of
course, be before the Lord. But
403
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you know, I don't I don't
think that personally, that could be wrong.
404
00:28:33.920 --> 00:28:37.039
CRECT ME IF I'm wrong, but
I don't think that you don't murder
405
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your baby should be the first thing
that a woman hears when she gets out
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of her car and she's walking to
door of an abortion and I think there's
407
00:28:42.710 --> 00:28:45.470
other things that would be more fitting
for to here. We you know,
408
00:28:45.549 --> 00:28:49.069
we're not in it just for the
shock value, but you know, we
409
00:28:49.190 --> 00:28:52.349
do need to use the language that
the Bible uses and I think when it
410
00:28:52.430 --> 00:28:56.900
comes through the issue of abortion,
you know, I've probably said it myself,
411
00:28:56.940 --> 00:28:59.099
I've heard others say it. You
know, don't go in there,
412
00:28:59.140 --> 00:29:02.900
this is a terrible mistake, which
is true right on its face. But
413
00:29:03.019 --> 00:29:06.180
yeah, it's more than just a
mistake, right, right. Abortion is
414
00:29:06.299 --> 00:29:08.579
more than just a mistake, right, it's a grievous sin against your baby,
415
00:29:08.700 --> 00:29:12.490
against God. Yeah, I think
it is possible to soften the message
416
00:29:12.650 --> 00:29:18.970
so much in the desire to be
gentle and compassionate that the message is lost.
417
00:29:18.170 --> 00:29:22.289
Yeah, and and I think that's
subject might be a subject for a
418
00:29:22.329 --> 00:29:26.160
whole other podcast really, because it's
the message. It's not an easy line
419
00:29:26.839 --> 00:29:32.480
to travel no, it's it's it's
much harder than you would think. So
420
00:29:32.640 --> 00:29:34.839
you know the you always rely on
the yeah, because they are there is
421
00:29:34.880 --> 00:29:37.440
a trap, not rabbit trailing too
much, but it is a trap and
422
00:29:37.559 --> 00:29:41.750
just not even caring about the language, not even caring about the tone and
423
00:29:41.910 --> 00:29:44.950
not even caring about how you come
across to the woman going into the abortion
424
00:29:45.029 --> 00:29:48.269
clinic. And then there's a trap
of caring too much, like so much
425
00:29:48.269 --> 00:29:51.950
so that I won't use the word
murder. I want use word San won't
426
00:29:51.990 --> 00:29:53.779
you? Scripture, and you know, we want to fall into that trap.
427
00:29:53.859 --> 00:29:56.380
So it's like, you know,
the spirit of God helps keep us
428
00:29:56.420 --> 00:30:02.980
on this tightrope wall of Truth and
grace. Yeah, that's hard thing that.
429
00:30:03.099 --> 00:30:04.980
That'll probably be a subject for another
part. Yeah, but it ties
430
00:30:06.019 --> 00:30:08.769
into exactly what we're talking it does. You know, the the whole stuff
431
00:30:08.769 --> 00:30:12.730
with the delayden tapes. That yea, that happened. What was the twenty
432
00:30:12.730 --> 00:30:15.930
five parents and selling baby parts,
right, the Bait Plan parenthood was selling
433
00:30:17.049 --> 00:30:19.250
baby parts and David de Layden went
in with, I think, a team
434
00:30:19.490 --> 00:30:25.880
and exposed it through hidden, hidden
videos. And when those videos I read
435
00:30:25.920 --> 00:30:30.720
an article which, it is kind
of does relate to this because the title
436
00:30:30.960 --> 00:30:36.910
is how abortion has desensitized people,
by Charles Kraut Hammer, and he wrote
437
00:30:36.910 --> 00:30:40.710
that in two thousand and fifteen.
But he talked about how, when,
438
00:30:40.750 --> 00:30:47.549
when people full saw on these videos, Dr Deborah Nuckatola, I don't know
439
00:30:47.589 --> 00:30:49.660
if I'm saying her name correctly,
but she was the planned parenthood press,
440
00:30:51.220 --> 00:30:53.180
not not the president, but she
was one of the doctors a plan parenthood,
441
00:30:53.460 --> 00:30:57.539
and she is sipping, I think
wine or at least water, and
442
00:30:57.700 --> 00:31:04.569
eating salad. Yeah, talking to
the David de Layden and and discussing casually
443
00:31:04.609 --> 00:31:10.849
about how the fetal body can be
crushed with forceps in a way that leaves
444
00:31:10.890 --> 00:31:15.769
valuable organs intact. Yeah, for
sale. And she's laughing and eating the
445
00:31:15.930 --> 00:31:18.279
salad, and I feel I'm I'm
feeling ready to vomit. Well, I
446
00:31:18.480 --> 00:31:26.440
think a lot of people were like
snapped out of this lethargy surrounding abortion,
447
00:31:26.680 --> 00:31:33.789
because that even they when they recognized
wow, this is someone who has been
448
00:31:33.029 --> 00:31:38.230
desensitized to the point where she's laughing
about what she is describing, that is
449
00:31:38.430 --> 00:31:44.150
barbed barrack, while eating salad,
while we all want a bar fish.
450
00:31:44.190 --> 00:31:47.420
She's right, you know, talking
about this and even people who you know,
451
00:31:47.460 --> 00:31:49.099
there are those who just wrote it
off and said this was just some
452
00:31:49.299 --> 00:31:53.779
conspiracy or something against Plant parenthood.
But there were those even in the pro
453
00:31:53.940 --> 00:32:00.140
choice camp that were genuinely like disturbed
over that, that lady's behavior, in
454
00:32:00.220 --> 00:32:05.569
the behavior just in General Plant parenthood. And so you know, those videos
455
00:32:05.609 --> 00:32:08.730
did do, I think, a
lot to write tear off that Alice,
456
00:32:08.809 --> 00:32:12.369
I guess. Yeah, a side. Yeah, and I've heard many abortion
457
00:32:12.410 --> 00:32:15.400
workers who have left. Again.
Those are people that they have to become
458
00:32:15.480 --> 00:32:21.039
desensitized. Yeah, they can't do
what they're doing. That grewsome work and
459
00:32:21.920 --> 00:32:25.400
one in particular, I'm remembering her
saying that she saw, as she's putting
460
00:32:25.400 --> 00:32:30.000
the baby back together again to count
the parts, when she saw the an
461
00:32:30.109 --> 00:32:34.789
eyeball, a fully intact eyeball,
visiting an abortion work before. grouportion work
462
00:32:34.829 --> 00:32:38.029
her in Winston Salem, okay,
and she was a manager in fact,
463
00:32:38.150 --> 00:32:43.309
and and she said when she saw
that that eyeball floating in the dish that
464
00:32:43.470 --> 00:32:46.660
was like the tipping point for her. That was what again slammed her back
465
00:32:47.259 --> 00:32:53.140
into this is barbaric, right,
this is gruesome and and I think that's
466
00:32:53.140 --> 00:33:00.609
kind of the point that we're trying
to make throughout is is there are points
467
00:33:00.930 --> 00:33:08.250
in where you're facing this this adverse, I'm sorry, losing my voice circumstances,
468
00:33:08.609 --> 00:33:13.200
circumstances, situations over and over and
over again that you begin to lose
469
00:33:13.240 --> 00:33:16.119
the horror of it, and one
of the things that is good to bring
470
00:33:16.160 --> 00:33:22.160
us back are these shocking visibles.
Yeah, absolutely, as as she saw
471
00:33:22.279 --> 00:33:24.799
what I saw in the video,
right, yeah, and like what I
472
00:33:25.559 --> 00:33:29.829
kind of describe, and looking at
that picture of the baby malick, right,
473
00:33:29.869 --> 00:33:34.829
he's murdering through abortion. You the
the silent screen video is one that
474
00:33:35.109 --> 00:33:38.589
I think everybody should watch and maybe
even make yourself. It's hard to watch
475
00:33:38.630 --> 00:33:42.619
because there's a baby at tell us
about that, because maybe everyone yeah,
476
00:33:42.700 --> 00:33:45.059
so that's a baby. I mean, listen, this was made back in
477
00:33:45.420 --> 00:33:47.700
I want to say mid S,
I think. Yeah, and it was
478
00:33:47.819 --> 00:33:54.180
by Bernard Nathanson, who's now went
on has died and from all indications he's
479
00:33:54.259 --> 00:33:58.849
with the Lord. He repented and
stopped doing abortions. He did abortions at
480
00:33:58.890 --> 00:34:01.769
one time, but he did and
ultrasound guide an abortion. This is a
481
00:34:01.809 --> 00:34:06.450
baby at twelve weeks and you can
see, and this is the ultrasound,
482
00:34:06.529 --> 00:34:08.250
like the video of the ultrasound and
he goes through and describes it. You
483
00:34:08.289 --> 00:34:12.159
can look on Youtube. Just look
up silent scream. Probably have to put
484
00:34:12.159 --> 00:34:15.840
abortion in there. Something right in
the in the search. But you can
485
00:34:15.880 --> 00:34:19.280
see this baby moving around, live
and well. And then you can see
486
00:34:19.280 --> 00:34:22.559
the instrument come into the uterus and
you know it's a suction tube, and
487
00:34:22.559 --> 00:34:25.389
then you see the baby trying to
get away from the instrument. Yeah,
488
00:34:25.630 --> 00:34:29.349
and then the heart rate goes way, way up and you can see that.
489
00:34:29.590 --> 00:34:31.789
Then you see the baby such as
gone and it's like yeah, Oh,
490
00:34:31.949 --> 00:34:35.750
this is really what we're doing.
Like, you know, we were
491
00:34:35.869 --> 00:34:38.619
visual creature. God made us visual. That's why, when you look in
492
00:34:38.659 --> 00:34:43.059
the prophets, and you know they
do visual things, often times show that
493
00:34:43.300 --> 00:34:45.179
the people of Israel in particular,
they're saying and all of that, God
494
00:34:45.260 --> 00:34:50.500
knows where visual creatures, and sometimes
we need a visual in order to remind
495
00:34:50.539 --> 00:34:53.210
ourselves of what. You know,
there's a lot in the scriptures of visual
496
00:34:53.250 --> 00:34:59.929
imagery to remind us of the sin
and rebellion of humanity. Visual image will
497
00:34:59.929 --> 00:35:04.130
help us to remind us what abortion
like, the horror of this thing.
498
00:35:04.210 --> 00:35:08.239
Yeah, to help rip the callous
off. Yeah, like one I'm thinking
499
00:35:08.320 --> 00:35:12.760
of as the book of Josiah.
Okay, and Joseiah, the Prophet,
500
00:35:12.840 --> 00:35:15.920
is told to go Mary Gomer,
the prostitute. Yeah, and and then
501
00:35:16.000 --> 00:35:22.469
he's he's got a she leaves and
goes and, you know, is off
502
00:35:22.550 --> 00:35:25.429
with many men and God tells Josiah, take her back, you have to
503
00:35:25.510 --> 00:35:29.269
take her back, get her and
bring her bad and I mean it is
504
00:35:29.389 --> 00:35:34.550
such a picture of God's faithful calling
us back out of sin that I think
505
00:35:34.550 --> 00:35:37.780
all of us can relate to poor
Joseiah. Yeah, how horrific that must
506
00:35:37.820 --> 00:35:43.940
have been for him. So God
does use those visuals to shock us back
507
00:35:44.260 --> 00:35:49.940
into the reality of the horror of
sin. Yeah, absolutely so. They
508
00:35:50.969 --> 00:35:54.210
there is an answer, I think, a scriptural answer based on the scripture
509
00:35:54.210 --> 00:35:58.449
that I read earlier. But before
I we get into that, you said
510
00:35:58.449 --> 00:36:01.570
that you had three other kind of
yeah, guiding you, and these are
511
00:36:01.690 --> 00:36:06.039
he's a sort of practical principles that
I think the Lord has helped me with,
512
00:36:06.239 --> 00:36:09.599
the keep me from being desensitis and
just going crazy and right and right,
513
00:36:10.440 --> 00:36:13.639
because we do with this on a
regular basis. So the first one
514
00:36:13.679 --> 00:36:15.280
I mentioned already, to keep the
main thing, the main thing. God
515
00:36:15.440 --> 00:36:19.110
needs to be first. I love
for him is first, not even just
516
00:36:19.190 --> 00:36:22.150
our love for the babies. It's
got to be God first. The second
517
00:36:22.349 --> 00:36:23.789
was, and these are not in
any kind of order, say, seem
518
00:36:23.789 --> 00:36:28.190
a little out of word. Yeah, me, but make an effort to
519
00:36:28.230 --> 00:36:30.909
talk about other things. What I
mean by that is, you know,
520
00:36:30.949 --> 00:36:35.619
if you're in pro life manage tree
or if you're you know you're the person
521
00:36:35.739 --> 00:36:37.860
who always talks about the issue of
abortion in your church and your circles,
522
00:36:38.179 --> 00:36:42.260
they're going to see you as the
abortion person, like you go to person
523
00:36:42.300 --> 00:36:45.059
when they have a question about abortion
or whatever. My family and friends do.
524
00:36:45.179 --> 00:36:47.170
I don't mind it so much,
but I do try to steer my
525
00:36:47.289 --> 00:36:52.409
conversations on a regular basis away from
abortion and into other things, like Jesus
526
00:36:52.570 --> 00:36:55.809
and how awesome he is. You
know, I've even had we have people
527
00:36:55.809 --> 00:37:00.369
over for for lunch or for dinner
on Sundays in particular. I'm like,
528
00:37:00.449 --> 00:37:04.880
on Sundays, we're not talking about
abortion. On Sunday we're talking about Jesus
529
00:37:04.960 --> 00:37:07.679
and how awesome he is. And
you know, it might come up or
530
00:37:07.800 --> 00:37:09.559
something, but I don't want to
talk about what's going on at the clinic.
531
00:37:09.599 --> 00:37:12.639
I don't want to talk about,
you know, what we're dealing with
532
00:37:12.719 --> 00:37:15.269
with the police, opposition to what
we're doing at the probortion clinic. I
533
00:37:15.389 --> 00:37:17.909
want to talk about Jesus, I
want to talk about my family, I
534
00:37:17.949 --> 00:37:22.269
want to you know, so which
make it never your first point, because
535
00:37:22.389 --> 00:37:25.429
you're let making the love of the
Lord. Yeah, absolutely, yeah,
536
00:37:25.429 --> 00:37:29.469
yeah, and you know, I've
even told my pastor because I've had opportunities
537
00:37:29.469 --> 00:37:31.739
to speak and to share us a
man, I'll share any time about abortion,
538
00:37:31.900 --> 00:37:35.460
about what we do, and they've
given me a lot of opportunities to
539
00:37:35.500 --> 00:37:37.820
do that and I'm so thankful.
But also said Hey, man, if
540
00:37:37.860 --> 00:37:40.340
there's any time you want me to
share other things, because actually, you
541
00:37:40.420 --> 00:37:45.690
know, I'm sort of a theolog
theology Geek and in Church History Geek and
542
00:37:45.769 --> 00:37:47.449
I like some of that stuff.
I'm not as knowledgeable as some, but
543
00:37:47.489 --> 00:37:53.570
I'm maybe more knowledgeable than others and
and I like God's word, and so
544
00:37:53.610 --> 00:37:57.489
I preach. You give me any
subject, brother, I'll preach and they've
545
00:37:57.489 --> 00:38:00.920
given me gracious opportunities to preach about
other things. Do Anything, make an
546
00:38:00.960 --> 00:38:02.360
effort to talk about other things.
That's that's sort of a second thing.
547
00:38:02.599 --> 00:38:09.079
And then the third thing is is
we need to be surrounded with encouragement and
548
00:38:09.159 --> 00:38:13.070
accountability. You know, I mentioned
earlier, I've seen people go off the
549
00:38:13.150 --> 00:38:16.070
rails who are involved in, you
know, fighting the abortion battle. And
550
00:38:17.269 --> 00:38:22.670
some folks I've seen have gone off
the rails because they've taken themselves out of
551
00:38:22.869 --> 00:38:24.909
the local church. They're mad at
the local church for not doing something that
552
00:38:24.949 --> 00:38:29.300
about abortion or or the apathy of
the local church. And Listen, I
553
00:38:29.380 --> 00:38:30.980
get it, we understand it.
Yeah, well, yeah, but God
554
00:38:31.099 --> 00:38:37.420
has designed the local church as a
context for us to have the accountability and
555
00:38:37.539 --> 00:38:40.019
the encouragement that we need. We
all need to be accountable to godly leadership.
556
00:38:40.489 --> 00:38:44.610
We all need the encouragement. You
encourage one another daily, as long
557
00:38:44.610 --> 00:38:49.090
as it's called today, right.
So we all need that encouragement and if
558
00:38:49.130 --> 00:38:52.289
we don't have that, if we
don't have the encouragement you proverbs eighteen one.
559
00:38:52.809 --> 00:38:55.800
A man that isolates himself rages against
sound judgment and he seeks his own
560
00:38:55.840 --> 00:39:00.079
some of the people in my experience, which is one of the reasons why,
561
00:39:00.079 --> 00:39:01.360
as a ministry, you can't volunteer
with us unless you're a part of
562
00:39:01.400 --> 00:39:05.320
local church. Some of the people
I've seen that cause the most problems have
563
00:39:05.480 --> 00:39:07.679
been people that are not part of
a local church. Now, I'm not
564
00:39:07.800 --> 00:39:10.110
tagging everybody with that. I don't
think just because you're not part of local
565
00:39:10.150 --> 00:39:15.510
church your horrible person. That's not
what I think, but I have had
566
00:39:15.750 --> 00:39:17.750
some pretty bad experiences with people who
who are not part of local church and
567
00:39:17.789 --> 00:39:21.869
I think it's a biblical principle.
Yeah, because you need that encouragement and
568
00:39:21.909 --> 00:39:24.539
accountability. You need people in the
congregation, people that are close to you,
569
00:39:24.659 --> 00:39:27.780
to say hey, man, I
think you're getting off the rail.
570
00:39:27.940 --> 00:39:30.420
Was a little bit. I think
you're getting either desensitized are you're getting over
571
00:39:30.820 --> 00:39:35.900
you know, because you make this
podcast. Should be more about either being
572
00:39:36.019 --> 00:39:38.809
desensitized or being overly obsessed. Yeah, because it can be a ditch on
573
00:39:38.889 --> 00:39:43.530
either side. Yeah, I remember
someone that came to visit the sidewalk once
574
00:39:43.530 --> 00:39:45.210
and I said Hey, I didn't
recognize him at all. I said Hey,
575
00:39:45.369 --> 00:39:49.250
how are you? My Name's Vicky. How you do and he said
576
00:39:49.650 --> 00:39:52.610
terrible, I'm and I said,
Oh, I'm sorry, I'm sorry.
577
00:39:52.650 --> 00:39:54.320
Why? And he said he just
pointed at the abortions and yeah, I
578
00:39:54.440 --> 00:39:58.800
thought, yeah, it is terrible, but I was just asking more kind
579
00:39:59.119 --> 00:40:02.679
yeah, make a conversation. Yeah, well, and that could be because
580
00:40:02.719 --> 00:40:07.190
you're desensitizer. Could it could be
because he was obsessed. It's too much
581
00:40:07.190 --> 00:40:10.309
obsessed. Exactly in the fourth point
that I made, and it might even
582
00:40:10.309 --> 00:40:14.710
tied into a podcast we made a
couple of weeks ago, which is talking
583
00:40:14.710 --> 00:40:16.349
about ministering in our mess, and
we talked a little bit about you know,
584
00:40:16.429 --> 00:40:20.309
there could be times when we need
need to back away from the sidewalk.
585
00:40:20.349 --> 00:40:22.219
If you're one of our volunteers with
cities for life, we're not talking
586
00:40:22.260 --> 00:40:24.619
to you right now. You cannot
back away. Yeah, you can't,
587
00:40:24.619 --> 00:40:28.940
because we need to now. There
are times, you know, Jesus in
588
00:40:29.019 --> 00:40:32.460
his earthly ministry, sometimes he slipped
away into the wilderness. There are times
589
00:40:32.659 --> 00:40:37.610
maybe you need to take a week
off and step away from ministry and let
590
00:40:37.650 --> 00:40:42.889
it be fresh to you again.
Yeah, and it's kind of a general
591
00:40:42.929 --> 00:40:45.530
principle of just, you know,
taking a break, shutting your mind off
592
00:40:45.530 --> 00:40:49.170
from the stuff. You know,
I had a pastor friend of mine a
593
00:40:49.210 --> 00:40:51.880
couple of years ago when I first
came on board with cities for life full
594
00:40:51.960 --> 00:40:53.920
time, tell me, because I
was coming out six days a week every
595
00:40:53.960 --> 00:40:57.880
time the abord and clinic was open
every day, he actually told me.
596
00:40:58.239 --> 00:41:00.639
And you need to take a day
to disconnect. You need to not be
597
00:41:00.760 --> 00:41:05.630
involved, because that's just too much
for the for the human heart that loves
598
00:41:05.670 --> 00:41:07.869
God and loves people, to be
involved in every day, six days a
599
00:41:07.949 --> 00:41:12.030
week. You're going to go you're
going to go insane. Yeah, and
600
00:41:12.230 --> 00:41:15.469
that was wise, counsel. So
I take a day of the week off
601
00:41:15.550 --> 00:41:20.780
and I don't come out. Yeah, that one day a week to disconnect.
602
00:41:20.980 --> 00:41:23.260
Right, right, because it will
make you go crazy. So sometimes
603
00:41:23.260 --> 00:41:27.780
it's not sended to take a break
and step away. Yeah, that's something
604
00:41:27.820 --> 00:41:30.300
before the Lord. You need to
seek him for wisdom for, because we
605
00:41:30.539 --> 00:41:36.409
certainly don't want to justify because there's
so many they're not active that need to
606
00:41:36.449 --> 00:41:39.570
be active. We shore don't want
to justify inactivity when it concerns a murder
607
00:41:39.650 --> 00:41:43.369
of children, by just saying I
need to take a break because Pai,
608
00:41:43.369 --> 00:41:45.369
you are flesh. will use all
kinds of excuses. Yeah, yeah,
609
00:41:45.409 --> 00:41:50.960
but those are for those are good, those are good principles and in the
610
00:41:51.039 --> 00:41:53.960
verse that I talked about her in
the passages that I talked about, God
611
00:41:54.079 --> 00:41:59.960
tells us, gives us his I
think I can interpret it as as his
612
00:42:00.280 --> 00:42:07.269
antidote, okay, to to love, growing cold or desensitization to evil and
613
00:42:07.469 --> 00:42:12.789
and desensitized really to the primary love
of God right should be motivating us.
614
00:42:13.190 --> 00:42:16.619
So in in that line it,
he says, remember, therefore, from
615
00:42:16.659 --> 00:42:21.659
where you have fallen, repent and
do the works. You did it first.
616
00:42:22.099 --> 00:42:23.380
So I want to break that down
because I think that there are four
617
00:42:24.139 --> 00:42:31.570
keys in and how to prevent desensitization
from right becoming an issue. First,
618
00:42:31.650 --> 00:42:36.369
remember, so, remember what God
has done for you. Remember who you
619
00:42:36.449 --> 00:42:40.969
were without him. Remember those who
are lost there in that same terrible place.
620
00:42:42.090 --> 00:42:45.599
Yeah, that you was were.
Remember. The second thing he says
621
00:42:45.679 --> 00:42:51.400
is repent, recognize as quickly as
possible the hatred or the callousness that's beginning
622
00:42:51.400 --> 00:42:53.599
to enter your heart and ask God
to remove it. I think you talked
623
00:42:53.639 --> 00:42:59.789
about that. That you you you
pray to God to help you too to
624
00:42:59.949 --> 00:43:06.829
return to that, that primary love, and and then return do the work
625
00:43:06.909 --> 00:43:09.510
God called you to do, with
passionate love for him and what he accomplished
626
00:43:09.630 --> 00:43:15.340
in your soul, as you did
when you first knew the incredible moment of
627
00:43:15.420 --> 00:43:20.539
salvation. And then the the final
one is that there is a reward for
628
00:43:21.019 --> 00:43:23.699
for all of that. If we
endure to the end, we don't give
629
00:43:23.780 --> 00:43:28.650
up, we don't abandon the work
that God has given us and we and
630
00:43:28.849 --> 00:43:34.250
we endure with that, that first
passionate love for him that motivated us to
631
00:43:34.289 --> 00:43:37.610
do that work in the first place, we will cross the finish line and
632
00:43:38.050 --> 00:43:42.840
and hear those words. We pray, well done, good and faithful servant.
633
00:43:43.039 --> 00:43:52.039
Yeah, so we it's remember,
repent, return and reward. Yeah,
634
00:43:52.400 --> 00:43:57.150
it's our clever. That is that's
very clever, very clever, and
635
00:43:57.949 --> 00:44:04.150
it's wisdom, wisdom from from the
revival. Yeah. So, I don't
636
00:44:04.150 --> 00:44:06.869
know, are you ready to wrap
this thing? Yeah, I think we've
637
00:44:06.949 --> 00:44:09.699
kind of note to end on.
Yeah. Yeah, we hope this has
638
00:44:09.699 --> 00:44:14.940
been an encouragement. Do you guys? We did do a podcast months ago.
639
00:44:15.260 --> 00:44:17.099
I refer to our podcast because we
do a lot of subjects and I
640
00:44:17.179 --> 00:44:22.059
think they're they're really helpful. We
did one about fighting discouragement. Yeah,
641
00:44:22.139 --> 00:44:24.449
and I think that podcast, along
with this one, will be helpful.
642
00:44:24.690 --> 00:44:29.969
I think so all of these podcasts
are rising out of actual issues that we
643
00:44:30.130 --> 00:44:34.449
faced to that others in in our
group have faced and we and we talked
644
00:44:34.449 --> 00:44:37.489
about them. Yeah, we figured
if we're struggling with these issues. Probably
645
00:44:37.840 --> 00:44:40.119
there are others. Yeah, yeah, and there are. We're getting some
646
00:44:40.199 --> 00:44:45.199
feedback from people who are encouraged by
the PODCAST. Do us a favorite.
647
00:44:45.199 --> 00:44:46.880
Guys, if you're listening and you're
encourage, you're blessed by this podcast,
648
00:44:47.159 --> 00:44:52.469
share with other people, share on
social media, leave us a review in
649
00:44:52.789 --> 00:44:57.469
your podcast APP, wherever you get
podcast. We put, I think,
650
00:44:57.630 --> 00:45:00.710
most of o our energy early on
into the apple podcast and that platform,
651
00:45:00.750 --> 00:45:05.670
but other people are listening on other
platforms, and so share whatever platform you're
652
00:45:05.710 --> 00:45:08.460
listening on and and also get in
touch with us. Let us know what
653
00:45:08.579 --> 00:45:12.820
you think. Let us know you
know some ideas for podcasts that you have,
654
00:45:13.260 --> 00:45:15.420
some things that we can tweak change, questions we can answer. Maybe
655
00:45:15.460 --> 00:45:19.659
we'll do a QA at some point. We get some questions from some folks
656
00:45:19.659 --> 00:45:22.570
who send us a send US emails
and it's Ay, I have this question
657
00:45:22.650 --> 00:45:23.929
of that question. Maybe'll do a
QA. That's me. Great, yeah,
658
00:45:24.050 --> 00:45:28.329
be good. So send us some
questions then we will try to answer
659
00:45:28.369 --> 00:45:30.889
those the best we can. But
if you need to reach out to me,
660
00:45:31.690 --> 00:45:37.360
as we always mentioned, my email
addresses d parks cities for lifecom.
661
00:45:37.639 --> 00:45:40.599
She is V custy org at cities
for lifecom, the website that we always
662
00:45:40.639 --> 00:45:45.639
mentioned is www dot sidewalks and number
four lifecom. It's a sidewall councling website.
663
00:45:45.880 --> 00:45:49.440
And then locally, CHARLOTTE, dot
cities for life, Dot Org is
664
00:45:49.440 --> 00:45:52.550
our website here in Charlotte. But
we hope you guys are blessed by this
665
00:45:52.630 --> 00:45:55.150
podcast and hope you're blessed as you
serve the Lord and and hope you keep
666
00:45:55.190 --> 00:45:59.349
from getting callous to where the Lord
has called you, when he's called you
667
00:45:59.429 --> 00:46:06.619
to do so. God bless you
guys. Give me O love for love,
668
00:46:09.340 --> 00:46:17.809
give me our love for gratitude.
I know it will cost me my
669
00:46:19.170 --> 00:46:25.530
life. Nothing's too precious in some
you.