Transcript
WEBVTT
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I Am Yours, I am yours, I am yours. Send Me,
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Lord. I am welcome to the
Gospel Center pro life podcast and this episode
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we're going to talk about the goodness
of God, as God really good in
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the midst of our suffering, and
how can we help abortion minded women to
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see that God is good. Stay
with us, Lord. I felt show
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passis touch your heart. Welcome to
the Gospel Center pro life podcast. We
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appreciate you guys listening and, as
always, we appreciate if you guys would
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share this podcast and the other episodes
that we have. We put out a
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new episode every Thursday morning at five
am. So if you're an early riser
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like Vicki is, she's the one
who tells the sun it's time to rise,
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you'll be able to get it that
early or anytime after that. So
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every Thursday morning these go out and
this is really centered around helping people who
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are in pro life ministry or thinking
about getting involved in pro life ministry,
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helping to equip you, helping to
encourage you, helping to provoke thought.
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So we deal with Biblical topics and
light of abortion and an abortion clinic ministry,
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and we deal with practical stuff,
just last week we put out one
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about signs, how to use signs
effectively add an abortion center. Pretty practical,
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also very biblical. And then sometimes
we deal with more like heart issues
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and things like that, and so
this episode we're going to deal with the
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goodness of God. Yeah, I
mean we can even think about it in
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light of sixty five million babies that
have been killed in our country and the
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countless hundreds of millions, billions of
children that have died in the womb and
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outside of the womb, just all
of the the eels in the in the
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mess that we deal with as a
in a fallen world. Yeah, man,
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is God still good in the midst
of that? But, of course,
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again, bringing it home to the
issue that we're dealing with, issue
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of abortion. Is God still good
in the midst of that? Right,
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is God still good as we deal
with Moms and dad's and these situations day
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in and day out, and we
see just some of the real dire situations
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that these folks are in and they're
coming to an abortion center and sometimes we
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have to look at those situations,
look at those stories and encourage these moms
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and dads that God is still good
in spite of this in spite of the
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stuff that you're dealing with. so
that's just one facet of this thing.
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But, Vicki, if you would, you've written an article like you do
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often times, and this is actually
going to go on our sidewalks for life
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website and the blog. Are you
there? Yeah, but kind of lay
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out what was behind this thought,
because we talked about a little bit and
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you laid out an article here.
What was your thinking in these? A
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few things. I know what kept
me from God for many years, while
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I was still explore in whether God
was real or not, was seeing all
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this suffering. It's very common question. There's so much suffering, there's so
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much evil. If God is good, why does he allow it or or
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even cause it? You know that
I was struggling even with thinking through.
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Does he cause if he allows it, he could prevent it. He doesn't.
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So, just at a personal level, that had been my experience,
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was questioning the goodness of God and
having that be a stumbling block in coming
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to him. But then as a
counselor out on the sidewalk, it seems
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increasingly God is bringing me people,
women who tell me stories that just break
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my heart, that are suffering from
early in life throughout to the point at
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which they arrive at the abortion center. And so many of them have asked
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me, how can God be good
I don't see his goodness in my life.
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Yeah, so I want to tell
you the story of one that really
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brought this to a to ahead for
me. Okay, it was a woman
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that I'm at not all that long
ago at the abortion center, and she
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her story was probably the most tragic
I've ever heard. She was raised in
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a socalled Christian home. At Age
four she was raped by the father's best
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friend, but the parents did not
follow through on prosecuting him or bringing him
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to justice because he was the father's
best friend. Well, so, right
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away here's this four year old who
is betrayed by those who are charged to
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protect her, her own parents,
and she not only was she not protected,
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but her whole concept of justice and
the Justice of God. This man
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was not brought to justice. So
she now has learned two important truths in
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her little eyes, that her those
who were supposed to protect her did not,
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and there is no justice for people
who do evil, terrible things.
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She's only four and this is her
experience. Then, understandably, as she
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grows up, she turns to some
pretty bad things. Drugs, promiscuity,
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rebellion, and her parents separated,
I believe, divorce shortly after this rape.
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But she grew up a very troubled
young lady, no wonder, and
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her parents, or her mom I
guess, at that point sent her off
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to a Christian Rehab after she ran
away. I think she ran away as
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a teenager. She sent her to
a Christian Rehab where this young ladies said
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she really wanted to find God and
she was very moved by a wonderful sermon
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and then an altar call and she
said she was determined she was now going
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to fully submit her life to God. So she said she she asked Jesus
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to be her lord that that night, after this sermon, and within a
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week one of the camp counselors at
this Rehab Facility, Christian Rehab Facility,
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raped her well, and she said
that there were several people in that facility
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that reported having been sexually abused by
this this man, but the facility apparently
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did nothing. So again repeat of
what happened to her when she was for
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and now here she has just submitted
her life to God. So it's not
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only her heavenly father that didn't stand
by our I'm sorry, her earthly father
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that she felt didn't stand by her, but now it's her heavenly father.
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Yeah, who, here she is, doing everything right in her eyes,
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and those were the words she used
with me when she was recounting this story.
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I did everything right and did everything
I was supposed to do at that
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point, repented, turn to God
and my life fell into a deeper abyss.
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Yeah, so, following that she
ended up just down a continuingly bad
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path. Yeah, and she was
left, left home and out of the
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Rehab left home and ended up in
working in the sex trade. Well,
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we're again understandable, given her background, that that's often what happens when you've
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been sexually abused at a young age. You end up in a promiscuous drug
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or addiction lifestyle. And she said
what she knew it was dangerous. She
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knew that she was really kind of
asking for trouble. But while entertaining in
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a private room one of the men, she was drugged by him and I
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think Babe went unconscious and was raped
and became pregnant. Yeah, from that
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she kept the child. She she
didn't want to abort. I guess there
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was still that in her upbringing that
she knew that that was a step too
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far for her. But she was
still working in the sex trade when I
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met her with a young child,
and so I spent a lot of time
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talking with her, ministering to her, kind of befriending her, sharing the
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Gospel with her. And when we
would talk about God, her question kept
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coming back to is God really good? Yeah, I sure haven't seen it.
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She said that several times. I
have not seen the goodness of God.
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Yeah, and so I I knew
where I had been as an unbeliever
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and where I saw her in asking
a question that I think we know the
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answer as believers. Yeah, the
answer is well, Jesus loved loved us
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so much. God loved us so
much that he sent his only son to
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die this horrific death, brutal torture, and to pay the penalty for sin
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that we deserve. So is God
good? You only have to look at
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the cross to know how good God
is. But I do believe I didn't
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receive that message when I was looking
at a world filled with bad, not
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good. Yeah, and I felt
like this young lady couldn't. She had
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heard the message of the Cross.
She knew the message of the Cross and
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that was not she was not at
a place yet where she could hear that
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that demonstrated God's goodness. Yeah.
So what prompted me as I started exploring
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and writing about this was, is
there a path through the Bible, a
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biblical, Biblical example of how do
we lead someone to an understanding where they'll
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end up at the cross? That's
ultimately, that's where you have to end
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up. But are there things in
the Bible that can help us as we're
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dealing with people who have really experienced
very little goodness all? Now? Her
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own sins certainly entered into it at
at certain points. Not as a four
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year old, right, and and
not as not as a woman who has
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just given her life to the Lord
and she's raped by a Christian, so
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called Christian counselor so. So that
was kind of that's the premise. That's
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the background of what I was hoping
we could explore, because we see it
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all the time at the abortion center. I hear this many times. God
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is not good. God allowed this, this, this to happen to me.
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How can you call him good?
Yeah, and I know one of
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the things that for you guys listening, one of the kind of wise or
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why are we touching on? This
harkens back, I guess, to an
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episode we did months ago about trust
in God. Yeah, helping women,
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helping abortion minded women trust the Lord, because that's what we want. They've
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put their trust in abortion. We've
encountered them at the abortion center and we
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want to try to influence them to
convey that, to take that trust out
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of abortion and put it in the
Lord. Yeah, but when there's this
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big question of well, how can
I trust God? Yeah, is he
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even good? I mean, look
what he's allowed to happen in my life.
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Look at the things that have happened
in my life, and God didn't
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stop it. So, after all, if God didn't stop it, he
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must not be good. And so
they really have a lack of trust in
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the Lord. Honestly, he meant
there's two questions there. He must not
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be good or he's not powerful.
Yeah, he was unable to stop it
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and of course we reject both of
those. Yeah, but but those are
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really critical questions for someone to to
be asking an answered. It's the big
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question, just not even having to
do with abortion or dealing with abortion.
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Minded women it's the question that everybody's
asking. Really, if you get down
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to it right and you're talking to
people who are atheists or claimed to be
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atheists, as I've said before,
I don't think there are any actual atheist.
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I think most atheists take the attitude
of there is no god and I
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hate him. You know, they're
angry at God. And really, if
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you get down to the nitty gritty
of people that say there is no God
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and they tell you initially, well, it's because of scientific evidence and because
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Blah Blah, blah, Blah Blah. But really, and you know this,
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once you get into the conversations,
they're going to start talking about the
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goodness of God, they're going to
start talking about the things that God has
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allowed in their lives. are going
to start talking about hypocrites and church that
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they were raised in and all of
this, or the wars in the Bible
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and the slaughtering by God. Yeah, are telling you him to slaughter other
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groups. That doesn't sound good.
You know those kinds of question. Yeah,
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so a lot of it it's relational. It's not scientific or or any
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of that. It's just relational.
They don't trust the Lord because of things
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that they've seen, and mostly it's
really things that they've seen in other people.
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I want. I mean it's often
times it's the hypocrisy in the church,
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and certainly understand that. I've seen
hypocrisy. But the reality is in
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any system that we deal with,
there's going to be some hypocrisy there,
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right, there's going to be people. Anything that's been touched by human beings
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is going to have components of sin
in it. Right, it's going to
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be off track in some way.
But we have to trust God's word,
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and God's word tells us that God
is good. As a matter of fact,
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he is the very standard of what
it is to be goods matter of
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fact, without God we would have
no standard of measure what is good,
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what is moral, what is what
is correct right, what is in line
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with truth? Yeah, if without
God, without the one who is the
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truth, truth doesn't really matter.
It's kind of irrelevant. Yeah, but
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yeah, that's not really the topic
of this podcast. It's really helping folks
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sort through we have to sort through
these things. You can't give what you
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don't have. If you don't understand, have your mind wrapped around that God
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is good, how are you going
to help a mom at an abortion center
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see that God is good in spite
of her difficult situation and that he can
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see them through. It's ultimate again, an issue of trust. If you
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don't think someone is good, if
they if they aren't good as far as
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morally trustworthy, then they're not going
to be trustworthy at all. Right,
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right, and if that's who you're
depending on to get you out of this
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mess and you don't feel you can
depend on them, then you're going to
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take matters into your own hands,
which is subortion. Yeah, it's what
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they choose. Yes, so I
I went through the Bible. Will Not
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through the whole Bible, but I
was. I was trying to come up
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with biblical examples of lives that endured
constant suffering. Yeah, and there are.
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There's there's lots of them. Sure, there's lots of lots of examples
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at least, of people who certainly
suffered an entire life of suffering, like
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the life I just described in that
young woman, not so much, but
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there are some. I actually did
find some. But the first one I
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thought of was Jeremiah. Happens to
me. I've been working through the book
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of Jeremiah. Okay, time so, so Jeremiah was. He certainly endured
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a great deal of suffering during his
forty years of ministry. Yeah, absolutely
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so. God called him to speak
to the he jeremiah five is one of
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the scriptures that many pro life folks
use. I've used it before, right
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where God calls Jeremiah. Before I
formed you, I knew you and set
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you apart as the as a prophet
to the nations. Yeah, and Jeremiah
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is on to talk about how he's
a youth and how can he fulfill this
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call? And God says, don't
say you're a youth if I've called you
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before I formed you. I knew
you and set your part as a prophet
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to the nation's. So that's the
call of God early in Jeremiah's life.
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But God warned Jeremiah that you're gonna
be rejected in Jeremiah, some refer to
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him as the weeping prophet. Right, and rightly so, because he had
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a pretty sorrowful life. He did
he, I mean he he acted out
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some of God's judgments in in very
painful ways. He was told not to
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marry, he was told he could
not go to celebrations, he could not
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go to parties. Yeah, he
was supposed to be mournful and suffering and
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sorrowful because he's coming to the Israelites
with the message that they are going to
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go into the Babylonian the Babylonians are
going to capture them and they're going to
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be in captivity for what was it? A Long Time? Yes, seventy
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years. Seventy years. And there
were plenty of prophets at the time,
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false prophets, yeah, who were
saying, Oh, Jeremiah's full of it,
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he the he's just prophesying lies,
this is not going to happen,
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and that's what they want. That's
what the people wanted to believe. No
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one wanted to believe that they're going
to be going into captivity, captivity with
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the brutal Babylonians. But Jeremiah remained
remained truthful and despite the ridicule and the
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persecution, he continued to give God's
message to people that did want to hear
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him. So you said, first
of all, he was rejected. I
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mean, that's a great verse.
Yeah, about doesn't this sound like a
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Fun Gig? I'm going to give
you. This is God talking to in
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Jeremiah Twenty seven. Okay, Yep, I'll read it. You shall speak
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all these words to them, but
they will not listen to you, and
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you shall call to them, but
they will not answer you. Sounds Great.
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Thanks for this called Lord. Thank
you that you've called me to a
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people that are just going to outright
reject me. Yeah, and and push
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me to the side. And if
you guys have been on the sidewalk for
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any amount of time, you guys
know what this is like. Exactly.
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One brother told me, brother Greg
and Raleigh. He's just a good brother
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who reaches out of the abortion centers. There, said brother speaking to me,
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you've mastered the Ministry of rejection.
That's right. It's like, wow,
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I've never heard of that way,
the Ministry of rejection, because,
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let's face it, the majority of
the women at the abortion centers are choosing
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to kill their children. That's right. We may see. We just saw
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today, praise God, three babies
that were saying as prodortion center here on
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the trope drive, but there they
were. But almost thirty thirty MOMS,
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something like that, between three five
and thirty. There's maybe, in our
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natural mind, good reason to be
discourage, because is the vast majority are
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killing their children. Yeah, and
the vast majority are rejecting us and many,
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well, maybe not many, but
maybe a good portion. That could
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be very discouraging. You're actually not
just ignoring what we're saying that some even
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being very allowed about their opposition to
what we're doing at right given given us
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all kinds of vile the finger and
yelling terrible things and even threatening yet I
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mean it is, it is an
exercise and how to how to deal with
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ongoing and constant rejection. Yeah,
and that was Jeremiah's life. He preached
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forty years. Unless I mistake him, but I believe that's that's how I
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can preach. Think that's right.
No success. Yeah, no one listen
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to him, just like I'd warned
him. Yeah, no one. He
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was never listened to. I just
can't imagine. I've been out on the
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sidewalk eight years and that the rejection
can really get to you at times.
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Yeah, absolutely, imagine doing that
forty years with no visible yeah. Yeah,
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and what he was doing the entire
time was he was obeying the Lord.
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Yeah, it was in relationship with
with the Lord, constantly getting the
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message from God. And so,
because here's the thing. If we're constantly
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rejected, we certainly should examine ourselves
and think, okay, maybe I'm off
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base some, maybe I'm doing something
wrong. Yeah, maybe I'm doing something
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wrong right, but if you're doing
what you're doing in line with God's word,
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then you don't need to worry about
that. Yeah, but for Jeremiah,
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he was certainly doing in long with
what he was supposed to do,
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in line with God's word. He
was speaking the very word of God there,
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Yep. And yet was rejected.
As a matter of fact, again,
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the Lord warned him, yeah,
we'll be racket what will happen?
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And along with that rejection he was
outright mistreated. Yeah, so he was.
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I know at one point he was. He was beaten and left in
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the stocks. That's in Jeremiah twenty
the religious leaders in Jeremiah Twenty Six said
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that because his message was so aberrant
to him, to them, that he
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should receive the death penalty. He
should be killed to get a death.
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Yea, when he went to the
king with with the word of God,
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the king burned his scroll with the
word of God, and then I think
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he came back. I think God
said, well, here's another one and
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go try it again, right,
and the King Burns it again. So
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no one would listen to him.
And and then after that episode he was
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tossed in a cistern, which I
guess is like a deep well, and
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it was. He said he sank
deep into the mud. Can you imagine
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what kind of yeah, ikey creatures
we're down there in the mud with him,
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king and left and left. When
a fun place to be that?
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Now, now, so you know, Jeremiah, it does foreshadow the suffering
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and torment of of Jesus. Yeah, but I can't imagine it was at
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all fun. And I do wonder
how often he wondered God, are you
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really good? Yeah, because man, this doesn't feel like goodness. Yeah,
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yeah, and we think about the
call of God and you, I'll
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tell people, oftentimes the best place
to be is in the will of God.
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Right, we want to be in
the will of God and almost like,
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I guess, in some sense in
our American Christianity, we sort of
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think that Christianity is about us.
We're even taught that it's about our comfort.
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God has invested in our comfort,
but the reality is God is not
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invested in our comfort. His commitment
to you when you became a Christian was
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to make you more like his son, Jesus, and that could bring joy.
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Jesus seemed to me to be a
very joyful man in his earthly ministry.
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Yeah, he was very joyful,
but he also was very sorrowful.
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He wept over Jerusalem. He was
rejected by the Pharisees and rejected by the
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majority of the people of his day. Right, is it cut a crowd
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out, crucify him? Right,
rejected the son of God himself. So
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the the Ministry of rejection, is
part of the Ministry of the Christian it
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is. I and I want to
interrupt just for a second because just as
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you said the Word Comfort, I
was writing the word comfort because one another
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discussion I had with a mom yesterday, as she was we were discussing belief
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and faith and Anne, and she
said she didn't believe what I believed,
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but she understood that it was a
comfort to me, and that's something that
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makes me Bristle. I hear that
all the time and this is why I
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said so much of what God asks
of Me Is the furthest thing from comfort
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that you could imagine. I'm not
comfortable standing in, you know, ten
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degree whether in the middle of the
winter, for three hours at a time
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in front of an abortion center.
It is not the that it is comforting,
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but it is that I am so
grateful for what God has done to
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me that I am willing to do
and want to do to serve him as
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he desires. Yeah, he to
serve him. Yes, as believers we
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always have to come from the perspective
that it's not about us. Right,
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what we do is about the Lord
and it certainly God understands. If you
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read through the Psalms, you can
see David crying out to the Lord,
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even in a sense, complaining to
the Lord. Yeah, but it's a
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different type of complaining. It's different
than if you look at the children of
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Israel coming through the Wilderness and Exodus, as their grumbling, grumbling and complaining
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against the Lord. It's more of
this. It's a selfish grumbling and complaining
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that the Children Israe are doing,
and God judges them for it. Yeah,
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but if you look at David,
it's like an honest I don't know
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about I don't know if complaining is
the right word, but crying out to
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the Lord, it's a broken heart. Yeah, that is it. That
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is crying before God. Yeah,
and one preacher said it really helped me
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a lot. He said reading through
the Psalms as helpful because it gives us
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an allowance to call out to the
Lord, not in a complaining way,
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but in a relational way, to
bring your petitions before the Lord, to
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bring your weakness. Psalms really help
us to open up and show our weakness,
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because we can kind of, in
one sense, hold back. We
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don't want to be reverent. That's
good, we shouldn't be a reverent to
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the Lord, but sometimes we don't
want to be honest with the Lord and
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the Lord sees our hearts. So
like Jeremiah, he's calling out to the
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Lord throughout his ministry, before the
Lord. And one point in Jeremiah Chapter
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Twenty, this is Jeremiah crying out
to the Lord and he says in Verse
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Eight, Verse Verse Eight and nine, it says, for when I spoke,
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I cried out, I shouted violence
and plunder, because the word of
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the Lord has made me a reproach
in a derision daily. So he's he's
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crying this out to the Lord,
like your word has made me a reproach
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in a derision daily, he says. Then I said I will not make
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mention of him, nor speak any
more in his name. But his word
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was in my heart like a fire
burning shut up in my bad owns.
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I was weary of holding it back
and I could not. So He's saying,
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I'm dealing with this struggle, I'm
being rejected, but I can't help
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but speak your words. I tried
not to and I could write, I
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couldn't mean not this sence. He
can identify with that right. Can constantly
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reject it and you're constantly people are
mocking you or whatever you could identify with.
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Okay, I just I'm not going
to speak anymore. I'm done.
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Yeah, I'm done, but Jeremiah
Says No, your word in me is
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like a fire shut up in my
bones as like I can't help it.
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I have to speak your word,
I have to speak your truth. But
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there is this fight in Jeremiah and
I like the humanness here, because we
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can sometimes in our minds as believers, disconnect these biblical figures like Jeremiah,
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like David, like the Apostle Paul
and others, just kind of make them
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they're like these sort of speak holy
priciful superheroes. There parts of stories that
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we read about we don't really connect
with their humanity. Yeah, but Jeremiah
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certainly was a human being. He
certainly knew what rejection rejection was not fun.
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He certainly knew what it felt like
to be rejected and he cried out
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to the Lord. So I'll say, just to bring it home for us
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and again, you can't give what
you don't have. So if we don't
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have that relationship with the Lord and
we don't get honest before the Lord and
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crying out to God in our suffering
and our frustration in our rejections, then
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we can't encourage abortion. Amount of
women and men going into an abortion center
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to do that. So the point
here is that God is relational. God
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knows our suffering, God knows the
things that Jeremiah was going through and God
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had a relationship with him, and
that sort of redeems it all. It
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does. But but God, despite
his love for Jeremiah and the relationship,
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he didn't let Jeremiah off the hook. Yeah, he didn't say, you're
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right, you know, what you've
endured is more than any human being should
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be asked to endure, and so
go home and I'll find another prophet to
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speak speak my words. He sent
Jeremiah back on on the same path.
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He's a path of really a lot
of suffering, and I actually find I
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know it's kind of a strange comfort
to find, but I do because it
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makes me feel like if I am
suffering in following God, it doesn't mean
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I'm on the wrong path or I'm
sinful necessarily or anything like that. It
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could just be that is a road
that many have traveled, including Jesus,
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and why should I be exampt maybe
the path of suffering is, for whatever
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reason, a valuable and critical path, or God wouldn't set us on it.
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Yeah, and I know not all
suffering is the same and not all
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suffering is is like Jeremiah suffering,
where God said this is what you will
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endure. But there's many other examples
where suffering was the way of life and
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there was a purpose, which we're
going to explore, I think, later
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in in why all of these biblical
figures endured some of this suffering. Yeah,
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ultimately Jeremiah was proven right. Everything
he said was going to happen indeed
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happened. Yeah, absolutely, and
then ultimately we can say, when it's
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all said and done, Jeremiah's with
the Lord probably turn ity. Yeah,
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right. So that's why we have
and I think in speaking to abortion minded
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women, we have to for ourselves
and then with them to help them see
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from an eternal perspective. Right.
Yeah, because if always sees what happens
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here on this earth, we're going
to miss a lot of what we are
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created for. Yeah, human beings
were created for eternity. Yeah, and
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created to be relational to the Lord, to relate to him. Yeah.
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And of course we're not going to
in this podcast figure out all the the
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problem of evil, in the problem
of suffering that men and women have grappled
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with since humanity began. We're not
going to figure that out. Yeah,
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but one of the things that we
are going to continually say, and one
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of the things, I think that
as sidewall counselors and ministers of the Gospel,
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we need to point people to,
is that God is bigger than it
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all. Yeah, that eternity.
One preacher says, you're dead a whole
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lot longer than you're alive. You
might stick been mind, you might spend
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eighty years and maybe ninety years,
maybe a hundred years on this earth,
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but you're going to be dead.
I mean, think about George Washington.
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He died when he was like,
what in his s or something? Yeah,
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and he's been dead for what two
Hundred Years Now? Maybe I'm not
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doing my math correctly. You've been
dead for longer than he was alive.
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Yeah, he's just one example.
Everybody is is in that same state,
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right. So we need to be
thinking from an eternal perspective and we need
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to help others to think from an
eternal perspective. And Bible tells us God
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has put eternity in the heart of
man. We know that there's something after
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this life. So helping abortion minded
MOMS and dad's to help them to see
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from an eternal perspective really helps that. To look past, not to marginalize
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00:31:30.640 --> 00:31:37.390
or mental minimalize the current suffering and
the temporal suffering, but to say that
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the temporal suffering is just that.
It's temporal. It doesn't last forever,
409
00:31:40.910 --> 00:31:42.829
right, and that's actually we're going
to get into that, that idea a
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00:31:42.910 --> 00:31:48.420
little bit later on and as we're
going through this framework. But but also
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00:31:48.740 --> 00:31:55.779
that even in the midst of suffering
that we can't always find a purpose.
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00:31:55.900 --> 00:31:59.740
But I think in all the examples
were going to go through there was a
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00:31:59.980 --> 00:32:04.490
purpose revealed. Maybe not in that
person's lifetime, although I think in most
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00:32:04.529 --> 00:32:08.490
cases they were. And when,
when you can see that there is a
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00:32:08.650 --> 00:32:16.720
divine purpose, that is a positive
purpose, it makes suffering much more endurable,
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00:32:16.839 --> 00:32:21.839
like going through an operation that you
know when you come out of it
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00:32:22.000 --> 00:32:24.720
you will be healthier and there is
a positive outcome. So I think I
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love what you said and I totally
agree that an eternal perspective is absolutely necessary.
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But I think in every one of
these cases we can also find something
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00:32:36.069 --> 00:32:40.509
positive even in the midst of what
they were going through, even in the
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midst of that suffering. For Jeremiah, he was proven right and he did
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get to see that day. Yeah, he did get to see that everything
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he had prophesied actually came to pass. Give me our love for love,
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give me our love for gratitude.
I know it will cost me my love.
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No things too precious in some you