Oct. 9, 2019
Euthanasia, Assisted Suicide, and Abortion - A Conversation With Apologist Devin Pellew for Ratio Christi

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Being prolife is about more than standing against abortion it's about protecting the sacredness of human life. Join Vicky and Daniel as they talk with Christian apologist Devin Pellew of Ration Christi about how euthanasia, assisted suicide, and...
Being prolife is about more than standing against abortion it's about protecting the sacredness of human life. Join Vicky and Daniel as they talk with Christian apologist Devin Pellew of Ration Christi about how euthanasia, assisted suicide, and abortion are an attack on the image of God.
Transcript
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I Am Yours, I am yours, I am yours. Send Me Lord.
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I welcome to the Gospel Center pro
life podcast and this episode we're going
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to do an interview with Devin Palu
from Rassio Christie ministries. We're going to
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talk about the issue of abortion,
we're going to talk about euthanasia, assisted
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suicide and what it means to be
made in the image of God. Stay
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tuned. I felt show passish touch
your welcome to the Gospel Center pro life
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podcast. We have with us today
Devin Palu with Rassio Christie ministries. Him
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and his wife or at went through
university and other college campuses doing ministry there.
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Just share what quick what you guys
do and a little bit about your
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ministry. Yeah, so the group
where with again is ratio Christie, which
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is Latin for the reason for Christ. I'm sure a lot of the people
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that listen to this podcast may be
aware of apologetics, but maybe for those
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who are not, apologetics is just
giving an answer or giving reasons why you
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hold the position that you hold.
And so a lot of different campus ministries
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focus on a lot of different areas. That are they're all needed and they're
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good to have but our area is
primarily apologetics. So we do weekly meetings
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where each semester we do a different
theme. This semester is the Bible.
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How do you know it's true?
How did we get it? How is
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it translated? So we're at winthrop
university. We also do some classes at
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York Tech Community College. Okay,
tonight we kick off our high school,
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which is Rasho Christie, college prep, and that gets called high schoolers ready
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for college. You'll be prepared.
In addition to that, we're also able
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to lead a professor's group of some
amazing Christian professors on the campus of winthrop
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who also want to know and study
apologetics. Normally, this time of the
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day I'm actually doing our own podcast. Okay, what you matters and start
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with it to lose. No,
it's a it's good to be here.
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And then, yeah, so you
can check out our youtube page, Rasho
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Christie winthrop universe. Okay, yeah, cool, yeah, we'll make sure
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and put that in the in the
notes on the podcast, of guess can.
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So people can who are listening can
connect with you, guys. So
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I wanted you to come because you
know we've ministered before at the abortion clinic.
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That's primarily what we do as a
ministry, Vicki and on, and
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cities for life, and then you
guys some years back with forty days for
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life, and you'd come out and
you brought some groups out and we just
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had the honor to be able to
minister alongside you guys, and Y'all have
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been sort of handinhand with what we've
been doing a cities for life since I
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think cities for life began. So
it's just a blessing to know you guys
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and I know you've got, you
know, this philosophical mind, so I
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wanted to kind of mine your philosophical
mind. How about that? And I
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wanted to talk about as I sent
you, you know, a few questions.
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Of course, talking about the issue
of abortion. That's what this podcast
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is about, talking about it,
the issue of abortion in light of the
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Gospel. But I think these other
issues that I mentioned to you about youth
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and Asia and assisted suicide sort of, I mean definitely tie into this this
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issue of abortion. Will Get to
those issues, but just just to ask
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you from your experience, you sent
me a video of a young man who
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was a student at went through it, who came initially was for abortion.
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He was pro choice and an abortion
was an okay thing. And you'd talked
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with him and had some conversations with
him and he actually changed his position on
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the issue of abortion and now he's
prolife. Right, he say he's he's
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against abortion. So what are some
of those? I guess I was first
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ask some of those challenges when you're
talking to people from a Biblical and a
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philosophical perspective about the issue of a
life, about abortion. What are some
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of the challenges that you found with
students? Yeah, you know, one
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of the things we do when we
are at the campus. You know,
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where to a secular university. So
a lot of the students that come they
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may have been brought up in the
church and so they've heard a lot of
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the scriptures, you know, Jeremiah, you formed me, the womb,
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etc. But they don't really know
outside of that. What are some good
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reasons to think, you know,
life begins at conception, or good reasons
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to think that abortion is wrong?
So I think just giving them some of
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these answers, some of the biological
answers, philosophical answers, showing them that
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life begins at conception, and then
kind of going through a lot of the
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pro choice objections. I think that's
it's it's really key and vital because they
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need to know they're getting an onslaught
of all these particular objections that are coming.
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Yeah, and most of the objections, as you know, they just
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assume that the unborn is not a
human being. Sure. So what we
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try and do is keep laser focused
on that question of what is the unborn
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and then when all these objections come, just kind of walk them through how
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to do that. Yeah, so
do you find that there's sort of,
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I don't like, a wall because
they were raising the church and then they're
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exposed to the university setting, in
the university setting, in a lot of
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university settings at least, it's almost
everything that's contrary to what they learned in
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church? Do you find that they
sort of, with their confidence in their
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in their university professors, sort of
put up a wall against any sort of
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Biblical truth and then you find that
a barrier between even talking about pro life?
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Yeah, yeah, I mean sometimes, you know, you have a
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couple of different scenarios with students.
Some of them, you know, they
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grow up in the church. They
and and this is not to bash the
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church. I love the church,
or Etra, but they go to VBS,
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they go to Sunday morning, they
go to Sunday night and they think,
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because they've had a little bit of
answers in Genesis, that they know
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apologetic. Yeah, and then they
get to the university and they get creamed.
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Yeah, as long as it's assumed
that the Bible's the word of God
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and it's assumed there's a Christian worldview, they do okay, but the university
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just doesn't share those particular assumptions.
And so what a lot hat with.
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A lot of times what happens is
they just end up having a lot of
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questions about how do I know the
Bible's true? How do I know God
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even exists? They go home,
they talk to their parents. Parents think,
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well, you know, you talked
to the pastor, because that's kind
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of his job, right, and
so you know they're the pastor's getting hit
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with all these objections from somebody like
a Richard Dowkins or Harris or these guys
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that are the new atheists and they
don't know how to respond because seminary didn't
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really teach them that. Yeah,
and so it's kind of this well you
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just have to have faith, kind
of a thing which most students know Rightley,
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it's really not a good answer.
Yeah, and so they do build
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up this wall almost as though,
you know, church and Sunday school.
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That's one thing on Sundays, but
things like science, biology, philosophy,
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that's what we do the rest of
the week. Right. So it's almost
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these two separate categories. So when
you get into the issue of abortion,
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it's almost like they put this into
the category of the science and so well,
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maybe my faith, my faith,
would say you shouldn't have an abortion,
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but you know, through science and
biology and that, you know they're
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going to come to a different conclusion. They don't know how to harmonize those
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tools that God's give. Yeah,
sure. So what are some of the
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ways that you, because I know
you'd guess, do more than just trying
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to convince people to you believe the
Bible and then believe that life begins a
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conception, you're actually you not just
trying to convince people, you're trying to
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shure up those who already believe those
things, but give them good reasons and
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good answers to to give to those
who in there, you know, their
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peers that would ask. So what
are some of the things you encourage students
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with? The Hey is, this
is why we're pro life. Is Christians,
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and what are some of the things
that you that you help them to
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shure up their their faith with?
So, Greg Cokel, I'm sure you
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you know Greg Cocol's ministry standard reason, he wrote a really good book called
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tactics, and so in this book
tactics, he's really teaching how to ask
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question. Okay. And so,
for example, when I'm talking, I
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remember talking to his student and you
know, a lot of them would say
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that they are Christians but would fall
on this pro choice side, and so
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just question. So I remember asking
this young man. He's saying, well,
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I'm pro choice and I said,
well, choice to do? What?
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What is it that you believe women
should have choice to do? Should
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have a choice to have an abortion? Nash, well, what is an
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abortion? And it's almost like when
I ask that, the light went on
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and he realized, Oh, yeah, it's Id because you just you hear
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the terms, you use the terms, but when you really think, well,
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what is an abortion? Yeah,
then it's almost like the light turned
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on and he saw that's all I
had to do with them. So that's
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one example. Another example is just
really making them define their terms. So
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another student would say, well,
abortion is a termination of a pregnancy,
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but you know, when my wife
gave birth to our little girl, Aliana
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shameless plugged me. Yeah, I'll
learned men that pregnancy was terminated, sure,
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but her life wasn't terminated. Yeah, so it's more than just a
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termination of a pregnancy. So it's
really making them hone in on the words
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that are used. What exactly is
meant? Or sometimes, when more example,
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a student might say, well,
I personally would never have an abortion,
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but I wouldn't try to force my
morality on others. So I may
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ask, well, why wouldn't you
personally have an abortion? Well, because
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I believe it kills a baby.
Yeah, well, if you believe it
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kills a baby, why would you
be okay with others having the choice to
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kill a baby? Yeah, and
then, you know, just some of
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those questions. I think they just
haven't thought through. It's a lot of
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slogans within the abortion argument and when
you really drill down and make them think
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through it, they can see the
issues. Yeah, yeah, Vicky,
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we did. We've done some podcast
about week, sort of tackled the pro
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choice arguments for abortion and we deal
with some of the biblical pro choice arguments.
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I don't know if you've heard,
Devin, the numbers shout. I
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know you have the numbers. Chapter
Five, passage where, you know,
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priests is to take some dust off
the the tabernacle floor. Give it.
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This is supposedly a God induced abortion. Now I don't imagine you. Do
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you deal with that sort of thing
either? Not, not, normally.
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Normally the people that we're dealing with, it's not. They're not trying to
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make a biblical case. Yeah,
right now there are some liberal groups on
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campus that we will, you know, interact with and that, but they
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wouldn't they wouldn't be able to,
they wouldn't know those kind of arguments.
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So most of the things we're getting
are the arguments like, you know,
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it's the woman's body, it's a
woman's choice, you don't want to ruin
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her life if she's wanting to go
finish school or you know, yeah,
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unasure for a mistake or something like
that. So or, you know,
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they d t each more of the
higher level arguments in classes like Judith Jarvis
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Thompson's violin to argument stuff we just
very yeah. So so do you?
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Do you ever have a situation where
our student is come to who is actually
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considering abortion and they've come and say
tell me why I shouldn't do this?
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So I we've had some out so
not students, but like my my wife
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is really the one that got me
really involved in this. My wife has
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that all the time. Right,
yeah, the phone, try to talk
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someone out of it like that.
But as far as students go, we've
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had students come to us and say
they're friends, their friend is concerned.
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What can I tell them? What
do I say? Yeah, and can
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I ask you that, because I
know our listeners are being prolife people that
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are look seeking, oftentimes to influence
their their friends. Yeah, and and
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you know, just some basic points
about well, where do you start?
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And and and there's two groups.
Those who claim that they know God.
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Yeah, and claim that God will
be a forgiving God it. We hear
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that all the time. God will
forgive me, I'm going to do this
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or I think it's okay because we
know that God will forgive. And then
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those, and I think this is
maybe the harder group to start with,
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because a baby's life is on the
line. It's basically crisis emergency, that
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baby's going to die. But they
don't believe in God and so you don't
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have the months that you probably take
typically to take someone from an atheist position,
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yeah, all the way to this
human life that you carry is precious.
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So if you can give some just
basic, the actual practical things that
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you would say in both of those
scenarios, I think that would be really
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helpful. Yeah, so I think
with the course, with the biblical scenario,
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you're just wanting to remind them,
hey, if you are a Christian,
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what is your authority? Right,
and they know you know if you're
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a Christian, it's the Bible.
We talk a lot about the worldview and
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how we see the world and the
Bible is like the Lens in which we
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see the world. And so what
does the Bible say about these things?
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So the Bible may not explicitly use
the word abortion, but it talks about,
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you know, murder, talks about, you know onjust killing, and
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so you have to look at does
abortion fall into that, and then you
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can show it that it does.
What the other case, where they're not
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Christians, see, there is general
revelation and special revelation. General revelation is
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what God has revealed to us through
nature. You see Romans one talk about
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this. Well, people know the
difference between right and wrong. You may
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not be able to drill down on
all the exact, you know, minutia
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of the particular right and wrong,
but in general people know it's wrong to
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torture babies rather than love them.
Right. And so with general revelation,
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most people know the difference between right
and wrong. If you ask it,
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is it okay to kill a baby
afterbirth? Ninety nine percent of atheists are
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going to say no, it's not. They know that, even though they
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don't believe that God exists, because
God does exist, there's this rounding and
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foundation. It's what they would,
you know, call like the ontological foundation,
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to where there is a moral standard, even if they don't believe God
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exists, and so you can appeal
to that. But what I what I
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do is just look at what is
the scientific evidence? When does life begin?
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So I would just use a very
simple, deductive argument, premise one,
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whatever be, I'm sort of giving
a column there. Different argument,
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premise one. It is wrong to
intentionally take the life of an innocent human
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being. Premise to abortion, take
to the life of an innocent human being.
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Therefore abortion is wrong. So they're
going to have to showcase premise one
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or premise two faults, and I've
never had anybody be able to give an
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answer to that. Yeah, because
most are going to grant. Yeah,
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it is wrong to intentionally take the
life of an innocent human being. So
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now the next step is, okay, does abortion do this? If life
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begins a conception, it does,
and that's where I will marshal the Scientific
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Evidence from the Embryology Textbook, biology
textbooks and demonstrate the authority show life begins
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a conception. Right, right.
We try to steer them. Then it's
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at some point, or at what
point would you steer them into the truth
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of the Gospel? Because ultimately,
if you're going to truly change the heart
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that that says you know that I'm
going to Abhord, then we know,
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yeah, it has to come through
a change in our soul, in our
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heart. Twist. Yeah, I
think once they see that, once they
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can be shown that it is a
human being, then you can get into
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some of those arguments of well,
it has an intrinsic value because people are
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made in the image of God.
You know, one of the big things
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today is the LGBT or discrimination.
So you can give examples. Is it
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wrong to beat up a homosexual just
because you know they're attracted to the same
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sex? Right? Theologically, obviously
we don't agree with that, but we
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wouldn't say somebody should be beat up
exactly. Yeah, why? Well,
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because they're human beings, they have
intrinsic value, they're made in the image
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of God and therefore they should be
valued. Okay, well, now the
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atheist is not going to agree with
that. That's what gives them all right.
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So we're do you? How do
you get that's kind of what I'm
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asking is, how do I how
do I give arguments for God's existence,
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that it well, for the value, for the value of that child?
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What gives that child value? We're
does an atheist typically start and how do
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you lead them to what we know
to be true, that human beings to
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value because they're made in the image
of a Holy God? Yeah, so,
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I mean I think most atheists,
because I mean if most of my
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guests, would probably have more of
like an evolutionary view of humanities. So
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they would. They may say that
higher forms have more value. Again,
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I'm not saying it's consistent, but
would say it they have a higher value
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than other lower life forms. That
way, therefore, you know abortion,
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because you actually have secular pro life
groups. Yeah, sure, problem is,
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and I've talked with several them,
the problem is they do have a
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hard time grounding it. They can
point to natural law and they can point
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to these things that show we with
it is a human being, we should
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have value, but they really a
lot of times do have a hard time
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showing why do we have more value
than, for example, puppy or a
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bear. So I can't really make
that argument. I don't know why they
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hold that. I've I've had these
conversations and with them and a lot of
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the secular pro life don't necessarily know
exactly how that's grounded. As far as
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getting them to kind of our position
is, therefore, you know, you'd
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have to get more into their arguments
for God's existence. So cosmological arguments like
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the Oh, you know, origins
of the universe, fine tuning of the
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universe, the design, showing that
it's we're not an accident, it didn't
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just come about by chance, and
showing that there's a purpose in a design
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and a plan behind it and that
kind of you know, is going to
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show. If you can show God
created the universe and the life didn't come
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from nonliving material, then we do
have value, we do have dignity and
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we're not our own okay, now
let me ask you. So I'm in
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front of an abortion clinic, I'm
with an atheist mom and and I agree
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with you. I totally agree with
you. I think that is where you
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have to start. Can we do
that in five minutes or yeah, and
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it can. Can you give me
an like the example of what you might
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say that can lead them to that, that place? And what was saying?
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If you want to play the do
a little role? Yeah, yeah,
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that way. I know exactly how
I would resk. Okay, it's
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it's not a baby, it it's
a clump of cells. Okay, and
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and and look, you believe in
God, I don't. So you know,
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I'm not worried about where I'm going. I'm going to turn into dust,
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you know, the worms are going
to eat me. I there is
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no such thing as heaven or hell. And and right now this baby's going
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to destroy my life. And I'm
here and I'm alive and I need I've
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got plans. Yeah, yeah,
they're there. There we go, so
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I stay scenario. You got it. Yeah, I would say. You
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know what she says. You know, I don't believe in God and this
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baby's just a clump of cells.
Well, if God doesn't exist, then
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all you are is just a clump
of cells. Would it be okay to
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kill you, or would it be
okay to kill one of your loved ones?
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If all we are, if there
is no god, if all it
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is is nature, and if all
we are as clumps of cells, well
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you wouldn't say it would be okay
to kill you. Well, yeah,
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but I'm clumps of cells that think
and know that I'm alive and you know
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I'm conscious and I'm breathing and okay. So why would it? Why?
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What? Why does why would that
be morally relevant? Why does it matter
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something is conscious, at conscious in
order to have value? What makes being
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conscious look? Is it value?
That's a good question. For example,
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you just don't be ages. Yeah, it just depends how they might go.
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You know, you could give an
example of our rats conscious moll people
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going to say, well, yeah, at your well then our rats,
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persons, are rats people. Would
it be wrong to kill rats if you
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have a rat infestation and you gasp
the rats. You know, is that
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going to ben is that the same
as murder? Right, we know intuitively,
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even if the person doesn't acknowledge that
God exists, we know at our
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conscience there's a difference between killing a
baby and killing a rat. Now the
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distinction, I think that needs to
be made with the pro life and pro
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choice position. I don't believe at
the foundation. Now you do have some
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that are going to argue this,
but I think the vast majority the confusion
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is not is it okay to kill
babies, because if you talk to a
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lot of pro choice people, the
issue is more the confusion is when does
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life begin? Yeah, and you
know this because the vast majority of pro
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choice people are against abortion in the
second and third try. Yes, that's
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true. Yeah, right. And
so it's more of well, when does
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life begin? It's not the majority
of people say, Hey, it's okay
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to kill babies. Yeah, right, because if that was a case,
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most of them would not be for
our restricting abortions in the third of a
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second. Yeah, you know,
you know, it's funny. I mean
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I have conversations all the time with
pro choice people in front of the abortion
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clinic. So these are probably some
of the most I mean, I don't
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know, but I'm thinking probably some
of the most radical pro choice of come
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pro abortion people that you can meet, because they're actually taking the step of
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being in front of an abortion clink
to pose what we're doing it. Even
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with those people, when I ask
them the question, it's like you far
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as when? When does life begin? When does life begin? They can
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tell you when life doesn't begin,
but they can never really tell you when
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life does begin. Right. So
they'll say, well, it certainly not
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in the first try, master,
I mean, there's no doubt about that,
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and probably not even in the second
time. MSTER. Some of them,
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some of them are are twenty weeks, some of them are twenty four
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weeks, twenty two weeks. I've
heard different, different numbers. I'm like,
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so I argued with one of them
that we argued, but you know,
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it's game as argument that. Hey, so I'm taking the position of
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I know when life begins. You're
taking position where you don't really know if
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that building over there, you know
someone was about to wreck it with a
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wrecking ball and I asked you,
is there any living people in there?
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Like, have they checked it and
you said, I don't know. Right
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then, what did we like?
Are On the side of well, if
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you don't know when life begins,
why don't we just protect all potential lives
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and you can stand with me and
we'll stand against abortion. Yeah, and
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which I don't know is the best. Best it is. Yeah, pro
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I remember when President Obama was asked, you know this, with Rick Warren,
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when does life begin? And he
swell, it's above my pay grade.
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Yeah, well then, why would
you be, for you know,
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putting all these laws in to move
restrictions on abortion if you could potentially be
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killing the human being? Exactly?
If you know? If you don't know,
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don't shoot. Yeah, so there's
yeah, there's like this win and
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out, throw it out sort of. But if the'reality one thing I would
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say, you know is in for
your listeners. It is not a mystery
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when life begins. Yeah, biological
fact. Right now, some pro choice,
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some of the philosophers try and make
a distinction between being a human being
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in a person. Yeah, and
then you have to get into some of
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those arguments and show why. You
know, though, there's no real and
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moral, irrelevant difference. Yeah,
but that life begins to conception. That's
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just we've known that for yeah,
all the time. You I've had pro
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choice people say using science and they
say, you know, science, science
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proves it. Life doesn't begin at
conception, like really, because or that
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personhood doesn't beginning. Science proves it. These babies aren't persons. That's that's
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the argument. There's I was like, wait a minute, like person is
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not really a scientific term, right, it's a philosophical term you're making.
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I'm making a philosophical argument when I
say human beings are intrinsically valuable and that
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that person in the womb, that
baby in the women, is a person.
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You're also making a philosophical argument when
you're saying it's not a person.
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Yeah, and and you know you
deal with a lot of that philosophical you
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know stuff. You know you deal
with those thoughts and so you know you
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guys already talked through some of that
and how to talk to an atheist in
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front of a an abortion clinic.
But what are some of the, I
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guess, most relevant philosophical arguments when
you're talking about abortion? I think you've
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already shared some of that, but
even some of the I guess, higher
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arguments about abortion because when you get
into talking about life begins at conception,
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I think most thinking pro choice people
have sort of said yeah, life,
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of course it begins at conception.
Even you've got some, some very prominent
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pro choice advocates that say yeah,
I'll grant you that, even with the
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violinist argument. Share these like I'll
grant you that, this is a person,
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but does this person have the right
to take over another person since body?
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So what are some of those higher
arguments? Are At least some ways
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to combat some of those higher pro
choice arguments, if you understand what I'm
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saying? Yeah, I think so. So some of those arguments like you
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just mentioned, like the violinist argument, those are those are some of the
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harder ones to defeat because in most
of the arguments, most of most of
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the pro choice people, we're not
talking in academy, but just most of
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the people you're going to run into
at the grocery store whatever, they're not
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aware of those kind of art yea, most it's most emotional or right,
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right, and they almost always beg
the question as to when life begins,
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you know. But some of the
higher level arguments, like the Judith Jervis
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Thompson's violinist arguments. They're hard because
they grant that it's a human being.
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Yeah, and so really what you
need to show because with I think the
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the that particular violinist arguments trying to
argue from analogy. We're trying to show
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is really worth the analogies break down. Sure. So, for example,
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with the violinist argument, it's fine. I'm doing a fifteen week course at
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ours on our Sunday School Church on
this issue. Okay, last week was
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this arguments? All right, yeah, we we just a podcast last week
385
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about this Argu yeah, really,
really, it's not a question of when
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life begins, but a question of
when is that like valuable, because I
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think they will grant us most of
the time they will say it's alive at
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some level, but it's a lesser
value. And I think for me that's
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what the higher level argument is is
when does value when? When is value
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conferred upon that child? Yeah,
so with with some of them, you
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know, we were just talking about
the some of them would say, well,
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because it's not conscious. So maybe
what I would say is what makes
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somebody a human being? What is
it that makes someone valuable or makes someone
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a human being. And so you
may get this thing like, well,
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it's it's conscience or it's has sentience, et Cetera. But again you have
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things like rats or kangaroo's these things
also have consciousness, but we wouldn't say
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that their persons. What about people
who are in Colemas, for example,
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that don't have that? Are they
still considered persons? And so I think
399
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it's trying to flush out their inconsistencies. If they're going to say human,
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it's a human but it's not a
person with value. It's really the onus,
401
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is not me, to disprove them. They have to give reasons as
402
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to why it's morally relevant. What's
the difference between a human being and a
403
00:26:12.779 --> 00:26:18.220
person and all these little, you
know, things that they have, such
404
00:26:18.220 --> 00:26:22.490
as, you know, consciousness,
etc. When you just apply them,
405
00:26:22.690 --> 00:26:26.210
it ends in it in absurdity.
Somebody that's in a coma, can you
406
00:26:26.329 --> 00:26:30.170
kill them? Well, but then
euthanasia, as we know, they are
407
00:26:30.329 --> 00:26:36.079
killing people like commas. Yeah,
so, but there's a distinction there.
408
00:26:36.279 --> 00:26:40.240
Most of the people that do the
euthanasia they want to die. The baby
409
00:26:40.480 --> 00:26:42.720
doesn't have that choice right either.
Not Given them. Yes, so there's
410
00:26:42.720 --> 00:26:47.430
a difference between people that just to
they have this terminally ill disease, they
411
00:26:47.509 --> 00:26:52.230
don't want to live anymore. And
you know somebody that you know. They're
412
00:26:52.230 --> 00:26:53.869
just pulling the plug and somebodys and
even have a say. Yeah, and
413
00:26:53.950 --> 00:26:57.869
even with that, you know,
one of the distinctions also, you know,
414
00:26:57.950 --> 00:27:03.059
talk about the violinist argument. Yeah, it's not just withholding, it's
415
00:27:03.059 --> 00:27:07.940
actually actively murdering. Yeahs with abortion
it's like, you know, you're slitting
416
00:27:07.980 --> 00:27:11.700
the throat, you're not just unplugging
from the violinist. Now with you euthanasia,
417
00:27:12.059 --> 00:27:15.210
it is also not just passing,
but it is an act of killing.
418
00:27:15.289 --> 00:27:18.890
And so I mean, we can
talk about some yeah, let's jump
419
00:27:18.890 --> 00:27:22.170
into that, because I didn't want
to talk about the you know, primary
420
00:27:22.250 --> 00:27:26.049
focus is the issue of abortion,
but I think these issues. I'm reading
421
00:27:26.089 --> 00:27:30.640
stuff, you know, from pro
choice or pro life, sorry, sources
422
00:27:30.759 --> 00:27:34.359
online talking about assistant suicide, youth
and Asian that sort of thing. One
423
00:27:34.400 --> 00:27:37.440
young lady, I don't know if
you read this story. When young lady,
424
00:27:37.480 --> 00:27:40.759
I think she was twenty three.
Twenty three years old, I believe,
425
00:27:40.880 --> 00:27:45.349
is in the Netherlands. It was
somewhere across the pond there and twenty
426
00:27:45.390 --> 00:27:48.430
three years old. No, physical
issues really going on, but she had
427
00:27:48.509 --> 00:27:53.190
extreme depression. She had been,
I think, a sexually a victim of
428
00:27:53.269 --> 00:27:56.789
sexual molestation or something like that,
and just dealing with this depression. Her
429
00:27:56.869 --> 00:28:03.940
psychologist or psychiatrist or whatever, kind
of three meads at it, counseling whatever,
430
00:28:03.980 --> 00:28:06.259
and I guess she'd been in some
kind of counseling. Anyway, long
431
00:28:06.299 --> 00:28:08.220
story short, they basically said,
hey, listen, there's nothing else we
432
00:28:08.259 --> 00:28:12.410
can do for you. The best
thing you could do probably is is assistant
433
00:28:12.450 --> 00:28:15.730
suicide. Yeah, it's like twenty
three years old. They basically told her.
434
00:28:15.730 --> 00:28:18.369
The people are supposed to help her
basically told her, sorry, there's
435
00:28:18.410 --> 00:28:22.450
no real help for you. Your
life really is not worth living. I
436
00:28:22.490 --> 00:28:26.089
mean that to me. That's what
they're telling yeah, and there's a story
437
00:28:26.170 --> 00:28:29.920
in Canada. A young man,
I think thirty nine years old, or
438
00:28:29.960 --> 00:28:32.640
maybe early, for he's not,
you know, not terribly old, had
439
00:28:32.720 --> 00:28:37.799
some some some illness where he needed
ongoing treatment and whatever. I mean the
440
00:28:37.880 --> 00:28:41.390
guy still functional, you know,
he's not like completely like vegetable or whatever,
441
00:28:42.109 --> 00:28:47.589
still functional, but basically they were
he had to have ongoing care in
442
00:28:47.789 --> 00:28:49.950
home care and they basically said,
hey, listen, the money's run out
443
00:28:49.990 --> 00:28:53.470
for this thing and we really can't
do anything else. This is probably your
444
00:28:53.470 --> 00:28:59.579
best option, which is Ethan,
Asia or suicide. So, you know,
445
00:28:59.660 --> 00:29:03.140
their stories grieve me because what it
seems to me is, as a
446
00:29:03.259 --> 00:29:06.819
society, the very thing that that
US Christians have warned about for a long
447
00:29:06.859 --> 00:29:10.009
time, which is this whole assistant
suicide, youth and Asia abortion thing,
448
00:29:10.569 --> 00:29:14.450
has stripped away the intrinsic value of
human life. And now we're on the
449
00:29:14.809 --> 00:29:18.049
downward spiral where, you know,
we're going to be putting people in old
450
00:29:18.089 --> 00:29:21.049
folks homes to death. We're going
to be I mean, that's happened peoper.
451
00:29:21.130 --> 00:29:22.930
Yeah, keep it cheaper, because
we're looking at the numbers and we're
452
00:29:22.930 --> 00:29:27.640
looking at I mean, if you
come from an atheistic, naturalistic mindset,
453
00:29:29.079 --> 00:29:33.000
then human beings are nothing more than
just evolved animals. That so how do
454
00:29:33.119 --> 00:29:37.400
you, how do you tie these
these issues in together? Euthanasia, assisted
455
00:29:37.480 --> 00:29:41.789
suicide, abortion? Don't really want
to talk about the death penalty. Think
456
00:29:41.950 --> 00:29:45.390
that I do want to have that
conversation. I think we're going to do
457
00:29:45.430 --> 00:29:48.230
a podcast about that because I think
that's an important so yeah, but I
458
00:29:48.309 --> 00:29:51.069
think it is a separate issue because
we're dealing with, you know, a
459
00:29:51.109 --> 00:29:53.220
guilty party, and there's some arguments
to be made on both sides of for
460
00:29:53.299 --> 00:29:57.220
that. But just those three issues, using these Ethan Asia, assist suicide
461
00:29:57.299 --> 00:30:00.859
and abortion, how do these tie
in together in your mind from a philosophical
462
00:30:02.019 --> 00:30:04.500
yeah, I mean I think a
lot of it is because it is.
463
00:30:04.619 --> 00:30:08.970
It's it's viewed as more of this
functionalist view of a human being rather the
464
00:30:10.210 --> 00:30:12.890
intrinsic value of a human yeah,
so it's because, you know, these
465
00:30:12.930 --> 00:30:18.609
people are old, they can't offer
anything, they can't contribute anything, therefore
466
00:30:18.650 --> 00:30:22.119
they don't have value. Yeah,
same thing as kind of conferred on the
467
00:30:22.200 --> 00:30:26.880
unborn right, is that they don't. They're just these parasites. They're not
468
00:30:26.039 --> 00:30:32.960
offering anything, they're not helping,
they're just sucking resources, and so it's
469
00:30:33.039 --> 00:30:37.990
looked at more of like what can
you do, rather than you're valuable for
470
00:30:37.109 --> 00:30:40.789
who you are. Yeah, a
lot of the arguments that go for youth
471
00:30:40.829 --> 00:30:45.230
and Asia and abortion really go hand
in glove. Yeah, and it's because
472
00:30:45.390 --> 00:30:48.109
it's this idea of this worldview that, you know, we're just were molecules
473
00:30:48.190 --> 00:30:55.500
in motion, nothing outside of the
box. And so Dr Geisler and Dr
474
00:30:55.619 --> 00:31:00.019
Turk wrote a really good book legislating
morality, also, Dr Geisler, is
475
00:31:00.019 --> 00:31:03.849
Christian ethics that has whole chapters on
these issues. But what they show on
476
00:31:03.890 --> 00:31:07.690
legislating morality was so many of these
people, you know talk about in the
477
00:31:07.890 --> 00:31:12.609
in the Netherlands, where this is, you know, legal, who were
478
00:31:12.650 --> 00:31:15.089
going to do it. They didn't
end up doing it. They were so
479
00:31:15.250 --> 00:31:18.279
glad they didn't. Yeah, it
was a time of depression. It was
480
00:31:18.359 --> 00:31:22.200
something that they fell into, but
it passed. Yeah, you know,
481
00:31:22.759 --> 00:31:27.039
these consequences is our eternal when you're
talking convincing somebody, well, you know,
482
00:31:27.160 --> 00:31:30.160
you might as well just, you
know, kill yourself because it's not
483
00:31:30.200 --> 00:31:33.430
going to get better. Yeah,
that is you know, when the horse
484
00:31:33.470 --> 00:31:37.710
falls down and breaks the leg and
you take it out back and shoot it.
485
00:31:37.910 --> 00:31:40.750
Yeah, we do with animals,
right, don't do that with human
486
00:31:40.829 --> 00:31:44.910
beings. And it's because human beings
are valuable and we would say, ultimately,
487
00:31:44.950 --> 00:31:48.779
as Christians, it's grounded in because
we're made in the image of God.
488
00:31:48.940 --> 00:31:52.539
Yeah, you know, and most
people, I can I think they
489
00:31:52.660 --> 00:31:56.220
know human beings are valuable. They
may not know how to ground that exactly,
490
00:31:56.180 --> 00:32:00.140
but yeah, people, most people, if you ask, are humans
491
00:32:00.180 --> 00:32:02.009
more valuable than a cockroach. They're
going to say, yeah, he was
492
00:32:02.049 --> 00:32:07.130
more in. What it shows is
betrays to the atheist is they're inconsistent world
493
00:32:07.170 --> 00:32:10.730
view. Yeah, because if they
were consistent with their worldview, we really
494
00:32:10.769 --> 00:32:15.329
wouldn't be yeah, we're just molecules
and motion. Yeah. Yeah, we
495
00:32:15.650 --> 00:32:19.359
do sink to the level of where
human life really has then ceased to have
496
00:32:19.440 --> 00:32:24.400
value and we are a society that
is slatching towards all of these horrific really
497
00:32:24.519 --> 00:32:30.910
forms of murder. Yeah, portion
assisted suicide and and euthanasia. Yeah,
498
00:32:30.230 --> 00:32:32.630
eithering that that's true. That I
mean. I think it is just from
499
00:32:32.630 --> 00:32:37.750
observation, but just even conversations with
the students and stuff. Do you see
500
00:32:37.190 --> 00:32:43.750
that society is sort of going toward
this downward spiral of human beings no longer
501
00:32:43.829 --> 00:32:47.259
have intrinsic value or just like animals? The you see that in conversations?
502
00:32:47.339 --> 00:32:51.819
It's a good question. See some
of the polls that I've seen recently show
503
00:32:52.220 --> 00:32:54.460
is actually a spite in. Okay, but hold to the pro life position.
504
00:32:54.460 --> 00:32:58.569
Yeah, so I get I think
a lot of it is there is
505
00:32:58.769 --> 00:33:04.970
this confusion of when does life begin? I think if it really if we
506
00:33:05.049 --> 00:33:08.890
were really seeing that, then these
numbers of second third trimesters. People should
507
00:33:08.890 --> 00:33:12.920
be okay with it. Yeah,
but most people aren't. So I almost
508
00:33:12.960 --> 00:33:16.960
see it as this view of natural
law or natural theology where people see it's
509
00:33:16.960 --> 00:33:22.039
a general revelation that even up their
world views are inconsistent with it. We
510
00:33:22.400 --> 00:33:29.029
know it's wrong to torture babies for
fun or, you know, murder innocent
511
00:33:29.109 --> 00:33:31.230
human beings. We know it.
Yeah, we know it. We suppressed
512
00:33:31.269 --> 00:33:35.829
it, Romans one says. We
try and suppress that. Yeah, but
513
00:33:36.029 --> 00:33:37.470
we know it now. I think
we can ever get rid of that,
514
00:33:38.349 --> 00:33:44.180
even if we sink to some pretty
evil things. Yeah. So, okay,
515
00:33:44.220 --> 00:33:46.500
so a thought comes to mind.
I mentioned we, mean Vickie,
516
00:33:46.539 --> 00:33:52.339
did a podcast and we mentioned the
Judith Jarvis Thompson argument. The podcasts focus
517
00:33:52.380 --> 00:33:57.089
around because sort of my body,
my choice in this self idolatry right,
518
00:33:57.210 --> 00:34:00.690
that that self is God and that
God no longer enters into the equation.
519
00:34:01.730 --> 00:34:07.449
So you could it be with with
euthanasia and with assistant suicide, because I
520
00:34:07.530 --> 00:34:10.760
hear when I talk to some pro
choice people and they talk about sister suicide,
521
00:34:10.760 --> 00:34:15.920
they talk about Ethan Asia, mainly
about sister suicide, and the arguments
522
00:34:15.000 --> 00:34:20.039
they use for that are like bodily
autonomy arguments. Right, a person has
523
00:34:20.079 --> 00:34:23.079
a right to have themselves put to
death, right, and and so do
524
00:34:23.159 --> 00:34:29.110
you see that sort as being a
separation between the issue of abortion and assistant
525
00:34:29.150 --> 00:34:30.869
suicide and that sort of thing?
You understand when them when? Yeah,
526
00:34:31.070 --> 00:34:34.710
you're saying, like with with that, is that they want their they want
527
00:34:34.750 --> 00:34:37.389
to control their own destiny. Right, yeah, they want to control their
528
00:34:37.389 --> 00:34:39.780
own destiny. But then you're saying, and I think the numbers definitely the
529
00:34:39.820 --> 00:34:44.340
numbers beared out where you're seeing more
and more people becoming prolife. Yeah,
530
00:34:44.420 --> 00:34:46.820
so there's sort of like even in
within the pro choice people that we would
531
00:34:46.820 --> 00:34:50.539
kind of lump together with, you
know, their pro abortion, the pro
532
00:34:50.659 --> 00:34:53.250
euthanasia, pross assistants suicide. There's
kind of a divide there. Yeah,
533
00:34:53.409 --> 00:34:58.130
those people, so that more of
them are seeing the inconsistencies and sort of
534
00:34:58.130 --> 00:35:00.690
the my body, my choice argument
for abortion. Right, they can see
535
00:35:00.690 --> 00:35:05.210
the consistencies maybe with that for suicide, but before abortion their starting to say,
536
00:35:05.250 --> 00:35:07.960
okay, science is showing us this
is a separate body, separate person.
537
00:35:08.239 --> 00:35:10.239
You think that's sort of what's going
on? Yeah, I think it
538
00:35:10.400 --> 00:35:13.719
is, because, like with you, like thing with the abortion it's is
539
00:35:13.760 --> 00:35:16.119
there's another person in play. Yeah, as to where euthanasia, it's just
540
00:35:16.440 --> 00:35:20.960
them and it's, you know,
this idea of this death with dignity,
541
00:35:21.510 --> 00:35:23.949
but in reality it's coward us.
Yeah, really is cowardice. Okay,
542
00:35:23.949 --> 00:35:28.269
I mean they're you. How you
don't know if God's going to heal you.
543
00:35:28.309 --> 00:35:31.309
You don't know what God's going to
do through that with other people.
544
00:35:31.829 --> 00:35:35.860
Your body is not your own,
your life is not. Yeah, it
545
00:35:35.980 --> 00:35:38.820
doesn't mean you have to go through
extraordinary means to stay alive. You know,
546
00:35:38.900 --> 00:35:42.460
we got a friend who, you
know, the mom's like in her
547
00:35:42.980 --> 00:35:46.420
s and you know, stage four, you know, renal failure and all
548
00:35:46.460 --> 00:35:50.650
these things. She's going to die. So obviously wouldn't say. You know,
549
00:35:50.849 --> 00:35:53.690
she starts to go in and,
you know, resuscitated all that.
550
00:35:53.809 --> 00:35:59.409
That's that's that's not the same.
But you know, it's this idea that,
551
00:35:59.769 --> 00:36:02.409
you know, it's my body,
I can do what I want,
552
00:36:02.610 --> 00:36:06.360
my decision, and it's just not, you know, especially if you're a
553
00:36:06.360 --> 00:36:08.239
Christian. That's yeah, definitely not
the way it is. Yeah, you
554
00:36:08.360 --> 00:36:13.239
know it is uncertain, it is
unknown, you don't know what you're going
555
00:36:13.239 --> 00:36:15.880
to get. You know it's but
it's trusting in God. He Mall.
556
00:36:15.920 --> 00:36:20.030
It may heal you, he may
not, but he can use your story
557
00:36:20.269 --> 00:36:22.309
and you to bring other people to
the Kingdom and at the end of the
558
00:36:22.349 --> 00:36:27.590
day, that is a Christian that's
the goal. Yeah, right, and
559
00:36:27.789 --> 00:36:30.989
absolutely. Yeah, if you can
talk about because I hear this all the
560
00:36:31.030 --> 00:36:37.900
time in all three of those areas, that but this prevents unbearable suffering and
561
00:36:38.179 --> 00:36:43.300
we would kill our dog. We
take our dog andice when our dog is
562
00:36:44.179 --> 00:36:45.099
it took me a long time before
I was able to do that, but
563
00:36:45.179 --> 00:36:49.010
we do do that, most of
us do. Yeah, to prevent suffering.
564
00:36:49.210 --> 00:36:51.489
So, and that argument is used
in all three of those cases,
565
00:36:51.610 --> 00:36:55.849
youth the nation, abortion and and
assisted suicide. Is there is unbearable suffering,
566
00:36:57.250 --> 00:37:00.010
suffering to the mother. In the
case of abortion, she is going
567
00:37:00.090 --> 00:37:01.840
to suffer or sometimes, in the
case of the baby, the baby is
568
00:37:01.880 --> 00:37:06.559
going to be born with some hert
horrific disease that it's only going to cause
569
00:37:06.639 --> 00:37:09.000
suffering their entire life. So,
biblically, can you talk to that?
570
00:37:09.320 --> 00:37:13.920
How do you dismantle that? Well, like with that that example of will
571
00:37:13.960 --> 00:37:16.349
the baby is going to be born
and it's going to have these particular physical
572
00:37:16.429 --> 00:37:21.389
problems. I would say you you
would treat that the same way you would
573
00:37:21.389 --> 00:37:24.190
as if a todd or was in
a terrible car accident and and they were
574
00:37:24.349 --> 00:37:29.190
going to, you know, die
soon. You wouldn't get a pillow,
575
00:37:29.230 --> 00:37:31.900
wouldn't smother it or take it up
back and shoot it. You offer comfort
576
00:37:32.019 --> 00:37:36.860
and love and hope, but you
know, as it as it as the
577
00:37:36.900 --> 00:37:40.860
baby passes away. As far as
being against it because of the unbearable suffering,
578
00:37:40.900 --> 00:37:45.769
etc. Well, I mean,
you know, nobody wants to suffer,
579
00:37:45.969 --> 00:37:49.969
but good things can happen through our
suffering. Look at the cross,
580
00:37:50.170 --> 00:37:53.530
look at Jesus. Yeah, good
things can happen through the suffering and it
581
00:37:53.730 --> 00:37:59.719
is a testimony of God working in
us, through us and with other people.
582
00:37:59.800 --> 00:38:02.480
The reason we don't take human beings
out back and shoot them like an
583
00:38:02.480 --> 00:38:07.199
animal or take them to the bed
and euthanize them like a dog is because
584
00:38:07.280 --> 00:38:12.119
of that. We're not animals.
Were he hands different? That's why there's
585
00:38:12.119 --> 00:38:17.110
a distinction there right treat we don't
treat humans like dogs. Yes, yeah,
586
00:38:17.110 --> 00:38:22.070
and that's, you know, our
our main go I was actually again
587
00:38:22.150 --> 00:38:27.420
talking to one of the pro choice
ladies and just sharing with her. You
588
00:38:27.460 --> 00:38:29.699
know our goal is, we want
to say, babies in front of you.
589
00:38:29.699 --> 00:38:32.179
A portion we're there to speak on
behalf of those babies. But another
590
00:38:32.980 --> 00:38:37.940
sort of secondary, maybe not secondary, I don't know, just maybe in
591
00:38:37.539 --> 00:38:44.409
overarching sort of reason why we're out
there is to protect and guard the value
592
00:38:44.449 --> 00:38:46.530
of human life. You know,
I sort of see it as in my
593
00:38:46.730 --> 00:38:51.010
city there's dirty people that are going
to die and I know where it's going
594
00:38:51.090 --> 00:38:53.969
to happen, I know when it's
going to happen and in order to guard
595
00:38:54.050 --> 00:38:58.920
those individuals, but also to guard
this thing called the sanctity of human life
596
00:38:58.920 --> 00:39:01.039
or the intrinsic value of human life. If that's happening in to my city
597
00:39:01.079 --> 00:39:05.360
and I don't do something about it, then I'm sort of I'm sort of
598
00:39:05.480 --> 00:39:07.440
part of the problem. Not that
I don't mean that as condemnation for people
599
00:39:07.440 --> 00:39:10.150
that are not involved in what I'm
doing. I'm not saying what I'm doing
600
00:39:10.309 --> 00:39:14.230
is the most important, although I
think it might be, but I think
601
00:39:14.230 --> 00:39:15.590
it's very important. Yeah, but
I mean when we, you know,
602
00:39:15.710 --> 00:39:19.710
it ties into a lot when we
when we talk about the intrinsic value of
603
00:39:19.750 --> 00:39:23.380
human life and then we really do
nothing, we turn a blind eye to
604
00:39:23.619 --> 00:39:28.420
what's going on. It's it's sort
of chips away at that and we sort
605
00:39:28.460 --> 00:39:31.099
of add to this idea that human
life maybe doesn't have any value. You
606
00:39:31.179 --> 00:39:36.420
Look, even the Christians don't care
so much, right, and so you
607
00:39:36.500 --> 00:39:38.329
know, I think one of the
things that we do, and with the
608
00:39:38.409 --> 00:39:40.849
pro choice lady, I told her, listen, you're here and I think
609
00:39:40.849 --> 00:39:44.849
you're here to guard something that to
use, very precious, which is a
610
00:39:44.889 --> 00:39:46.809
woman's right to choose. Now,
from my perspective it's a woman's right to
611
00:39:46.849 --> 00:39:50.929
choose to kill her child, right, but I understand your guarden something that's
612
00:39:50.929 --> 00:39:53.559
precious to you, but understand that
we're also trying to guard something that's precious
613
00:39:53.559 --> 00:39:58.400
to us, those individual babies,
but also the sanctity of human life.
614
00:39:59.199 --> 00:40:02.480
Can you speak to from, you
know, an apologetics, Biblical and philosophical
615
00:40:02.519 --> 00:40:09.030
perspective, kind of how we,
as believers, guard human the sanctity of
616
00:40:09.070 --> 00:40:15.429
human life, and how we uphold
that value so that society, secular society
617
00:40:15.869 --> 00:40:20.070
and whatever religious society, looks and
says, okay, there's something to what
618
00:40:20.150 --> 00:40:23.659
these Christians are saying. How do
how do we give those good philosophical arguments,
619
00:40:23.699 --> 00:40:28.099
biblical arguments and maintain that. Yeah, I mean I think it goes
620
00:40:28.219 --> 00:40:35.019
back to showing when life begins,
because life begins a conception. We're human
621
00:40:35.099 --> 00:40:37.809
beings. Were not, you know, other than that, and because human
622
00:40:37.849 --> 00:40:42.769
beings. I mean it's going to
go right back to really special revelation.
623
00:40:43.210 --> 00:40:45.409
Okay, how do we know we're
different than pandas and bear? Yeah,
624
00:40:45.409 --> 00:40:49.289
I do. We have more value. Well, I'm not going to find
625
00:40:49.329 --> 00:40:51.800
that in nature, other than if
I was to look. Maybe it's some
626
00:40:51.880 --> 00:40:53.480
of these like well, you know, we can think, can we can
627
00:40:53.519 --> 00:40:59.159
do more? Yeah, but it
needs to be specially revealed to us that
628
00:41:00.039 --> 00:41:04.309
we have souls, we we have
eternal life if we believe in Jesus.
629
00:41:05.389 --> 00:41:07.670
Not even angels, you know,
have these things. They're not made in
630
00:41:07.750 --> 00:41:10.550
the image of God. People are
made in the image of God. Yeah,
631
00:41:10.750 --> 00:41:15.869
and so we just deduce that basically
through a proper world view, which
632
00:41:15.909 --> 00:41:19.940
is a Christian world view, and
know that we have dignity, we have
633
00:41:20.099 --> 00:41:23.699
value, we are made in the
image of God because the Bible is true.
634
00:41:24.940 --> 00:41:28.739
It can be shown to be true
because Jesus rose from the dead.
635
00:41:29.019 --> 00:41:31.619
There's good arguments to believe Jesus rose
from the dead, good arguments to believe
636
00:41:31.659 --> 00:41:37.130
that God created the universe. And
so if Jesus is God, whatever Jesus
637
00:41:37.210 --> 00:41:40.289
teaches is true. Jesus teaches,
you know, man is made in the
638
00:41:40.329 --> 00:41:47.719
image of God. Therefore humans have
spiritiual intrinsic value. Yeah, so when
639
00:41:47.760 --> 00:41:52.360
you're dealing with I mean, ultimately
to me it does has come back around
640
00:41:52.480 --> 00:41:55.559
to the Gospel. Yeah, it
comes back around to what God did on
641
00:41:55.719 --> 00:42:00.719
behalf of human beings. You know, I'm sort of you know, I
642
00:42:00.800 --> 00:42:05.469
know people that are presubsiditional apologists and
like take a hard line approach on that
643
00:42:05.510 --> 00:42:07.989
stuff and if you're making arguments for
the existence of God, your sort outside
644
00:42:08.070 --> 00:42:13.630
the the boundaries there, and I'm
sort of I'm almost that. Actually,
645
00:42:14.110 --> 00:42:15.460
then I'm not that, you know, because I make argument being this.
646
00:42:15.739 --> 00:42:20.099
Yeah, I don't think I will
be, because I think actually the scripture
647
00:42:20.099 --> 00:42:24.059
gives us good reason to argue from
creation that there's a god on all these
648
00:42:24.219 --> 00:42:29.940
all these other things. But it
really does come back down to sharing from
649
00:42:30.010 --> 00:42:35.010
the truth of God's Word and and
that point that you made, and I
650
00:42:35.170 --> 00:42:37.329
probably ask this with with but as
this younging. If you know who Jason
651
00:42:37.369 --> 00:42:42.610
Himnez is, but we've talked about
you know he's apologize. Guide does a
652
00:42:42.650 --> 00:42:45.119
lot of apologetic stuff and and we've
talked about it. Vicky and I talked
653
00:42:45.119 --> 00:42:50.559
about this image of God thing like
this, this this idea that human beings
654
00:42:50.599 --> 00:42:53.079
are made in the image of God, which I think it ultimately comes back
655
00:42:53.199 --> 00:42:58.909
to. And then we see,
of course, Jesus coming and and really
656
00:42:58.949 --> 00:43:01.070
showing you sort of the value of
what it is to be made in the
657
00:43:01.110 --> 00:43:05.469
image of God by laying his life
down to redeem those who remain the image
658
00:43:05.469 --> 00:43:07.590
of God. Jesus didn't die for
angels or he didn't die for dogs or
659
00:43:07.670 --> 00:43:10.750
cats, he didn't die for you
know, whatever he did. He died
660
00:43:10.789 --> 00:43:15.539
for human beings. But if you
could real quick, because I don't know
661
00:43:15.579 --> 00:43:20.019
if there's any like perfect definition for
this, but just give me an idea
662
00:43:20.059 --> 00:43:22.780
of what you think the Bible teaches
about being made in the image of God,
663
00:43:23.139 --> 00:43:27.650
what that what that means, how
we wrap our minds around that concept.
664
00:43:27.690 --> 00:43:29.650
So, yeah, that's a good
question and you know, I don't
665
00:43:29.690 --> 00:43:31.250
know if there is a single answer, because you have a lot of theologians
666
00:43:31.329 --> 00:43:35.650
that will debate that exactly what it
means. I think you can know some
667
00:43:35.769 --> 00:43:38.369
things that it's not. Yeah,
it doesn't mean physically. Okay, because,
668
00:43:40.090 --> 00:43:43.840
let's see, John Four hundred and
twenty four. You know, God
669
00:43:44.000 --> 00:43:47.320
is spirit. Those who worshiping must
worshipman, Spirit and truth. But thirty
670
00:43:47.320 --> 00:43:51.840
nine, a spirit does not have
flesh and blood. You know, you
671
00:43:51.920 --> 00:43:53.639
see, I have so. Therefore, you know, if God is a
672
00:43:53.679 --> 00:43:57.550
spirit, Spirit still off flesh and
blood. God is in that flesh.
673
00:43:57.670 --> 00:44:00.230
Yeah, sure, Jesus, human
nature, etc. But yeah, so
674
00:44:00.349 --> 00:44:04.949
God is not a physical being.
I think what you could say is is
675
00:44:05.110 --> 00:44:08.150
it's some of the things we know
it is. We have the ability to
676
00:44:08.309 --> 00:44:12.340
think, we have the ability to
be rational, we have the ability to
677
00:44:12.500 --> 00:44:15.420
ponder things. The meaning of life. Why are we here? Where do
678
00:44:15.539 --> 00:44:21.019
we go when we die? Is
Certain, you know, propositions, true
679
00:44:21.019 --> 00:44:22.940
or false? We can debate those
things. It seems to be one of
680
00:44:22.980 --> 00:44:27.449
the you know, the big distinction
between US and other animals, or some
681
00:44:27.610 --> 00:44:31.650
intelligence and some other animals. But
not where you're seeing the artwork, prayer,
682
00:44:32.210 --> 00:44:37.769
meditation, writing, books, music, seems to be something, you
683
00:44:37.889 --> 00:44:44.079
know, in the in the rational
soul, separates us from other yeah,
684
00:44:44.440 --> 00:44:49.920
you think creativity has into that,
and God is obviously creative. Yeah,
685
00:44:50.000 --> 00:44:52.670
you see all he's aid thought just
popped in the mind like man. What
686
00:44:52.789 --> 00:44:57.150
you're saying, this is like creativity, is the the ability to invent new
687
00:44:57.269 --> 00:45:00.150
things and the CO come up with
new concepts and ideas and in art and
688
00:45:00.230 --> 00:45:04.949
all those things. Because to me
that is a that is a deep question.
689
00:45:05.429 --> 00:45:08.059
It's a question I think we as
Christians need to have best answer we
690
00:45:08.179 --> 00:45:12.260
can. Yeah, but also to
ponder, because I think it's you know,
691
00:45:12.300 --> 00:45:14.940
it's deep in the sense that it
calls us to self reflect. What
692
00:45:15.019 --> 00:45:16.460
does it mean mean for me to
be made in the image of God?
693
00:45:16.699 --> 00:45:21.059
Right, and and what does that
entail? If I made in the image
694
00:45:21.059 --> 00:45:23.570
of God, how does that how
am I to live? You made in
695
00:45:23.570 --> 00:45:28.210
the image of God and you got
groups like Mormon that go really wrong on
696
00:45:28.369 --> 00:45:30.769
that and end up with God who
is a physical being. We are not
697
00:45:30.929 --> 00:45:35.050
only vexed our view of them,
but also effects of you of who God
698
00:45:35.210 --> 00:45:37.760
is. Yeah, it's an important
question, for sure. Yeah, it
699
00:45:38.159 --> 00:45:44.400
related to that. Would you say
that that is the absolute basic truth of
700
00:45:44.719 --> 00:45:47.519
what gives us value, is the
fact that we are made in the image
701
00:45:47.519 --> 00:45:51.349
of God? Would that be the
verse? Yeah, I mean, I
702
00:45:51.469 --> 00:45:53.110
don't see. I don't see the
way around it. I mean, I
703
00:45:53.230 --> 00:45:57.030
know how to offer. I know
how to debate with it. You know,
704
00:45:57.670 --> 00:46:01.309
with an atheist you use using kind
of natural law. But as far
705
00:46:01.309 --> 00:46:06.780
as getting down to the grounding is
to well, why are human beings more
706
00:46:06.900 --> 00:46:09.340
special than other creatures? I don't
see how you get out of it other
707
00:46:09.420 --> 00:46:12.579
than we're made in the image of
God. Right, right, and that
708
00:46:12.619 --> 00:46:15.179
Christian world view is true, you
know. And and what something else in
709
00:46:15.300 --> 00:46:19.090
one of you said about what is
the meaning in life? So so,
710
00:46:19.409 --> 00:46:21.969
another way of saying that. What
is our purpose? And does the Bible
711
00:46:22.010 --> 00:46:24.409
address that? What is our purpose? A general purpose? We all have
712
00:46:24.889 --> 00:46:30.809
specific purposes, but what is our
general purpose biblically, because I think that
713
00:46:30.050 --> 00:46:34.679
is related very much to what we're
discussing. It is it's to know him,
714
00:46:34.800 --> 00:46:37.679
no, Jesus, and to make
him known. Yeah, that's that
715
00:46:37.880 --> 00:46:40.840
is the whole purpose of life,
being united to Christ. You know,
716
00:46:42.440 --> 00:46:45.679
when we love somebody, to love
somebody is to will the best for that
717
00:46:45.880 --> 00:46:49.869
person. If I love Daniel,
the best for Daniel is what united to
718
00:46:49.909 --> 00:46:52.429
Jesus Christ. Right, if I
love my Muslim neighbor, what's the best
719
00:46:52.469 --> 00:46:57.070
thing I can do? It is
not a firm them and hey, whatever
720
00:46:57.110 --> 00:47:00.429
I believe is great. That is
hating, right. Yeah, best thing
721
00:47:00.469 --> 00:47:04.460
I could do to love him,
to share the gospel my pro choice friend.
722
00:47:04.780 --> 00:47:07.179
Right, what's the best thing I
can do? See Her united to
723
00:47:07.260 --> 00:47:12.420
Jesus Christ. Yeah, out,
abortion is going to cause pain suffering.
724
00:47:13.460 --> 00:47:15.849
You know, she's gonna have a
hard time with that the rest of her
725
00:47:15.929 --> 00:47:19.050
life. Right, and the baby
will end up dead. Yeah, you
726
00:47:19.170 --> 00:47:21.929
know. So, if I love
them, the best thing I can do
727
00:47:22.130 --> 00:47:25.730
introduced her to Jesus Christ, who
can heal her and, yeah, and
728
00:47:27.010 --> 00:47:30.039
raise from the dead. Amen.
That's that's good. Well, I mean,
729
00:47:30.039 --> 00:47:34.559
I think with that man, I
think we'll wrap this this thing up,
730
00:47:34.559 --> 00:47:36.719
if you're cool with that. If
he don't know if he had anything
731
00:47:36.800 --> 00:47:39.519
else you wanted to Oh maybe just
real quick. The Life House. Me
732
00:47:39.599 --> 00:47:42.920
and my wife are okay. Yeah, Life Aus. It's a rock.
733
00:47:43.000 --> 00:47:46.510
He'll you know. We don't making
any money off of it or anything,
734
00:47:46.590 --> 00:47:51.710
but it's a place. I think
it holds about five beds for women who
735
00:47:51.750 --> 00:47:55.469
were in crisis pregnancy issue. So
if you guys, you know anybody out
736
00:47:55.469 --> 00:48:00.659
there listening, if you run across
the woman or whatever that is pregnant in
737
00:48:00.860 --> 00:48:05.699
is need of housing in that you
know, contact of Life House. Okay,
738
00:48:05.860 --> 00:48:07.780
Ron, it's the Rocciola lifehouse.
Yeah, and rock you. What
739
00:48:07.980 --> 00:48:12.139
age? Is there in age specification
on how young and how well they're so
740
00:48:12.340 --> 00:48:15.530
nope, okay, no, we
can take teenagers and sometimes it's a,
741
00:48:15.650 --> 00:48:17.730
you know, best situation. And
how do people get in touch with you?
742
00:48:19.289 --> 00:48:23.610
Yeah, if you go to Devon
or Melissa PLU at Rashio Christie are
743
00:48:24.090 --> 00:48:28.559
page, will pull right up.
Okay, and look at our youtube page,
744
00:48:28.559 --> 00:48:31.360
Rashoe, Christie, winthrop, and
all of our talks that we do
745
00:48:31.840 --> 00:48:35.840
their on online. Okay, cool. And you guys do a podcast to
746
00:48:35.920 --> 00:48:38.000
you said, yeah, theology matters
with the polues. been doing that for
747
00:48:38.400 --> 00:48:42.869
about eight years and now, okay, theology matters with the police. I'll
748
00:48:42.909 --> 00:48:45.269
do my best to how to put
a link to all this stuff, sure
749
00:48:45.469 --> 00:48:49.030
in the in the show notes on
the really thank you know. Thank you,
750
00:48:49.110 --> 00:48:52.150
guys. You guys are out here
doing doing the heavy lifting. By
751
00:48:52.230 --> 00:48:55.980
the grace of God, relates some
privilege. Vilege. Just do a great,
752
00:48:57.019 --> 00:49:00.219
great one. You think you would. You'd feel qualified and the you'd
753
00:49:00.260 --> 00:49:02.500
beat more than qualified to come back
at some point and talk about the issue
754
00:49:02.539 --> 00:49:07.219
of the death penalty. That's something
you pondered. Oh Yeah, because you're
755
00:49:07.219 --> 00:49:09.730
always accused of being a hypocrite.
Sure, yeah, I'd like to talk
756
00:49:09.769 --> 00:49:13.849
about that. You can't get into
that on this on this episode. Yeah,
757
00:49:13.849 --> 00:49:15.730
I mean, Oh man, okay, yeah, we'll do that in
758
00:49:15.769 --> 00:49:19.130
the common weeks months. But yeah, so we appreciate all those who have
759
00:49:19.329 --> 00:49:22.409
listened in it and we appreciate you
joining in with us. Appreciate you,
760
00:49:22.530 --> 00:49:24.280
Devin, coming for you know how
to get in touch with us if you've
761
00:49:24.280 --> 00:49:27.519
listened to the PODCAST, but I'll
mention it again. You can get in
762
00:49:27.639 --> 00:49:31.039
touch with me, D parks,
at cities for Life Dot orgcom cities for
763
00:49:31.239 --> 00:49:36.519
the number four, lifecom. You
get touched with Vicki vcassi, org at
764
00:49:36.559 --> 00:49:39.469
cities for lifecom. Our website is
Charlotte dot cities for Life Dot Org.
765
00:49:39.989 --> 00:49:44.630
And then we have again, as
we mentioned often, national website to help
766
00:49:44.750 --> 00:49:47.309
just chant, train and equip sidewall
counselors, because that's I think that's that's
767
00:49:47.349 --> 00:49:50.670
our calling, that's what we do. I think we do it pretty well,
768
00:49:50.989 --> 00:49:55.019
and that is www dot sidewalks,
the number for lifecom, and that's
769
00:49:55.019 --> 00:49:58.900
just an equipping website. So you
can get on there and get some information
770
00:49:58.940 --> 00:50:02.699
about sidewall counseling. Also send us
some some questions, maybe some things that
771
00:50:02.820 --> 00:50:07.010
you some jet suggestions, things we
could do better on the podcast, questions
772
00:50:07.090 --> 00:50:10.369
that we can answer, try to
answer guests that maybe we can have on
773
00:50:10.969 --> 00:50:15.090
and and we'd love to hear from
you guys on that end. But other
774
00:50:15.170 --> 00:50:20.690
than that, we appreciate you listening. And God, lets use mil use
775
00:50:20.889 --> 00:50:39.389
me, give me, give me, it will cost me my life,
776
00:50:43.869 --> 00:50:45.710
but not things too prescious inside