Transcript
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I Am Yours, I am yours, I am yours. Send Me,
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Lord, I am. You're welcome
to the Gospel Center pro life podcast.
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These next two episodes are going to
be a two part series on dealing with
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abortion minded women and empowering versus enabling. Is An important subject in Christian ministry,
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so stay tuned. I felt show
passish, touch your heart. Use
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Welcome to the Gospel Center per life
podcast. We're going to talk about empowering
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versus enabling when ministering too abortion minded
women. We hope this will be a
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two part that we won't stretch it
out too long, because we think it
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will be pretty long if we do
it in one part. So we're going
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to try to cut it up into
two parts and and really deal with,
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you know, the spiritual side of
this and then the practical side to it,
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and we'll touch on those two as
we get through the whole thing.
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But I think the first part will
be more dealing with the spiritual, scriptural
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side of it and then the practical
side will be in the second part.
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And this is Yo really speaking a
lot from experience, from the experience we've
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had a sidewalk counselors and minister into
abortion minded women and how we've fallen into
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the trap of enabling rather than empowering
and we've learned some things. Yeah,
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and you know, through mistakes.
A lot of times that's how sometimes doing
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it right, sometimes right, sometimes
not doing it so so right. But
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the Lord is very gracious in the
way that he teaches us and then redeems
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things where we make mistakes. But
with any within any ministry. Now this
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particularly focused on prolife ministry, you
know, pregnancy center ministry. It maybe
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even maternity home ministries, course,
sidewalk counseling ministries, but really in any
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ministry that you're involved in. I
mean people will tell you within homeless ministries,
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within you know, dealing with domestic
abuse situation, whatever ministry that you're
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in, whatever you know, organization, nonprofit sort of thing that you're in,
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when you're dealing with people, there's
going to be this empowering versus enabling.
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I mean we all want to empower
people to be what God wants them
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to be, what God has called
them to be, but we all can
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fall in to the trap of enabling
and we'll see that biblically that there's some
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people in the Bible who have fallen
into that trap or who you know are
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the ones that set the trap?
I guess you could say in the name
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and love, in the name of
love, and you know that is you
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know, that's what we're called to
do. We're called to love right.
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As a matter of fact, Jesus
said by this they will know that you're
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my disciples for the love that you
have for each other. Right, Bible
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tells us, and First John,
that God is love. Like the very
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nature of God is defined with love. Now, of course, later on
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the Hebrews, or before that,
and Hebrews that says God is a consuming
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fire, but but he's also love. That's like, you know. And
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so as Christians we the love of
God, the Bible says, has been
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shed abroad in our hearts. So
we want to love people, but but
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often times or sometimes we fall into
the trap of is really just kind of
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this emotional love rather than actually loving
people. So let's dive into this thing.
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You've got an article that you wrote
and we hope to be able to
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link this article, if we get
it out on the sidewalks for life site
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in time, to be able to
put it with this podcast. It's one
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of the parts of this podcast where
you're talking about compassion verslain eight versus enabling,
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or empowering versus enabling. So jump
into that article. You wrote this
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article. This is from some experience
that you've heard. Yeah, and not
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just one experience. We've all experienced
this. Yeah, and anyway. So
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we want to empower you, want
to help you, guys. That's why
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we're going to Vicki's are written this
article and put it out and that's what
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we're talking about in the podcast.
So yea been yeah, so I thought
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I would be good to start with
a case study. Okay, I'm not
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going to name any names, I'm
not going to give specifics that will allow
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anyone to identify this woman, but
this is a an actual person that that
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I have worked with, yeah,
and and others have worked with, and
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so I'll just give you a kind
of an overview of this woman. She
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she came to us and chose life, yeah, and was in pretty desperate
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circumstances in every area, and so
we gave her really resources that assisted her
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in every area. Like we we
gave the mentorship program through Love Life Charlotte.
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So we gave her mentor that was
going to guide and help and be
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a friend. We we gave her
a baby shower. They gave the first
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full two years of equipment and close
that that baby would need. We helped
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her pay outstanding bills through actually another
sister ministry. We got her involved in
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a program that gave parenting help and
child care in a wonderful residential program,
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so she didn't have to worry about
anything. Yeah, we helped her secure
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a safe apartment. We helped with
gas cards, grocery cards, phone bills,
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discipleship and spiritual counseling. And she
had a good job. She had
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gotten that herself, although we did
help her clean up her resume. Yeah,
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so really, there isn't a whole
lot more you could do for someone.
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We had truly kind of given her
a chance at a brand new start.
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She recommitted, or maybe for the
first time, committed her life to
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the Lord. It seemed to be
firm and sincere, and so she was,
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you know, kind of our poster
child and she was on the path
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to this great new beginning. Right. And then, after a few months,
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the old patterns began to re emerge, the same terrible choices, the
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same sinful lifestyle. Yeah, that
had kind of put her in this mess
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in the first place and our world
crumbled again. She cried, she repented,
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she came to us and requested additional
help and and we did help.
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Again. We, I think,
not only are we called to be loving
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and to give, but sacrificial giving
is is a definitely a biblical concept,
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and so so we we gave again
and again. She she said all the
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right things, she initially did all
the right behaviors that indicated that there was
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change, and and then her actions
kind of showed that this was not the
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case. She began to fall back
again the same pattern of you know,
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it's kind of the pattern in the
Bible, isn't it? We love the
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issuelites and turning to God and crying
out in their despair and then God helps
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them and then they had them back
to they turn right back to the same
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stuff and then they cry out to
God in their despair, and that's what
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we were seeing. Yeah, and
and it wasn't just our ministry but another
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ministry that had been involved with her
that said this is what they had faced
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as well. Yeah, so that's
kind of what what actually sparked the idea
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of this article and this podcast was. When do you know it happens,
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it happens a lot, where where
you have helped someone, you have truly,
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you thought, empowered them on a
good path, a path towards God
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and self independence and and following the
Lord and making good choices, and then
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you find out, well, you
didn't, you kind of enabled them into
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dependence, that the goal was always
you know that kind of old adage.
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It's better to teach someone to fish
than to give them a fish, right,
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teach them to get fishing themselves,
and that's that's what we want to
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do, right. We want to
to teach these women how to be good
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mothers and all these things. Would
get plug into programs that teach them that
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stuff rather than just giving them some
baby stuff and give them some money,
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right, or pay their bills or
whatever. We want to know all those
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things. If we do those things, the end desires always that they could
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be solid on their feet. So
that's always the the desire, right,
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but that desires not always fulfilled.
Yeah, for sure. And sometimes,
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you know, again, we can, we can fall into the chap and
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we you know, that's a hard
line to try to figure out. Sometimes,
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am I enabling or am I empowering? You know, just from personal
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experience, completely unrelated to this,
because I've got some uncles that the don't
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do so well, right, they've
not done so well their whole lives and,
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you know, gotten money off of
parents and got money off of their
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you know, my grandparents and stuff
like that. To uncle's, one on
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each side that, you know,
have been as I look at they've been
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empowered. The other drug addicts and
just problems and problems and problems. Well,
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they've been enabled. They've been enabled. Sorry that they didn't say I've
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not been empowered. Right, yeah, you've been enabled, and it's like,
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you know, I even had upper
things that I've been asked to do
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to help them where I'm like,
I don't want to enable and I'm just
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not going to. Yeah, but
it is hard, especially, you know,
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if it's a family member, but
it's basically also if it's a woman
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with children. You know, she's
got other children, often times that's right,
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and baby in her womb. Yeah, and it's like wow, how
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in the world do I do I
balance this without being an enabler but an
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empower you know, a lot of
times guilt can drive us and that's one
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of the things that we tell our
side wall counselors. We're training them,
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is it? No matter what you
do, it cannot be driven by guilt.
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It has to be driven by God, by the use of God and
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by his truth and his word.
Right, right. Yeah, and and
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you know, a lot of I
don't know a lot, but some of
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the moms we work with our active
addicts, yeah, or alcoholics or something.
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Yeah, that is addictive and and
that's you know, and that that's
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a whole, a whole different layer
of discernment between how do you help empower
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them versus enable them to just continue
in a destructive life style. So so
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the first thing to really think about
is, well, what does the Bible
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say about how we're to treat others? Because the Bible is clear. You,
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love is supreme. I mean it, it I I don't know if
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I want to use the word supreme
because there are other truth is is certainly
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up there with love, but love
is certain. We are to treat each
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other with love and and by our
our love the world will know us and
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they will know that where the followers
of Jesus. So so I have a
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few verses. Okay, and and
so the the first one is Hebrews.
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One thousand three, UND sixteen.
Okay, and do not neglect doing good
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and sharing, for with such sacrifices
God is pleased. So we're did do
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good. Yeah, we're to share, and it's sacrificial. Yeah, absolutely,
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okay. First John Seventeen. But
if anyone sees the world's goods and
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see says brother, I'm sorry,
has the world's goods and sees his brother
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in need, yet closes his heart
against him, how does God's love abide
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in him? Yeah, so we
certainly don't want to be guilty of closing
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our now our hearts. No,
and and some brother our love, our
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love, God's love abides when we
open our heart that person who'say need,
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especially if we have the resources we
have. The world's goods, it says
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Luke, Fifteen, twenty, he
arose and came to his father. This
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is the prodigal son. Yeah,
and this is the son who had wasted
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his father's fortune. And what does
his father do? Does he kick him
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out and and say no, you
scoundrel, get away. He says he
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felt compassion and ran and embraced him
and kissed him and then welcome to him,
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right back into his home and caring
for his needs and even killed the
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fatted calf. Killed The fatted calf. Yeah, proverbs one thousand nine hundred
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and seventeen. Whoever is generous to
the poor lends to the Lord, and
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he will repay him for his deed. Yeah. Yeah, another scripture that
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comes to mind, which I see
you have it down there, and it's
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the scripture that really is the I
guess it's sort of like our mission statement,
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Philosophy upon which our whole ministry is
really basic. Right. So well,
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kinds of the cities for life.
Yeah, is the parable of the
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Good Samaritan. Yeah, and we
know you as are listening, you probably
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know the story. Right. A
man was going from Jerusalem to Jericho and
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he fell among these, which means
thieves overtook him, beat him and left
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him naked and half dead in the
ditch. And in the course we know
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the Good Samaritan. This is what
you know the Samaritan's purse and all these
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other ministries we use that because we
understand the Samaritan didn't pass by on the
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other side. He saw the man's
need and he met the man's need.
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And so you know, it's biblical
to meet People's needs, right, it's
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it's man dated by the scripture.
Yeah, and they're ongoing needs. Yeah,
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in that in that parable, because
he pays, he pays some the
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inkeeper money and says this is for
future needs and if there's more when I
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returned. So he's we're talking about
ongoing needs, which I think is very
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much the heart of cities for life. Yeah, absolutely, and you of
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course, that scripture and that story
that Jesus gave that parable was spurred on
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by someone asking, well, who
is my neighbor? Because Jesus is saying
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they were to love God and we're
to love our neighbor. So the context
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of that scripture is loving our neighbor
and are in the context of really what
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we're talking about is empowering people and
and helping people to get into a better
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place, has to deal with loving
our neighbor. Now, as people who
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believe that unborn children are individuals made
in God's image, that are people as
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well, we understand that baby is
our neighbor to but we also see the
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mother as our neighbor. She's like
you know, we say, as far
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as we're concerned, they are two
people in the ditch. The ditch is
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the abortion censer and the two people
are the mom and the baby. Want
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to try to get them both out
of that ditch, get their wounds cleaned
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off and get them in and end, which is, you know, what
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other ministries can meet their needs,
right. And so you know, the
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motivation is one of loving our neighbor
as ourselves. Yeah, but that motivation
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can be can be twisted sometimes,
it can be manipulated, it can.
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Yeah. Yeah, so there's always
that tension. I know I feel it
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and I imagine everyone does in in
any kind of pro life ministry, that
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tension between what is loving and what
is harming them and allowing them to continue
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on a destructive path. Because if
they're at that abortion center, there's destruction.
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Yeah, there is a destructive probably
series of choices and life that they
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have made that has led them there. So, you know, well,
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maybe we could should look at well, what is love? What is love?
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And one of the most famous passages, course, about love is passive.
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That's right. First Corinthians Thirteen,
chapter thirteen. Yeah, yeah,
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do you have that there? How, Dude? Okay, and so you
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know, if you've been to a
wedding thanks robe, when I wasn't even
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a Christian yet. Okay, or
was I? Maybe I was. I
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was a new Christian and they told
me that they wanted me to do a
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reading, pick any scripture. I
was a brand new Christian, and so
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I'm reading through the bye, but
I said, here's a great one for
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wedding. I had no idea that, like, everybody uses this in a
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way. Yeah, good idea that. He did great picking out the scripture.
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All right, web is a powerful
scripture. It is, and you
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know, I like to refer to
it as the love ver or the love
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chapter. Yes, conthians chapter thirteen. Will Start in verse for First Corinthians
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Thirteen, for love suffers long and
is kind. Love Does Not Envy,
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love does not parade itself, is
not puffed up, does not behave rudely.
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Wow, I need help with that. Sometimes does not seek its own
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and so that's part of that.
Giving sacrificially, that's part of that.
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You know, that motivation to empower
other people. Yeah, is not provoked,
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thinks no evil, does not rejoice
in iniquity, but rejoices in the
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truth. And this is love.
Again, bears all things, believes all
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things, hopes all things, endures
all things. And then the first part
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of verse aid I'll read. Love
never fails. Yeah, and so we
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should be motivated by love and anything
that we do motivated by love for God,
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and that's an important point. I
think that we can't miss here,
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is that our motivation of love must
be, you know, Jesus said it,
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Love God. So these two commands
are great though. The Greatest Commands
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Love God and love your neighbor.
And I think understanding that the love for
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God supposed to come first so that
we can properly love our neighbor, because
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you really can't love your neighbor properly, in a god honoring way, in
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a Godly way, unless you love
God first. Right, but out of
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that love for God naturally flows.
It's almost like Jesus is saying, you
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know what, if you love God, you're going to love your neighbor,
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and if you don't love your neighbor, you proven that you don't love God.
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So these two things are tied together, right. But in this your
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passage, as it talks about love
and in love suffers long. Love is
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kind lood, love does not envy, love doesn't seek its own. We
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have to be careful because you point
out, as you as we were talking
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through this podcast, that love in
verse ex just not rejoice in iniquity,
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right, sin, and it does
not and just in rejoices in in the
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Truth and truth. And so,
you know, that speaks to this whole
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idea again of loving God first.
Yeah, that we want truth, we
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want to seek the truth. The
motivation is not just a good feeling,
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and that's one of the things,
maybe jumping ahead a little bit of what
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we want to talk about the first
or in the second part. But but
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you know, a lot of times
our love and the the acts of love
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that we do or really motivated by
self and really motivated by making ourselves feel
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better and not in what is in
the best interest of that object of our
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love. Yeah, person that we're
loving. Yeah, so I think one
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of the things that I'll encourage you
guys that are listening, whether you minister
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in a pregnancy centers, I while
counseling or eternity home or whatever ministry,
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Soup Kitchen, whatever ministry is,
that we need to check our motives.
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We need to check why are we
doing this thing that we do and are
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we motivated by guilt? We motivated
by making ourselves selves feel more validated as
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Christians? You know, I feel
more like a Christian when I do this.
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You know some of the some of
the things. You know, just
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a practical example, and I can
tell you anybody who is ever ministered to
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homeless people, anybody who runs a
homeless ministry, whether it be, you
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know, a homeless shelter or soup
kitchen or whatever, will tell you one
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of the worst things you can do
from a homeless person is give them a
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dollar, five dollars change that you
have in your car when they're on the
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street corner asking for money. You
know that's that's one of the worst things
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that you can do for that person. Now, of course, because you
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know, we have this warm fuzzy
feeling when we give somebody money. It
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makes us feel better and you know, I've heard people literally say that why
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I give him money. It just
made me feel good to do that and
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listen. It might make you feel
warm and fuzzy inside, but you have
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to ask yourself, is this about
me? Like if I really I'll say
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this a lot of Christian ministry in
this country, especially, I don't know
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about other countries, been in this
country, is motivated by US feeling better,
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feeling more Christian, feeling more validated
as Christians or warm fuzzy feelings inside,
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and it's not really motivated by love
for God and love from people.
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You know, if you truly love
your neighbor, that person standing on the
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treat street corner asking for money,
the best thing you can do, and
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this is again, this is what
people that own those those ministries are actually
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reach homeless people on a regular basis, but a lot of energy and pour
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their lives into the saying, will
tell you, is that the worst thing
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you can do is give the money. The best thing you do can do
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is point them toward a homeless shelter, because if you give the money,
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you're keeping them out on the street. You're actually empowering them to stay out
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on the street rather than empowering them
to overcome the homelessness. Because you know,
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and I'm off track a little bit
and talking about homeless people, but
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not so much if you kind of
see that the look at the concept,
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look at the constatoring versus, is
that there are ministries that have put a
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lot of energy into programs and things
that have been proven to get people out
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of homelessness, to get people out
of me. A lot of times it's
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drug addiction, mental health issues and
stuff like that that keep people homeless.
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Yeah, these ministries have put a
lot of effort. People have again given
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their lives to put effort energy into
programs that will actually get people out of
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that stuff rather than allowing them to
stay in it. But you if you're
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giving a money on the street corner, you're empowering them to stay in.
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You're actually enabling them, yeah,
which is not helpful. Yeah, and
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in the same way, when we're
dealing with an abortion minded woman, we
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have to be careful that the programs
and the things that we come up with
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and, you know, the money
that we give or whatever, is actually
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empowering them rather than enabling them.
Right, and it's a hard right.
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It's a hard balance to strike.
But again, the motivation has to be
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one of love, but it has
to be one of true Biblical love,
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that does it just concern itself with
how it makes me feel, but actually
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is it going to honor God and
is it going to actually empower that person
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for to do righteousness? Today,
in this first Corinthians description of love,
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is it going to result in rejoicing
in righteousness rather than in sin? And
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and I think there's always the danger
that these women will remain. They are
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often in an am moral relationship with
with someone and and and by US helping
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sometimes we allow them to remain in
that relationship with so that's that's rejoicing in
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an unrighteousness in a sense. And
and so that the truth is that God's
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Word is clear about sexual purity and
true love will point them in that direction.
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Or Yeah, it's not love.
Yeah, and it's in nurse of
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course. You know, as a
ministry ourselves, we've always said our motivation
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and everything that we do, everything
that we do seasoned with the Gospel.
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So whether we do a baby shower
or whether we do, you know,
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counseling, oneonone sort of thing,
anything that we do, mentoring, anything
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like that, it has to be
seasoned with the Gospel. Now does it
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mean again that we're we've talked about
this in the past podcast. We're not
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shoving the Gospel Down People's throats,
right, but we are letting them understand
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that our goal is that you come
to know the Lord. It's not just
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that we meet your practical needs,
we give you some baby stuff and we
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become friends with you. But and
we certainly do want to bless them and
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there's not some impure motivation here,
but we understand the most pressing need is
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that they know the Lord, because
we aren't always going to be there cities
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for life. It always going to
be there to help them in every situation.
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You know, other ministries aren't going
to be there, but the Lord
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will, and they need to understand
that he's the one that they ought to
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cling to so that they can can
be empowered to be the mothers and the
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father's that they're called to be.
That's right. The ultimate and power were
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yeah, it's absolutely is God.
Yeah, and of course we don't say
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that it's just some Tri cliche statement. You know, you need Jesus,
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you know right, because some people
can make it that. No, we
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really believe, because we've experienced ourselves, that's right, that the power of
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the God pospile will change your heart. And if your hearts change and you're
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the focus of your life is changed, then you'll find empowerment in the things
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that God has provided for you.
You know, you'll find I mean,
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we've seen women who've been in very
dire situations and they surrendered their lives to
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the Lord and that situation has changed. Now we've seen situations like the one
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we're talking about, where things didn't
go so well. It seemed that she
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committed herself to the Lord, but
she really didn't. Yeah, but we've
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seen God just do some very amazing
things. In the immediate circumstances really didn't
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change. The heart changed. And
then, because the heart, the heart
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change of this mom, her circumstances
began to change because she began to cling
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to the Lord rather than clinging to
sin, a sinful relationship and things that
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just sucked the life out of her. And she began to cling to the
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Lord, one who puts life into
her, and make choices. Then the
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choices proceed from that heart and the
choices then were more godly, wiser discerning
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choices. So so, yeah,
so, and you know, we did
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a podcast with one of those MOMS. Yeah, really, her life turned
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around. She made choices for God
and for for the life of that baby
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and and all of her choices began
to line up with that in her mind,
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that I'm going to honor the Lord. So the Bible does have examples,
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though, which I think our help
us to understand what what is an
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enabler look like? Okay, and
so the first one is I don't know
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if you want to read it,
but it's from GNESIS twenty seven versus five
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to thirteen, and that's the story
of Rebecca. Okay, when? When?
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Yeah, when she's well, just
use being Isaac. You can kind
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of general rundown of this. You've
got the scripture right there. I don't
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know we need to read the whole
passage, but just kind of give an
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idea of where you're coming from because, you know, as we were talking
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through this podcast beforehand, some scriptures
did come to mind. This one did
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not, in but this one's great. Actually, the way that you sort
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of laid it out to me is
like wow, yeah, yeah, it's
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a clastic example of enabler. And
so so Rebecca overhears her husband, Isaac,
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talking to one of her two boys, the the younger of the yeah
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boys. He's sort of the set
in the stage for this. Before you
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get into this is you're thinking about
the story. Those who are listening.
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You know, before this time period, Jacob was a was was not a
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very good guy anyway. He was
a manipulator. Right before member he manipulated
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Esau for the birthright, for a
bull of soup and he took advantage of
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him. So just sort of spring
word off of that jump back into this.
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Sorry, yeah, okay. So, yeah, and so he learned
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from a Master Enabler, apparently,
if he and he was enabler and a
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enabler himself. But anyway, so, so, so Rebecca's talking to Isaac,
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her husband, and says and and
Isaac. She overhears Isaac Telling Esaw,
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go go get one of the wonderful
animals that you hunt and and bring
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it back and make a savory,
delicious meal and I'm going to give you
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your blessing. And Rebecca's conniving and
thinking. Well, but I want,
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against selfish as opposed to a true
act of love, I want my younger
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son, Jacob, yeah, to
get the blessing. And so and so
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she tells, she tells Jacob,
this is what I overheard your father say.
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Now you go go hunt and get
an animal and we're going to we're
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gonna actually trick your father, in
so many words, we're going to trick
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your father into giving you the blessing
instead. Yeah, and so, so
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Jacob apparently catches, I don't know, he haunts, he gets an animal
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and and Rebecca takes the hide of
that animal, the fur of the Animal,
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puts it on Jacob's arms so he
will be Harry like his brother Esau.
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Isaac, by the way, is
nearly blind, or I think is
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blind at this point, so he
can't see his son's and and Jacob goes
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to his father's bedside long before Esau
has returned and with Rebecca's prompting tricks,
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his dad and his dad gives him
the blessing that belongs to Esau. Yeah,
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and so, seemingly, Rebecca,
she's trying to help her son.
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I mean this is this is her
favorite son, right and you know there's
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some things that you know, had
been prophesied over Jacob, and so she
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wants to help this thing along.
And of course, you know, Jacob
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it already gotten the birth right,
at least the commitment, from Esau with
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for the bull of suit couple chaps
previously. But she wanted to solidify this
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thing. She wanted to him what
she thought would empower him to get the
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blessing. Really, she's became in
an enabler of manipulation and sin. I
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mean, they lied, they that's
breaking a commandment. He lead. She
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told him basically lie to your father. You know, that's not honoring your
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parents, which is one commandment,
and it's and it's lying. Yeah,
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yeah, absolutely inkslor. You know, if you read on and Jacob Story,
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he gets it back tenfold later on, does he does? It leads
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to it least to then a life, I think. Ultimately, yes,
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I wants to kill him. He
knows that. And Rebecca sends him away
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and I believe that's the last time
she sees her son. Yeah, so
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00:29:11.170 --> 00:29:17.009
the enablement which she thought was going
to help her son leads to a permanent
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estrangement. Yeah, loss of her
son in a sense. She never sees
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him again. And then there's just
the friction between East Sound Jacob and his
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fears, yours whole life until,
you know, in the end, I
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think that it that is resolved and
actually taking care of miraculous through the through
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God's mercy. But the sins of
the parents then are transmitted onto the children
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and we see that in in in
Jacobs continual yeah, so this is you
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know, maybe I think the struggle
that we have as ministers of the Gospel
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and those who want to reach these
these women and these families, is more
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subtle than this. You know,
this is sort of blatant enabling sinful behavior,
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and the things, again, that
we deal with are more subtle.
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But sometimes it takes extreme examples to
help us to identify the subtleties in our
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lives. So just, you know, meditate on this, guys. Now
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one scripture that came to mind for
me as you'd mentioned the subject and you've
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got it written down right there.
But some John Chapter six. Yeah,
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this is Jesus being so wise and
so awesome. Just love Jesus. I
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would not call Jesus and enabler at
all at all. But but this does
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make the point about what about enablement
versus versus? What is a true act
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of love? Yeah, makes that
point really well. Yeah, he makes
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that point very well and he actually
confronts the those who want to be enabled
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by him. This is in John
Chapter six. I'll set the states for
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this. I don't read the Scriptures
entirely, but John Chapter six, Jesus,
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there's five thousand people, or so
I think it's five that this is
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the five thousand men that are following. And you know, he ultimately feeds
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the five thousands his disciples. You
know, do you having bread? You
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get enough bread to feed these and
anyway, so he knows the miracle he's
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going to perform. He multiply,
multiplies bread and fish and the people are
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fed. And then Jesus, ultimately
he's it says actually that they he knew
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that they would seek to make him
king, and so he slipped away on
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00:31:15.089 --> 00:31:18.640
to the mountain and and he didn't
want to be made king by them.
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00:31:18.680 --> 00:31:23.240
Jesus is king, he's the king
kings and ultimately he's the King of all
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the world anyway. But they follow
him. Ultimately he goes across the the
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00:31:30.599 --> 00:31:34.230
sea and and they follow him and
he tells him this. He says most
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assuredly. I say to you,
you seek me not because you saw the
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00:31:37.630 --> 00:31:41.509
signs, but because you ate of
the loaves and we're filled. And he
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00:31:41.549 --> 00:31:45.829
says, do not Labor for food
which perishes, but for the food which
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00:31:45.829 --> 00:31:48.819
endures to eternal life, which the
son of Man will give you, because
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the father has set his seal on
him. And so they want you there.
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This is Jesus, I guess,
temptation to enable people that there come
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after me. It's nothing for him
to multiply some more bread and fish and
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00:32:00.059 --> 00:32:02.730
feed them. And so here's this
dynamic that we need to keep in our
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00:32:02.769 --> 00:32:07.970
minds is that when we give someone
something practical, because he's saying, you
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00:32:07.089 --> 00:32:10.009
got this bread, and he gave
it to him freely, gave him the
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00:32:10.049 --> 00:32:14.970
bread and the fish, but the
motivation was that they would labor, not
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00:32:15.089 --> 00:32:17.079
for that bread, but for the
bread that's that leads to eternal life,
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00:32:17.400 --> 00:32:21.400
for the truth of God's word,
and that's, you know, that's his
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00:32:21.519 --> 00:32:25.359
motivation. He cuts off their their
their willingness to sort of suck him dryt
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be like parasites and just seek him
for the bread. Hey, hey,
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00:32:29.920 --> 00:32:32.069
Jesus, we can stick you in
our pocket and we can have any time
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00:32:32.190 --> 00:32:35.670
we want. We can pull you
out and you'll you'll perform a miracle.
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00:32:35.750 --> 00:32:38.309
You give us some bread's fish.
The miracle that he performed in the in
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00:32:38.509 --> 00:32:44.150
multiplication of bread and fish was designed
to show them who he was, that
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00:32:44.230 --> 00:32:46.980
he is the Messiah, the one
who's come to give them true bread.
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00:32:47.180 --> 00:32:52.180
Yeah, and not just to feed
their bellies. Yeah, and so he
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00:32:52.299 --> 00:32:54.700
cuts that thing off real quick,
yeah, and tells them this, you
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00:32:54.819 --> 00:32:58.849
need a labor for that bread that
comes down from heaven, the truth.
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00:32:58.890 --> 00:33:02.930
Yeah. So there's some really good
principles in that, in that passage,
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and I think it was when he
fed the four thousand. I'm not sure
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00:33:06.890 --> 00:33:08.930
if it's in this when he feeds
the five thousand, but the verse actually
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00:33:09.049 --> 00:33:15.759
says he had compassion, yeah,
on them. And and so the first
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00:33:15.039 --> 00:33:20.599
you know thing is I think anyone
in a pro life ministry is motivated by
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00:33:20.839 --> 00:33:27.230
compassion. Yeah, that's a good
motivation. Compassion for others and and show
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00:33:27.309 --> 00:33:30.589
them God, yeah, but to
show them compassion. And that's not there's
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00:33:30.630 --> 00:33:34.470
nothing wrong with that. and Jesus
is showing that. He does that,
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00:33:34.670 --> 00:33:38.710
he has compassion on them, he
feeds them, but he knows when to
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00:33:38.829 --> 00:33:43.700
stop, unlike us, right he
knows the point at which, okay,
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it will quickly shift from an act
of compassion and meeting needs that they could
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not meet. And that was another
principle that we'll talk about more in our
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00:33:51.579 --> 00:33:55.049
second half. But this they could
not meet the need of feeding themselves.
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00:33:55.210 --> 00:33:59.609
They were in a remote place,
there was no food, there was five
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00:33:59.690 --> 00:34:04.890
thousand of them. So they could
not meet the need and and Jesus met
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00:34:04.970 --> 00:34:09.159
the need that they could not meet
in compassion. But then new. Now
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00:34:09.199 --> 00:34:15.280
I'm going to take this act of
compassion and point you to the act of
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00:34:15.599 --> 00:34:19.840
all the the goal of all compassion, which is to show you me,
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00:34:20.199 --> 00:34:22.000
yeah, me, I like really
am, yeah, and who I can
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00:34:22.079 --> 00:34:29.670
be to you. So, so, he he, that he then through
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00:34:29.829 --> 00:34:32.750
in in that in that scripture.
I think that kind of is a perfect
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00:34:32.869 --> 00:34:38.179
place to just kind of pause and
say that that's a good overview. Yeah,
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00:34:38.659 --> 00:34:44.860
scripturally, of we I think we're
all in agreement. We are called
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00:34:45.300 --> 00:34:49.940
to give and we're called to give
sacrificially. But Jesus now is beginning to
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00:34:50.179 --> 00:34:53.570
tell us in that passage. Yes, you are, but there's a point
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00:34:53.610 --> 00:35:00.210
at which you need to discern when
you're crossing the line and the act of
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00:35:00.329 --> 00:35:06.610
compassion is no longer drawing people to
me but to you. Yeah, and
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00:35:06.769 --> 00:35:12.159
that that is one of the most
important points in this podcast, in this
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00:35:12.320 --> 00:35:15.039
two part podcast, is they were
to draw people to the Lord, not
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00:35:15.239 --> 00:35:19.400
to us. You know, a
lot of times, you know in Christian
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00:35:19.400 --> 00:35:22.150
Ministry, you know we have to
raise money and all that other stuff,
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00:35:22.190 --> 00:35:25.190
and so we want these good,
awesome stories about how wonderful we are because
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00:35:25.190 --> 00:35:28.789
we've helped this person to help that
person, and we need to share their
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00:35:28.829 --> 00:35:30.989
stories, no doubt about it,
right. But if the focus is on
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00:35:31.150 --> 00:35:36.059
US and drawing people to us,
we make them, you know, beholding
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00:35:36.139 --> 00:35:39.820
to us as far as or at
least you know we're one of their enablers,
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00:35:39.900 --> 00:35:45.340
where we're the thing that they come
to whenever they need then we're missing
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00:35:45.420 --> 00:35:47.539
the point, yere right. They
need to learn to come to the Lord.
501
00:35:47.579 --> 00:35:50.530
They need to learn. You know, one of the things that we
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00:35:50.650 --> 00:35:53.849
try to do is plug people into
churches so that out of the church will
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00:35:53.889 --> 00:35:57.409
flow the help in the resources,
not out of some, you know,
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00:35:58.210 --> 00:36:00.650
nonprofits, some peered church ministry,
bout of the church, but even within
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00:36:00.730 --> 00:36:06.360
the church. People and pastors are
good at this, discerning what's empowering versus
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00:36:06.719 --> 00:36:08.199
enabling. So, you know,
I think with that, you know,
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00:36:08.280 --> 00:36:12.800
will end this first part of we
appreciate those who've listened to this first part.
508
00:36:13.119 --> 00:36:15.840
Stay tuned for the second part because
I think this will be important.
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00:36:15.840 --> 00:36:20.429
In this next part will be not
just scriptural. Will have some scripture,
510
00:36:20.429 --> 00:36:22.389
of course there, but it will
be some practical points, yeah, kind
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00:36:22.429 --> 00:36:27.909
of the how to get out to
how to how to empower rather than enable.
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00:36:28.070 --> 00:36:38.940
So stay tuned. Give me our
love for love, give me our
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00:36:39.260 --> 00:36:52.289
love for gratitude. I know it
will cost me my love. Nothing's too
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00:36:52.570 --> 00:36:53.769
precious. And some you