Jan. 30, 2020
Empowering Vs. Enabling (Part 1)- Ministering to Abortion Minded Women

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There's a fine line between empowering abortion-minded women by the help we give and enabling them in destructive behavior. The Bible has some practical principles that will help us all avoid the pitfalls of enabling destructive behavior in those to...
There's a fine line between empowering abortion-minded women by the help we give and enabling them in destructive behavior. The Bible has some practical principles that will help us all avoid the pitfalls of enabling destructive behavior in those to whom we minister. Join us for this two-part podcast as we look at what the scripture has to say.
https://sidewalks4life.com/empowering-vs-enabling/
charlotte.cities4life.org
Transcript
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I Am Yours, I am yours, I am yours. Send Me,
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Lord, I am. You're welcome
to the Gospel Center pro life podcast.
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These next two episodes are going to
be a two part series on dealing with
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abortion minded women and empowering versus enabling. Is An important subject in Christian ministry,
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so stay tuned. I felt show
passish, touch your heart. Use
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Welcome to the Gospel Center per life
podcast. We're going to talk about empowering
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versus enabling when ministering too abortion minded
women. We hope this will be a
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two part that we won't stretch it
out too long, because we think it
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will be pretty long if we do
it in one part. So we're going
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to try to cut it up into
two parts and and really deal with,
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you know, the spiritual side of
this and then the practical side to it,
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and we'll touch on those two as
we get through the whole thing.
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But I think the first part will
be more dealing with the spiritual, scriptural
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side of it and then the practical
side will be in the second part.
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And this is Yo really speaking a
lot from experience, from the experience we've
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had a sidewalk counselors and minister into
abortion minded women and how we've fallen into
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the trap of enabling rather than empowering
and we've learned some things. Yeah,
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and you know, through mistakes.
A lot of times that's how sometimes doing
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it right, sometimes right, sometimes
not doing it so so right. But
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the Lord is very gracious in the
way that he teaches us and then redeems
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things where we make mistakes. But
with any within any ministry. Now this
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particularly focused on prolife ministry, you
know, pregnancy center ministry. It maybe
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even maternity home ministries, course,
sidewalk counseling ministries, but really in any
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ministry that you're involved in. I
mean people will tell you within homeless ministries,
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within you know, dealing with domestic
abuse situation, whatever ministry that you're
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in, whatever you know, organization, nonprofit sort of thing that you're in,
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when you're dealing with people, there's
going to be this empowering versus enabling.
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I mean we all want to empower
people to be what God wants them
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to be, what God has called
them to be, but we all can
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fall in to the trap of enabling
and we'll see that biblically that there's some
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people in the Bible who have fallen
into that trap or who you know are
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the ones that set the trap?
I guess you could say in the name
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and love, in the name of
love, and you know that is you
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know, that's what we're called to
do. We're called to love right.
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As a matter of fact, Jesus
said by this they will know that you're
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my disciples for the love that you
have for each other. Right, Bible
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tells us, and First John,
that God is love. Like the very
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nature of God is defined with love. Now, of course, later on
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the Hebrews, or before that,
and Hebrews that says God is a consuming
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fire, but but he's also love. That's like, you know. And
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so as Christians we the love of
God, the Bible says, has been
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shed abroad in our hearts. So
we want to love people, but but
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often times or sometimes we fall into
the trap of is really just kind of
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this emotional love rather than actually loving
people. So let's dive into this thing.
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You've got an article that you wrote
and we hope to be able to
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link this article, if we get
it out on the sidewalks for life site
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in time, to be able to
put it with this podcast. It's one
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of the parts of this podcast where
you're talking about compassion verslain eight versus enabling,
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or empowering versus enabling. So jump
into that article. You wrote this
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article. This is from some experience
that you've heard. Yeah, and not
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just one experience. We've all experienced
this. Yeah, and anyway. So
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we want to empower you, want
to help you, guys. That's why
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we're going to Vicki's are written this
article and put it out and that's what
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we're talking about in the podcast.
So yea been yeah, so I thought
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I would be good to start with
a case study. Okay, I'm not
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going to name any names, I'm
not going to give specifics that will allow
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anyone to identify this woman, but
this is a an actual person that that
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I have worked with, yeah,
and and others have worked with, and
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so I'll just give you a kind
of an overview of this woman. She
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she came to us and chose life, yeah, and was in pretty desperate
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circumstances in every area, and so
we gave her really resources that assisted her
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in every area. Like we we
gave the mentorship program through Love Life Charlotte.
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So we gave her mentor that was
going to guide and help and be
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a friend. We we gave her
a baby shower. They gave the first
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full two years of equipment and close
that that baby would need. We helped
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her pay outstanding bills through actually another
sister ministry. We got her involved in
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a program that gave parenting help and
child care in a wonderful residential program,
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so she didn't have to worry about
anything. Yeah, we helped her secure
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a safe apartment. We helped with
gas cards, grocery cards, phone bills,
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discipleship and spiritual counseling. And she
had a good job. She had
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gotten that herself, although we did
help her clean up her resume. Yeah,
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so really, there isn't a whole
lot more you could do for someone.
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We had truly kind of given her
a chance at a brand new start.
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She recommitted, or maybe for the
first time, committed her life to
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the Lord. It seemed to be
firm and sincere, and so she was,
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you know, kind of our poster
child and she was on the path
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to this great new beginning. Right. And then, after a few months,
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the old patterns began to re emerge, the same terrible choices, the
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same sinful lifestyle. Yeah, that
had kind of put her in this mess
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in the first place and our world
crumbled again. She cried, she repented,
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she came to us and requested additional
help and and we did help.
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Again. We, I think,
not only are we called to be loving
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and to give, but sacrificial giving
is is a definitely a biblical concept,
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and so so we we gave again
and again. She she said all the
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right things, she initially did all
the right behaviors that indicated that there was
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change, and and then her actions
kind of showed that this was not the
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case. She began to fall back
again the same pattern of you know,
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it's kind of the pattern in the
Bible, isn't it? We love the
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issuelites and turning to God and crying
out in their despair and then God helps
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them and then they had them back
to they turn right back to the same
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stuff and then they cry out to
God in their despair, and that's what
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we were seeing. Yeah, and
and it wasn't just our ministry but another
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ministry that had been involved with her
that said this is what they had faced
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as well. Yeah, so that's
kind of what what actually sparked the idea
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of this article and this podcast was. When do you know it happens,
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it happens a lot, where where
you have helped someone, you have truly,
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you thought, empowered them on a
good path, a path towards God
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and self independence and and following the
Lord and making good choices, and then
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you find out, well, you
didn't, you kind of enabled them into
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dependence, that the goal was always
you know that kind of old adage.
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It's better to teach someone to fish
than to give them a fish, right,
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teach them to get fishing themselves,
and that's that's what we want to
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do, right. We want to
to teach these women how to be good
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mothers and all these things. Would
get plug into programs that teach them that
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stuff rather than just giving them some
baby stuff and give them some money,
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right, or pay their bills or
whatever. We want to know all those
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things. If we do those things, the end desires always that they could
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be solid on their feet. So
that's always the the desire, right,
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but that desires not always fulfilled.
Yeah, for sure. And sometimes,
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you know, again, we can, we can fall into the chap and
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we you know, that's a hard
line to try to figure out. Sometimes,
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am I enabling or am I empowering? You know, just from personal
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experience, completely unrelated to this,
because I've got some uncles that the don't
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do so well, right, they've
not done so well their whole lives and,
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you know, gotten money off of
parents and got money off of their
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you know, my grandparents and stuff
like that. To uncle's, one on
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each side that, you know,
have been as I look at they've been
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empowered. The other drug addicts and
just problems and problems and problems. Well,
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they've been enabled. They've been enabled. Sorry that they didn't say I've
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not been empowered. Right, yeah, you've been enabled, and it's like,
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you know, I even had upper
things that I've been asked to do
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to help them where I'm like,
I don't want to enable and I'm just
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not going to. Yeah, but
it is hard, especially, you know,
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if it's a family member, but
it's basically also if it's a woman
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with children. You know, she's
got other children, often times that's right,
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and baby in her womb. Yeah, and it's like wow, how
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in the world do I do I
balance this without being an enabler but an
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empower you know, a lot of
times guilt can drive us and that's one
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of the things that we tell our
side wall counselors. We're training them,
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is it? No matter what you
do, it cannot be driven by guilt.
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It has to be driven by God, by the use of God and
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by his truth and his word.
Right, right. Yeah, and and
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you know, a lot of I
don't know a lot, but some of
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the moms we work with our active
addicts, yeah, or alcoholics or something.
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Yeah, that is addictive and and
that's you know, and that that's
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a whole, a whole different layer
of discernment between how do you help empower
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them versus enable them to just continue
in a destructive life style. So so
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the first thing to really think about
is, well, what does the Bible
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say about how we're to treat others? Because the Bible is clear. You,
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love is supreme. I mean it, it I I don't know if
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I want to use the word supreme
because there are other truth is is certainly
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up there with love, but love
is certain. We are to treat each
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other with love and and by our
our love the world will know us and
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they will know that where the followers
of Jesus. So so I have a
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few verses. Okay, and and
so the the first one is Hebrews.
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One thousand three, UND sixteen.
Okay, and do not neglect doing good
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and sharing, for with such sacrifices
God is pleased. So we're did do
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good. Yeah, we're to share, and it's sacrificial. Yeah, absolutely,
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okay. First John Seventeen. But
if anyone sees the world's goods and
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see says brother, I'm sorry,
has the world's goods and sees his brother
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in need, yet closes his heart
against him, how does God's love abide
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in him? Yeah, so we
certainly don't want to be guilty of closing
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our now our hearts. No,
and and some brother our love, our
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love, God's love abides when we
open our heart that person who'say need,
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especially if we have the resources we
have. The world's goods, it says
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Luke, Fifteen, twenty, he
arose and came to his father. This
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is the prodigal son. Yeah,
and this is the son who had wasted
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his father's fortune. And what does
his father do? Does he kick him
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out and and say no, you
scoundrel, get away. He says he
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felt compassion and ran and embraced him
and kissed him and then welcome to him,
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right back into his home and caring
for his needs and even killed the
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fatted calf. Killed The fatted calf. Yeah, proverbs one thousand nine hundred
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and seventeen. Whoever is generous to
the poor lends to the Lord, and
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he will repay him for his deed. Yeah. Yeah, another scripture that
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comes to mind, which I see
you have it down there, and it's
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the scripture that really is the I
guess it's sort of like our mission statement,
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Philosophy upon which our whole ministry is
really basic. Right. So well,
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kinds of the cities for life.
Yeah, is the parable of the
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Good Samaritan. Yeah, and we
know you as are listening, you probably
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know the story. Right. A
man was going from Jerusalem to Jericho and
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he fell among these, which means
thieves overtook him, beat him and left
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him naked and half dead in the
ditch. And in the course we know
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the Good Samaritan. This is what
you know the Samaritan's purse and all these
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other ministries we use that because we
understand the Samaritan didn't pass by on the
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other side. He saw the man's
need and he met the man's need.
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And so you know, it's biblical
to meet People's needs, right, it's
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it's man dated by the scripture.
Yeah, and they're ongoing needs. Yeah,
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in that in that parable, because
he pays, he pays some the
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inkeeper money and says this is for
future needs and if there's more when I
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returned. So he's we're talking about
ongoing needs, which I think is very
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much the heart of cities for life. Yeah, absolutely, and you of
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course, that scripture and that story
that Jesus gave that parable was spurred on
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by someone asking, well, who
is my neighbor? Because Jesus is saying
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they were to love God and we're
to love our neighbor. So the context
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of that scripture is loving our neighbor
and are in the context of really what
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we're talking about is empowering people and
and helping people to get into a better
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place, has to deal with loving
our neighbor. Now, as people who
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believe that unborn children are individuals made
in God's image, that are people as
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well, we understand that baby is
our neighbor to but we also see the
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mother as our neighbor. She's like
you know, we say, as far
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as we're concerned, they are two
people in the ditch. The ditch is
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the abortion censer and the two people
are the mom and the baby. Want
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to try to get them both out
of that ditch, get their wounds cleaned
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off and get them in and end, which is, you know, what
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other ministries can meet their needs,
right. And so you know, the
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motivation is one of loving our neighbor
as ourselves. Yeah, but that motivation
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can be can be twisted sometimes,
it can be manipulated, it can.
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Yeah. Yeah, so there's always
that tension. I know I feel it
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and I imagine everyone does in in
any kind of pro life ministry, that
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tension between what is loving and what
is harming them and allowing them to continue
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on a destructive path. Because if
they're at that abortion center, there's destruction.
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Yeah, there is a destructive probably
series of choices and life that they
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have made that has led them there. So, you know, well,
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maybe we could should look at well, what is love? What is love?
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And one of the most famous passages, course, about love is passive.
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That's right. First Corinthians Thirteen,
chapter thirteen. Yeah, yeah,
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do you have that there? How, Dude? Okay, and so you
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know, if you've been to a
wedding thanks robe, when I wasn't even
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a Christian yet. Okay, or
was I? Maybe I was. I
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was a new Christian and they told
me that they wanted me to do a
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reading, pick any scripture. I
was a brand new Christian, and so
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I'm reading through the bye, but
I said, here's a great one for
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wedding. I had no idea that, like, everybody uses this in a
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way. Yeah, good idea that. He did great picking out the scripture.
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All right, web is a powerful
scripture. It is, and you
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know, I like to refer to
it as the love ver or the love
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chapter. Yes, conthians chapter thirteen. Will Start in verse for First Corinthians
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Thirteen, for love suffers long and
is kind. Love Does Not Envy,
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love does not parade itself, is
not puffed up, does not behave rudely.
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Wow, I need help with that. Sometimes does not seek its own
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and so that's part of that.
Giving sacrificially, that's part of that.
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You know, that motivation to empower
other people. Yeah, is not provoked,
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thinks no evil, does not rejoice
in iniquity, but rejoices in the
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truth. And this is love.
Again, bears all things, believes all
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things, hopes all things, endures
all things. And then the first part
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of verse aid I'll read. Love
never fails. Yeah, and so we
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should be motivated by love and anything
that we do motivated by love for God,
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and that's an important point. I
think that we can't miss here,
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is that our motivation of love must
be, you know, Jesus said it,
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Love God. So these two commands
are great though. The Greatest Commands
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Love God and love your neighbor.
And I think understanding that the love for
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God supposed to come first so that
we can properly love our neighbor, because
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you really can't love your neighbor properly, in a god honoring way, in
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a Godly way, unless you love
God first. Right, but out of
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that love for God naturally flows.
It's almost like Jesus is saying, you
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know what, if you love God, you're going to love your neighbor,
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and if you don't love your neighbor, you proven that you don't love God.
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So these two things are tied together, right. But in this your
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passage, as it talks about love
and in love suffers long. Love is
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kind lood, love does not envy, love doesn't seek its own. We
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have to be careful because you point
out, as you as we were talking
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through this podcast, that love in
verse ex just not rejoice in iniquity,
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right, sin, and it does
not and just in rejoices in in the
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Truth and truth. And so,
you know, that speaks to this whole
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idea again of loving God first.
Yeah, that we want truth, we
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want to seek the truth. The
motivation is not just a good feeling,
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and that's one of the things,
maybe jumping ahead a little bit of what
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we want to talk about the first
or in the second part. But but
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you know, a lot of times
our love and the the acts of love
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that we do or really motivated by
self and really motivated by making ourselves feel
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better and not in what is in
the best interest of that object of our
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love. Yeah, person that we're
loving. Yeah, so I think one
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of the things that I'll encourage you
guys that are listening, whether you minister
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in a pregnancy centers, I while
counseling or eternity home or whatever ministry,
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Soup Kitchen, whatever ministry is,
that we need to check our motives.
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We need to check why are we
doing this thing that we do and are
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we motivated by guilt? We motivated
by making ourselves selves feel more validated as
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Christians? You know, I feel
more like a Christian when I do this.
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You know some of the some of
the things. You know, just
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a practical example, and I can
tell you anybody who is ever ministered to
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homeless people, anybody who runs a
homeless ministry, whether it be, you
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know, a homeless shelter or soup
kitchen or whatever, will tell you one
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of the worst things you can do
from a homeless person is give them a
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dollar, five dollars change that you
have in your car when they're on the
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street corner asking for money. You
know that's that's one of the worst things
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that you can do for that person. Now, of course, because you
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know, we have this warm fuzzy
feeling when we give somebody money. It
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makes us feel better and you know, I've heard people literally say that why
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I give him money. It just
made me feel good to do that and
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listen. It might make you feel
warm and fuzzy inside, but you have
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to ask yourself, is this about
me? Like if I really I'll say
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this a lot of Christian ministry in
this country, especially, I don't know
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about other countries, been in this
country, is motivated by US feeling better,
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feeling more Christian, feeling more validated
as Christians or warm fuzzy feelings inside,
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and it's not really motivated by love
for God and love from people.
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You know, if you truly love
your neighbor, that person standing on the
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treat street corner asking for money,
the best thing you can do, and
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this is again, this is what
people that own those those ministries are actually
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reach homeless people on a regular basis, but a lot of energy and pour
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their lives into the saying, will
tell you, is that the worst thing
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you can do is give the money. The best thing you do can do
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is point them toward a homeless shelter, because if you give the money,
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you're keeping them out on the street. You're actually empowering them to stay out
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on the street rather than empowering them
to overcome the homelessness. Because you know,
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and I'm off track a little bit
and talking about homeless people, but
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not so much if you kind of
see that the look at the concept,
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look at the constatoring versus, is
that there are ministries that have put a
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lot of energy into programs and things
that have been proven to get people out
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of homelessness, to get people out
of me. A lot of times it's
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drug addiction, mental health issues and
stuff like that that keep people homeless.
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Yeah, these ministries have put a
lot of effort. People have again given
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their lives to put effort energy into
programs that will actually get people out of
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that stuff rather than allowing them to
stay in it. But you if you're
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giving a money on the street corner, you're empowering them to stay in.
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You're actually enabling them, yeah,
which is not helpful. Yeah, and
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in the same way, when we're
dealing with an abortion minded woman, we
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have to be careful that the programs
and the things that we come up with
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and, you know, the money
that we give or whatever, is actually
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empowering them rather than enabling them.
Right, and it's a hard right.
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It's a hard balance to strike.
But again, the motivation has to be
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one of love, but it has
to be one of true Biblical love,
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that does it just concern itself with
how it makes me feel, but actually
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is it going to honor God and
is it going to actually empower that person
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for to do righteousness? Today,
in this first Corinthians description of love,
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is it going to result in rejoicing
in righteousness rather than in sin? And
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and I think there's always the danger
that these women will remain. They are
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often in an am moral relationship with
with someone and and and by US helping
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sometimes we allow them to remain in
that relationship with so that's that's rejoicing in
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an unrighteousness in a sense. And
and so that the truth is that God's
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Word is clear about sexual purity and
true love will point them in that direction.
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Or Yeah, it's not love.
Yeah, and it's in nurse of
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course. You know, as a
ministry ourselves, we've always said our motivation
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and everything that we do, everything
that we do seasoned with the Gospel.
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So whether we do a baby shower
or whether we do, you know,
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counseling, oneonone sort of thing,
anything that we do, mentoring, anything
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like that, it has to be
seasoned with the Gospel. Now does it
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mean again that we're we've talked about
this in the past podcast. We're not
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shoving the Gospel Down People's throats,
right, but we are letting them understand
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that our goal is that you come
to know the Lord. It's not just
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that we meet your practical needs,
we give you some baby stuff and we
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become friends with you. But and
we certainly do want to bless them and
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there's not some impure motivation here,
but we understand the most pressing need is
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that they know the Lord, because
we aren't always going to be there cities
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for life. It always going to
be there to help them in every situation.
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You know, other ministries aren't going
to be there, but the Lord
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will, and they need to understand
that he's the one that they ought to
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cling to so that they can can
be empowered to be the mothers and the
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father's that they're called to be.
That's right. The ultimate and power were
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yeah, it's absolutely is God.
Yeah, and of course we don't say
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that it's just some Tri cliche statement. You know, you need Jesus,
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you know right, because some people
can make it that. No, we
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really believe, because we've experienced ourselves, that's right, that the power of
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the God pospile will change your heart. And if your hearts change and you're
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the focus of your life is changed, then you'll find empowerment in the things
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that God has provided for you.
You know, you'll find I mean,
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we've seen women who've been in very
dire situations and they surrendered their lives to
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the Lord and that situation has changed. Now we've seen situations like the one
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we're talking about, where things didn't
go so well. It seemed that she
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committed herself to the Lord, but
she really didn't. Yeah, but we've
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seen God just do some very amazing
things. In the immediate circumstances really didn't
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change. The heart changed. And
then, because the heart, the heart
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change of this mom, her circumstances
began to change because she began to cling
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to the Lord rather than clinging to
sin, a sinful relationship and things that
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just sucked the life out of her. And she began to cling to the
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Lord, one who puts life into
her, and make choices. Then the
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choices proceed from that heart and the
choices then were more godly, wiser discerning
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choices. So so, yeah,
so, and you know, we did
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a podcast with one of those MOMS. Yeah, really, her life turned
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around. She made choices for God
and for for the life of that baby
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and and all of her choices began
to line up with that in her mind,
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that I'm going to honor the Lord. So the Bible does have examples,
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though, which I think our help
us to understand what what is an
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enabler look like? Okay, and
so the first one is I don't know
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if you want to read it,
but it's from GNESIS twenty seven versus five
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to thirteen, and that's the story
of Rebecca. Okay, when? When?
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Yeah, when she's well, just
use being Isaac. You can kind
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of general rundown of this. You've
got the scripture right there. I don't
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know we need to read the whole
passage, but just kind of give an
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idea of where you're coming from because, you know, as we were talking
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through this podcast beforehand, some scriptures
did come to mind. This one did
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not, in but this one's great. Actually, the way that you sort
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of laid it out to me is
like wow, yeah, yeah, it's
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a clastic example of enabler. And
so so Rebecca overhears her husband, Isaac,
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talking to one of her two boys, the the younger of the yeah
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boys. He's sort of the set
in the stage for this. Before you
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get into this is you're thinking about
the story. Those who are listening.
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You know, before this time period, Jacob was a was was not a
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very good guy anyway. He was
a manipulator. Right before member he manipulated
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Esau for the birthright, for a
bull of soup and he took advantage of
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him. So just sort of spring
word off of that jump back into this.
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Sorry, yeah, okay. So, yeah, and so he learned
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from a Master Enabler, apparently,
if he and he was enabler and a
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enabler himself. But anyway, so, so, so Rebecca's talking to Isaac,
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her husband, and says and and
Isaac. She overhears Isaac Telling Esaw,
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go go get one of the wonderful
animals that you hunt and and bring
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it back and make a savory,
delicious meal and I'm going to give you
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your blessing. And Rebecca's conniving and
thinking. Well, but I want,
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against selfish as opposed to a true
act of love, I want my younger
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son, Jacob, yeah, to
get the blessing. And so and so
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she tells, she tells Jacob,
this is what I overheard your father say.
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Now you go go hunt and get
an animal and we're going to we're
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gonna actually trick your father, in
so many words, we're going to trick
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your father into giving you the blessing
instead. Yeah, and so, so
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Jacob apparently catches, I don't know, he haunts, he gets an animal
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and and Rebecca takes the hide of
that animal, the fur of the Animal,
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puts it on Jacob's arms so he
will be Harry like his brother Esau.
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Isaac, by the way, is
nearly blind, or I think is
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blind at this point, so he
can't see his son's and and Jacob goes
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to his father's bedside long before Esau
has returned and with Rebecca's prompting tricks,
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his dad and his dad gives him
the blessing that belongs to Esau. Yeah,
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and so, seemingly, Rebecca,
she's trying to help her son.
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I mean this is this is her
favorite son, right and you know there's
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some things that you know, had
been prophesied over Jacob, and so she
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wants to help this thing along.
And of course, you know, Jacob
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it already gotten the birth right,
at least the commitment, from Esau with
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for the bull of suit couple chaps
previously. But she wanted to solidify this
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thing. She wanted to him what
she thought would empower him to get the
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blessing. Really, she's became in
an enabler of manipulation and sin. I
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mean, they lied, they that's
breaking a commandment. He lead. She
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told him basically lie to your father. You know, that's not honoring your
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parents, which is one commandment,
and it's and it's lying. Yeah,
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yeah, absolutely inkslor. You know, if you read on and Jacob Story,
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he gets it back tenfold later on, does he does? It leads
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to it least to then a life, I think. Ultimately, yes,
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I wants to kill him. He
knows that. And Rebecca sends him away
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and I believe that's the last time
she sees her son. Yeah, so
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the enablement which she thought was going
to help her son leads to a permanent
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estrangement. Yeah, loss of her
son in a sense. She never sees
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him again. And then there's just
the friction between East Sound Jacob and his
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fears, yours whole life until,
you know, in the end, I
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think that it that is resolved and
actually taking care of miraculous through the through
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God's mercy. But the sins of
the parents then are transmitted onto the children
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and we see that in in in
Jacobs continual yeah, so this is you
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know, maybe I think the struggle
that we have as ministers of the Gospel
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and those who want to reach these
these women and these families, is more
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subtle than this. You know,
this is sort of blatant enabling sinful behavior,
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00:30:00.619 --> 00:30:03.579
and the things, again, that
we deal with are more subtle.
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But sometimes it takes extreme examples to
help us to identify the subtleties in our
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lives. So just, you know, meditate on this, guys. Now
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one scripture that came to mind for
me as you'd mentioned the subject and you've
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got it written down right there.
But some John Chapter six. Yeah,
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this is Jesus being so wise and
so awesome. Just love Jesus. I
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would not call Jesus and enabler at
all at all. But but this does
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make the point about what about enablement
versus versus? What is a true act
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00:30:30.359 --> 00:30:33.079
of love? Yeah, makes that
point really well. Yeah, he makes
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00:30:33.119 --> 00:30:37.150
that point very well and he actually
confronts the those who want to be enabled
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by him. This is in John
Chapter six. I'll set the states for
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00:30:41.710 --> 00:30:45.269
this. I don't read the Scriptures
entirely, but John Chapter six, Jesus,
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00:30:45.509 --> 00:30:48.910
there's five thousand people, or so
I think it's five that this is
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the five thousand men that are following. And you know, he ultimately feeds
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the five thousands his disciples. You
know, do you having bread? You
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00:30:56.180 --> 00:31:00.059
get enough bread to feed these and
anyway, so he knows the miracle he's
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00:31:00.059 --> 00:31:04.650
going to perform. He multiply,
multiplies bread and fish and the people are
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fed. And then Jesus, ultimately
he's it says actually that they he knew
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that they would seek to make him
king, and so he slipped away on
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00:31:15.089 --> 00:31:18.640
to the mountain and and he didn't
want to be made king by them.
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00:31:18.680 --> 00:31:23.240
Jesus is king, he's the king
kings and ultimately he's the King of all
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00:31:23.359 --> 00:31:30.240
the world anyway. But they follow
him. Ultimately he goes across the the
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00:31:30.599 --> 00:31:34.230
sea and and they follow him and
he tells him this. He says most
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00:31:34.230 --> 00:31:37.589
assuredly. I say to you,
you seek me not because you saw the
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00:31:37.630 --> 00:31:41.509
signs, but because you ate of
the loaves and we're filled. And he
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00:31:41.549 --> 00:31:45.829
says, do not Labor for food
which perishes, but for the food which
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00:31:45.829 --> 00:31:48.819
endures to eternal life, which the
son of Man will give you, because
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00:31:48.859 --> 00:31:52.099
the father has set his seal on
him. And so they want you there.
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00:31:52.339 --> 00:31:56.740
This is Jesus, I guess,
temptation to enable people that there come
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00:31:56.779 --> 00:31:59.900
after me. It's nothing for him
to multiply some more bread and fish and
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00:32:00.059 --> 00:32:02.730
feed them. And so here's this
dynamic that we need to keep in our
448
00:32:02.769 --> 00:32:07.970
minds is that when we give someone
something practical, because he's saying, you
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00:32:07.089 --> 00:32:10.009
got this bread, and he gave
it to him freely, gave him the
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00:32:10.049 --> 00:32:14.970
bread and the fish, but the
motivation was that they would labor, not
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00:32:15.089 --> 00:32:17.079
for that bread, but for the
bread that's that leads to eternal life,
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00:32:17.400 --> 00:32:21.400
for the truth of God's word,
and that's, you know, that's his
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00:32:21.519 --> 00:32:25.359
motivation. He cuts off their their
their willingness to sort of suck him dryt
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00:32:25.440 --> 00:32:29.839
be like parasites and just seek him
for the bread. Hey, hey,
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00:32:29.920 --> 00:32:32.069
Jesus, we can stick you in
our pocket and we can have any time
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00:32:32.190 --> 00:32:35.670
we want. We can pull you
out and you'll you'll perform a miracle.
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00:32:35.750 --> 00:32:38.309
You give us some bread's fish.
The miracle that he performed in the in
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00:32:38.509 --> 00:32:44.150
multiplication of bread and fish was designed
to show them who he was, that
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00:32:44.230 --> 00:32:46.980
he is the Messiah, the one
who's come to give them true bread.
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00:32:47.180 --> 00:32:52.180
Yeah, and not just to feed
their bellies. Yeah, and so he
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00:32:52.299 --> 00:32:54.700
cuts that thing off real quick,
yeah, and tells them this, you
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00:32:54.819 --> 00:32:58.849
need a labor for that bread that
comes down from heaven, the truth.
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00:32:58.890 --> 00:33:02.930
Yeah. So there's some really good
principles in that, in that passage,
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00:33:02.970 --> 00:33:06.890
and I think it was when he
fed the four thousand. I'm not sure
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00:33:06.890 --> 00:33:08.930
if it's in this when he feeds
the five thousand, but the verse actually
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00:33:09.049 --> 00:33:15.759
says he had compassion, yeah,
on them. And and so the first
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00:33:15.039 --> 00:33:20.599
you know thing is I think anyone
in a pro life ministry is motivated by
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00:33:20.839 --> 00:33:27.230
compassion. Yeah, that's a good
motivation. Compassion for others and and show
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00:33:27.309 --> 00:33:30.589
them God, yeah, but to
show them compassion. And that's not there's
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00:33:30.630 --> 00:33:34.470
nothing wrong with that. and Jesus
is showing that. He does that,
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00:33:34.670 --> 00:33:38.710
he has compassion on them, he
feeds them, but he knows when to
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00:33:38.829 --> 00:33:43.700
stop, unlike us, right he
knows the point at which, okay,
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00:33:43.940 --> 00:33:47.940
it will quickly shift from an act
of compassion and meeting needs that they could
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00:33:47.980 --> 00:33:51.500
not meet. And that was another
principle that we'll talk about more in our
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00:33:51.579 --> 00:33:55.049
second half. But this they could
not meet the need of feeding themselves.
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00:33:55.210 --> 00:33:59.609
They were in a remote place,
there was no food, there was five
477
00:33:59.690 --> 00:34:04.890
thousand of them. So they could
not meet the need and and Jesus met
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00:34:04.970 --> 00:34:09.159
the need that they could not meet
in compassion. But then new. Now
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00:34:09.199 --> 00:34:15.280
I'm going to take this act of
compassion and point you to the act of
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00:34:15.599 --> 00:34:19.840
all the the goal of all compassion, which is to show you me,
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00:34:20.199 --> 00:34:22.000
yeah, me, I like really
am, yeah, and who I can
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00:34:22.079 --> 00:34:29.670
be to you. So, so, he he, that he then through
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00:34:29.829 --> 00:34:32.750
in in that in that scripture.
I think that kind of is a perfect
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00:34:32.869 --> 00:34:38.179
place to just kind of pause and
say that that's a good overview. Yeah,
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00:34:38.659 --> 00:34:44.860
scripturally, of we I think we're
all in agreement. We are called
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00:34:45.300 --> 00:34:49.940
to give and we're called to give
sacrificially. But Jesus now is beginning to
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00:34:50.179 --> 00:34:53.570
tell us in that passage. Yes, you are, but there's a point
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00:34:53.610 --> 00:35:00.210
at which you need to discern when
you're crossing the line and the act of
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00:35:00.329 --> 00:35:06.610
compassion is no longer drawing people to
me but to you. Yeah, and
490
00:35:06.769 --> 00:35:12.159
that that is one of the most
important points in this podcast, in this
491
00:35:12.320 --> 00:35:15.039
two part podcast, is they were
to draw people to the Lord, not
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00:35:15.239 --> 00:35:19.400
to us. You know, a
lot of times, you know in Christian
493
00:35:19.400 --> 00:35:22.150
Ministry, you know we have to
raise money and all that other stuff,
494
00:35:22.190 --> 00:35:25.190
and so we want these good,
awesome stories about how wonderful we are because
495
00:35:25.190 --> 00:35:28.789
we've helped this person to help that
person, and we need to share their
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00:35:28.829 --> 00:35:30.989
stories, no doubt about it,
right. But if the focus is on
497
00:35:31.150 --> 00:35:36.059
US and drawing people to us,
we make them, you know, beholding
498
00:35:36.139 --> 00:35:39.820
to us as far as or at
least you know we're one of their enablers,
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00:35:39.900 --> 00:35:45.340
where we're the thing that they come
to whenever they need then we're missing
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00:35:45.420 --> 00:35:47.539
the point, yere right. They
need to learn to come to the Lord.
501
00:35:47.579 --> 00:35:50.530
They need to learn. You know, one of the things that we
502
00:35:50.650 --> 00:35:53.849
try to do is plug people into
churches so that out of the church will
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00:35:53.889 --> 00:35:57.409
flow the help in the resources,
not out of some, you know,
504
00:35:58.210 --> 00:36:00.650
nonprofits, some peered church ministry,
bout of the church, but even within
505
00:36:00.730 --> 00:36:06.360
the church. People and pastors are
good at this, discerning what's empowering versus
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00:36:06.719 --> 00:36:08.199
enabling. So, you know,
I think with that, you know,
507
00:36:08.280 --> 00:36:12.800
will end this first part of we
appreciate those who've listened to this first part.
508
00:36:13.119 --> 00:36:15.840
Stay tuned for the second part because
I think this will be important.
509
00:36:15.840 --> 00:36:20.429
In this next part will be not
just scriptural. Will have some scripture,
510
00:36:20.429 --> 00:36:22.389
of course there, but it will
be some practical points, yeah, kind
511
00:36:22.429 --> 00:36:27.909
of the how to get out to
how to how to empower rather than enable.
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00:36:28.070 --> 00:36:38.940
So stay tuned. Give me our
love for love, give me our
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00:36:39.260 --> 00:36:52.289
love for gratitude. I know it
will cost me my love. Nothing's too
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00:36:52.570 --> 00:36:53.769
precious. And some you