Transcript
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I Am Yours, I am yours, I am yours, s and me,
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Lord, I am you. Welcome
to the Gospel Center pro life podcast.
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If you do ministry at an abortion
center on any kind of a regular
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basis, you're going to encounter angry
people from time to time. There are
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some helpful and productive ways to deal
with those kinds of people. So join
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it says we talk about it.
I felt show passish, touch your heart.
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Use Me. Welcome to the Gospel
sent a pro life podcast. As
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always, we appreciate you guys,
joining us and we hope that these episodes
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are blessing to you. We're trying
to do over the past several weeks some
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more in depth training and equipping,
speaking out of our experiences and going along
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the lines of our training that we
have available for folks. If you want
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to take advantage of that training,
we still do that once a month,
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first Saturday of every month, from
two PM to four PM. We may
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be changing that in the future,
but for now that's that's in place.
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If you want to get involved in
that, maybe you're in a city where
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we have a missionary. Hopefully your
missionary is already sent us your information and
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connected us with you to get trained. But if you're in a city where
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love life is and you don't yet
know what we're talking about or you have
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not yet taken advantage of our training, we certainly would encourage you to do
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that. You could reach out to
me if you wanted to, Daniel love
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life doubt war, or I'll send
you the appropriate application. Or again,
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if you're in a city where there's
a love life missionary, just reach out
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to them. If you're in a
city where there's not yet a love life
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presence, we still do make our
training available. That would mean that you're
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under love life or anything like that, but we just think that we have
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some wisdom that we can impart too
folks that are on the sidewalk or folks
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that are just getting involved in ministry
on the sidewalks, and so we would
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as long as you check a few
boxes for us and fit in the the
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criteria of people were looking for,
which basically believers in Jesus who want to
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serve the Lord in that capacity and
are under the leadership of a local church,
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then will will invite you, singing
invitation, after you feel out the
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application, to that training. So
just wanted to mention that and what we're
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doing in these past couple of episodes
have been along the lines of that,
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the framework of that training, taking
the slides that we present in that training,
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and if you've been a part of
that training you know exactly what I'm
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talking about. If you have not, we basically have a keynote or powerpoint
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presentation that we go through and just
touch on some of these things. We
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have probably a few minutes per slide
really, because we can't just go on
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forever, and so we get into
some basic stuff and some some pretty indepth
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stuff, but this is us kind
of really taken a deeper dive into each
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one of those slides. And this
is a little out of order than what
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we normally do, but this subject
came up with some of our missionaries and
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in some of our various cities they're
dealing with angry people and and really tall
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grief. Yeah, some pretty angry
people. So we're going to talk about
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how we, as ministers of the
Gospel, people that Love Truth and want
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to stand for truth, but people
who also want to obey what the Scripture
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says, that we should be gentle
and meek, humble and all of that.
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We're going to talk about how we
deal with people when they're angry,
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how we do that biblically. Yeah, so let's let's jump into a Vicky
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yeah, what? What kind of
people are we talking about? I mean
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this is like a no brainer for
you guys that are listening. Of course
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you're thinking, well, it's the
people going into the abortion center that are
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angry. But, yeah, is
it always the moms that are going into
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the abortion center that we're dealing with
who are angry at us for being there?
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Yeah, sometimes, but not always. In fact, I would say
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more frequently it's the driver, a
boyfriend, a friend who is trying to
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defend the mom is often already in
when the people who came brought her or
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whatever, come over and are angry
on her behalf. Yeah, often times
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it's the socalled pro choice people out
there that are angry. Sometimes it's even
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passer by. Some we've doubt.
We don't. Today with a man who
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was driving past, didn't like what
we were doing and wanted to express his
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anger at what we were doing.
So it can be anyone. This is
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this is a high tension situation.
Yeah, and people have strong opinions about
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abortion and the socalled pro choice movement. So they can be easily ignited.
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You know, emotions, feelings can
be easily ignited. Yeah, over the
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subject. So basically it can be
anyone, but but particularly literally the people
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that are involved in the actual abortion, the mother of the friends who have
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brought it. Those are probably the
most frequent. Yeah, and I think
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probably in my experience, I would
say definitely agree with you, it's very
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seldom and my experience that it is
the mother going into for the abortion right
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because she's she's dead set on the
abortion. She's going to go in typically
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not even respond. Yeah, if
you know, either she's going to respond
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positively or typically she's going to just
go into the abortion center. Now there
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are times, of course, I
think, being out there as many years
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as we have that I've seen angry
mothers, but often times it's either the
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father of the baby or it's a
friend or family member, something like that,
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like what you mentioned. And I
do want to say that when it
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is the pro choice the socalled pro
choice people, we have seen. You
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pointed this out and I think it
is so true. It is most evident
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following some sort of political or social
event that they didn't like at pretty I
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know when trump was selected, there
was a lot, yea of anger,
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and the anger escalated. So or
when there's a shooting that they feel is
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unjust, certainly a police shooting,
then we do see them take it out
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on us, even though we have
nothing to do with with those events really.
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But, but, but it's you
know, it helps to be aware
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of the news in a sense,
because you will come knowing, well,
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there's probably going to be some heightened
tension out here because of these events.
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Yeah, and I think it's even
though we might want to kind of push
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people's buttons, we do have to
be careful, you like with the blm
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stuff, the black lives matter stuff, and police shootings. Like I think
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there is you know, the Bible
says, I think I've quoted this scripture
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a lot, the Bible says that
if we bless our brother early in the
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morning loudly, it will be perceived
as a curse. So is there a
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time and an appropriate time to point
out some of the I mean the targeting
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of Plant Parenthood against black people?
And you know, if black lives truly
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do matter, why would we support
plan parenthood? Yeah, I think absolutely
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we need to point that out.
Yeah, but right after there was a
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police shooting that many people's perception is
that was unjust or whatever. Whether or
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not it was unjust, that can
be talked about in some other setting.
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But out in front of the abortion
center and calling out to black women going
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into the abortion center about you know, if you care about George Floyd,
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then you know you should care about
the babies or dine or your baby.
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That's like right, you're poking a
bear unnecessarily. Yeah, right. Even
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what you wear, and this did
come up once, where things that you
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would never think about, someone wearing
a shirt that said baby slife's matter,
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and that seems like, well,
of course baby slife's matter. Why would
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that anger anyone? But it set
off a lot of people that became very
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angry about that because they felt it
was a slam and a misunderstanding of the
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depth of their anger over other issues. Yeah, and and so we,
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I think in general, we really
want to avoid those sorts of things,
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just day away from them. Our
mission is not to change the culture while
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we're out there regarding all these other
issues. Yeah, our ministry is to
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hopefully save that unborn child. Yeah. So now, of course there's a
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there's a context for all of that
and there's necessary conversations the need to be
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had over all of that. Yeah, and as far as changing the culture
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is concerned, we certainly do want
to change the culture of death to a
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culture of life. But on the
sidewalk in front of the abortion center,
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we're dealing with individual women, individual
people going in. Yeah, that we
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want to have a oneonone conversation with. I think we've said it and made
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it very clear and are calling out
training session or episode that we did,
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getting a little more in depth of
that, that the goal of calling out
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is not just delivering information. It's
certainly not just to be provocative and provoke
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people to anger. It's to provoke
them to thought so that they would actually
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come and talk with us. Yes, now, I think that leads to
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it to one of the first points
and maybe principles, and I could be
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jumping ahead of us just a little
bit and kind of what we're talking about,
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but the principle of setting the tone
with your tone. Yeah, right,
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so when you're calling out to people
going into the abortion center and you're
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calling out in some angry or accusatory
tone, and we all know what that
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sounds like. Yeah, right,
we've all we've all had our mom when
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we were a kid, called out
to us, did you clean your room?
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And it's accusatory. It's not a
question, it's accusatory, right or
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whatever. Yeah, you know what
I'm talking about. You know the tone
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that provokes you to anger or offense
or just being aggravated, right, and
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so being careful not to come across
with that tone. Now we can get
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into I'm not trying to be Nitpicky, I'm not trying trying to be personally
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like Mamsie pamsy like. We need
to be bold, we need to speak
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with boldness, we need to speak
with confidence. I think that's an important
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or important aspect of our tone,
that it's a confident tone. Yeah,
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but our goal is to get them
to come over and talk with us,
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and so we have to think what
would lend itself, what kind of tone,
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what words would lend itself, lend
themselves so someone actually stopping and coming
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over and talking with us, rather
than stopping and coming over and trying to
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beat so exactly so, so,
yet not not being accusatory and being inviting
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and gentle and kind, and the
Bible certainly talks about that. Our tone.
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We are to speak truth. Yeah, but you can speak truth in
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in in a manner of love and
compassion, and one of the things that
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I have certainly discovered, and I'm
still not as good at it as I
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wish I were, but when I
ask questions as opposed to lecture. Yeah,
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and I know I'm not really there
lecturing, and I'm not saying our
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counselors are lecturing, right, I'm
saying that that's how it's perceived sometimes.
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If we're just listening off a whole
bunch of truth and they someone can feel
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like it's a lecture and that's usually
not as well received in my experience,
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as when we ask a lot of
questions. Yeah, asking questions help them
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to draw their own conclusion and if
you ask the right questions based on truth,
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based on Biblical truth, they're going
to hopefully come to the conclusion that
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is the biblical right. Yeah,
inclusion, that certainly how you want to
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tailor your questions. Yeah. Well, one of the questions that you ask
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a lot for women going into the
abortions in or in kind of the calling
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out scenario, but also in the
one on one right, is what would
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God have you do? Yeah,
what are you? What are you communicating
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in that where you're communicating. I
mean it's a given. Of course.
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What would God have you do?
He would have you to keep your baby,
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to protect your baby. Yeah,
but you're not accusing them necessarily,
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right. You're putting it on them. What would God have you do?
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You're putting your planting that seed of
like they need to steal on this and
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think on this. Rather than saying
God would never have you kill your baby,
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you're saying what would God have you
do? Right now, I'm more
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inclined to say God would never want
you to go in there and take the
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life of your baby. That's what
I'm more inclined to say. Yeah,
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but I do like that asking question. I've been the calling out or in
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the one on one I think it
is harder to ask the questions because I
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also sometimes do say that God would
never have any mother take the life of
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her child. I know I say
that frequently, but I am more aware
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that if I if I phrase that
instead as a question, it is less
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likely to ignite anger and defensiveness because
it it feels to them I'm not accusing
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in a sense. Actually, probably
sometimes I am, but it feels like
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an accusation. Yeah, and and
whenever we accuse, that's going to they're
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going to be defensive. Yeah,
we all are. We all are when
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we're when we're accused or think we're
accused of something. Yeah. So,
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in addition to the asking questions,
is in your responses, because they're going
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to answer and don't dismiss those responses. Yeah, expressing concern, compassion,
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you talk a lot about in our
slide, showing our our training to show
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compassion. Yeah, and not fake
compassion, true compassion. Rightly try,
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yeah, to understand from their perspective. Yeah, I know. I do
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want to say, just as we're
touching on these things, yeah, that
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it doesn't matter and there's some scenarios
and it doesn't matter how nice, how
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kind your tone is, it doesn't. I mean, I've seen people come
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over to grandmalls that are just they
are praying on the sidewalk, not saying
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anything, but praying on the sidewalk. Ye, be confronted by some angry
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person. Your presence out there,
I think this is an understanding we have
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to have, is your presence just
standing there, like those women going in.
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Many of them feel the conviction,
they feel the guilt, and that
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conviction. That guilt, obviously,
is about their accountability before God. They
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know that they're accountable to God.
They're angry with God, they're angry with
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themselves, and your presence there is
a representation of the one with whom they're
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angry of God, right, like
they know why you're there. They know
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that you know why that they're they're
right there, there to kill their child.
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Yeah, and so just your presence
being there brings guilt and sometimes guilt
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provokes this reaction of anger, right, rather than repentance, some people just
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get angry. Yeah, and again
they blame God, they blame whoever else.
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Try to play the blame game.
So I do want to say that
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as much of these principles as you
apply. There's just some principles, but
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it doesn't always mean that you're going
to be able to diffuse every situation.
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But I do think, again,
that there are some principles and an understanding
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that we need to have. That's
a good foundation and that is helpful for
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diffusing angry people. At the abortion
said yeah, that's a really good point,
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because we don't want anyone who has
encountered an angry person that went south
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to feel like it was their fault. It's not. It's the angry person's
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fault. Yeah, nine times out
of ten, but but yeah, these
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are these are things that might help
from you know, once they're they've lost
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it, once they're filled with anger, it's sometimes really hard. Then it's
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then we switch into now what do
we do to protect ourselves? Yeah,
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so a lot of these things are
how can we prevent it from escalating in
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the first place? What are some
of the things that we can do that
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will prevent it from becoming to an
on fire level where now you got to
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call in the fire engine? Yeah, and I think daddy is these.
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First couple of things that we touched
on, right, is that our tone
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can set the tone, and then
expressing concern or asking questions first rather than
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just bringing accusatory statements right. And
then if there isn't exchange there and it's
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getting heated, expressing concern, identifying, relating to that person. You know,
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it might be something to just kind
of a scenario I've seen play out
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and I'm sure, I'm sure you
have to. Let's say a mother is
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walking into the abortion center to take
the life of her child and her mother,
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the grandmother the child that's going to
die, comes marching over and she's
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angry and she's saying, don't you
know, my daughter has been through this
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and been through that and all this
other stuff. Right, as the mother
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of a daughter, likely in that
age, your daughter is twenty some years
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old, right. Yeah, you
can identify with her and say, you
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know, I have a daughter that's
that's just like your daughter and she has
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struggles and I want to protect her
and I appreciate the fact that you want
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to protect your daughter at that,
to me is a good response, because
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you're identifying as a father. I
gues. I have a twenty three year
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old daughter. I could identify with
a man who's angry at me for addressing
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his daughter, pleading with her not
take the life of her baby. I
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can say, man, I appreciate
your zeal to protect your daughter. Man,
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I'm not here, yeah, to
be your enemy. I'm here to
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offer help. Well, also,
what you're doing, you are empathizing,
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but I think what you're doing another
principle we talked about later on. It
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is you're bringing in something. These
are people that are beaten down, or
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they wouldn't be there. There,
you know, they, they they and
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they feel terrible. I know they
do, whether they admitted or not.
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And what you've done is you've pointed
out a positive and that's sometimes really hard
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to think of or defined when you're
watching someone going to murder their child.
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Yeah, but you did in that
example. That's a beautiful, perfect example,
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because that is often what happened.
Someone is protecting their friend, their
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girlfriend, their child and that and
not only is that a positive quality,
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but you can use that to promote
your case. But that I'm born baby,
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you can say I love how you're
protecting your your child, and I
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just pray that you would feel that
same desire to protect your grandchild, because
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it's an admirable quality. Yeah,
so that you can even further that you
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know your your agenda, which is
really to save that child. But yeah,
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being being empathetic is really critical and
something that I read when we briefly
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googled. How do you diffuse the
situation? Make sure they feel heard.
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Yeah, offer reflective comments. So
reflect back what they've just said. I
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know you're angry because you wish that
we wouldn't point out that that abortion is
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taking an innocent child's life. Yeah, so don't even don't even need to
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say the butt that will follow.
That just reflect they that they have been
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heard. That alone sometimes diffuses anger
because so many people, I know,
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my anger erupts the most when I
have expressed a concern and I feel like
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it's just been blown off, no
one's listening and no one understands. So
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then another thing in that same article
I read was wait until the person has
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released their frustration and explained to how
they're feeling. Yeah, yeah, sometimes,
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to me and my experience that I
don't know if it's the way the
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Lord is wired me or he just
I think it's he's just giving me grace
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in these situations. But when someone
comes out and they're just Raven mad at
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me, one of the things I've
learned to do is just don't say anything.
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Yeah, just listen, don't respond, look at them as best I
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can conveil my face a look of
compassion. Yeah, empathy. Yeah,
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you connecting with them on that level
and just let them poured out right on
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me. Yeah, not because I
deserve that or anything like that, but
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in reality I find my value,
and I think this is an important point,
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don't take it personal, because I
find my value in what God says
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in his word and what someone says
about me that I don't even know,
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and they're because often times it is
you're this, you're that, you're judging
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people, all this other stuff.
It's like, well, I could defend
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myself and say, no, I'm
not judging people. Actually, the Bible
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says Blah, blah, Blah Blah. I can do that, I can
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go back and forth with them and
all of that stuff, right, but
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in reality I find my value and
what God says about me, not what
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they're saying about me. So I
don't need to take it personal, because
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that's really when the situation gets even
more escalated. It's when we start to
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respond, when someone comes at US
and anger. Yeah, and we start
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to take it personal and get defensive
and then we respond back in anger.
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Right, this is like, you
know, fighting fire with fire. What
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happens? Yeah, the whole thing
goes up in flames. Yeah, right.
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Yeah. So the Bible gives us
a very, I think, a
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principle that everybody should have, which
is a soft answer turns away wrath.
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Right, yeah, and that's a
that's a biblical principle. I think every
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secular philosopher or psychologist or whatever in
the universe would recognize this. Biblical principle
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is a truth that we all need
to apply. That's solved. Answer Turns
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Away Wrath. When someone is angry
at you, answering softly and then even
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sometimes keeping your mouth shut, right, is a good way to defuse them.
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Just let them vent their stuff.
And, yeah, don't, don't
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poke the bar even more, right. Yeah, I think that that is
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probably the very single most effective thing, yeah, that we can do,
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and we talk about in our training
that literally, put your hands up.
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Yes, though, in surrender,
to take a step back, taking a
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step back. They're coming at you. Taking a step back is a step
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of humility, yeah, and not
of cowardice, but of a peace maker.
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Yeah, I think so, take
a step back, hands up and
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surrender and say I'm not your enemy, we're only here to help. I'm
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so sorry that it has so upset
you. Yeah, something along those lines.
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Yeah, there is a sense in
which in these situations, like I'm
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not trying to defend myself, but
I'm trying to make explanation, when they're
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angry at me and they're coming at
me, where I'll say something like listen,
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we're just here to offer help.
Hey, I'm sorry, that what
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I said offended you. But I'm
not trying to offend you, right.
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I'm just trying to share with you
the help in the resources and I will
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kind of and maybe maybe rebuke me
if you think I'm wrong in this,
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but I will kind of within our
three talking points, what God says,
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the humanity, the baby in the
resources. I'll kind of go right to
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the resource thing and I'll really hyper
focus on that. Yeah, because what
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it does show is that we're here
to help or not just here to state
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facts. We're not just here to, you know, talk about God and
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talk about your baby. We're here
to help you, and I think it
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does help diffuse sometimes, because the
way that they're able to fuel their anger
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and justify their anger against us is
to say that all you're doing is,
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you know, judging people, all
you're doing is saying things that are concerning
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the baby. But when I'm talking
about resources, but I'm really showing them,
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no, that's not all we're here
to do. We're actually here also
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to offer help. Yeah, and
so it helps them and can even make
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them feel a little guilty because they've
got these false notions of who we are.
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They've got these notions in their mind
that we're that we're angry, and
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so they need to combat our our
anger, in our rage against them with
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their anger and rage. And so
they've come at at was come at us
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with that because that's what they heard
from the abortion clinic. Right. I'm
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have had people that have come over
angry after they had an exchange with the
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pro abortion people, you know,
the the clinic escorts are quoting people and
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the probortion people that have an exchange
with them, and they'll come at me
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angry because those people like fueled some
kind of sparks, some kind of fire,
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or fueled some kind of fire that
was there in these people's hearts already
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and really spurred them on too angry, extend angry, angry exchange with me.
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Yeah, and that's hard to diffuse. But then coming back and saying,
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actually, what they said about me
is not true. Yeah, and
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here's how I can help it.
That's how we can know. I think
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that's so much better. That is
I think when they're storming at you,
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it is not the point to probably
a most cases, start quoting scripture.
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Yeah, most greatest scripture is,
I think, when someone is ready to
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pound you, letting them know I'm
what the help is which and then another
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point is to say, look,
we want to help you, but we
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don't know what you're at the issues
are. Tell us, yeah, tell
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us what's going on. Let us
so asking them the obstacles and and finding
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time to do that earlier rather than
later. Yeah, so that they again
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it shows compassion, but it helps
them. It helps them to see us
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in light of what we really are. were. They're offering help, we
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have angible resources. Yeah, we're
not just judging. I don't believe we're
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judge. Yeah, I believe judging
is is biblical, but if it's going
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to just feel their anger, I'm
not going to probably want to be talking
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about that. I think. I
think your strategy is absolutely spot on.
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That's what that's what I think you
should do. I mean one of the
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things we can put ourselves into position
of doing we've got an angry, irrational
353
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person, yeah, is try to
ration with an irrational perside. Try to
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rational. Try to be rational with
an irrational person. Is Not is not
355
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going to we're typically not going to
work. So there's like things that need
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to be said. Sometimes you need
to keep your mouth shut again, right,
357
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sometimes you need to say things.
They can help just in their minds,
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show them that you you care about
them, yeah, that you want
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to identify with them. Yeah,
because it's really hard to be angry at
360
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a person that you know cares about
you. Right, right, something that
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I would say no sidewalk councilor should
ever do, and I feel very strongly
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about this. You can correct me
if you think I'm wrong. But but
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do it gently. Is We should
never nick called names, never resort to
364
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name calling. I just think,
and I have heard it, I do
365
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hear it. I'm on it.
I've done it, like with an angry
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father. Yeah, and respond to
him. Right, Colin mccaward? Yeah,
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yeah, and I understand that some
of this name call it's true.
368
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I mean it's truth. Things that
are true, and that's what I'll hear
369
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people the that do that often as
a matter of course. And you do
370
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not do that as a matter of
course. I've heard you. But Um,
371
00:26:34.440 --> 00:26:37.400
but if there are people that are
doing that as a matter of course,
372
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I think they really have to examine
their own level of anger, because
373
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name calling is not out of respect
or gentleness or compassion. Yeah, and
374
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it I don't think it ever leads
to promoting peace or a good conversation.
375
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Yeah, I think right away hackles
are up, I am if someone calls
376
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me names, the last thing I
want to do is try and talk reasonably
377
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with them. Yeah, I want
to lash out. So I just think
378
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that that is something that everyone,
all of us, are guilty of it
379
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at one point or another, and
I think we need to really are examine
380
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our motives. Yeah, when that
comes out of our mouth. And I've
381
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been thinking about that a lot because
I was thinking, okay, Jesus did
382
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call some people names. Yeah,
he did. Whitewashed Tomb, or was
383
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that Paul? No, she's that
was Jesus. Okay, White, why,
384
00:27:33.160 --> 00:27:37.920
that's pretty nasty. You're a whitewash
tomb. Yeah, I don't think
385
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that you can look at rude of
snakes, Rudy, yeah, thanks,
386
00:27:41.119 --> 00:27:45.509
Judea Vipers, right, Yep,
Yep, so he did. I think
387
00:27:45.549 --> 00:27:51.549
it was rare. I don't think
that you could characterize Jesus as name calling.
388
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No, but it wasn't absent,
and so that's why I think about
389
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it, because I think that there
are cases where something is descriptive that that
390
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maybe would stop someone in their tracks, but I it's surely not the time
391
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to do it. It's when someone's
about to, you know, plunge a
392
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knife in your chest. Yeah,
and in the scenario, I think,
393
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as you read the scripture, when
Jesus calls the Pharisees Whitewashed Tombs or snakes
394
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children, is not one of these
scenarios where you've got an angry person in
395
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your face. Right, this is
this is him really not for the sake
396
00:28:27.079 --> 00:28:30.119
of the Pharisees. I mean for
in one sense, for their sake that
397
00:28:30.240 --> 00:28:36.240
he's pointing out their hypocrisy to them, but I think more so it's he's
398
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pointing out their hypocrisy to the crowd. Right, yes, people are whitewashed
399
00:28:40.839 --> 00:28:44.109
tombs, yeah, they're telling you
to do things that they themselves don't do.
400
00:28:44.549 --> 00:28:48.349
Yeah, they're hypocrites, all these
other things. And he really wasn't.
401
00:28:48.670 --> 00:28:52.109
The spirit of the motivation of it, obviously, was pure, because
402
00:28:52.150 --> 00:28:55.670
we're talking about Jesus, right,
right, and so the motivation was not
403
00:28:55.779 --> 00:29:00.180
one of selfishness and self validation,
because often times that's what can happen when
404
00:29:00.259 --> 00:29:04.420
we respond to an angry person in
an angry way with some kind of accusation
405
00:29:04.500 --> 00:29:08.539
or name calling. Typically it flows
out of a place of self validation.
406
00:29:08.660 --> 00:29:12.329
They just called you something, and
so you want to call them something back,
407
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and so that something might actually be
a sanctified something like, for example,
408
00:29:18.890 --> 00:29:21.890
fool. Right, you call them
a fool when the Bible says clearly
409
00:29:22.170 --> 00:29:26.480
that in proverbs. All through proverbs, the Bible Call Certain People Fools.
410
00:29:26.240 --> 00:29:30.000
Well, we might sanctify it and
listen to I'll speak from experience because I've
411
00:29:30.000 --> 00:29:33.880
done this myself. Yeah, well, I call someone a fool and I
412
00:29:33.960 --> 00:29:37.319
can justify it because biblically the Bible
says people are fools. It despise God,
413
00:29:37.400 --> 00:29:41.589
that despise wisdom and understanding, and
I'm trying to give wisdom and understanding
414
00:29:41.789 --> 00:29:45.430
their fool. Right. But if
I examine my heart, yeah, the
415
00:29:45.509 --> 00:29:48.710
reality is I'm calling them a fool
because they just called me something. They
416
00:29:48.750 --> 00:29:52.710
called me as good white supremacist,
or they called me exactly you big it
417
00:29:52.859 --> 00:29:56.539
or right, whatever they need write
names. I can't say on this podcast
418
00:29:56.140 --> 00:30:00.140
because I wouldn't say on this podcast. And so, yeah, we have
419
00:30:00.220 --> 00:30:03.819
to examine our hearts, examine our
motive and all, at the end of
420
00:30:03.900 --> 00:30:10.329
the day, what is our desire
when we're speaking out in front of the
421
00:30:10.369 --> 00:30:14.089
abortion center? I think, above
everything, like we said, often it's
422
00:30:14.170 --> 00:30:18.849
to glorify the Lord. Right,
it's the glorify Jesus. Yeah. Yeah,
423
00:30:18.089 --> 00:30:22.200
so as you were talking, I
was thinking, okay, that wasn't
424
00:30:22.200 --> 00:30:25.119
an angry situation when he was talking
to the Pharisees. But I and that's
425
00:30:25.160 --> 00:30:30.160
I was thinking. Okay, when
did Jesus meet angry mobs? Because he
426
00:30:30.240 --> 00:30:33.759
did. One's at times absolutely look
at when the the whole crowd of the
427
00:30:33.759 --> 00:30:37.869
people ready to stone the woman caught
an adultery. And how did Jesus respond?
428
00:30:37.950 --> 00:30:41.269
He asked questions. Yeah, he
said, which of you is without
429
00:30:41.470 --> 00:30:45.069
sin? CAST THE FIRST STONE?
Yeah, and that was a question.
430
00:30:45.190 --> 00:30:51.539
Again, not accusing, he's he's
just he's asking a legitimate question. That
431
00:30:51.619 --> 00:30:56.619
made them all stop and think.
Yeah. Or when he's led, but
432
00:30:56.859 --> 00:31:00.339
from the angry mob that comes to
get him to take him to the crucifixion,
433
00:31:00.460 --> 00:31:03.019
How did he respond? Silence.
Yeah, he he was like a
434
00:31:03.019 --> 00:31:07.329
lamb led to the slaughter and said
not a word. Yeah. So I
435
00:31:07.450 --> 00:31:11.609
think those are I mean those are
both kind of extreme situations and they're they're
436
00:31:11.650 --> 00:31:15.289
not necessarily like what we face at
an abortion center, but I think it
437
00:31:15.490 --> 00:31:23.920
does show how we can respond in
a godlike way to to anger to hopefully
438
00:31:25.119 --> 00:31:27.440
diffuse. Of course, says the
he was being led to the cruise fixtion
439
00:31:27.519 --> 00:31:33.309
at hardly diffused the situation, but
it with. In the case of the
440
00:31:33.349 --> 00:31:37.390
adopterswoman, it definitely did. They
all left and no one stoned her,
441
00:31:37.630 --> 00:31:41.829
and that that mob was subdued.
Yeah, by a question. Yeah,
442
00:31:42.549 --> 00:31:45.750
yeah, absolutely. And there was
a one point. I'm actually trying to
443
00:31:45.789 --> 00:31:49.420
look for the scripture here. You
guys can dig for this is your this
444
00:31:49.539 --> 00:31:52.660
is your Bible Challenge. Okay,
promise you would say in the scripture there's
445
00:31:52.660 --> 00:31:56.779
at one point where there was an
angry mob that came after Jesus. This
446
00:31:56.980 --> 00:32:00.140
was before the crucifixion. This is
in the midst of his teaching and all
447
00:32:00.180 --> 00:32:02.130
of this. Right, I think
it was it after he the he made
448
00:32:02.170 --> 00:32:06.690
the pigs, the demon, to
run into the pigs and the pains.
449
00:32:06.809 --> 00:32:08.730
Not The people came to stone him, him because they were so mad.
450
00:32:09.009 --> 00:32:12.569
Yeah, well, in that situation
they told him to leave. They weren't
451
00:32:12.569 --> 00:32:15.000
coming to stone him. Okay,
they were offended at his action. There's
452
00:32:15.000 --> 00:32:17.920
a lot of reasons why. I
possibly so. I'm not talking about that
453
00:32:17.960 --> 00:32:22.359
story, but there's another story in
which, and again don't quote me on
454
00:32:22.440 --> 00:32:23.200
this. This is, you,
guys, Bible Trivi. I'm trying to
455
00:32:23.200 --> 00:32:28.079
look it up on my computer but
I can't find exactly the scripture to them,
456
00:32:28.079 --> 00:32:30.630
but I'm talking about but I promise
it's there. They came to make
457
00:32:30.710 --> 00:32:32.990
Jesus the king. Oh, right, and then he kind of, kind
458
00:32:34.029 --> 00:32:37.829
of not, he kind of turns
it around. Yeah, and then they
459
00:32:37.910 --> 00:32:42.390
ultimately they want to kill him.
Right. So the Bible says he actually
460
00:32:42.430 --> 00:32:45.420
slips out, yeah, from their
midst. Yeah, he didn't. He
461
00:32:45.539 --> 00:32:49.460
didn't stand up on a rock and
start just preaching at them and telling them
462
00:32:49.500 --> 00:32:52.819
how wicked and reprobated they are and
all of this. He just he just
463
00:32:52.859 --> 00:32:57.180
slips, kind of melts away.
And it seems like Jesus, and I
464
00:32:57.299 --> 00:33:01.049
think he gives us this principle as
well in in our day and age,
465
00:33:01.089 --> 00:33:04.369
but also dealt with it in his
day and age. It seems like when
466
00:33:04.410 --> 00:33:07.769
people are resistant to the truth,
he'll sting him with some truth, little
467
00:33:07.809 --> 00:33:12.490
bit more truth maybe, and then
if they're content to remain in their sin
468
00:33:12.569 --> 00:33:15.559
and be obstinate, he'll just let
them remain in their sin and be obstinate.
469
00:33:15.680 --> 00:33:20.359
Right, yeah's we can find ourselves
sometimes in a position where someone's angry
470
00:33:20.440 --> 00:33:23.119
with us, they're not listening to
what we're saying, they're just angry and
471
00:33:23.440 --> 00:33:27.509
pouring out their anger on us,
and we want to try to set them
472
00:33:27.589 --> 00:33:30.230
straight and want to try to stand
our ground because we don't want to be
473
00:33:30.430 --> 00:33:34.029
perceived as cowards or cowardly. And
and really, again, it can be
474
00:33:34.430 --> 00:33:37.829
prideful. Yeah, it's has been
for me. Yeah, when in reality,
475
00:33:37.950 --> 00:33:39.829
like I said earlier, we just
need to let God deal with them.
476
00:33:39.990 --> 00:33:44.299
That mean ultimately it's God that changes
the heart. Yeah, yeah,
477
00:33:44.380 --> 00:33:47.380
scripture. The Lord helped me with
this is some years ago, as I
478
00:33:47.460 --> 00:33:51.700
was reading through the book of proverbs. Proverbs is so chalk ful. The
479
00:33:51.740 --> 00:33:55.490
wisdom it is is the book of
Wisdom. As a man, I know
480
00:33:55.650 --> 00:34:00.289
especially, we don't want to back
away from a fight, right, and
481
00:34:00.490 --> 00:34:05.210
there is a sense in which even
in Christian men there's just warrior spirit,
482
00:34:05.250 --> 00:34:07.890
right. That's the reason why I'm
out there. One of the reasons why
483
00:34:07.890 --> 00:34:12.159
I'm out there is because children are
dying, right, and I should stand
484
00:34:12.199 --> 00:34:15.880
as a man who loves Jesus.
I should stand against that evil and I
485
00:34:15.920 --> 00:34:19.199
could. I should stand boldly,
right, and anyone who's ever been on
486
00:34:19.280 --> 00:34:22.960
the sidewalk with me. If you
would accuse me of not standing boldly,
487
00:34:23.630 --> 00:34:28.269
you're not you're not watching what's happening, because I I do stand boldly.
488
00:34:28.309 --> 00:34:30.230
I'm not saying that that to my
own horn. Yeah, but I'm there
489
00:34:30.469 --> 00:34:34.429
speak of the truth's what we need
to do. That's what every man should
490
00:34:34.469 --> 00:34:37.909
do. I'm not cowering down,
I'm not cowering away from speaking the truth.
491
00:34:37.989 --> 00:34:39.900
Yeah, that abortion is murder.
I'm not carrying away from the Gospel.
492
00:34:39.940 --> 00:34:44.820
I'm speaking all of that stuff right, and with that along that same
493
00:34:44.820 --> 00:34:47.139
vein, when someone's anger with me, especially if it's another man. Yeah,
494
00:34:47.139 --> 00:34:50.300
I want to stand firm, I
want to stand bold, I want
495
00:34:50.300 --> 00:34:53.010
to speak back some truth to combat
the lie that he's just spoken against me.
496
00:34:53.050 --> 00:34:58.849
Right, but the Bible says,
and this is what the Lord struck
497
00:34:58.929 --> 00:35:00.889
me with, and proverbs chapter twenty, verse three, it says it's honorable
498
00:35:00.929 --> 00:35:06.050
for a man to stop striving,
since any any fool, can start a
499
00:35:06.090 --> 00:35:08.960
quarrel. Any fool cant, any
fool coral. That gives you a whole
500
00:35:09.039 --> 00:35:14.000
different perception of when you're fighting,
because act as a man. The thinking
501
00:35:14.280 --> 00:35:16.800
is that if I back down,
then I'm going to be perceived as a
502
00:35:16.920 --> 00:35:22.750
coward and and the tendency can sometimes
be a little over the top with that
503
00:35:23.590 --> 00:35:28.829
to when someone comes out, especially
another man who's angry with me, for
504
00:35:29.230 --> 00:35:30.750
for me to want to stand my
ground, if he says some kind of
505
00:35:30.789 --> 00:35:35.150
accusation against me, you're you're this, you're that, you're not this,
506
00:35:35.349 --> 00:35:37.739
you're not that, whatever their accusation, I want to come back with that,
507
00:35:37.900 --> 00:35:42.980
with some kind of scriptural truth to
defend myself. Right. But this
508
00:35:43.059 --> 00:35:46.460
scripture, proverbs twenty verse three,
tells me, and the thinking can be
509
00:35:46.739 --> 00:35:51.090
from a man's perspective, I don't
know about you, from your perspective,
510
00:35:51.170 --> 00:35:55.610
that if I back down, then
I'm a coward myself. Yeah, and
511
00:35:57.289 --> 00:36:00.849
there's sometimes that's what goes through my
mind. But also sometimes what cloes through
512
00:36:00.889 --> 00:36:04.559
my mind is I'm charged by God
to speak. I've got a spirit of
513
00:36:04.599 --> 00:36:07.800
truth and I kind of I just
want to just keep pushing what I think
514
00:36:07.840 --> 00:36:12.840
I'm called to do. Yeah,
so this scripture in my mind again it's
515
00:36:12.840 --> 00:36:15.639
like it be dishonorable for me to
back away from night. Be Dishonorable for
516
00:36:15.800 --> 00:36:20.309
me not to tell that guy who's
angry at me, even though he's taking
517
00:36:20.389 --> 00:36:23.269
his girlfriend and to kill his own
child. He's angry at me for judging
518
00:36:23.309 --> 00:36:27.230
him or something like that. Be
Dishonorable for me not to set him straight.
519
00:36:27.349 --> 00:36:30.590
But actually, the Bible says in
proverbs twenty, verse three, it
520
00:36:30.789 --> 00:36:34.219
is honorable for a man to stop
striving, since any fool can start a
521
00:36:34.260 --> 00:36:38.699
quarrel, any fool, doesn't matter
how much biblical knowledge or how how little
522
00:36:38.739 --> 00:36:43.659
biblical knowledge you have. Doesn't matter
how close to Jesus you are or how
523
00:36:43.699 --> 00:36:46.250
far away from Jesus you are.
Any fool, any old fool, can
524
00:36:46.289 --> 00:36:50.210
start a quarrel. Anybody can start
a fight. Yeah, so, yeah,
525
00:36:50.250 --> 00:36:52.730
the implication here is that in by
can start a fight, but not
526
00:36:52.929 --> 00:36:57.050
just anybody can really back down from
a fight. It really takes an honorable
527
00:36:57.130 --> 00:37:00.610
person. Yeah, regardless of what
the world says. The world says you've
528
00:37:00.650 --> 00:37:04.280
got to stand for your honor and
all this other stuff. If you want
529
00:37:04.280 --> 00:37:08.559
to stand for honor, stand for
honor the way God says to and just
530
00:37:09.360 --> 00:37:14.960
back down. Yeah, that fight
if again, we we have to be
531
00:37:15.000 --> 00:37:17.909
led by the Holy Spirit. There
are times where I've stood and when I've
532
00:37:17.909 --> 00:37:22.110
had somebody accusing me of whatever it
might be. Again, some angry person
533
00:37:22.190 --> 00:37:27.070
out there right where I have pushed
back with some truth where I have gone
534
00:37:27.070 --> 00:37:30.820
a little bit back and forth with
them, but there's been probably more times
535
00:37:30.860 --> 00:37:32.420
where I've said, you know,
I'm not your enemy, I'm not here
536
00:37:32.420 --> 00:37:36.219
to argue with you, and I
just leave it at that. Yeah,
537
00:37:36.420 --> 00:37:39.820
and I think that part of the
ability to do that is to trust that
538
00:37:40.099 --> 00:37:45.369
God knows everything that's going on.
He knows that person, he sees that
539
00:37:45.530 --> 00:37:51.010
person. You have planted seeds and
now trust, just trust that God is
540
00:37:51.170 --> 00:37:54.929
going to take it from there or
someone else will. It's not over and
541
00:37:55.050 --> 00:37:59.320
I think we, when we want
to fight really hard. For me anyway,
542
00:37:59.440 --> 00:38:01.480
I feel like this is my last
chance. I've got to do it
543
00:38:01.599 --> 00:38:07.039
now. I feel the urgency and
sometimes I think that's just me. It's
544
00:38:07.079 --> 00:38:12.639
all me. I got to do
it instead of let it's not my own
545
00:38:12.719 --> 00:38:15.750
battle. There's others that are going
to battle. Yeah, for for the
546
00:38:15.949 --> 00:38:19.949
for if not for this child,
for the soul of that person, and
547
00:38:20.349 --> 00:38:24.110
and there's God, and just trust
that that he will bring the increase.
548
00:38:24.150 --> 00:38:28.380
He always does. Yes, always
his battle in the end. Yeah.
549
00:38:28.980 --> 00:38:34.539
So yeah, I mean that that
whole dynamic of weird just planting seeds in
550
00:38:34.780 --> 00:38:37.380
watering seeds, and goddess God's the
one that's got to give the increase,
551
00:38:37.500 --> 00:38:40.690
not us. Yeah, like I
literally can't take a plant and pull it
552
00:38:40.769 --> 00:38:44.570
out of the ground and make it
grow more. Right, the same PRINSIPH
553
00:38:44.610 --> 00:38:47.130
I. I really can't go in
someone's heart, yeah, from an angry
554
00:38:47.170 --> 00:38:52.250
person to a broken person, yeah, and change their heart. Yeah,
555
00:38:52.409 --> 00:38:54.880
ultimately it's God that does that.
I've just got a plant and water seeds,
556
00:38:55.039 --> 00:39:00.039
and there's a point at which you
can over water a seed. Yeah,
557
00:39:00.400 --> 00:39:05.199
you can do too much to a
seed sometimes and end up killing the
558
00:39:05.320 --> 00:39:09.389
seed. Yeah, and so there
comes a point where further argument or further
559
00:39:09.590 --> 00:39:15.269
discussion is not productive. Yeah,
and that, you know, it takes
560
00:39:15.389 --> 00:39:20.670
discernment. If they're about to punch
you in the nose, it's probably no
561
00:39:20.909 --> 00:39:23.300
longer productive. It's time to move
on. And, of course, the
562
00:39:23.340 --> 00:39:28.619
pearls before swine, yeah, comes
to mind as the perfect verse. Yeah,
563
00:39:28.739 --> 00:39:34.739
when that happened. I think this
is a actually a major you're verse
564
00:39:34.940 --> 00:39:37.460
that we need to focus on when
we're dealing with angry people and we're when
565
00:39:37.500 --> 00:39:42.369
we're dealing with nonreceptive people. Right, Jesus says, do not give what
566
00:39:42.489 --> 00:39:45.929
is holy to dogs. And we
have the truth. We have the truth
567
00:39:45.969 --> 00:39:47.889
of God's word, of who God
is, what God says about abortion,
568
00:39:47.969 --> 00:39:51.690
what he says about these moms and
these babies. We've got this body of
569
00:39:51.769 --> 00:39:54.360
truth and we're trying to deliver that
information and get them to come and talk
570
00:39:54.440 --> 00:39:58.440
with us and all of that.
But if they're just not receptive, yeah,
571
00:39:58.480 --> 00:40:02.360
they become not I always have to
give this coffee a caveat. We're
572
00:40:02.400 --> 00:40:06.440
not talking that these women are dogs, that they don't have any value,
573
00:40:06.519 --> 00:40:08.909
that they're just swine, they're just
pigs and we're just named calling. That's
574
00:40:08.949 --> 00:40:13.710
not what this is right. But
what he's really talking about here is categories
575
00:40:13.750 --> 00:40:16.750
of people, and he's, of
course talking to Jewish people, and they
576
00:40:16.829 --> 00:40:22.059
do think of gentiles and people that
are not Jewish as dogs and as swine.
577
00:40:22.739 --> 00:40:25.460
So, I guess, Jesus and
one sin is relating to the Jewish
578
00:40:25.500 --> 00:40:31.460
people like these these holy things that
we have. And actually I think he's
579
00:40:31.500 --> 00:40:35.969
doing something that might be offensive to
the to the Jewish leaders, is he's
580
00:40:36.210 --> 00:40:39.690
actually identifying them those who resistant to
the truth. They think the gentiles are
581
00:40:39.809 --> 00:40:45.409
swine and dogs, but the Jews
themselves who are rejecting him, the Jewish
582
00:40:45.409 --> 00:40:49.250
leaders, I would say specifically the
Pharisees, are putting themselves right in line
583
00:40:49.530 --> 00:40:52.800
with these gentiles by not receiving the
truth. But here's what Jesus says.
584
00:40:53.239 --> 00:40:58.800
He doesn't say if they're if they're
not receiving what you're saying, then you
585
00:40:58.920 --> 00:41:01.159
need to call them dogs and swine. Right now. That's not his point,
586
00:41:01.199 --> 00:41:05.389
not a point. And now his
point is, I think, to
587
00:41:05.510 --> 00:41:07.829
shut your mouth. Yeah, like, if they're not receptive, don't try.
588
00:41:07.909 --> 00:41:12.670
If the soil will not take the
seed, don't try to push it
589
00:41:12.789 --> 00:41:15.230
down in there. Just say,
okay, the soil is too hard,
590
00:41:15.269 --> 00:41:19.380
it's not ready for the seed.
Yeah, and I think there's a bit
591
00:41:19.699 --> 00:41:24.019
of self preservation in this scripture,
because I never noticed until you pointed that
592
00:41:24.260 --> 00:41:28.179
out. This is good. You
should read this scripture. So that that,
593
00:41:28.380 --> 00:41:31.260
because I bet other people have missed
that endpoint of that scripture like I
594
00:41:31.380 --> 00:41:35.170
did. Yeah, so we kind
of have this idea don't give what's holy
595
00:41:35.250 --> 00:41:37.929
to dogs, don't throw your pearls
before swine, and we kind of we
596
00:41:37.969 --> 00:41:42.010
kind of leave it there. Yeah, which the principle is don't speak the
597
00:41:42.090 --> 00:41:45.329
Gospel, speak the truth to people
are just completely resistant. They're angry with
598
00:41:45.449 --> 00:41:50.440
you. Just don't do it right. But this next component, or they
599
00:41:50.480 --> 00:41:53.159
will trample them under feet. So
that's terrible for the for the pearls right,
600
00:41:53.199 --> 00:41:58.639
right, and turn to tear you
to pieces. So a little bit
601
00:41:58.679 --> 00:42:02.590
of self preservation in the scripture.
Sometimes people turn and try to tear you
602
00:42:02.630 --> 00:42:07.309
to pieces because you've not applied this
principle of not given what's holy to dogs
603
00:42:07.829 --> 00:42:12.230
and giving this these pearls, he's
awesome, pearls of truth to swine,
604
00:42:12.429 --> 00:42:16.219
to people whose hearts are hardened,
whose soil is not been tilled. You
605
00:42:16.300 --> 00:42:20.460
know, sometimes you just again need
to leave in God's hands. Yeah,
606
00:42:20.780 --> 00:42:23.579
for for the sake of the pearls
themselves, the truth, the precious trees
607
00:42:23.619 --> 00:42:27.500
of God's word, and then for
your own sake so they don't come around
608
00:42:27.539 --> 00:42:31.449
and tear you up. A yeah, yeah, it's a that's a perfect
609
00:42:31.530 --> 00:42:37.650
verset, a great first that because
also your time is very valuable, what
610
00:42:37.730 --> 00:42:43.090
you're doing out there, and if
you're spending maybe not necessarily that they're angry,
611
00:42:43.170 --> 00:42:45.639
but you're spending a lot of time
with with someone who just is not
612
00:42:46.400 --> 00:42:51.119
hearing it, then it's time sometimes
to move on. Yeah, and to
613
00:42:51.239 --> 00:42:55.400
find those receptive hearts who will hear
it? Yeah, when are our next
614
00:42:55.519 --> 00:43:00.429
point, was on our list of
points we were going over, was it's
615
00:43:00.429 --> 00:43:04.510
a little bit controversial. We're not
sure if it's good or bad. It
616
00:43:04.710 --> 00:43:07.710
sometimes can be both, and that's
if violence has it's reached the point where,
617
00:43:07.869 --> 00:43:12.630
okay, threats, their people are
making threats or there's direct violence,
618
00:43:13.260 --> 00:43:17.500
we train our people to pull out
their phone and start video taking, but
619
00:43:19.059 --> 00:43:22.739
we know that sometimes people grab the
phone, sometimes people sometimes it seems to
620
00:43:22.739 --> 00:43:28.530
escalated even further. Yeah, and
and so I guess you do that with
621
00:43:28.730 --> 00:43:30.889
discernment. Yeah, one of the
things that we do is we have a
622
00:43:30.969 --> 00:43:35.530
camera that set up that I have
hidden. Yeah, yeah, because I
623
00:43:35.610 --> 00:43:38.690
think you do need to be videotape
you on some level so that if something
624
00:43:38.769 --> 00:43:43.199
violent does happen, that person can
be held accountable. Right, you can
625
00:43:43.280 --> 00:43:45.239
show that to the police. It's
not just your word against theirs, but
626
00:43:45.280 --> 00:43:50.400
you actually have video of what happened. Yeah, so I think that's important.
627
00:43:50.440 --> 00:43:52.000
I think you always need to have
a camera running. Now we talk
628
00:43:52.119 --> 00:43:57.429
about cameras and having a camera running, that it's better to be hidden rather
629
00:43:57.469 --> 00:44:00.510
than I know I've seen some people
wear like a gopro on their chest.
630
00:44:00.590 --> 00:44:04.710
Yeah, I think if you do
that you're really minimizing the interactions that you're
631
00:44:04.710 --> 00:44:07.670
going to have with the women going
into the abortion center because they're they're there
632
00:44:07.710 --> 00:44:10.539
to hide their sin anyway. Yeah, and they're probably going to be less
633
00:44:10.579 --> 00:44:14.579
like that. I would not say
probably. It's a definitely less likely to
634
00:44:14.739 --> 00:44:16.900
engage with you. Right, if
you got a visible camera. Sure,
635
00:44:17.059 --> 00:44:21.980
so that's, you know, kind
of a little bit of a different thought
636
00:44:22.539 --> 00:44:25.329
train there. We're talking about holding
accountable people who are angry. Yeah,
637
00:44:25.489 --> 00:44:29.530
having a hidden camera listen. If
you need to and you think it's going
638
00:44:29.570 --> 00:44:31.289
to be helpful to diffuse a situation, you could point say I got a
639
00:44:31.369 --> 00:44:35.050
camera right there, so you need
to calm down. Right, you might
640
00:44:35.130 --> 00:44:37.929
get say that. Now they may
run over and smash your camera, and
641
00:44:37.960 --> 00:44:42.800
there is that possibility, but it
is it is really important if things do
642
00:44:43.039 --> 00:44:45.400
escalate and if you want to call
a police, which you should if it
643
00:44:45.519 --> 00:44:49.400
escalates, if you don't have proofs, they're not going to do anything.
644
00:44:49.599 --> 00:44:52.110
Yeah, they have to have proof. Yeah, so what we're saying is,
645
00:44:52.829 --> 00:44:57.630
I think it's helpful to play your
phone and star video and yeah,
646
00:44:57.670 --> 00:45:02.510
but also it's not like it's not
necessarily going to be a hundred percent diffuse
647
00:45:02.550 --> 00:45:07.699
a situation. Right, it's it
could, in some scenarios actually escalated even
648
00:45:07.739 --> 00:45:10.059
more. Right. So, yeah, I guess you have to do the
649
00:45:10.099 --> 00:45:14.900
best you can to use discernment.
Yeah, and you know, yeah,
650
00:45:14.900 --> 00:45:17.019
you're going to pull out your phone. Maybe be sneaky about it, right,
651
00:45:17.139 --> 00:45:20.739
have a team member shoe out of
it. It should be. Maybe,
652
00:45:20.780 --> 00:45:22.250
if you've got a team out there, make sure maybe that all the
653
00:45:22.329 --> 00:45:27.489
team knows if they are is anything
that looks like it's going to escalate,
654
00:45:27.570 --> 00:45:30.250
be sure that you've got your phone
at the ready and do it. Kind
655
00:45:30.289 --> 00:45:34.809
of hide your phone, especially if
you've had the experience of people grabbing your
656
00:45:34.849 --> 00:45:39.280
phone or being angry. Some some
people are, some communities even are are
657
00:45:39.480 --> 00:45:45.199
more likely to be more angry.
Yeah, depending on on where it is
658
00:45:45.360 --> 00:45:50.269
and who they are. So so
we have not really experienced that, I
659
00:45:50.309 --> 00:45:52.349
would say. I would say in
general what we see when we pull out
660
00:45:52.349 --> 00:45:57.869
a phone is d escalation. Yeah, but not every time, but most
661
00:45:57.869 --> 00:46:00.909
time. So I would probably air
on pulling out my phone. Yeah,
662
00:46:01.030 --> 00:46:05.699
but if someone has had an experience
where that too often leads to tanger than
663
00:46:05.780 --> 00:46:07.380
do it. Do it secretly.
Have a team member do it secretly?
664
00:46:07.579 --> 00:46:12.619
Yeah. Yeah, so just kind
of wrapping this up. We're at the
665
00:46:12.659 --> 00:46:15.099
end of this episode, right,
and we don't think need to labor these
666
00:46:15.139 --> 00:46:21.130
points much longer. Soft answer turns
away wrath. Yeah, that's the key
667
00:46:21.210 --> 00:46:24.090
to all of this. It's honorable
for a man to stop striving. To
668
00:46:24.170 --> 00:46:28.010
back away from a fight is an
honorable thing, not a dishonorable thing.
669
00:46:28.050 --> 00:46:31.809
Yeah, don't throw your pearls before
swine R I will give these precious truth
670
00:46:31.920 --> 00:46:35.840
to people who are just resistant to
him, right, because I're going to
671
00:46:35.880 --> 00:46:37.760
trample them underfoot and they're probably going
to turn around and tear you up to
672
00:46:37.920 --> 00:46:40.679
it's going to come back on you. So that's these are some awesome biblical
673
00:46:40.760 --> 00:46:45.119
principles. Yeah, but there's some
practical principles too, and I would say,
674
00:46:45.320 --> 00:46:52.070
just practically, if you are physically
assaulted, even verbally thro threatened,
675
00:46:53.070 --> 00:46:58.030
then call the police. Yeah,
that's an accountability peace. Yeah, that
676
00:46:58.230 --> 00:47:00.349
needs to be brought into play.
You know, the Bible says in Romans
677
00:47:00.349 --> 00:47:06.219
Chapter Thirteen that the government is God's
Minister of Justice, that the government should
678
00:47:06.219 --> 00:47:10.500
be employed to punish evil doers.
If someone physically threatens you and physically assaults
679
00:47:10.539 --> 00:47:15.809
you, they need to be held
accountable right, not just and we have
680
00:47:15.889 --> 00:47:21.050
to have an attitude of forgiveness.
Absolutely we these are we know, I
681
00:47:21.130 --> 00:47:24.329
think, from experience, and just
practically hurt people. Hurt people. So
682
00:47:24.449 --> 00:47:28.210
these people are hurt, there's some
deep stuff going on. There's conviction,
683
00:47:28.289 --> 00:47:30.679
there's guilt they're feeling, there's all
kinds of emotions and all that. Listen,
684
00:47:30.719 --> 00:47:34.440
we get it. Yeah, and
we need to be understanding as far
685
00:47:34.480 --> 00:47:37.400
as that's concerned. We need to
be forgiving as far as that's concerned.
686
00:47:37.679 --> 00:47:43.360
But if you let someone who is
hurt, who's broken, lash out in
687
00:47:43.440 --> 00:47:45.789
anger, do something physically and you
let him get away with it, don't
688
00:47:45.789 --> 00:47:50.869
be surprised if it's worst the next
time. They lash out in anger and
689
00:47:50.909 --> 00:47:53.150
threaten you going in. Don't be
surprised if they do something physical coming back
690
00:47:53.190 --> 00:47:57.309
out of the abortion. Say Yeah, so it's very important that you call
691
00:47:57.429 --> 00:48:00.940
the police and involve the police in
this situation, explain to them clearly and
692
00:48:00.980 --> 00:48:06.300
again, if you have video,
that's even more helpful. Yeah, and
693
00:48:06.780 --> 00:48:12.019
and so holding them accountable. I
think with that practical tool is is really
694
00:48:12.099 --> 00:48:15.289
helpful, and I don't know what
is legal in every area you would have
695
00:48:15.409 --> 00:48:17.130
to figure that out for yourself,
and I don't know how I feel about
696
00:48:17.130 --> 00:48:24.530
this, Daniel, but just we
don't want our missionaries, are sidewalk missionaries,
697
00:48:24.570 --> 00:48:30.800
to be sitting ducks. So what
can you have on your person that
698
00:48:30.960 --> 00:48:37.199
is maybe gonna protect you in the
case of of a dangerous person attacking you?
699
00:48:37.360 --> 00:48:40.710
And I may see in some places
it's legal, pepper spray and so
700
00:48:42.269 --> 00:48:46.030
but you would have to find out
what in your areas legal and what you're
701
00:48:46.070 --> 00:48:51.349
comfortable. Yeah, absolutely, to
protect yourself. But I think if you're
702
00:48:51.469 --> 00:48:54.710
finding that violence is erupting in and
whatever are you're in, I think that
703
00:48:54.940 --> 00:48:59.780
does need to be a consideration.
Yeah, absolutely. Now I will say
704
00:49:00.500 --> 00:49:04.260
that pretty much across the board.
I can't address as far as like pepper
705
00:49:04.300 --> 00:49:07.739
spray and all of that and your
different areas. You'll have to you guys
706
00:49:07.780 --> 00:49:10.289
will have to look for that yourself. Right, but I do know that
707
00:49:10.809 --> 00:49:15.329
some folks can seal carry. They
have a gun, yeah, and they
708
00:49:15.369 --> 00:49:17.730
carry that wherever they go in front
of an abortion center. You can't do
709
00:49:17.889 --> 00:49:21.730
that, right. You can't do
that, even though you might say,
710
00:49:21.809 --> 00:49:25.519
well, I have second amendment.
Absolutely, you do understand that this is
711
00:49:25.599 --> 00:49:30.159
not a podcast about the constitution.
I love the constitution. I believe in
712
00:49:30.159 --> 00:49:34.199
the Second Amendment. Yeah, however, there are laws on the books here
713
00:49:34.320 --> 00:49:37.920
North Carolina there are, and most
every other stay their laws on the books
714
00:49:37.960 --> 00:49:39.630
that if you have a concealed carry
permit, you can't carry in front of
715
00:49:39.710 --> 00:49:44.710
at a protest. And that's what
they consider us, whether we like it
716
00:49:44.789 --> 00:49:47.710
or not. We're considered protesters at
a medical facility and we do have as
717
00:49:47.750 --> 00:49:52.829
a policy as a ministry, Love
Life has a policy that no one come
718
00:49:52.900 --> 00:49:57.260
to our prayer walks and when volunteering
with us on the sidewalk or in a
719
00:49:57.340 --> 00:50:00.340
prayer walk or whatever, is going
to be concealed carrying a gun right in
720
00:50:00.460 --> 00:50:04.940
front of the abortion center. So
that's something that if you're not under love
721
00:50:05.019 --> 00:50:07.610
life, I can't tell you what
to do, but I'm just telling you
722
00:50:07.969 --> 00:50:10.010
it's illegal to do that. Yeah, and I think it could get in
723
00:50:10.090 --> 00:50:15.730
a situation where it dishonors the Lord
because you know, the pro abort media
724
00:50:15.769 --> 00:50:19.050
are going to get ahold of it
and, you know, put on the
725
00:50:19.130 --> 00:50:22.719
front page or wherever that pro life
or had a gun in front of the
726
00:50:22.760 --> 00:50:25.800
abortion clinic or whatever. That's going
to capitalize on that. So that situation
727
00:50:27.679 --> 00:50:30.000
it's just just don't carry your gun. I have a concealed carry permit.
728
00:50:30.239 --> 00:50:35.559
Yeah, I used to carry my
gun everywhere I went, every scenario,
729
00:50:35.829 --> 00:50:39.389
just for Selfdefense, but mainly for
the defense of others, right, but
730
00:50:39.429 --> 00:50:43.829
I don't car it anymore since I've
been ministering full time on the sidewalks.
731
00:50:44.230 --> 00:50:45.989
I just don't carry it now.
I should carry it in other scenarios,
732
00:50:46.150 --> 00:50:49.309
but I knew since I couldn't carry
there, I kind of got out of
733
00:50:49.389 --> 00:50:53.659
habit, yeah, of carrying it. Yeah, and I think it's I
734
00:50:53.780 --> 00:50:58.300
think I'm safer on that end as
far as you know, just being careful,
735
00:50:58.380 --> 00:51:02.900
not to be not to have the
appearance of evil in any area.
736
00:51:02.980 --> 00:51:07.969
Yeah, to just not carried it
all there. Yeah, so that's just
737
00:51:07.250 --> 00:51:10.929
something, some things to mention.
I think there's a lot that we could
738
00:51:10.929 --> 00:51:14.969
say along these lines. Are some
biblical principles. I would say get into
739
00:51:14.969 --> 00:51:17.760
the book of proverbs. Let God
minister to your heart. But the book
740
00:51:17.760 --> 00:51:22.239
of proverbs and there's a lot in
there about dealing with angry people. There's
741
00:51:22.239 --> 00:51:25.719
a lot about dealing with different all
kinds of scenarios there in the book of
742
00:51:25.800 --> 00:51:29.440
proverbs. But with that I think
we're going to wrap this thing up.
743
00:51:29.440 --> 00:51:32.230
Vicki's going to put an article out
there along the lines of what we've talked
744
00:51:32.230 --> 00:51:36.349
about in this podcast. We know
that that'll be a blessing to you guys.
745
00:51:36.750 --> 00:51:39.030
If you have suggestions for us for
future podcast, we would love to
746
00:51:39.070 --> 00:51:42.590
hear what those suggestions are. You
can reach out to me, Daniel,
747
00:51:42.750 --> 00:51:45.670
Love Life Dot Org. You can
reach out to Vicky, Vicky at Love
748
00:51:45.750 --> 00:51:49.699
Life Dot Org. If you want
to get trained to do sidewalk ministry,
749
00:51:49.739 --> 00:51:51.940
we'd love to get you in that
vein to get trained to do that.
750
00:51:52.380 --> 00:51:53.659
So you can reach out to me
again, as I mentioned at the beginning
751
00:51:53.659 --> 00:51:58.699
of this podcast. But until next
time, God bless, God bless.
752
00:52:00.929 --> 00:52:14.809
Give me our love for love,
give me our love for gratitude. I
753
00:52:15.130 --> 00:52:23.519
know it will cost me my life. Nothing's too precious and some you