Transcript
WEBVTT
1
00:00:00.000 --> 00:00:04.080
I think this, as far as
our tone can really be a manifestation of
2
00:00:04.200 --> 00:00:07.150
what's in our hearts. And so
if you show up at the abortion center
3
00:00:07.269 --> 00:00:11.029
on a consistent basis and you've got
an angry tone, you've got an accusatory
4
00:00:11.109 --> 00:00:13.869
tone, I think it's time to
get in the presence of the Lord and
5
00:00:13.949 --> 00:00:16.269
see if there's some things in my
heart, Lord that I need to get
6
00:00:16.309 --> 00:00:22.059
right with you. I Am Yours, I am yours, I am yours,
7
00:00:22.620 --> 00:00:27.660
and me, Lord, I am
yours, I am yours. I'm
8
00:00:28.100 --> 00:00:32.579
welcome to the Gospel Center Pro Life
Podcast, a podcast designed to equip,
9
00:00:33.219 --> 00:00:37.729
encourage and challenge you in pro life
ministry and always were the focus on the
10
00:00:37.770 --> 00:00:49.049
Gospel. Stay tuned. I felt
show passish, touch your heart. Use
11
00:00:49.250 --> 00:00:56.039
Me. Welcome back to the Gospel
centered pro life podcast. Appreciate you guys
12
00:00:56.079 --> 00:01:03.240
joining us and this is being recorded
in two thousand and twenty one, actually
13
00:01:03.759 --> 00:01:07.670
the ladder days, the latter days
of two thousand and twenty one, but
14
00:01:07.790 --> 00:01:11.670
should come out in the early days
of two thousand and twenty two. So
15
00:01:11.829 --> 00:01:15.950
we hope that you guys had a
blessed Christmas. Hope you guys had a
16
00:01:15.030 --> 00:01:21.620
blessed New Year and we hope that
this podcast episode will be an encouragement to
17
00:01:21.700 --> 00:01:25.659
you as we speak from some experiences, some of the things that we've learned.
18
00:01:25.739 --> 00:01:30.099
And that's going to be the title
of this maybe maybe I'll twee the
19
00:01:30.140 --> 00:01:32.540
title a bit before I put it
out there, but this is kind of
20
00:01:32.540 --> 00:01:37.810
the title we're rolling with as we're
recording this. counterintuitive things we have learned,
21
00:01:38.329 --> 00:01:42.730
right, and we may need to
break down what that means, because
22
00:01:42.730 --> 00:01:47.010
I don't really know what the word
counterintuitive means. Oh dear, okay,
23
00:01:47.090 --> 00:01:49.239
well, we'll try and educate everybody
that. Yeah, actually, not just
24
00:01:49.480 --> 00:01:56.480
Daniel. Yeah, I'm not as
dumb as some people think. It's that
25
00:01:56.599 --> 00:02:00.599
don't know what that means. So
we're going to talk about some of the
26
00:02:00.640 --> 00:02:04.469
things that we've learned over the years, some of the things counterintuitively, some
27
00:02:04.590 --> 00:02:07.510
of the things you think, hmm, maybe you should do this, maybe
28
00:02:07.510 --> 00:02:09.990
you should do that, but you
find actually that's not very productive. It's
29
00:02:10.030 --> 00:02:15.900
counter productive right, and so things
that you would think are one way we're
30
00:02:15.060 --> 00:02:19.379
thinking. We've learned those things are
a little different. So some of these
31
00:02:19.379 --> 00:02:22.020
points are going to be counterintuitive and
some of them maybe you're going to just
32
00:02:22.099 --> 00:02:24.780
be common sense. For you.
Right, but it's things that we learned
33
00:02:24.979 --> 00:02:30.409
nonetheless, and we hope that,
rather than making your own mistakes on the
34
00:02:30.490 --> 00:02:34.370
sidewalk, you can let us make
them for you and you can learn learn
35
00:02:34.490 --> 00:02:36.770
from us. What do you think
about that? I think it's good.
36
00:02:36.889 --> 00:02:39.009
In fact, the first point that
we're going to make as a mistake that
37
00:02:39.169 --> 00:02:44.090
I made, I think, just
a few days ago. I've been out
38
00:02:44.129 --> 00:02:49.039
here for nine years. So sometimes
we don't learn from our Vicki, I
39
00:02:49.240 --> 00:02:53.680
don't make mistakes, they're just happy
accidents. Oh, okay, yes,
40
00:02:53.159 --> 00:02:58.120
that's what. What's the gay?
The painter with the Oh, with the
41
00:02:58.159 --> 00:03:00.710
big Afro? Yeah, I can
I remember his name. I don't remember
42
00:03:00.710 --> 00:03:05.229
it. Bob Something. See,
then, this is how sm where we
43
00:03:05.270 --> 00:03:09.069
are. And he said you just
make happy accidents. So okay, yeah,
44
00:03:09.189 --> 00:03:12.830
let's lead to it. So we'll
turn some of our happy accidents,
45
00:03:13.060 --> 00:03:17.099
some of our mistakes, into teaching
moments for all of you guys. That's
46
00:03:17.099 --> 00:03:21.860
right. And you guys can maybe
shoot me an email and let me know
47
00:03:21.979 --> 00:03:24.219
what that guy's name is. Who
I should know absolutely. It is what
48
00:03:24.419 --> 00:03:28.729
I'm in. It's Bob someone.
Yeah, it is, but I can't
49
00:03:28.770 --> 00:03:30.530
think of it right now. So
maybe by the end of this episode I'll
50
00:03:30.569 --> 00:03:35.129
just chime in and say this is
the guys name. Me and my kids
51
00:03:35.169 --> 00:03:38.729
used to watch that guy together.
I used to watch him. Anyway,
52
00:03:38.889 --> 00:03:42.680
that's not what this podcast is about. It's about sidewalk ministrying. So let's
53
00:03:42.719 --> 00:03:45.919
go through. What are some of
the counterintuitive things that we've learned, or
54
00:03:46.599 --> 00:03:50.439
maybe some of the common sense things
that we've learned over the years that we
55
00:03:50.560 --> 00:03:53.639
feel like would help and encourage people
that are involved in this ministry. Yeah,
56
00:03:53.680 --> 00:03:58.909
well, I'll tell you the little
story that led to the first point
57
00:03:59.030 --> 00:04:02.389
that we're going to make, which
is that the importance of timing is critical.
58
00:04:02.550 --> 00:04:06.389
Yeah, speaking to Tommy. Oh
what Bob Ross? But yes,
59
00:04:08.509 --> 00:04:13.580
yeah, that's the guys name.
Okay, you're absolutely correct about my timing.
60
00:04:13.620 --> 00:04:15.100
Could have been better on that,
because you're trying to make a point
61
00:04:15.180 --> 00:04:18.300
here and I just chimmed in for
something that has nothing to do with what
62
00:04:18.379 --> 00:04:21.019
you're saying. Yeah, so it
was the right thing, but at the
63
00:04:21.100 --> 00:04:27.689
wrong time, which is exactly which
is exactly the point. So the little
64
00:04:27.769 --> 00:04:32.610
story is a person stopped car side, in fact two in a row stopped
65
00:04:32.730 --> 00:04:36.410
car side up the street, which
doesn't happen all that often, but it
66
00:04:36.529 --> 00:04:42.199
was my lucky day and both of
them were willing to engage, at least
67
00:04:42.199 --> 00:04:46.839
for a little while. Yeah,
and the first one, I talked with
68
00:04:46.959 --> 00:04:51.800
her for a little while and then
it felt like it was time to say,
69
00:04:53.230 --> 00:04:56.829
what would God have you do?
And at that moment she nudged her
70
00:04:56.870 --> 00:05:00.990
boyfriend in the side and say get
out of here. Yeah, and and
71
00:05:00.350 --> 00:05:03.629
drove it into the abortion center.
You would think I would have learned after
72
00:05:03.670 --> 00:05:08.220
after that. But then the next
car comes along and the very different.
73
00:05:08.379 --> 00:05:12.699
That woman was already crying. She
pulled over, she wouldn't look at me.
74
00:05:12.899 --> 00:05:15.980
She was with another woman and she's
looking straight ahead and she's obviously very
75
00:05:16.060 --> 00:05:18.980
upset. I just said, look, you don't want to do this.
76
00:05:19.019 --> 00:05:23.569
It's very clear that you don't want
to do this, and she was listening
77
00:05:23.649 --> 00:05:28.769
and I started telling about our resources
and, in my defense, at that
78
00:05:28.930 --> 00:05:32.089
moment one of the pro abortion people
came running over, screaming at her to
79
00:05:32.170 --> 00:05:38.120
drive in on into the abortion center, and you could tell she was like
80
00:05:38.399 --> 00:05:42.920
getting tense, getting plustered, and
so kind of as a last resort,
81
00:05:43.079 --> 00:05:46.680
because I thought I'm going to lose
her anyway. She's about to drive away
82
00:05:46.720 --> 00:05:49.350
because of this pro abortion person telling
her to do so. So I said
83
00:05:49.350 --> 00:05:53.709
again, what would I asked?
I had already asked her, do you
84
00:05:53.829 --> 00:05:58.389
believe in the Lord? She nodded, and then I said, well,
85
00:05:58.470 --> 00:06:01.110
what would God have you do?
As the PROPORT is standing there screaming at
86
00:06:01.149 --> 00:06:06.540
her, and she she looked like
she was about to choke back really choke
87
00:06:06.660 --> 00:06:12.660
back sobs and then drove forward and
I saw her slow down. I thought
88
00:06:12.699 --> 00:06:16.100
she was going to keep going and
she ended up turning into the abortion center.
89
00:06:16.899 --> 00:06:21.850
So I just really I don't beat
myself up. I realized that the
90
00:06:21.970 --> 00:06:26.569
Holy Spirit needs to do his thing
and and I do my thing, which
91
00:06:26.569 --> 00:06:29.329
is obedient to his call, and
I do my best at the moment.
92
00:06:29.810 --> 00:06:33.759
But I do analyze in both those
cases, should I have held off?
93
00:06:34.319 --> 00:06:41.399
It was the timing of that statement
not quite the right time? Should I
94
00:06:41.480 --> 00:06:46.199
have paused, told more about the
resources, talked more about the grief that,
95
00:06:46.480 --> 00:06:49.870
especially with the second one, right, that she was clearly feeling.
96
00:06:51.310 --> 00:06:56.310
And so the the first thing is
we all need to be aware of the
97
00:06:56.470 --> 00:07:00.990
timing. You can say the right
thing at the wrong time and have it
98
00:07:00.110 --> 00:07:04.259
be counter productive. Yeah, yeah, I know. Just for you guys
99
00:07:04.339 --> 00:07:10.980
listening. I do want to strongly
discourage you from walking on eggshells and always
100
00:07:11.019 --> 00:07:14.300
being fearful that you're going to say
the wrong thing at the wrong time.
101
00:07:15.220 --> 00:07:18.730
Right, to speak God's word and
really to put the results in God's hands
102
00:07:18.850 --> 00:07:23.410
is what we've always taught you,
guys, what we've always encourage you speak
103
00:07:23.490 --> 00:07:26.649
the truth of God's word, put
the results in God's hands. However,
104
00:07:27.290 --> 00:07:30.519
there there is timing. They're in
every situation can be different too. So
105
00:07:30.600 --> 00:07:32.600
that's why I'm you know, I'm
not going to give you. We're not
106
00:07:32.639 --> 00:07:34.680
going to be able to give you. Here's the perfect time to say this.
107
00:07:35.240 --> 00:07:39.759
Here's a perfect time to say that. I think probably more than anything,
108
00:07:39.959 --> 00:07:43.639
just knowing that timing does matter.
Right as that, if you're you're
109
00:07:43.759 --> 00:07:47.110
in the kind of the chain of
a conversation, stringing one thought to another,
110
00:07:47.189 --> 00:07:50.670
thought to another thought, that it's
really best for us to hold back
111
00:07:50.829 --> 00:07:57.310
those kind of stinging statements for kind
of the very last yeah, I think
112
00:07:57.310 --> 00:08:00.339
that's probably timing. There's a scripture
here that comes to mind. I quote
113
00:08:00.339 --> 00:08:01.779
it off and actually, you guys, if you've listened to this podcast or
114
00:08:01.819 --> 00:08:07.660
an amount of time, you've probably
heard me quote this so proverbs twenty seven,
115
00:08:07.779 --> 00:08:11.339
verse fourteen, he who blesses his
friend with a loud voice, rising
116
00:08:11.379 --> 00:08:16.089
early in the morning, it will
be counted a curse to him. So
117
00:08:18.050 --> 00:08:20.050
it's talking about the blessing, like
you want to bless your friend. It's
118
00:08:20.089 --> 00:08:24.490
like going to your friend's house at
four o'clock in the morning, I love
119
00:08:24.610 --> 00:08:28.639
you, you're my best friend,
and with all the love that you have
120
00:08:28.800 --> 00:08:31.600
for your friend in your heart,
saying this loudly early in the morning.
121
00:08:31.879 --> 00:08:37.360
So the loud voice, the timing, early in the morning, Oh that's
122
00:08:37.639 --> 00:08:41.429
not that's a no Goo for your
friend. He's going to receive it as
123
00:08:41.470 --> 00:08:45.429
a curse. You're cursing him actually, even though your intentions are well and
124
00:08:45.549 --> 00:08:48.789
so I think again, rather than
just walking on eggshells and always being fearful,
125
00:08:48.830 --> 00:08:52.029
because this is one of the things
that keeps people from the sidewalk is
126
00:08:52.029 --> 00:08:56.899
they're afraid they're going to say the
wrong thing or something. So we don't
127
00:08:56.940 --> 00:09:00.059
want any of that. But I
think what we do, would encourage you
128
00:09:00.059 --> 00:09:03.419
guys to be doing, is to
analyze, like if you say something and
129
00:09:03.580 --> 00:09:07.980
it has a particular effect, let's
let's say you say, what would God
130
00:09:07.059 --> 00:09:11.289
have you to do? And you
see a consistent pattern of it just shuts
131
00:09:11.330 --> 00:09:15.610
the conversation down, then it's probably
good to reassess should I be saying that
132
00:09:15.850 --> 00:09:18.929
particular thing at that time. Yeah, I do think that's a good statement.
133
00:09:18.970 --> 00:09:20.889
I do think what we gotta have
you to do. To me,
134
00:09:22.090 --> 00:09:26.000
it's it's, in my mind at
least, one of those statements that kind
135
00:09:26.000 --> 00:09:31.320
of last minute before they're going into
the door of the abortion center, that
136
00:09:31.440 --> 00:09:35.480
I'm going to give out what would
God have you to do, because it
137
00:09:35.600 --> 00:09:39.830
will hopefully provoke in them the fault
of really what God have be doing by
138
00:09:39.950 --> 00:09:43.350
doing what honors the Lord in those
car side scenarios. For me personally,
139
00:09:43.710 --> 00:09:46.909
I want to try to be as
relational as possible. I want to be
140
00:09:48.230 --> 00:09:52.789
as much of obviously bringing God into
the conversation right off the bat. This
141
00:09:52.899 --> 00:09:56.820
idea that we don't mention God,
we don't mention religion or Jesus until like
142
00:09:56.139 --> 00:10:01.379
the very last is absurd. Okay, we should mention Jesus. He's on
143
00:10:01.500 --> 00:10:05.940
the forefront of their minds. We're
talking what they're already thinking, because even
144
00:10:05.980 --> 00:10:09.250
if they don't believe in God,
they're still thinking about what God really wants
145
00:10:09.289 --> 00:10:13.889
them to do. Yeah, but
making it more relational rather than just because
146
00:10:15.169 --> 00:10:20.049
in reality that statement is more of
an accusation than it is really a question.
147
00:10:20.210 --> 00:10:24.080
That question is really a statement of
accusation that it really is a question,
148
00:10:24.120 --> 00:10:28.240
although we hope that it provokes thought
and a response, not just to
149
00:10:28.399 --> 00:10:31.679
US really, but to themselves,
between them and God, you know.
150
00:10:31.919 --> 00:10:35.909
Yeah, so again, don't want
you guys to be fearful of saying the
151
00:10:35.990 --> 00:10:41.230
wrong thing, but just reflective of
what could be, as far as timing
152
00:10:41.389 --> 00:10:45.110
is concerned, the right time to
say whatever it might be. Yeah,
153
00:10:45.429 --> 00:10:48.509
yeah, and actually our second point, which is about adoption. Most of
154
00:10:48.590 --> 00:10:54.059
these points are things that we hear
from New People and frequently they'll say,
155
00:10:54.100 --> 00:10:56.899
do you ever talk about adoption?
Yeah, Oh gee, we never thought
156
00:10:56.940 --> 00:11:00.980
of it. Wow, because I
bad you came along and mention that,
157
00:11:01.059 --> 00:11:05.610
because we never thought about talking about
adoption. But overwhelmingly the timing of when
158
00:11:05.649 --> 00:11:09.850
you mentioned adoption. It's not that
we never mentioned it, but it is
159
00:11:09.970 --> 00:11:15.169
a it's a conversation shopper, especially
if it's early on in the conversation,
160
00:11:15.250 --> 00:11:18.240
if you have exhausted everything and they've
said, I did have one mom who
161
00:11:18.240 --> 00:11:22.440
we came to this point and she
just said, I just don't want this
162
00:11:22.559 --> 00:11:26.639
baby, I cannot parent this baby. Yeah, well then, I then
163
00:11:26.639 --> 00:11:30.159
I brought up adoption. It was
still an no. She didn't take me
164
00:11:30.240 --> 00:11:31.870
up on it so at all.
And and I don't know that I can
165
00:11:31.909 --> 00:11:37.710
remember even a single person ever that
I know of that I've personally counseled who
166
00:11:37.710 --> 00:11:43.070
has chosen adoption. Yeah, so, knowing that the timing and the mentioning
167
00:11:43.309 --> 00:11:48.539
of adoption is usually a conversation stop
her dead. Matter of fact, if
168
00:11:48.580 --> 00:11:54.059
you want one thing that would stop
your conversation dead in its tracks for the
169
00:11:54.100 --> 00:11:58.940
most part, then mention adoption right
because most of the time that's going to
170
00:12:00.019 --> 00:12:03.169
just shut the conversation down, especially, I know, within the black community,
171
00:12:03.169 --> 00:12:07.169
and we talked about this with Jessicamlin, who runs option, adoption,
172
00:12:07.289 --> 00:12:11.889
adoption resource. In the black community, adoption is stigmatized in a lot of
173
00:12:11.929 --> 00:12:16.559
ways. Hey, and in many
communities, not just the black community but
174
00:12:16.639 --> 00:12:20.840
many communities just in general, adoption
and foster care are equated with one another.
175
00:12:20.919 --> 00:12:24.919
It's like you're saying the same thing. That's what they hear. Now,
176
00:12:24.000 --> 00:12:28.360
obviously we know that falster care and
adoption or two different things, and
177
00:12:28.399 --> 00:12:31.830
we know the differences. But for
many of these women you got to think
178
00:12:31.830 --> 00:12:33.909
again, in the mindset of a
young lady who's scared and got all this
179
00:12:35.230 --> 00:12:37.870
chaos going on our life for her
to do really in her mind break down
180
00:12:37.870 --> 00:12:41.590
the differences. And you try to
break down the differences and all this stuff.
181
00:12:41.629 --> 00:12:45.259
It's just it's not it's not a
realistic scenario that you're going to be
182
00:12:45.259 --> 00:12:46.460
able to break all that down.
They're going to be able to pass through
183
00:12:46.460 --> 00:12:50.539
all of the differences between falster care
and adoption and all that stuff. And
184
00:12:52.779 --> 00:12:56.340
somebody asked me this is a while
back because I talked about how we don't
185
00:12:56.340 --> 00:12:58.610
mention adoption. You know, when
the new people come out, first thing
186
00:12:58.649 --> 00:13:03.370
they say you guys, you've ever
thought of mention an adoption offering to adopt
187
00:13:03.370 --> 00:13:07.129
their baby? It's like, Oh
yeah, he said, but you came
188
00:13:07.129 --> 00:13:09.809
along, we never thought of course
we thought of that, right, but
189
00:13:09.929 --> 00:13:16.919
we don't mention that because it's a
conversation stopper and you know you're asking.
190
00:13:18.080 --> 00:13:20.360
This is kind of the way I
explained it to this one person who said
191
00:13:20.840 --> 00:13:26.230
won't you mention adoption? Is You're
really asking someone who's going into a place,
192
00:13:26.230 --> 00:13:30.909
a mother, the about to do
one of the most selfish things she
193
00:13:30.990 --> 00:13:35.350
could possibly do to protect herself.
Right, all right, by killing her
194
00:13:35.350 --> 00:13:39.190
baby. You know, are quotes. Protect herself. That's the mentality a
195
00:13:39.309 --> 00:13:41.860
lot of times to handle her situation, to take care of her, to
196
00:13:43.379 --> 00:13:46.379
do you. You know she's she's
going in to take care of herself.
197
00:13:46.539 --> 00:13:48.460
Look out for number one, one
of the most selfish things you could do,
198
00:13:48.500 --> 00:13:52.419
abortion. And you're asking her to
go from that, from abortion,
199
00:13:52.659 --> 00:13:54.419
one of the most selfish things you
can do, to one of the most
200
00:13:54.419 --> 00:13:58.490
selfless things a mom could do,
which is place her baby with another family
201
00:14:00.129 --> 00:14:03.049
that could take care of her child, and she can't. That's one of
202
00:14:03.129 --> 00:14:05.289
those selfless things that a mother can
do. Yeah, and you're asking her
203
00:14:05.370 --> 00:14:09.799
to go from zero to a thousand, and so it's it's a no go
204
00:14:11.279 --> 00:14:13.879
a lot of times. Yeah,
also, I will say, develop a
205
00:14:13.960 --> 00:14:18.159
relationship, and sometimes that has happened
where I remember counseling a woman for months
206
00:14:18.320 --> 00:14:22.519
and at the she's almost ready to
give birth and at that point she was
207
00:14:22.639 --> 00:14:26.629
ready to hear about adoption, interestingly
enough, although once the baby was born,
208
00:14:26.750 --> 00:14:28.870
she immediately changed back to know she
would parent the child. Yeah,
209
00:14:30.230 --> 00:14:33.269
which happens a lot. It does, which I will say, and this
210
00:14:33.470 --> 00:14:35.070
is you guys, go back and
listen to the episode that we did with
211
00:14:35.110 --> 00:14:39.379
Jessica Maulan where she talked about this. I think it's a very important episode,
212
00:14:39.379 --> 00:14:43.779
yeah, for everyone to listen to, because I've seen people in front
213
00:14:43.779 --> 00:14:46.899
of the abortion centers yelling will adopt
your baby, will adopt your baby,
214
00:14:46.940 --> 00:14:50.860
and they're like wondering why no one's
taking them up on that offer. Right,
215
00:14:52.500 --> 00:14:56.409
it's because, again, that kind
of whole selfishness, selflessness scenario.
216
00:14:56.730 --> 00:15:00.330
And then I will say to again, with that stigma about adoption and foster
217
00:15:00.450 --> 00:15:03.730
care within the black community and especially
at Latrobe, the abortion centers in Charlotte,
218
00:15:03.850 --> 00:15:07.080
most of the women that go in
our African American most are black women.
219
00:15:07.679 --> 00:15:13.919
And when you're out there, upper
middle class white person yelling out to
220
00:15:15.480 --> 00:15:18.360
a young lady who's black, who
you know is really looking at you,
221
00:15:18.600 --> 00:15:22.990
is here this upple minute upper middle
class white person telling them when you say
222
00:15:22.389 --> 00:15:26.269
I'll adopt your baby, you're basically
saying, Hey, young black lady,
223
00:15:26.269 --> 00:15:28.149
you can't take care of your kid, let me, a rich white person,
224
00:15:28.230 --> 00:15:31.230
take care your guys. Like,
how's that sound? Right? That's
225
00:15:31.269 --> 00:15:33.669
not what we imply yeah, but
a lot of time that's what's being heard
226
00:15:33.789 --> 00:15:37.899
and we need to understand that.
Yeah, and so really, if we
227
00:15:37.980 --> 00:15:41.059
are mentioning an option, it's going
to be at the tail end of the
228
00:15:41.100 --> 00:15:48.019
conversation. It's going to be when
all almost they're convinced that abortion is the
229
00:15:48.059 --> 00:15:50.330
wrong thing, but they don't really
see any other option. They really can't
230
00:15:50.370 --> 00:15:56.330
pair at the child. When they
can't pair that child, obviously adoption should
231
00:15:56.330 --> 00:15:58.409
be an option for them. Right. Yeah, there's ways to do it.
232
00:15:58.570 --> 00:16:03.250
There's ministries option adoption is one of
those that we connect with that can
233
00:16:03.360 --> 00:16:08.440
help make that connection. But something
we've learned is that it's definitely not a
234
00:16:08.639 --> 00:16:15.279
conversation starter, it's a conversation stopper. Yeah, for sure that. The
235
00:16:15.440 --> 00:16:18.149
next point is that your tone matters, and in that that verse that you
236
00:16:18.190 --> 00:16:22.590
quoted that really talks about that,
because he's spoken a loud voice. Now,
237
00:16:22.110 --> 00:16:26.669
I guess loud isn't necessarily tone,
but it can be. Yeah,
238
00:16:26.710 --> 00:16:32.029
but if you've got an angry,
bitter, loud, nasty tone, it
239
00:16:32.350 --> 00:16:37.659
again you. This is not going
to draw people to you. So if
240
00:16:37.700 --> 00:16:42.740
you have self righteous anchor in your
heart, as you are, as you're
241
00:16:42.779 --> 00:16:48.769
calling out to the women, then
that's going to be communicated. That's what
242
00:16:48.850 --> 00:16:51.850
they're going to here and they are
not going to come and talk to you.
243
00:16:52.450 --> 00:16:55.330
So you again, you can say
the right thing, not only at
244
00:16:55.370 --> 00:17:00.529
the wrong time, but also in
with the wrong tone. Yeah, and
245
00:17:00.610 --> 00:17:03.160
if you say the right thing with
the wrong tone, they don't hear the
246
00:17:03.240 --> 00:17:07.640
right thing. What they connect with
this the tone. Yeah, absolutely.
247
00:17:08.759 --> 00:17:12.680
You can talk about how how bad
abortion is, you can talk about you
248
00:17:12.720 --> 00:17:15.549
can talk about the resources that are
available and do it in an angry,
249
00:17:15.589 --> 00:17:19.910
accusatory tone. Tone, you could
say something like we have resources available for
250
00:17:21.109 --> 00:17:22.829
you and you think about that.
Why don't you just come and talk with
251
00:17:22.910 --> 00:17:26.630
that? Yeah, everything you need
to think about. We have resources available
252
00:17:26.670 --> 00:17:30.299
for you once you's come and talk
to us. How does that sound?
253
00:17:30.339 --> 00:17:33.660
Versus we have resources available for you, would you please just come and talk
254
00:17:33.700 --> 00:17:38.059
to us? Like that's more inviting. Right, one tone. I mean
255
00:17:38.140 --> 00:17:41.980
just think about just the inflection,
just the tone itself. Sounded accusatory.
256
00:17:42.019 --> 00:17:47.009
Yeah, when I change it a
little bit, same words, it sounded
257
00:17:47.089 --> 00:17:49.250
more inviting. Yeah, it's our
tone. Yeah, can set the tone,
258
00:17:49.289 --> 00:17:53.170
even an angry tone. We would
come across as I mean you can
259
00:17:53.250 --> 00:17:56.930
say, yeah, say something like
this, young lady. Abortion is murder.
260
00:17:57.250 --> 00:18:00.799
It destroyed is the life of your
baby. Like that sounds to me,
261
00:18:02.400 --> 00:18:04.440
you tell me, like a loving
way to say you're about to murder
262
00:18:04.480 --> 00:18:11.160
your kid. It's giving a pleading, pleading voice, speaking the truth.
263
00:18:11.240 --> 00:18:14.349
Yes, opposed to yeah, I
mean, if I were to say,
264
00:18:14.829 --> 00:18:17.509
and Letty, abortion is murder,
why don't you just come and talk to
265
00:18:17.589 --> 00:18:21.069
us, you know, it's like
yeah, there's like an accusatory tone.
266
00:18:21.150 --> 00:18:25.710
Yeah, same words, but the
tone and inflection in your voice can mean
267
00:18:25.869 --> 00:18:30.779
a lot. Yeah, now I
think again, not. We don't want
268
00:18:30.779 --> 00:18:33.380
you guys walking on eggshells, always
afraid you're going to use the wrong tone.
269
00:18:33.740 --> 00:18:40.579
But just being conscious of that,
I think our tone actually, you
270
00:18:40.700 --> 00:18:44.130
know, Jesus said from the depths
of the heart, the mouth speaks.
271
00:18:44.529 --> 00:18:48.289
If we show up at the abortion
center thinking that we're better than them and
272
00:18:48.490 --> 00:18:52.450
that we got it all together and
we need to set them straight, that
273
00:18:53.569 --> 00:18:56.519
we're the children of God and they're
the wicked, and we show up with
274
00:18:56.680 --> 00:19:02.400
this attitude of somehow we're better than
them rather than an attitude of humility before
275
00:19:02.400 --> 00:19:06.160
the Lord, then that will come
across in our tone. That's my so
276
00:19:06.319 --> 00:19:10.069
important. That we ourselves be before
the Lord in prayer, that we are
277
00:19:10.109 --> 00:19:12.549
seeking God, that we see the
truth of who we are in the side
278
00:19:12.589 --> 00:19:17.230
of a holy God, and also, of course, we experience his mercy,
279
00:19:17.390 --> 00:19:21.710
his kindness toward us, then we're
able to come with mercy and kindness
280
00:19:21.710 --> 00:19:23.819
toward others. So I think this, as far as our tone can really
281
00:19:23.859 --> 00:19:29.059
be a manifestation of what's in our
hearts. And so if you show about
282
00:19:29.059 --> 00:19:32.660
the abortion center on a consistent basis
and you get an angry tone, you've
283
00:19:32.660 --> 00:19:36.019
got an accusatory tone. I think
it's time to get in the presence of
284
00:19:36.059 --> 00:19:37.339
the Lord and see other's some things
in my heart, Lord, that I
285
00:19:37.420 --> 00:19:41.329
need to get right with you.
I so agree with that. That kind
286
00:19:41.329 --> 00:19:45.369
of makes me a little Trie Ei'd
because this very morning I was walking along
287
00:19:45.410 --> 00:19:48.809
at praying, as I always do
on mornings. I actually didn't come to
288
00:19:48.890 --> 00:19:52.519
sidewalk, but I thought I would. And and I was remember marine my
289
00:19:52.599 --> 00:20:00.440
own abortion past and feeling very weepy, and and and was then thinking I'm
290
00:20:00.519 --> 00:20:04.279
grateful to God that he does bring
that back, because what it does is
291
00:20:04.440 --> 00:20:11.309
it reminds me that I have that
in my past. Yeah, and and
292
00:20:11.910 --> 00:20:18.109
so the people that I am counseling
and calling out to, I can approach
293
00:20:18.190 --> 00:20:22.019
them with more compassion. I was
thanking God, saying I think this gives
294
00:20:22.059 --> 00:20:26.500
me compassion, this ability, much
as I don't want to remember it,
295
00:20:26.539 --> 00:20:30.900
it does give me the ability to
be more compassionate and Hind in kind in
296
00:20:32.099 --> 00:20:36.210
my tone. Yeah, you think
about the story Jesus gives, and I'm
297
00:20:36.210 --> 00:20:38.690
a probably slaughter the story, but
you guys know it, where Jesus is
298
00:20:38.809 --> 00:20:42.890
talking about two men that went to
the temple. One was weeping, wailing
299
00:20:44.009 --> 00:20:47.529
and right repenting before the for the
Lord. I'm a sinner, don't deserve
300
00:20:47.569 --> 00:20:51.839
your mercy, and one is,
one was a Publican and one was the
301
00:20:52.920 --> 00:20:56.400
Pharisee, or one of the religious
guy. It's like he the religious gay.
302
00:20:56.519 --> 00:20:59.720
The pharisee praised God. I thank
you that I'm not like this,
303
00:21:00.039 --> 00:21:03.680
this tax collector, as this guy. Yeah, and I thank you that
304
00:21:03.759 --> 00:21:07.109
I'm righteous. And it's like which
one of these is justified? It's the
305
00:21:07.230 --> 00:21:08.829
one whose heart was broken before the
Lord. I. We need to have
306
00:21:08.950 --> 00:21:14.069
a heart broken before the Lord for
the women. But also even today,
307
00:21:14.269 --> 00:21:17.630
like one of the pro boorts came
up to me and just said something that
308
00:21:17.750 --> 00:21:22.420
was I mean she didn't mean it
to be really she didn't mean it to
309
00:21:22.500 --> 00:21:25.019
show what was in her heart.
I'm not going to go through all what
310
00:21:25.140 --> 00:21:26.460
it was because these people are whacked
out, so I'm not going to give
311
00:21:26.460 --> 00:21:30.180
a more airtime than they need.
But it actually broke my heart the way
312
00:21:30.259 --> 00:21:34.250
she said it. There was almost
like this from her perspective, there was
313
00:21:34.369 --> 00:21:41.089
this kind of built into the world, this this need to always like,
314
00:21:41.730 --> 00:21:45.130
I don't know, just wish I
could spell it out a little more,
315
00:21:45.170 --> 00:21:51.200
but explain herself in such a way
like I actually have goodness to find her
316
00:21:51.400 --> 00:21:55.720
actions being out there in a way. Not that if I could break the
317
00:21:55.799 --> 00:21:56.960
story out a little more than I
would, but I can't do that.
318
00:21:57.519 --> 00:22:02.710
But reality is like what was seen
in the story that she was telling,
319
00:22:02.750 --> 00:22:07.349
and what she was saying is that
she's always paranoid of people doing evil to
320
00:22:07.470 --> 00:22:11.789
her, like what a terrible life
to live, and I remember living that
321
00:22:11.950 --> 00:22:15.299
life. I remember when I was
in sane living in rebellion to God none.
322
00:22:15.420 --> 00:22:18.420
I couldn't trust any of my friends
and still from you. That's stab
323
00:22:18.500 --> 00:22:21.339
you in the back, and that's
kind of what she was speaking from,
324
00:22:21.420 --> 00:22:25.059
just this idea of you can't trust
anybody. Yeah, like, man,
325
00:22:25.140 --> 00:22:30.089
what a heartbreaking world to live in, right, and US almost are weeping's
326
00:22:30.089 --> 00:22:33.690
done out there on and on the
sidewalk. Yeah, because of this kind
327
00:22:33.690 --> 00:22:37.329
of just I don't know, my
heart was was broken, not because I'm
328
00:22:37.369 --> 00:22:41.089
so great or anything, but I
just realized the world I came from.
329
00:22:41.089 --> 00:22:44.559
Yeah, and so I guess this
is kind of going a little long on
330
00:22:44.640 --> 00:22:47.799
this point that your tone matters,
but really from the depths of the heart
331
00:22:47.799 --> 00:22:49.559
of the mouth speaks. And if
our heart is broken, in our heart
332
00:22:49.680 --> 00:22:52.759
is a heart of humility and compassion, because we see what God has brought
333
00:22:52.799 --> 00:22:56.720
us from, then that's going to
come out of our mouths. Right.
334
00:22:56.960 --> 00:23:00.390
So yeah, more than anything,
just just keep that in mind. Yeah,
335
00:23:00.630 --> 00:23:04.269
and and that goes along with our
next point about righteous anger rarely helps
336
00:23:04.349 --> 00:23:08.230
the situation there. there. Certainly
it's a place for righteous anger out there.
337
00:23:08.509 --> 00:23:15.259
What's happening there is a horrific affront
to a holy God and rebellion,
338
00:23:15.740 --> 00:23:19.819
but it almost never draws people to
us. And if our goal is to
339
00:23:19.940 --> 00:23:27.049
have them their hearts change towards God
and towards those babies, than usually the
340
00:23:27.250 --> 00:23:33.089
counterintuitive way to deal with them is
with mercy grace and love. Yeah,
341
00:23:33.569 --> 00:23:37.170
even in the midst of their anger
and even in the midst of their nastiness
342
00:23:37.289 --> 00:23:41.640
towards us, which we do see. And again, that's not a natural
343
00:23:41.720 --> 00:23:45.400
response. That it's not a natural
human response to respond to people being angry
344
00:23:45.480 --> 00:23:52.680
with you or persecute your whatever,
to respond with love. Yeah, but
345
00:23:52.839 --> 00:23:56.549
I think that that is the more
effective way, yeah, to respond out
346
00:23:56.549 --> 00:24:00.470
there. Yeah, I mean I
think there's listen, to be angry is
347
00:24:00.670 --> 00:24:04.950
to be human, yeah, and
also to be angry in a lot of
348
00:24:04.990 --> 00:24:10.779
ways is to be righteous. Yeah, Jesus got angry right. Yeah,
349
00:24:11.140 --> 00:24:15.059
it's righteous to be angry with wickedness
going on. That's that's true. Yeah,
350
00:24:17.180 --> 00:24:19.619
but also the Bible says the anger
of Man Does Not work the righteousness
351
00:24:19.660 --> 00:24:23.259
of God. So you can have
this righteous anger and indignation toward the wickedness
352
00:24:23.289 --> 00:24:27.329
that goes on out there. You
can have it without it manifesting itself in
353
00:24:29.089 --> 00:24:32.849
an angry tone and an angry voice
and an angry facial expression. Yeah,
354
00:24:33.130 --> 00:24:37.250
you can yield that stuff to the
Lord. And, given this volatile situation
355
00:24:37.529 --> 00:24:41.279
that being at an abortion center is
a lot of times it's hard for you
356
00:24:41.319 --> 00:24:45.279
to discern whether or not the anger
that you're feeling is righteous anger or carnal
357
00:24:45.319 --> 00:24:48.480
anger? Yeah, so let's just
put anger on the shelf while we're out
358
00:24:48.519 --> 00:24:53.309
there as best we can and let
the Lord through us. If God wants
359
00:24:53.309 --> 00:24:56.470
to deal with them in an angry
way, let him. He can do
360
00:24:56.630 --> 00:25:00.589
that in a righteous way every time. God's anger is always righteous, right.
361
00:25:00.789 --> 00:25:04.950
God never manifests his anger in an
unrageous and unrighteous way. Sadly,
362
00:25:06.069 --> 00:25:10.019
often times, our anger that we
want to sanitize and calls will call it
363
00:25:10.140 --> 00:25:14.019
righteous anger, but in reality it's
his carnal anger. Yeah, it's not
364
00:25:14.180 --> 00:25:18.859
always righteous. Right, our anger
is oftentimes unrighteous. Anger's this anger of
365
00:25:18.900 --> 00:25:23.730
the flesh. So I kind of
try to take the posture of putting anger
366
00:25:23.809 --> 00:25:27.369
on the shelf. Yeah, while
I'm out there, let God do the
367
00:25:27.410 --> 00:25:30.450
angry stuff. Right, let him
deal with him his wrath, and I'll
368
00:25:30.490 --> 00:25:36.240
do you're speaking the truth of God, Confronting Evil in a gracious way.
369
00:25:37.559 --> 00:25:41.519
So yeah, that's what I would
say on that point and prevent hopefully prevented
370
00:25:41.720 --> 00:25:47.519
it escalating. Yeah, being really
good listeners, even though the reason sometimes
371
00:25:47.599 --> 00:25:49.990
that you hear for why they're there
are just, frankly, stupid. Oh
372
00:25:51.029 --> 00:25:55.150
yeah, they're they're stupid, they're
wrong, they're right, evil, wicked.
373
00:25:55.349 --> 00:26:00.710
But you still need to listen,
and I think the the hard discernment
374
00:26:00.910 --> 00:26:07.539
comes in with Listen Long enough to
so that they feel heard. Yeah,
375
00:26:07.660 --> 00:26:12.180
but not so long that you're allowing
them to rationalize and justify what they're about
376
00:26:12.180 --> 00:26:18.500
to do. That's a fine balance
that I think comes with experience. But
377
00:26:18.369 --> 00:26:25.890
along the same lines, smiling,
kindness and offering help literally to murderers,
378
00:26:26.089 --> 00:26:30.769
people who are intending to murder,
is not I think the net are natural
379
00:26:30.250 --> 00:26:33.799
way that we would want to respond
to someone that we feel is doing something,
380
00:26:33.920 --> 00:26:37.440
that we know is doing something that
is so awful. Yeah, but
381
00:26:37.880 --> 00:26:45.079
again, if they feel that you
really do care and you're showing that in
382
00:26:45.279 --> 00:26:51.069
your demeanor, in your words,
in your tone, it's more likely to
383
00:26:51.829 --> 00:26:55.670
bring them to speak to you.
Yeah, yeah, absolutely. I mean
384
00:26:55.990 --> 00:27:00.990
the reality is we have to knowledge
that there is a lot of confusion.
385
00:27:00.779 --> 00:27:04.140
There's a lot of confusion in society, right, and there's a lot of
386
00:27:04.299 --> 00:27:07.700
confusion, confusion in the lives of
these women. Do they know that they're
387
00:27:07.740 --> 00:27:12.339
murdering their child? Many do,
right, but there is so much demonic
388
00:27:12.460 --> 00:27:18.690
confusion, so much relational confusion,
with family members, their boyfriend, friends
389
00:27:18.730 --> 00:27:21.609
telling them they should have bore,
one friend tell him they shouldn't, all
390
00:27:21.650 --> 00:27:23.690
aunt telling them they should, their
mom saying you should. You know,
391
00:27:25.410 --> 00:27:29.130
all of these things that are spoken
people their pastor telling them that God's okay
392
00:27:29.210 --> 00:27:32.400
with it or what you know,
all these things, all these voices speaking
393
00:27:32.440 --> 00:27:36.079
into their lives, are so much
confusion there. Yeah, and so do
394
00:27:36.160 --> 00:27:38.440
they know they're murdering? Yes,
but it's been covered up and it's been
395
00:27:38.480 --> 00:27:42.720
all these other voices as have drowned
out the voice of truth. So for
396
00:27:42.759 --> 00:27:47.549
us just to go out there angry, just with a smirk on our face
397
00:27:47.670 --> 00:27:49.430
and just letting them all have it, telling them all they're going to burn
398
00:27:49.470 --> 00:27:55.710
in hell, that might be I
mean you could justify that biblically, yeah,
399
00:27:55.750 --> 00:27:56.789
but is that going to be the
effective way to do it and is
400
00:27:56.789 --> 00:28:00.339
that going to be the godhonoring way
to do it? I don't think so.
401
00:28:00.539 --> 00:28:03.900
Yeah, it hasn't been my experience
that it's ever effective right. Using
402
00:28:03.940 --> 00:28:07.180
the word murderer, I think,
is again a showstopper that just going to
403
00:28:07.220 --> 00:28:12.809
run away from us. Offering though
prayer, sometimes even to the most stony
404
00:28:12.930 --> 00:28:18.329
faced, angry people who have said
I don't believe in God, I don't
405
00:28:18.329 --> 00:28:22.970
want to hear anything about your God. And I have had or seen people
406
00:28:23.089 --> 00:28:30.000
just completely turn around with a really
heartfelt, sincere prayer and I have not
407
00:28:30.119 --> 00:28:33.079
had many say no, please don't
pray for me if I offer prayer.
408
00:28:33.480 --> 00:28:37.880
But recently this, this did happen
just this past week on when someone was
409
00:28:38.000 --> 00:28:44.990
on the mobile ultrasound unit and she
just was flat affect, wasn't wasn't responding
410
00:28:45.029 --> 00:28:48.230
to anything, even seeing her baby
on the ultrasound screen. But at the
411
00:28:48.309 --> 00:28:52.470
very end she actually said to me, are you going to pray? And
412
00:28:52.589 --> 00:28:56.700
I thought at first she was mocking
me. Yeah, but I said sure
413
00:28:56.059 --> 00:29:00.460
and I started praying and she started
crying. It was the first show of
414
00:29:00.579 --> 00:29:03.779
emotion I had seen. So I
think I've heard you say this before,
415
00:29:03.779 --> 00:29:08.380
Daniel, that somewhere in all of
our hearts we all know God, we
416
00:29:08.539 --> 00:29:11.650
know he's there, we know he's
real. That's certainly what the Bible says.
417
00:29:11.690 --> 00:29:15.369
All Creation Declares his glory. Yeah, so that none are without excuse.
418
00:29:15.809 --> 00:29:22.450
So don't be afraid to offer a
sincere prayer. Yeah, and and
419
00:29:22.730 --> 00:29:29.039
sometimes I can open doors totally unexpectedly. Yeah, yeah, absolutely. Yeah,
420
00:29:30.839 --> 00:29:36.200
one of my favorites on our points
that we mention is don't give up
421
00:29:36.440 --> 00:29:41.190
and persistence, persistence, Pace.
Sometimes you feel like you're knacking. I
422
00:29:41.549 --> 00:29:45.670
excel in this area, as you
know. Yes, you have what I
423
00:29:45.789 --> 00:29:48.670
call a NAG anointing. That is
correct. If I ask you those you
424
00:29:48.710 --> 00:29:52.220
are listening to this podcast and you
know me. If I ask you to
425
00:29:52.299 --> 00:29:56.539
do something and I'm going to ask
you to do something, that's you.
426
00:29:56.180 --> 00:30:00.579
You helpful to the ministry or whatever. If you don't do that thing,
427
00:30:00.380 --> 00:30:04.980
that I will unleash Vickio and your
weel see, will have you doing it.
428
00:30:06.619 --> 00:30:11.009
She has a Nag annointing, I
do, and as so. I
429
00:30:11.250 --> 00:30:18.009
had actually a suicidal woman that,
through a series of text I thought literally
430
00:30:18.329 --> 00:30:21.559
was dead. She had done it, she'd committed suicide, and through the
431
00:30:21.640 --> 00:30:26.359
words of a friend, I ended
up connecting with the police, who checked
432
00:30:26.400 --> 00:30:30.519
on her. She turned out to
be alive and she hadn't been the one
433
00:30:30.559 --> 00:30:33.960
that it texted me that she was
dead. Anyway, I just continued to
434
00:30:34.119 --> 00:30:38.990
to persist in that she needed to
get help. Yeah, she needed to
435
00:30:40.069 --> 00:30:45.230
talk with a suicide hotline. Yeah, and and that, and I continue
436
00:30:45.309 --> 00:30:48.829
to text her every single day and
she has come around to the point where
437
00:30:48.829 --> 00:30:53.940
yesterday she actually she did finally connect
with a counselor and she thanks me for
438
00:30:55.220 --> 00:30:57.099
will base. Yes, Oh,
yes, it's focus on the family.
439
00:30:57.380 --> 00:31:03.900
You'll do suicide counseling and and Christian
counseling and we'll connect them with local resources.
440
00:31:03.940 --> 00:31:06.690
That's what I wanted to happen,
was for her to be connected with
441
00:31:06.809 --> 00:31:08.529
the local resource. And she kept
saying it'll do no good, it'll do
442
00:31:08.650 --> 00:31:12.450
no good, and I just would
not stop nagging her. And and there
443
00:31:12.529 --> 00:31:18.529
is a scripture that I cling to
because of this personality traite of mine about
444
00:31:18.039 --> 00:31:22.920
I don't know the exact reference,
but where the the woman that the judge
445
00:31:22.960 --> 00:31:26.400
finally grants which she persisted with it
because of the pers is it because she
446
00:31:26.519 --> 00:31:32.559
just won't shut up? She won't
stop nagging? Generally, it's what that
447
00:31:32.759 --> 00:31:36.589
saying. And in the end this
woman wrote a text that said I want
448
00:31:36.630 --> 00:31:38.910
to thank you for your persistence and
I said I like that. where I
449
00:31:40.029 --> 00:31:42.109
like that. Are saider than let
good work. What Daniel says about me.
450
00:31:42.430 --> 00:31:47.460
Yeah, well, I've heard that
more than one time. Yeah,
451
00:31:47.460 --> 00:31:51.460
I've heard moms that have chosen life. Yeah, I remember one young lady.
452
00:31:51.700 --> 00:31:55.140
This is a couple of years ago
that chose life, and one of
453
00:31:55.180 --> 00:31:57.220
the things that she said she went
in and out of the abortion center like
454
00:31:57.500 --> 00:32:04.049
five times and every time she came
out and every time she went back in,
455
00:32:04.410 --> 00:32:07.289
back and forth to her car,
someone was calling out to her.
456
00:32:07.569 --> 00:32:12.089
And it's kind of counterintuitive because you
think, well, after they've already went
457
00:32:12.170 --> 00:32:15.130
in and out a couple of times, you need to just leave them along
458
00:32:15.130 --> 00:32:16.279
because's just going to tick them off, right, and you're thinking, let
459
00:32:16.279 --> 00:32:20.720
him process it. Yeah, which
can be the cavy right. Yeah,
460
00:32:20.720 --> 00:32:23.079
you led by the Holy Spirit,
but for the most part someone is not
461
00:32:23.119 --> 00:32:27.000
going to come out of that abortion
center and go to their car without being
462
00:32:27.039 --> 00:32:30.710
addressed, right, and someone's not
going to go back to the abortion center
463
00:32:30.789 --> 00:32:32.869
from their car without being addressed.
We're going to call out to them.
464
00:32:34.430 --> 00:32:37.789
I don't until they tell me to
f off right or whatever. I'm gonna
465
00:32:37.829 --> 00:32:42.549
be persistent because I've seen it and
I know what's going on. I know
466
00:32:42.670 --> 00:32:45.940
this fight in their mind, is
in their hearts, under the Devil's coming
467
00:32:45.180 --> 00:32:49.579
speaking lies you, that age old
battle between life and death. It's going
468
00:32:49.619 --> 00:32:52.220
on in their mind and their heart, that battle between the flesh and the
469
00:32:52.259 --> 00:32:53.900
spirit and you know, we all
know that battle. Yeah, that's going
470
00:32:53.980 --> 00:32:58.500
on. I want to tip the
scale to life right, and so I'm
471
00:32:58.500 --> 00:33:01.809
going to keep speaking until again they
tell me to blink off. I'm going
472
00:33:01.890 --> 00:33:07.890
to keep addressing them because I've seen
it break through. One thing that was
473
00:33:07.970 --> 00:33:12.490
said right, just was the thing
that they were looking for. They were
474
00:33:13.039 --> 00:33:16.400
like I've said in the past,
these women are grasping for two things.
475
00:33:16.799 --> 00:33:22.720
They're grasping for justification to a board
and they're grasping for some reason to leave.
476
00:33:22.759 --> 00:33:24.880
Yeah, and maybe you being persistent, calling out every time they go
477
00:33:25.000 --> 00:33:29.710
in and out. Is that that
one thing that they are grasping for will
478
00:33:29.710 --> 00:33:31.829
be said? Yeah, and that
leads to the last point. We skipped
479
00:33:31.829 --> 00:33:35.349
over a few but I don't want
this to go too long. We are
480
00:33:35.430 --> 00:33:38.710
going to put this bullet point list
out with the podcast. But that leads
481
00:33:38.750 --> 00:33:43.140
to the last point that, even
though you may not perceive it, there
482
00:33:43.299 --> 00:33:47.339
is always conflict, there is always
conflict in their heart, and know that.
483
00:33:49.140 --> 00:33:53.380
Speak to that and don't give up
trying to reach that, that kernel
484
00:33:53.420 --> 00:33:58.890
of conflict and be able to tip
the scale. The scale is it's tipping
485
00:33:58.970 --> 00:34:01.490
from one way to another, even
if you're not seeing that visibly on their
486
00:34:01.569 --> 00:34:06.329
face or their their demeanor, and
so don't give up until that baby stead
487
00:34:06.410 --> 00:34:08.969
yeah, really. Yeah, the
notion that women come to an abortion center
488
00:34:09.000 --> 00:34:13.119
and that they have their mind made
up that's why they're there, is that?
489
00:34:13.239 --> 00:34:16.679
That's false notion. Yeah, women
are conflicted. It doesn't matter what
490
00:34:16.800 --> 00:34:22.079
their religious, political, whatever persuasion
is. There is conflict, even a
491
00:34:22.239 --> 00:34:25.590
thread of conflict, if not a
bunch of conflict, in their hearts and
492
00:34:25.630 --> 00:34:31.190
then their minds, and we want
to help that conflict go in the right
493
00:34:31.269 --> 00:34:35.949
direction, direction of life and toward
the Lord. So right. So keep
494
00:34:35.949 --> 00:34:39.219
nagging, keep nagging. If don't
give up, keep nagging being snaggingly,
495
00:34:39.420 --> 00:34:45.179
nicely, night nack with a correct
tone, Yep, and the good time,
496
00:34:45.500 --> 00:34:49.219
Yep. Yeah, and Yeah,
God's going to use you, guys.
497
00:34:49.260 --> 00:34:52.889
Hope this was an encouragement. Hope
that we taught you guys something and
498
00:34:52.969 --> 00:34:57.329
we hope that you will share this
podcast with others. If you have other
499
00:34:57.449 --> 00:35:00.170
episodes, other subjects you'd like for
us to cover, you can reach out
500
00:35:00.210 --> 00:35:02.809
to me, Daniel at Love Life
Dot Org. You reach hurt Vicky at
501
00:35:02.889 --> 00:35:06.730
Love Life Dot Org. Vicki with
a why at the end of it.
502
00:35:07.159 --> 00:35:08.960
Love Life Dot Org. We love
to hear from you, but until next
503
00:35:09.000 --> 00:35:16.320
time, God bless cat. That's
you all. Give me our love for
504
00:35:16.559 --> 00:35:29.750
love. Give me our love for
gratitude. I know it will cost me
505
00:35:29.949 --> 00:35:37.659
my life. Nothing's too precious in
some you