Transcript
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I Am Yours, I am yours, I am yours, s and me.
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Lord, I welcome to Gospel Center
Prolife, the podcast where we talk
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about pro life issues in light of
the Gospel. In this episode we're going
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to ask the question can you be
pro choice and a Christian? Hope your
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blessed is you listen to this episode. Stay tuned. I felt show passish
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touch your heart. Use. Welcome
to the Gospel Center pro life podcast.
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In our episodes we want to deal
with issues that people face, questions that
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people have about pro life issues and
again, the whole focus of this podcast
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is talking about pro life issues and
abortion in the light of the Gospel.
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And so we want to talk today
and the question just came in my mind
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the other day, just based on
some stuff that I'd read on facebook and
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you know, certainly a lot of
these these debates and questions aren't new,
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but the question of can you be
pro choice and a Christian, and I'd
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send you an emails at these this
is like something I think we need to
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cover because it's a question that people
have. You know, we encounter pro
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abortion people on a regular basis in
our outreach at the local abortion clinics.
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Their pro abortion advocates that stand out
there with signs and whatnot who some claim
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to be Christians, yea, and
claim to at least have some knowledge of
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God. And so to me is
an important question. Can you be pro
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choice and a Christian at the same
time? Can you be, you know,
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we talked about being pro choice.
We're talking about, I mean that's
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what we call it, pro abortion
because ultimately they are for abortion being a
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you know, woman's right, a
valid choice. Correct. Yeah, no,
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I'd say in some sense. Now
I've actually talked to pro choice people
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before and said, you know,
I think you know, I'm pro choice
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in the sense that God gives us
the ability to choose. It's just that
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what you do with that choice,
with your choices, is what you're ultimately
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held accountable for when you stand before
before the Lord. So you know we're
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going to tackle that question a little
bit and and so let's just jump right
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into it. What can you be
pro choice and a Christian at the same
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time? Is that possible? And
and my answers no, I think.
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I think you know, and hopefully
we'll go into a little more depth probably
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about why why we would say that. But you know, I think for
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all questions in life you go to
scripture. If you call yourself a Christian,
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and that's what our premises are.
You're calling yourself a Christian and you're
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saying that pro choice is a or
probe to have an abortion is a valid
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choice. Well, if you're a
Christian, you should be able to support
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that choice. YEA, as far
as I'm concerned, you know, with
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having conversations about about this on a
regular basis with people. Really the truth
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of the matter is Christianity cannot be
separated from the Bible. Right, Christianity
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and the Bible are our are married
together. You cannot have Christianity without the
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Bible. And so as Christians like
what? Why would we even call ourselves
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Christians if we're not going to embrace
the book that talks about Christ I had
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a conversation with a young man yesterday
who asked me to prove Christianity is true
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without using the Bible. I said
that's an absurdity because Christianity is a historical
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religion built on a historical event,
the resurrection of Jesus, and the main
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source for that historical event is a
historical book called the New Testament. And
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you're asking me to prove history without
using a history book, and that's an
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absurdity. Yeah, Christianity and the
Bible are inseparable, right. And so
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what I guess the question is really
what does the scripture say about life in
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the womb? You know, as
we began with our first podcast, what
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does it mean to be Gospel centered
in prolife? We were in the book,
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we're in the Bible. That is
Vicky's got her for us. He's
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got our huge Bible here that obviously
is going to give a us all that
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we need to know about about what
abortion and life means to the Lord.
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But so kind of you know,
some thoughts on that as far as you
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Christianity the word of God in the
issue of abortion? Yeah, yeah,
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and you know, you got to
start with, I think, the the
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basics, which is, first of
all, sanctity of life. Yes,
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sacred value of human life. Is
there a sacred value of human life?
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Does God speak about that? And
and we know he does, from from
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the beginning, from the book,
and you know, of Genesis, the
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first book in the Bible, Jennifis
Genesis one hundred and twenty seven. So
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God created man in his own image, in the image of God He created
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them, created him male and female. He created them. So right away
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from the get go, from the
first book, it's God who created human
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beings in his image, and I
think it's really important to talk about what
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that means. What does it mean
to be created in the image of God?
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Yeah, because that probably is what
is the value statement? Yeah,
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and and that there's already gender assigned, male and female, and from the
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moment of creation, because it's when
he created them, he created them male
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and female. And then right away
after that, in Verse Twenty Eight,
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fill the earth and subdue it,
rule over the fish of the sea,
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the birds of the air and over
every living creature that moves on the ground.
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So we're given dominion, there is
a hierarchy and and the human beings
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clearly have a a greater value,
more or and even responsibility exactly over over
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the animals. So so God clearly
has given a value to human beings.
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And and so you know, maybe, Daniel, I know I looked at
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this and really I learned a lot
as I was kind of studying over.
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Well, what does it mean to
be made in God's image? But I'd
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be curious what what your thoughts are
of that. Yeah, well, that
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means a lot actually. What does
it mean to be made in the image
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of God? One of the important
factors is the factor of dominion, that
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God gives dominion, he gives rulership
to human beings over the creation in it
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and it's likened unto God's rulership over
the universe right now. Obviously it's is
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not exactly the same, but it's
a it's a position of thought, of
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authority being made in the image of
God. It's also the you know,
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God is spirit right, and we
are also spiritual beings. That's part of
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being made in the image of God, that human beings are spiritual creatures,
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where physical creatures, yes, but
we're also spiritual creatures. Were both physical
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and spiritual creatures and and so you
know, that's part of us being made
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in the image of God. Another
important part is the eternal nature of human
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beings. The human beings are eternal, that no matter, you know,
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when you die, at some point
we will, we're all going to die.
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Your your spirit and your soul lives
on for eternity, and even also
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your body after the resurrection of the
body, which could be a whole other
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subject. So you know, some
even make the argument that just as God
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has try une, father, son
and Holy Spirit, that human beings are
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try une spirit, soul and body. And now I don't know if I
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want to run with that argument.
There's some theological discussion about that, whether
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people are try une or or or
we're just spirit and body. But the
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point is is what. We're made
in the image of God and it means
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a couple of different things. You
know, creativity is one of those things.
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Yeah, what? What other creature
is creative? Right, right,
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human beings are creative just by our
nature. Like we create things, we
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paint, we know, write,
we whatever we do, we just we
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share some of God's attribute, such
as exactly. So we're not originators of
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things like God, is it in
the originator of the creation, but like
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God, similar to him, we
create stuff. We have this creative mind
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that we so that that's part of
what it means to be made in the
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impage of God. But I think
you know just in mind, and you
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tell me if this is your experience
as well. You share with me a
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friend of yours, or at least
an acquaintance, that that you claim to
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be a Christian and in claim to
be pro choice. At the same time.
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Right from my experience from people who
claim to be pro choice and and
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still a Christian, what I what
I get from them? A lot of
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times it's sort of a mentality of
well, I'm against abortion for me,
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like I would never have an abortion, is what they would say exactly.
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But I can't force my morality on
another person. So that's sort of the
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mentality and it's, you know,
in one sense it's sort of like,
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I guess it's a noble thing,
right, because you don't want to be
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judgmental, you don't want to be
pushing your beliefs on another person. And
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you know, I get that and
to some extent I agree that we aren't
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to force our beliefs on another person. But that sort of equates trying to
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persist, persuade someone with what you
believe with actually forcing that belief on someone,
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and those two are not the same
thing, right, like Christianity is
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actually directly opposed to forcing our beliefs
on people. We actually want to persuade
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people to believe because to become a
Christian it's not just someone makes you a
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Christian, someone waves a magic wand
and forces you to be a quick Christian
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or Dunct, you under some water
and you become a Christian. Not to
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be a question a Christian. Your
heart has to be persuaded and turned to
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the Lord Right, and so that's
the very nature of Christian yeah, yeah,
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and if you claim Christ then script
sure should be your guide and we
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as Christians are called to prevent those
who are stumbling to the slaughter, to
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rescue the week, to speak for
those who cannot speak, to go and
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make disciples. In other words,
there is action involved. One of the
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one of the things that really,
I mean I cringe when I hear it,
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is share the Gospel, to Meme, share the Gospel and, if
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necessary, use words. Hate that, hate that, because that is so
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not biblical. Yeah, I mean
the Bible is filled with versus that we
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are to go and we are to
speak. Who will go? Send Me,
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not, who will go? Well, I'll be in the background,
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you know, praying that you make
the right choice. But he we are
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to be sent into to take action, and so I think that that's,
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for me, one of the most
disturbing things about the socalled, well,
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a socalled Christian, being so called
the pro choice. In that I think
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scripture is very clear that when there
are weak, vulnerable, mute, those
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who cannot protect themselves, we are
to go and we are to speak for
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them. Yeah, and I think
that demolishes the argument. Can I be
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a Christian and be pro choice?
You can be pro choice in the terms
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of how God speaks about choice,
like can deteronomy, what is it three
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thousand and nineteen, where he says, I set before you blessing and curse,
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life or death. Therefore, choose
life right that you and your offspring
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may live. You can be pro
choice in that way. Yeah, but
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to say that I'm a Christian and
I'm going to ignore God's clear commands regarding
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the value of human beings first of
all, and then disregard his commands about
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taking action to defend those innocent human
beings that God has created in values,
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I don't think you have a biblical
stance. Yeah, yeah, no,
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I'd say you definitely. You,
from my perspective, you definitely don't have
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a biblical stance. And and you
know as a shit earlier before you even
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started the podcast, a lot of
this is kind of kind of rooted in
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almost like the selfishness in this this
idea that you know, I don't want
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to be seeing seen as judgmental right, it's like one of the biggest fears
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that American Christians have at least,
is appearing to be judgmental in so many
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things, not just abortion but in
all the sexual revolution and everything. We
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can't possibly tell someone what maybe is
normal or right or good or follows God's
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yeah, fear Word on, because
we would be seeing is judgment is almost
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like again, the biggest fear.
This is kind of the this is the
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absurdity of it. It's like if
you believe someone might say, yeah,
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I'm Christian but I'm pro choice.
I would never have abortion because for me
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it's morally wrong, but I could
never tell someone that they shouldn't have an
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abortion. Then you're sort of missing
the point. Like why? Why is
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it a moral wrong for you to
do it? It's a moral wrong for
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you to do it, I think, in your mind because you know it's
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killing another person. Well, if
it's wrong for you to kill another person,
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then why is it right for someone
else, who may not believe that's
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a person, to kill that person? Like their lack of belief in the
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personhood of that child does not make
that act a moral act. It's still
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immoral. It's still wrong, it's
still sinful. Right again, I think
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it's I think it's really that people, that Christians, that might say that
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their pro choice and I think we
need to I think we need to sort
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of separate this a little bit and
that there, I believe, are some
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that could be ignorant. It's possible. It's hard for me to believe,
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but it's possible that people, maybe
new believers whatever, just ignorant about the
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issue, ignorance spiritually or ignorant in
it about what's involved into just ignorant just
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in general. Maybe they don't,
maybe they do believe the lie that,
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you know, it's a Blob of
tissue, clump of sales yea, saying
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yeah, I think they're yeah.
Certainly there needs to be allowance for that.
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And in the Bible tells us,
Actually Paul Right into Timothy Tells Timothy
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to be patient, not be combative, be patient and answering those who are
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in opposition so that God might grant
them repentant. So I think there's a
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there's a time and place certainly to
kind of slow down when someone says they're
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Christian and their pro choice. It's
kind of slow down, don't be offended
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saying are you're not, you're a
wicked reprobate. You know, we don't
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need to take that attitude. There
certainly is a time and place where we
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say, you know what, the
Bible's God's word. If you're not following
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what God's word says, then you
can't claim to be a Christian, because
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that is the foundation of Christianity.
That the word God right. But to
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your pointed, there is the verse
and I can't remember if it's the verse
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you quota. But restore them gently. You are to restore we are called
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to restore them if we see a
brother in sin, and if that someone's
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claiming to be a Christian and claiming
that abortion is a valid choice, then
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they should be restored to a proper
understanding. But we are to do it
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in gentleness. Yeah, yeah,
you know the word choice is. It
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can be a tricky word, you
know. In reality, I was talking
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to some folks actually on the sidewalk
just just the other day, some young
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folks, and I'll saying, you
know what truth is, you can choose
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to do whatever you want to.
You really can. You can choose to
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do whatever you want to. You
can go and stand on that building over
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there and you can choose to just
disbelieve in gravity and jump off. The
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fact is your choice is going to
imply some consequences or incurse some consequences.
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Right, if you choose to jump
off that building, then you're the consequences.
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You're going to hit the ground.
Right. There's a consequence every choice.
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Could could a mother choose to kill
her unborn child? Yes, she
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could choose to do that. Unfortunately, in this country gets still legal and
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she can go into an abortion clinic
and pay three hundred and sixty dollars,
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like it is here in Charlotte or
other places. Whatever. You know,
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it's whatever the prize might be.
He's going to pay that money to in
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the life of a child. She
can choose to do that. A mother
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could choose to do that to her
three year old. She can go and
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slid her three year olds through it. I mean a mother here, not
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too far from here, in Georgia, apparently birth church old and chose to
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put in a plastic bag and throw
it in the wood. She could choose
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to do that. Right. She
did apparently choose to do that. It
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was not right. Yeah, just
because you're you got to give someone the
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ability to do something does not mean
he's okay with the choice that they make.
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That's really the question. Yeah,
the trust. The question is not
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a can question really, it's a
should question. Yeah, should people take
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the lives of their babies? Throw
abortion right, and should we as Christians
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be okay with right? Do not
use your freedom as a license to sin.
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Yeah, Paull's clear about that.
We Are we are not to do
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to do that. But, and
you know, again this is kind of
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a separate point, but Jesus specifically
says, why do you call me Lord
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Lord and not do what I say? Well, one of the commandments is
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that shall not murder. Yeah,
and and so the pro choice folks might
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say, well, it's not murder, right, and that is what I
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hear. Right. I'm sure you
hear it too. It's not murdered because
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they claim it's not a human being. And then you have tesk. Well,
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at what point does script should say, if you're a Christian, when
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does God say it's a human being? Well, he says from the moment
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of conception. There's plenty of like
versus in Psalm, Psalm one hundred and
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thirty nine, where it talks about
knitting together us together in the womb and
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from the moment that that we were
knitted together in the womb, he knew
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us in the in Jeremiah, he
named Jeremiah, is a prophet to the
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nation's before one day of his came
to be. So there's many verses that
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talk about that. They're human from
the moment of conception. So when there
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is the taking of innocent human life, it is murder. Yeah, that
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that's what murder is, right.
Yeah, and you know so one of
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the arguments is in this can kind
of be getting off track a little bit,
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but that abortion is not technically murder
because murder is a legal term and
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since the the government in this country
at least, says that it's okay.
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Right, there is not technically murder. You know, I might, would,
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might, would agree. Yeah,
I might, would say, you
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know what abortion in the United States
of America's currently not murder. Should be
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in and in the eyes of God, which ultimately ask Christians right, there's
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a higher law. Exactly, exactly. That's our standard. Is what the
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Bible says. When God says that
I shall not murder, I don't think
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he's talking about what whatever. Yeah, the laws, however, the laws
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define murder. I define murder as
the taking will not meet God. You
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definds murderous, the taking of innocent
law. Yeah, and you know,
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I think a lot of it is
possibly ignorant arants. As far as someone
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who might claim to be a Christian
and be pro choice, some of us,
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of course, just their false converts. They just really aren't Christians,
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right. They just, and that's
probably the majority of people that would claim
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to be pro choice, just simply
they're not born of God and they slap
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the tag of Christianity on for cultural
reasons or maybe because it makes them feel
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good on Sunday or whatever it might
be. But the fact is, their
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false converse. But those who maybe
are, you know, Christians or at
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least Christianized in some way, that
claim to be pro choice, think probably
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have not really thought it out so
well, which hopefully, you know us
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talking about this, hopefully some folks
will pick up on this and and really
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think these things through. Yeah,
well, let me ask you, because
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I think part of that is is
going back to where we are. Not
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to judge, I do think that
that's that's what I hear a lot.
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And Yeah, you're from from my
friends, not or acquaintances that that say.
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You know, I agree that abortion
is wrong and and and that I
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wouldn't do it, like you said, but I can't judge. I should
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not judge. We're told biblically.
They say that we are not to judge
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others. And you being out on
the sidewalk and telling these moms you know,
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taking the life of your child is
wrong. They feel is they call
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us not Christian. Yeah, because
so Christian be. So I think,
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I I think that maybe you could
talk about well, what are we not
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to judge? Do we not do? Are we not supposed to judge?
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Because if we are supposed to judge, that seems like something we could maybe
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make a judgment about whether it's okay
for mom to take their baby's life.
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Yeah, I think when people say
it's like number, like number one quoted
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verse. Yeah, we're at an
abortion center, right. I agree.
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Thou shalt not just people even sometimes
quote it in perfect King James English exactly
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how shalt not judge it. The
atheist, the APE is that I'll Sam
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an atheist, but the Bible says
your bibles was right, the eleventh command
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right exactly. But actually that's not
found in the Bible. Thou shall not
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judge. Is Not in the Bible
the principle of judging people. And what's
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what Jesus deals with when he says
judge not lest you be judge. Right,
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he goes on. It doesn't just
stop there. Didn Say Right,
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does not lest you be judge.
There's the context. He says for in
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the same measure that used to judge
will be measured back to you. And
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then he talks about you know,
why do you judge your brother who has
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a speck in his eye when you've
got a log sticking out of your own
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or plank sticking out of your own
e? Then he goes on to say
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first remove the plank from your eye
and then you can see clearly to help
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your brother remove the speck from his
eye. So if looking at the speck
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in our brother's eyes judgment and what
Jesus is talking about saying don't do,
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then why is he say remove the
plank first and then you can help your
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brother see? The fact is he's
talking about hypocritical judgment. He's talking about
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judging people for doing the same stuff
that you're doing, which is hypocrisy,
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which is evil and which we need
to guard our hearts against like if we're
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going around pointing the finger at other
people for doing stuff that we ourselves are
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doing. And you know, he's
more than likely talking in particular about the
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Pharisees who claim to have this outward
religious thing going on and yet really inside,
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he says, you guys, you're
like whitewashed tombs. You look good
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on the outside, but inside you're
full of dead man's bones. That's hypocrisy.
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When it's it's you know, kind
of people, through judgments, that
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would ever individual or ever lifestyle they
can to make themselves really feel and look
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better. That's wrong. We shouldn't
do that. But to imagine that just
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practically as human beings, not just
set aside just being Christians. Now,
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certainly is Christians. We were going
to talk about that, but it's human
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beings. We have to make judgments
every day. We make it. What
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does a judgment basically, a judgment
is an assessment of behavior. Right.
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It's like I'm looking at a particular
behavior and I'm making a judgment of whether
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or not that's right or whether it's
wrong. And that's normal life. That's
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like everyday life. You do it
when you're driving down the road. You
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know, I get behind some Old
Lady who's driving with her hands on the
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steering with, I make a judgment
and I say, you know what,
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she's probably going to keep me from
getting to my destination in time, so
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I better go around her. Right. Well, even the pro choice people,
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when they say thou shall not judge, are making a judgment. They're
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judging that we're just yeah, that's
so, it happens all the time.
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All of us do it all the
time. Yeah, certainly, and we
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make judgments about all kinds of stuff. Now, of course, in this
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context were talking about moral judgments.
We're talking about whether or not something is
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right or whether it's wrong, whether
it's moral or immoral right. And so
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oftentimes, I think when people talk
about not judging them, you know,
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especially people going into an abortion clinic, it's a fig leaf. All in
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all, it is for them,
at least from my understanding and from my
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experience, is they're trying to throw
some of the guilt that they feel back
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on you. You know, yes, what I'm doing is wrong, killing
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my baby through abortion, but what
you're doing just as wrong, because you're
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judging me for it. And again
it's an absurdity right. It doesn't make
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sense. It doesn't make sense.
And in any other scenario, you know,
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you imagine, you know, a
mother is about to slit the throat
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of for three year old, like
I talked about earlier. Could a mother
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do that? She could certainly use
her volition and do that. She's gonna
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stuff for the consequences and that would
be immoral. I think everybody would agree
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with that. But imagine she's doing
that and you come on that scene and
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you like stop, don't do that, that's that's wrong. What if she
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look back at you as she's got
the knife to the to the child's throat,
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and says you're judging me, stop
judging me. Everyone else would see
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that as like this person is really
completely deceived. They are about to kill
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a person and yet they're talking about
me judging them. And yet that's what
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we see at an abortion class.
So we see in conversations with people who
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who claim to be Christians and pro
choice or whatever, who, when they
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talk about judgment right, they really
mean don't tell me what I'm doing is
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immoral. Right, yeah, and
and, but, but we are told
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throughout scripture we are to judge correctly, judge righteously remove the log. But
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then, so the implication is then, after we move the plank in your
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own eye, then then you are
able to see clearly to judge. So
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where to judge? Angels? Right. So we are called upon as Christians
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to judge. And in fact,
how can we be light to the world
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and salt preserving a culture, which
is what salt is, a preservative we
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are as Christians, we are the
light. We illuminate the darkness, we
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illuminate sin. Yeah, and we
are salved. We preserve the pure righteousness
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of God. How can we do
that if we're unable to judge what is
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right or wrong? So God,
he he is our righteousness. He is
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what gives us the ability to judge, and that's what scripture says. As
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the Holy Spirit enters, he teaches
us and guides us into all righteousness so
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that we are able to judge with
righteousness. And I think for a Christian
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to not use that gift of God, it's a gift, it's a gift
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to be able to go to others
and rescue them from stumbling to the slaughter,
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I think it is denying again what
what we have been called to do.
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Yeah, absolutely, scripture says that
the righteous man judges all things.
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Yeah, the righteous man or woman
makes an assessment of certain behaviors and certain
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things. Now, you know the
judgments that we make if they're motivated by
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selfishness, like if I'm making a
judgment, a moral assessment about someone else's
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behavior and the root of that is
to make me feel better about myself,
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like that person is really immoral and
even though I'm in moral I'm not as
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immoral is them. So it makes
me feel better. That's that's wrong right.
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But if our judgment of something that's
immoral is rooted in, you know,
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love for God first, because that's
where I love is supposed to be
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in our affections are supposed to be
to God first, but also to our
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neighbor, you know, like the
issue of homosexuality. You know, I
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would I look at that, that
behavior and I say that it's immoral,
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and I look in God's Word and
based on what God says and God's disapproval
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of that lifestyle, I can say
that's in it's immoral. And when I
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talk to a homosexual and I say
listen, your lifestyle, and you know
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I'm not telling them you God hate
fags or anything like that. But I'm
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telling them, according to what I
see in the word of God, that
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lifestyle is unacceptable to God. I'm
not doing that to make myself feel better.
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I'm not doing that because I want
them to feel bad necessarily. I'm
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doing that because I know that they're
headed toward destruction. Yeah, they're headed
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toward a destructive in that destructive direction, live in a destructive lifestyle. And
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the same way with a mom going
into an abortion clinic or someone who thinks
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it's okay to take a baby's life
through abortion. We know, based on
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scripture, that we're all going to
stand before God and give an account for
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our lives. And you know,
I gave this example actually to to one
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of the pro abortion ladies months and
months ago when she was talking about you
396
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know, you're you know you had
a I think they actually mentioned about you.
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You had abortion in your past.
And Vicky's out here judging these people
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for doing something that she did.
And how can she do that? How
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can she judge these people for doing
something she did? Her abortion was okay
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and there's aren't. And of course
you've never said you're abortion. Absolutely not.
401
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That's the first premise that's absolutely right. It was far from U but
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I gave the example just off the
top of my head, the Best I
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could come up with. But you
know, there's woods right across the street
404
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from from the abortion center there,
and I said, what if I went
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in those woods and I got bit
by by copper head? And I was
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walking through those woods after I got
bit by a copper head and I see
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there's ten copper heads and there's a
hundred. The whole woods are full of
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copper heads and I made it,
by the grace of God, out of
409
00:28:45.190 --> 00:28:48.910
those woods and got medical attention and
finally got back on my feet and I
410
00:28:48.029 --> 00:28:51.549
came out here and I saw people
going into those woods and I yell them
411
00:28:51.589 --> 00:28:53.269
don't go in there. There's copper
heads in there. They will kill you
412
00:28:53.509 --> 00:28:56.380
like you will. You will lose
your life, you end up in the
413
00:28:56.420 --> 00:29:00.259
hospital like I did. Would that
be like immoral for me to do that
414
00:29:00.579 --> 00:29:03.259
or I think that would be one
of the most moral things I could do.
415
00:29:03.380 --> 00:29:06.619
That's a great example, and though
the least moral thing you could do
416
00:29:06.779 --> 00:29:08.500
is to come out this is a
hey, you got you gotta go.
417
00:29:08.619 --> 00:29:11.250
Take me that path. I'm not
gonna Change You for going in there.
418
00:29:11.369 --> 00:29:14.930
Yeah, exact. And so we
know, based on, you know,
419
00:29:15.009 --> 00:29:19.569
your personal experience, based on conversations
with with many people who've had abortions right,
420
00:29:21.089 --> 00:29:23.250
that it's destructive, certainly to the
baby, and that's that's sort of
421
00:29:23.440 --> 00:29:26.920
you know where we're coming from.
Obviously it's destructive to the baby, but
422
00:29:27.039 --> 00:29:30.680
it's also destructive to the mothers that
have abortions. That's right. Um,
423
00:29:32.119 --> 00:29:37.319
it's destructive to families. They're touched
by abortion. We've seen the ravages of
424
00:29:37.480 --> 00:29:42.509
abortion in in in relationships and families, with with grandparents of mothers who've had
425
00:29:42.509 --> 00:29:48.190
abortions and and all the like.
It it's ugly tentacles reach into every area
426
00:29:48.349 --> 00:29:52.750
of society. It does. And
look at the the the couple that stopped
427
00:29:52.829 --> 00:29:56.660
today, that that stopped to they
they had an eight year old in their
428
00:29:56.779 --> 00:30:00.460
car. who had they had come
to the trobe where we are on the
429
00:30:00.539 --> 00:30:06.420
sidewalk eight years ago to abort their
child. The woman came. I don't
430
00:30:06.460 --> 00:30:10.809
believe that the father the child was
with her. She was being told that
431
00:30:11.289 --> 00:30:14.410
she had to do that in order
to not to have the rest of her
432
00:30:14.410 --> 00:30:18.529
children removed from her home. So
she was being coerced. Clearly illegal clearly
433
00:30:18.690 --> 00:30:23.359
wrong. But the father was not
a part of that. And and today
434
00:30:23.839 --> 00:30:30.759
she came to show her children this
is what almost happened. These are the
435
00:30:30.880 --> 00:30:36.750
people that showed me and helped me
not to do that. And then she
436
00:30:36.950 --> 00:30:41.069
came back again about a half an
hour later with the father of a eight
437
00:30:41.069 --> 00:30:45.029
year old, and that father is
almost in tears as he's shaking my hand.
438
00:30:45.269 --> 00:30:48.430
I wasn't the one that was here
eight years ago, but thanking us,
439
00:30:48.589 --> 00:30:52.740
thanking cities for life and saying that's
my baby, that's my baby.
440
00:30:53.420 --> 00:30:57.660
So the you know, the fact
that there were people out there that were
441
00:30:59.180 --> 00:31:03.529
judging right from wrong was what preserved
that that child's life, but also that
442
00:31:03.849 --> 00:31:11.609
father that he would have been one
of the sacrifices, as the casualties.
443
00:31:11.690 --> 00:31:15.250
That's what I meant, the casualty
of abortion, because she went there,
444
00:31:15.289 --> 00:31:18.400
as far as I know, without
without his knowledge. Yeah, he was
445
00:31:18.440 --> 00:31:22.200
the father that child. So you're
exactly right. It it's it's so destructive
446
00:31:22.240 --> 00:31:30.240
and who better really to speak about
the destruction from abortion than someone who has
447
00:31:30.400 --> 00:31:33.109
personally experienced and yeah, yeah,
so one of the first things my sister
448
00:31:33.150 --> 00:31:40.829
asked me when when I started working
with cities for life was, well,
449
00:31:41.470 --> 00:31:44.950
how can you do that? What
about your own abortion? Yeah, and
450
00:31:45.029 --> 00:31:49.619
I said that's why I'm doing it, because I know the horror of what
451
00:31:49.779 --> 00:31:55.259
I did and I didn't recognize it
at the time, yet I do now.
452
00:31:55.740 --> 00:32:00.529
And I think the greatest act of
love that that you can show towards
453
00:32:00.569 --> 00:32:06.609
another human being is if you are
able to keep them from a path that
454
00:32:06.849 --> 00:32:13.849
you know is going to result in
despair and horror that you direct them.
455
00:32:13.890 --> 00:32:17.119
Yeah, otherwise. Yeah, and
of course you know, even that aside,
456
00:32:17.279 --> 00:32:22.640
you know it's not true that women
aren't affected by abortions. They are
457
00:32:22.640 --> 00:32:28.240
affected by abortions. But even if
they weren't, still we're looking at at
458
00:32:28.279 --> 00:32:34.029
an act that actively destroys the life
of an innocent person. Yeah, and
459
00:32:34.309 --> 00:32:38.470
as believers in Jesus and people who
believe, like where we started, that
460
00:32:38.630 --> 00:32:44.539
human beings are unique in our value. Every creature is valuable, but not
461
00:32:44.660 --> 00:32:46.299
every creature is made in the image
of God, and that's not every creature
462
00:32:46.299 --> 00:32:51.299
has the same value. Human beings
have a value that's above and beyond it's
463
00:32:51.339 --> 00:32:54.700
not pride, it's what God's word
says, and we're looking at what God
464
00:32:54.859 --> 00:33:00.529
says about human beings and to imagine
that it's okay and that we shouldn't make
465
00:33:00.569 --> 00:33:05.450
a judgment about the destruction of innocent
human lives. Is, you know again,
466
00:33:05.490 --> 00:33:08.569
it's it makes us disagree with God. You know, we disagree with
467
00:33:08.690 --> 00:33:13.599
God, and you know, as
a believer, I mean the way that
468
00:33:13.720 --> 00:33:19.079
you come into the faith is by
agreeing with God. You don't come into
469
00:33:19.119 --> 00:33:22.680
the faith, you don't become a
Christian until you've agreed that God is righteous,
470
00:33:22.880 --> 00:33:28.589
he's holy, and that your sin
is wrong and that you need to
471
00:33:28.630 --> 00:33:31.069
be saved. Right, that has
to be the way you have to do.
472
00:33:31.109 --> 00:33:34.230
You have to understand you're a center, that you need a savior,
473
00:33:34.269 --> 00:33:37.589
which is agreeing with God's word.
So, therefore, everything else that flows
474
00:33:37.630 --> 00:33:42.140
out of our lives as Christians should
be in agreement with God. It doesn't
475
00:33:42.140 --> 00:33:45.660
mean like, you know, I've
read some passages where, you know,
476
00:33:45.779 --> 00:33:49.500
God's really cut me deep. You
know, Hebrews Twelve, is it?
477
00:33:49.539 --> 00:33:52.059
Where the God's Word is like a
two edged sword? Right, I've been
478
00:33:52.099 --> 00:33:54.099
cut. You've probably been cut by
God's words. Like it's not stuff I
479
00:33:54.099 --> 00:33:57.930
disagree with, but stuff I don't
particularly like, like I have to love
480
00:33:58.009 --> 00:34:00.890
my enemies, you know, I
have to lay my life down. I
481
00:34:00.970 --> 00:34:04.849
have to love my wife as Christ
love the church. Yeah, that's not
482
00:34:05.130 --> 00:34:08.050
easy and it's going to be hard
for me, but I agree that what
483
00:34:08.130 --> 00:34:12.159
you say is right, God,
and I'm going to buy your grace do
484
00:34:12.239 --> 00:34:15.599
what you've called me to do.
So, when we come to places in
485
00:34:15.719 --> 00:34:17.320
God's word, and you know,
we look at society and it has its
486
00:34:17.400 --> 00:34:22.239
opinions and it has its morality,
which is always changing, it always shifting,
487
00:34:22.239 --> 00:34:29.909
we cannot take society's morality and just
receive it as Christians and say,
488
00:34:30.030 --> 00:34:31.989
well, you know, it's Society's
morality, so that's because that's what my
489
00:34:32.110 --> 00:34:36.429
morality is, and disregard the word
of God. Once we begin to disregard
490
00:34:36.469 --> 00:34:42.019
the word of God, then we
have removed ourselves from the foundation of Christianity
491
00:34:42.099 --> 00:34:45.460
itself. And so to disregard God's
word and still claim to be a Christian
492
00:34:46.099 --> 00:34:51.219
is is a contradiction. It's just
it's just not not possible. Yeah,
493
00:34:51.219 --> 00:34:53.289
Jesus was the word, I mean
the word, the word God. God
494
00:34:53.369 --> 00:34:57.889
used the word to speak all creation
into being. So the word is critical
495
00:34:58.010 --> 00:35:04.010
and it's it should be the the
go to foundation of absolutely every red.
496
00:35:04.090 --> 00:35:08.559
Yeah, everything that we are,
and that applies to whether we believe abortion
497
00:35:08.679 --> 00:35:13.760
is right or wrong and whether we
believe that we should take a stand,
498
00:35:14.480 --> 00:35:19.199
yeah, for or against. I
always always return to well, what does
499
00:35:19.320 --> 00:35:21.909
God say? Yeah, I mean
I think also, you know, just
500
00:35:22.030 --> 00:35:25.550
kind of wrapping up here, one
of the mentalities of people who maybe wouldn't
501
00:35:25.550 --> 00:35:29.429
go as far as even to call
themselves pro choice, but they might say
502
00:35:29.590 --> 00:35:32.510
something to the effect of, yeah, I'm pro alive, but I would
503
00:35:32.550 --> 00:35:37.420
never do what you guys do right
to an abortion clinic. Yes, I
504
00:35:37.500 --> 00:35:44.579
would never actively oppose abortion or whatever. It's like Jesus said, either you're
505
00:35:44.619 --> 00:35:45.940
for me are you against me.
It's like you need to make a decision
506
00:35:46.340 --> 00:35:49.619
now. Don't mean by that that
you're not a Christian if you don't come
507
00:35:49.619 --> 00:35:51.730
out to an abortion clinic anything like
that. It's not what I mean to
508
00:35:51.769 --> 00:35:54.210
say. But what I do mean
to say is that if there is something
509
00:35:54.329 --> 00:36:00.769
that is a moral evil that exists
in your society, to not be actively
510
00:36:00.809 --> 00:36:06.880
involved in some way in opposing that
moral evil is, in one sense a
511
00:36:07.920 --> 00:36:10.760
denial of what God has called us
to do. He has called us to
512
00:36:12.000 --> 00:36:17.710
actively oppose evil. or It's a
testit approval of that e could and it's
513
00:36:17.989 --> 00:36:22.190
by our silence, we are what
we are saying. Someone. What's the
514
00:36:22.389 --> 00:36:25.150
is it Edmond Burke quote? That
all it takes for evil to triumphans for
515
00:36:25.230 --> 00:36:30.349
good men to do nothing. And
Yeah, you know apathy, apathy actually
516
00:36:30.389 --> 00:36:34.539
speaks, a speaks volumes. If
that's what you what you fail to do,
517
00:36:34.659 --> 00:36:37.179
when you refuse to do is a
matter of fact. I believe we
518
00:36:37.300 --> 00:36:40.260
stand before God, that you will
give an account for not just the stuff
519
00:36:40.300 --> 00:36:44.219
that we actively did, that was
wrong, yeah, but for the stuff
520
00:36:44.219 --> 00:36:47.050
that we passively refused and failed to
do. Why did you not? Jesus
521
00:36:47.090 --> 00:36:51.369
says that. Why, where were
you when I was in prison? Where
522
00:36:51.409 --> 00:36:53.130
were you when I was hungry?
Where were you when I was thirsty?
523
00:36:53.289 --> 00:36:57.449
Well, we should have been there. We should be there in those babies
524
00:36:57.530 --> 00:37:00.599
are there in prison, yeah,
and those MOMS are. Yeah, there,
525
00:37:00.760 --> 00:37:04.079
they're third prison. Of the MOMS
are in the prison. Of See.
526
00:37:04.119 --> 00:37:07.159
I mean it speaks of you know
that passage Matthew Twenty five. It
527
00:37:07.280 --> 00:37:13.760
speaks of sort of this this rejection, in these these Jesus identifies with those
528
00:37:13.800 --> 00:37:15.789
who are rejected by society, those
who are sick, those are in prison,
529
00:37:15.869 --> 00:37:20.150
those who kind of the untouchable sort
of people yeah, it's sort of
530
00:37:20.150 --> 00:37:24.869
the measure of the genuineness of our
Christianity is what we do with those real
531
00:37:24.909 --> 00:37:28.630
the least of these, how we
act what those were the least of these.
532
00:37:28.989 --> 00:37:31.659
It's like, if your Christianity is
real, then it will be on
533
00:37:31.900 --> 00:37:36.980
display and how you act toward those
who are the least of these. M
534
00:37:37.820 --> 00:37:44.929
and in our society, I can't
see a group of people more identified with
535
00:37:45.050 --> 00:37:47.050
Jesus and that passage as far as
the least of these, where he identifies
536
00:37:47.130 --> 00:37:52.610
himself with them, then the unborn. That's right, they are the least
537
00:37:52.690 --> 00:37:57.010
of the least of these. Yeah, they're the smallest, most vulnerable and
538
00:37:57.130 --> 00:38:01.440
most endangered group of human beings right
now. Yeah, on earth and in
539
00:38:01.599 --> 00:38:06.800
a place that was designed perfectly by
God to be a place of protection and
540
00:38:07.639 --> 00:38:10.039
instead is one of the most dangerous
places on earth, which is the human
541
00:38:10.159 --> 00:38:14.949
womb. Yeah, so for us
to be silent on that, I think
542
00:38:15.070 --> 00:38:21.989
is is is is not being who
God has has called us to. Yeah.
543
00:38:22.030 --> 00:38:24.550
Absolutely. So, just to wrap
up here, you know, I
544
00:38:24.710 --> 00:38:29.539
think, man, I think we
think we've solved this, this dilemma.
545
00:38:29.579 --> 00:38:31.699
I think we've answered this question.
I've got one more Kay. When you
546
00:38:31.780 --> 00:38:35.260
are you on more thing, one
more thing for you to talk about,
547
00:38:35.260 --> 00:38:38.900
because I do hear it a lot. Okay, that well, but those
548
00:38:39.099 --> 00:38:43.809
babies he's are the Christian speaking,
those babies are going to go to heaven
549
00:38:44.250 --> 00:38:49.769
anyway. And look at what you're
doing to those women. We should be
550
00:38:49.929 --> 00:38:55.199
winning them over with just, you
know, kindness, love, affirmation,
551
00:38:55.280 --> 00:39:00.840
yeah, encouragement. Those babies are
okay, the babies are going to be
552
00:39:00.000 --> 00:39:05.159
with Jesus. Yeah, so respond
to that. Yeah, I mean easy
553
00:39:05.199 --> 00:39:09.070
kind of you know, quick response
would be. You know, that kid
554
00:39:09.150 --> 00:39:14.829
over there's drowning in us in a
swimming pool, and you know that kids
555
00:39:14.869 --> 00:39:16.989
three years years old and they're going
to go to heaven anyway. MMM.
556
00:39:17.750 --> 00:39:22.789
So really don't want to, you
know, involve myself and breaking the law
557
00:39:22.869 --> 00:39:25.059
and trispassing on these people's property.
You know, after all, they might
558
00:39:25.099 --> 00:39:30.619
not like me going on there,
you know, and their backlong to rescue
559
00:39:30.659 --> 00:39:34.059
that kid. You know, it's
absurdity, but it's sort of like again,
560
00:39:34.099 --> 00:39:37.179
it's sort of misses the point.
Like the point is not just that
561
00:39:37.300 --> 00:39:42.650
women are making a bad decision.
It's not just that they're making a bad
562
00:39:42.730 --> 00:39:47.530
medical decision. They're killing another person, right and it's a it's a violent
563
00:39:47.530 --> 00:39:51.730
act. You know, we're talking
about another person that suffers. Just because
564
00:39:51.849 --> 00:39:57.079
that person in their suffering, ultimately
will end and they'll go to heaven doesn't
565
00:39:57.119 --> 00:40:00.360
mean it's it's okay for us to
turn a blind eye to their suffering,
566
00:40:00.519 --> 00:40:05.599
like we have to meet people in
their suffering. You know, we could
567
00:40:05.599 --> 00:40:08.389
say that for our brothers and sisters
around the world who are suffering persecution who,
568
00:40:08.389 --> 00:40:12.429
you know, in some Islamic countries
and some, you know, Communist
569
00:40:12.469 --> 00:40:15.789
countries and other countries, are being
persecuted in their heads are being chopped off
570
00:40:15.869 --> 00:40:19.150
and there being tortured. They going
to get to heaven, you know,
571
00:40:19.190 --> 00:40:21.820
they're going to get to heaven anyway. So really, I mean, why
572
00:40:21.820 --> 00:40:23.539
do we need to send money?
Why do we need to to send aid
573
00:40:23.659 --> 00:40:29.139
and that sort of thing? It's
sort of misses the point, right yeah,
574
00:40:29.260 --> 00:40:31.780
it's almost an excuse for inaction.
It is. It's an excuse for
575
00:40:32.099 --> 00:40:36.849
for apathy on we have of Christians
now, of course, you know,
576
00:40:36.889 --> 00:40:38.889
I don't mean to say and I'm
sure you don't mean to say that,
577
00:40:39.329 --> 00:40:45.489
you know, abortion clinic ministry or
Pro Life Ministry or Pro Life Activism is
578
00:40:45.769 --> 00:40:49.210
is the only ministry that we're called
to. Certainly there are people who are
579
00:40:49.210 --> 00:40:52.960
going over overseas and sharing the Gospel. There are people who are involved actively
580
00:40:52.400 --> 00:40:57.840
and evangelism that are not going to
abortion clinics. Are Pastors that are doing
581
00:40:57.920 --> 00:41:00.559
what they can in the pulpit to
pastor there the congregation, that kind of
582
00:41:00.559 --> 00:41:04.829
stuff them. Not Everybody can can
do what we do, and I don't
583
00:41:04.829 --> 00:41:08.230
expect for everyone to do what we
do, but everyone can and everyone should
584
00:41:08.230 --> 00:41:15.829
speak out against the immorality that abortion
is. If we claim to be Christians
585
00:41:15.150 --> 00:41:19.860
and if we claim to have a
foundation of our beliefs from God's word.
586
00:41:20.380 --> 00:41:24.659
The God's Word is very clear that
to take an innocent life is wrong and
587
00:41:24.820 --> 00:41:30.340
abortion is taking an innocent life and
as a society, for for us as
588
00:41:30.340 --> 00:41:35.530
a society to put our stamp of
approval on that will incur the judgment of
589
00:41:35.570 --> 00:41:37.130
God on us as a society.
And so those who are supposed to be
590
00:41:37.170 --> 00:41:43.650
salt and light in society are supposed
to, as much as we can,
591
00:41:43.809 --> 00:41:46.159
defer the judgment of God from our
nation and seek the good of our nation
592
00:41:46.320 --> 00:41:52.599
by actively being involved in uprooting evil. And abortion is one of the first
593
00:41:52.679 --> 00:41:57.880
evils in our society, I believe. Yeah, absolutely so. So I
594
00:41:58.119 --> 00:42:02.429
think again that we've answered this question
that you cannot be Christian and pro choice
595
00:42:02.429 --> 00:42:06.429
at the same time. Yeah,
not, unless you're twisting scripture. Yeah,
596
00:42:06.949 --> 00:42:09.389
or we have a grave misunderstanding of
yeah. Now, I think at
597
00:42:09.429 --> 00:42:13.510
some point this is this is for
a different podcast. Maybe this is sort
598
00:42:13.550 --> 00:42:15.820
of like just a motivation for people
who are watching, the people who are
599
00:42:15.860 --> 00:42:20.539
listening, to keep listening. We
hope that they will. But I'd like
600
00:42:20.659 --> 00:42:22.260
to deal with you know, because
one of the arguments that I've had from
601
00:42:22.300 --> 00:42:29.780
from pro choice people is that the
Bible has within its pages a God putting
602
00:42:29.820 --> 00:42:32.369
a stamp of approval on abortion.
And the numbers passage. Yes, yeah,
603
00:42:32.530 --> 00:42:36.530
it believe it's numbers Chapter Eight,
yeah, where it's almost like a
604
00:42:36.610 --> 00:42:38.929
God prescribed abortion. You know,
I want us to talk about that.
605
00:42:39.130 --> 00:42:43.530
Yeah, at some point. I
think it's not not what I have enough
606
00:42:43.570 --> 00:42:45.639
time to really talk about that on
this particular podcast. Will deal with that
607
00:42:45.719 --> 00:42:50.639
and I actually had reached out to, you know, to Dr Michael Brown,
608
00:42:50.679 --> 00:42:52.719
who's a Hebrew scholar, and just
ask him about this passage. Now,
609
00:42:53.239 --> 00:42:59.070
depending on what version you read,
it reads differently. But but we'll
610
00:42:59.070 --> 00:43:01.469
talk about that? Okay, future. Yeah, that's some Christians might struggle
611
00:43:01.510 --> 00:43:05.670
with that and be like, what
about this passage? And there's a there's
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another passage in exodus that sort of
can, depending on the way it's translated,
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00:43:10.309 --> 00:43:15.780
can maybe put a stamp of approval
on hurting an unborn child and taking
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an unborn child's life. So we'll
talk about that. But as far as
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00:43:19.300 --> 00:43:23.980
this is concerned, you know,
it's really impossible to be a Christian and
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00:43:24.179 --> 00:43:28.409
hold to a pro choice stands and
I think again, you can be ignorant
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00:43:28.489 --> 00:43:32.329
of all the facts and really be
ignorant and maybe just coming into the faith
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00:43:32.409 --> 00:43:37.210
or whatever and not fully informed of
this stuff. And certainly, you know,
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it's our place to do things like
this and answer that question as best
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00:43:42.199 --> 00:43:45.159
we can from the word of God, and then we have opportunities talk to
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00:43:45.440 --> 00:43:49.679
people one on one to just show
them what God's word says about the unborn.
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00:43:49.719 --> 00:43:52.239
Aren't about our our need to protect
them. Yeah, so we appreciate
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00:43:52.320 --> 00:43:55.110
all those who are watching and listening. Hope that you're blessed by this.
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00:43:57.230 --> 00:44:00.309
You can go to our website at
Charlotte dot cities for Life Dot Org.
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00:44:00.389 --> 00:44:05.030
Can get connected with cities for life
here in Charlotte. Also have a website
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00:44:05.110 --> 00:44:07.869
that's set up for people nationally who
want to get involved in sidewalk counseling in
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00:44:07.909 --> 00:44:15.340
their city, called sidewalks for lifecom. Sidewalks the number for lifecom, and
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00:44:15.980 --> 00:44:19.699
we're also on facebook. Sidewalks for
life is on facebook and cities for life
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is on facebook and we hope that
you're blessed by this podcast and you can
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00:44:23.489 --> 00:44:28.250
certainly reach out to us through email
or again through facebook. But we appreciate
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00:44:28.329 --> 00:44:40.239
all those who listen and who watch. God bless for love. Give me
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00:44:42.000 --> 00:44:53.230
our loft for gratitude. I know
it will cost me my life. Nothing's
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00:44:53.389 --> 00:44:57.030
too precious. And some met you