Oct. 2, 2019
Bodily Autonomy, is it Biblical?

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Vicky and Daniel talk about the bodily autonomy arguments that abortion proponents use to justify killing the unborn. Do these arguments hold up rationally and Biblically? Join us as we talk it through.
Vicky and Daniel talk about the bodily autonomy arguments that abortion proponents use to justify killing the unborn. Do these arguments hold up rationally and Biblically? Join us as we talk it through.
Transcript
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I Am Yours, I am yours, I am yours, s and me,
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Lord, I am yours. Welcome
to the Gospel Center pro life podcast
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and this episode we're going to talk
about the pro choice argument of bodily autonomy.
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We're going to deal with this subject
biblically and we're going to think through
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this thing rationally. Hope you're blessed
as you listen. I felt show passish
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touch your heart. All Right,
welcome to the Gospel Center prolife podcast.
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I'm here today with Vicky and we're
going to talk about a subject that I
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think is near and dear to the
pro abortion, pro choice folks crowd,
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which is bodily autonomy. And it's
an argument that I hear a lot and
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you know, as you you look
on facebook and social media, is is
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one that's touted by the pro choice
crowd as kind of the end all.
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This is sort of like the gauntlets
thrown down mic drop when they give these
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bodily autonomy arguments. It's it's you
shut your mouth because we just proved you
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wrong sort of thing. And you
know actually, honestly for me is I'm
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looking at the pro choice arguments in
the stuff that people give as arguments for
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abortion. To me, the bodily
autonomy argument is the only one that really
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is consistent with itself, because then, you know, a lot of the
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arguments about, you know, what
if this, what if that? A
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lot of the arguments about, you
know, women, you know women can't
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provide for a child, therefore it's
okay for to kill it and that sort
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of thing, all of these sort
of fall to the ground. They're all
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really just emotional arguments. This is
the only one, to me, that's
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sort of philosophical and it makes makes
you think, it makes you sort of
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think these things through, and I
think it's important that we do put some
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thought of these arguments and not just
kind of brush them to the side.
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Ye, and so, first of
all, just kind of define bodily autonomy.
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What is bodily autonomy? You want
to take a crack at that,
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you want to take a step ahead. You know, bodily the human body.
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They're talking about the human body autonomy, your control, yeah, over
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over your own body, that you
have the right to say what happens to
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your body. Yeah, that's that
sound. Yeah, I mean it's it
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has to do with really governance over
your body, which is basically what you
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just said and that, yeah,
you can make the decisions for the things
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that affect your body, and I
think you know we would. We would
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pretty much agree, right. I
mean I don't. I don't go and
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tell people who are you having their
tonsils removed? It. You can't have
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your tonsils removed, you know.
So we can't pink are that you can't
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have me or or earring. It
does offend me. Pink here does,
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honestly. But I'm not going to
make the laws that say you can't,
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you know, and we grant them
that bodily yeah, exactly, can have
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that bodily autonomy. But we're talking
about the issue of abortion. Well,
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really talking about more than just an
individual's bodily autonomy. And the reason why,
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you know, when someone gives that
argument to me, one of the
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pro abortion people, on a regular
basis, they give that argument you a
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woman has a right to govern what
happens inside of her body. It's like,
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okay, well, you're not understanding
really where we're coming from, because
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I'm really not trying to limit her
ability to have healthcare. I just don't
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want her to kill her child.
So I'm talking about two bodies to two
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separate people that we're thinking about when
we're thinking about a pregnant mother, right,
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and that's how we do. Ministries
will reach out on the sidewalks.
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We're considering two people. We know
that we have two people that we're trying
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to reach and we have to reach
the mother in order to reach the baby,
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and so we understand that. Yeah, but I've had people say,
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you know, I'll grant you that
the baby in the womb or the fetus
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is a person, and they'll go
to this bodily autonomy argument, which is
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a thought experiment from from years past. I read it to you earlier just
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in preparation for the PODCAST, but
I don't read it again, from before
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abortion. Yeah, this is this
argument was first posed by Judith Jarvis Tom
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Thomas in one thousand nine hundred and
seventy one. And this is the like
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lay down the MIC drop. Once
they give this, they've they've just all
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these yeah, yeah, we're done, no longer pro life. When they
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give this argument, and here's the
argument. This is the thought experiment.
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I think thought experiments do help.
We lay out analogies and stuff like that.
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Stuff does help, and so I'm
not just poopoo in the idea of
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a thought experiment, but this thought
experiment and how it sort of applies to
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the bodily autonomy arguments and support of
abortion, I think, can be easily
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torn down and ultimately, I think
just stick with US folks, because we're
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going to get to the word of
God. That's where ultimately we want to
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go. But let's just read this
real quick it says so you wake in
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the morning and you find yourself back
to back in bed with an unconscious violinist.
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Now, why a violinist? I
have no clue. I'm sure there's
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some background of that. It's a
famous unconscious violinist. He's been found to
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have a fatal kidney ailment. In
the Society of music lovers has canvas all
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available medical records and found that you
alone have the right blood type to hell.
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They have therefore kidnapped you and last
night the violinist circuitry, circulatory system,
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was plugged into yours so that your
kidneys can be used to extract poisons
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from his blood as well as your
own. If he's unplugged from you now,
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he will die, but in nine
months he will have recovered from his
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ailment and can be safely unplugged from
you. And so you know, the
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the analogy is with the unborn child, nine months obviously one the violinist might
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be because he's valuable. Making they're
making the concession that that baby does have
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some sort of value. Yeah,
nature experiment. Yeah, and I think
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probably we're, you know, as
probably lifers, the Society of music lovers,
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who values this this violinist, though
greater society maybe doesn't. And their
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analogy there, right. And so
how do you answer this, though?
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How do you answer this, this
thought experiment? As you're thinking, okay,
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if I unpluged this person, like, do I have the right,
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if I find myself in this partigament, as wild as the scenario sounds,
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do I have a right just to
unplug myself from this violinist? Am I
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within my bodily autonomy rights to do
that? Right? Yeah, well,
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would you think? Yeah, well, well, it's obviously being used as
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an analogy between the mother and the
Child, and I think that the first
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thing I would want to do,
I say this a lot, examine the
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premise that, yeah, I mus
has flawed. Yeah, it's flawed.
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Right, okay, because it's it's
first of all, you've been kidnapped?
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Yeah, against your will, apparently. and well, becoming pregnant with the
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child is a very different sort of
thing. You put yourself in a position
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where you would become or could.
Certainly there is a logical consequence. Yeah,
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sure, is pregnancy. Yeah,
and so did did the person who
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is kidnapped? Is? Is that
an equal sort of symbol? And I'd
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say no. Yep, kidnapping is
nothing like putting yourself in a position where
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you could become pregnant. Yeah,
and then we talked about this. I
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don't know if you want me to
spoil the whole story. That a good
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for but you know that it's not
just this stranger that you're hooked too who's
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not related in any way and and
you're being forst into this, this synbiotic
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relationship with him. This is your
child, yeah, your relative, through
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a natural process. A mother and
her womb is designed for one thing and
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that's to bear a child. Yeah, you being plug to the violinist.
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It's not what you were designed for. Right, right, and it's not.
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They're not your relation. So I
think the analogy immediately falls apart.
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It is it's you're comparing completely different
yeah, sorts of things yeah, and
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some folks go into even a sort
of a selfdefense thing that you know,
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you're within your in your rights to
defend yourself, and so they'll even take
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you know, okay, I'll grantee
that. The baby's a person, but
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if the person inside of her body
is threatening her life, then she has
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the ability to defend herself. Right, but against it. What we're talking
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about in that scenario is we're talking
about an unborn child. We're talking about
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her offspring. We're not talking about
some intruder or some stranger, we're talking
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about someone that is her relation.
Right. Mother's UN natural inclination of a
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mother is to protect her child,
not to immediately kill her child when it
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becomes an inconvenience or it becomes that
you're a certain threat. And so abortion
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is directly against the natural instincts,
in the natural way that God has made
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a human beings to function. You
know, and and that's why I really
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wanted to get into the bodily autonomy
thing, and I mentioned to you even
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talking about this subject is bodily autonomy
and self idolatry, that the self becomes
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an idol. And you know,
the reality is, even with all these
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thought experiments. There's other thought experiments
that they use. One of them about
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people seeds. If there were people
seeds floating around and and they're always just
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really it's just in the air and
they all ridiculous. And and you know
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certain folks, certain women, have
decided to invest in screens on their windows
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so that the people seeds can't come
through. They have really expensive ones.
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But if one just happens to come
through, is she within her rights to
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take that people seed and uproot it
and throw it away? And so the
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analogy there is then with a baby
and of course you know an unborn baby
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being a person seed right, which
again, you know, every analogy breaks
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down, and that analogy is certainly
breaks down because again we're talking about human
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beings. Aren't talking about just seeds, we're not just talking about again,
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not just some stranger that you that
you were kidnapped and forcedly plugged into.
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We're talking about an individual child,
a person, and what will say,
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according to the word of God,
that is made in the image of God.
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I think what we're getting down to
is we're getting down to the fact
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that human beings are different than other
creatures. Human beings are different than other
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animals. You know, in our
society, as people have rejected God and
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embrace this idea of evolution and human
beings are nothing more than just evolved animals,
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and that mentality, all of these
analogies are, I guess, are
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fitting. You know, but if
you understand based on the framework that God
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gives us, human beings are made
in his image, then we're talking about
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the destruction or the protection of an
innocent human life, right, and using
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bodily autonomy to justify killing a person
is ridiculous. And then working a lot
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of other scenarios either, which will
talk about. Yeah, yeah, like
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like if if I don't like you, yeah, and and you're really bothering
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me and you're putting unrealistic expectations on
me. Well, my body is the
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most important, my autonomy is the
most important to me, and so why
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can't I just get rid of you? Yeah, you know, if,
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if bodily autonomy is the be all
end all, then then there's no restrictions
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on what I can or can't do, even if it harms you. Yeah,
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and I think that that's actually a
more accurate kind of analogy. Then
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then the violinist, in some ways, because it's it's showing what are their
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limits? Are there limits that are
society should put on bodily autonomy? And
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really does? None of us are
completely autonomous. Yeah, right, we
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have rights. There are certain things
that we have rights to, like,
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like we said, pink are you
know what? We have the right to
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do that if we so desire.
But where do those limits come when it?
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Are there limits in society and throughout
really all history? Yeah, on
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where my bodily autonomy needs to be
restricted. Yeah, you know, the
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scriptures clear own individual responsibility. HMM, and it's also clear only individual autonomy
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in a certain sense, but it's
the things that we do with the governance
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of our own body, in our
own within our own self, that ultimately
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God holds US accountable for. Right. So when Kane Kills Abel, he
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did that with his own bodily autonomy. Right. He had this this offense
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inside of himself where he was jealous
of his brother because God received his sacrifice
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but not kin's, and he altimately
uses his bodily autonomy to commit the first
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murder where he kills his brother.
You know, your autonomy ends where someone
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else's life is affected in a negative
way. But even that, in a
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sense. They mean the decisions that
we make with our bodies are going to
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affect other people, either positive to
positively or negatively. It's just part of
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living in a society. You right, it's part of living around other people,
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and so you have a certain amount
of autonomy. But when you talk,
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when you're talking about using that autonomy
to kill another person, to commit
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an act of violence against another person, that's where it ends. Yeah,
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but even you know, it even
ends in a sense, and we won't
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get into the into the really nuts
and bolts of this, but like with
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suicide, for example, or with
prostitution. Mean, if bodily autonomy sort
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of the end all, then them
as a society, we're okay with suicide
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and it seems more and more uninhibited
drug use, anything that destroys your body,
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even if it doesn't kill you outright, like suicide, but slowly kills
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you. Yeah, they should.
We have no restrictions on that. If
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bodily autonomy is is the most important. Yeah, and even you with prostitution
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is as a woman have the right
to sell her body. It's she's autonomous.
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He can govern the thing and she
sell her body. And prostitution most
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nations realize that prostitution is not a
good thing, right and most nations make
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it illegal for a woman to sell
her body and prostitution, and there's reasons
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for that, not just bodily autonomy
reasons, but moral reasons. It's immoral.
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But also, you know, women
are exploited through the trafficking that happens
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from prostitution, you know, the
legal prostitution trade or whatever. Ultimately,
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because people are sinners, people take
advantage of that whole thing and that whole
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system is twisted and people are kidnapped
and be more taken and sold in all
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of that, you know, in
similarly, women are exploited in abortion.
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Yeah, they are definitely exploited by
bi sexual predators, by you know,
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serial adulterers, but the sexual trait. Yeah. So, you know,
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at the basis of any discussion of
bottom autonomy, I just think you really
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can't get away from the question of
why shouldn't, why should or should there
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not be protection of my body or
protection of the little baby body? And
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and so I think the really the
the root issue that we need to grapple
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with is what gives anybody value.
Yeah, and I know we know what
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does from a biblical standpoint. Yeah, that of all God's creation, human
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beings alone are made in the image. Yeah, I mean you know,
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if you if you wanted it,
to make the argument with you from the
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pro abortion standpoint, that you know, first of all, human beings are
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just evolved animals, but we still
have bodily autonomy. It's like, well,
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is that cow that I ate for
lunch? You know in a hamburger
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that he had bodily autonomy. No, actually, somebody owned him and actually
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slaughtered him. We ate him because
he didn't have bodily autonomy, because because
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he's an animal. Yeah, right, and say this whole idea that humans
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have bodily atomy and something different animals
sort of proves the point, right,
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it does. Yeah, and and
you know, of course we grant that
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there's a certain amount of autonomy that
takes place. But it's funny that,
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and I'm not a I'm not an
anti vaxx or sort of person. You
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know, we're our family's more measured. We don't do every vaccine, but
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we more careful in those who want
to, you know, come at me
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because of that. That's fine.
We're more measured in vaccines, but we
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don't do everyone right, but I
know people who are stunchly opposed to vaccines
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and then also know people, or
you read people who are like stonessly pushing
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this thing like mandated government dated vaccines. And it's so funny that many of
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the pro abortion, pro choice people
the talk about bodily autonomy are for mandated
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vaccines. I might man, is
that not a contradiction of terms where you're
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basically the government is forcing against someone's
autonomy, forcing that person to take a
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vaccine that they may not want?
Right? Right, or forced us in
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Asia? Yeah, you know,
which is on the rise, and it
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sounds like with old people. Yeah, you know that. Okay, it's
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do they have, do we have
bodily autonomy or not? Yeah, and
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in that situation, you know,
it's really interesting, as I was thinking
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about it, in the Bible is
on one hand there's there's a definite human
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beings are of great, inestimable value
before God and their body is of value.
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Yeah, God, he numbers every
hair on our head. But at
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the same time, later on,
I think it's in Corinthians, it talks
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about how the in First Corinthians how
your body is not your own, that
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it was bought at a price.
Yeah, and that we're not. We
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don't control our bodies. God does. God's in control, and there's sort
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of that, I think, an
interesting it's not a contradiction. Nothing in
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the Bible, I think, is
a contradiction, but it's two different sides
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of this issue. That that the
body is of great, great value,
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every one of US uniquely of infinite
value before God, and yet it's not
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our own. Yeah, we do
not have the final say, ultimately,
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in where we spend eternity. Yeah, you know, it is always God's
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decision and and we are a temple
of the Lord and it is his to
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do with as he pleases. Yeah, yeah, I mean he's Lord and
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he gets to say what goes right. That's ultimately, you know. So
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to the argument for Christian if you
if you'll jump into that scripture that you
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just mentioned, in the First Corinthians, great, yeah, First Corinthians six
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and and there's a couple of verses
in their first Corinthians six, thirteen to
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fifteen says well, part way,
three thirteen. The body, however,
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is not meant for sexual immorality but
for the Lord and the Lord for the
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body body. And then in Verse
Fifteen, do you not know that your
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bodies are members of Christ yourself,
and then skip on down to verse nineteen.
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Do you not know that your bodies
are temples of the Holy Spirit who
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is in you, whom you have
received from God? You are not your
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own, you were bought at a
Christ therefore, honor God with your own
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body. Yeah, and so that
you know. Of course that's speaking specifically
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to Christians, right when he says
your body is the temple of the Holy
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Spirit, and of course we wouldn't
say an unbeliever has the Holy Spirit,
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but the principle is still the same
that God has created the body. God
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has created, you know, in
in the resurrection. You know, we
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think you know, when you die
you go to heaven or if you're not
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right with God, you go to
hell, and that's it. Right your
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spirit, your you know, whatever
that part of you is that goes,
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that's it. But the Bible tells
us that God is going to actually resurrect
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our bodies. Yeah, they we're
going to spend eternity in a physical body,
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whether that's eternity to heaven or eternity
in Hell, because it warns against
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your flesh being sins, you know, it warns against gnashing of your teeth.
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So there's a physicality that is in
heaven and inhale and and so the
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body. God has a vested interest
in in our bodies and what happens with
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our bodies, and therefore he gives
us certain commands of things that we can
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and cannot do right with our bodies. Yeah, some of those commands obviously
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or expressly toward Christians. You know, we're commanded to use our body to
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go and broadcast the Gospel, to
go and preach the Gospel. Right,
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but there's also things that God gives
all of humanity, prohibitions that God gives
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all of humanity in the Ten Commandments, and with each of those ten commandments
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there's some aspect of that. That's
that's it's physical. It's not just heart,
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but it's actually physical actions that take
place. Yea. And so you
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know, we have certain prohibitions in
the scriptures what you can and what you
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cannot do with your body. Shall
not murder. Yeah, Y is,
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you know, the most basic one. God hates the shedding of innocent blood.
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Yeah, other human beings, innocent
blood. So and in the in
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this first though and in First Corinthian
six, when it says flee immorality,
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but the immoral man sins against his
own body. I think you could make
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a case that. Well, the
immoral man is not someone who is in
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the Lord, but he sins against
his own body. Yeah, he when
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he commits sexual immorality. So,
whether whether or not you're a believer,
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when you practice Im morality, you
have God is saying you have sinned against
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your own body. Yeah. So, so I think it can be applied
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bid to to unbelievers and believers alike, that if sexual immorality against your own
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body is sin, general sin for
everyone, whether a believer or not.
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Well, how much more so something
like murder? Yeah, but that your
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your body, belongs to the Lord, whether you're a believer or not,
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it was the Lord who created you. And like the verses that talk about
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the Potter has the right to do
whatever he chooses to do with his clay
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creations. Well, the Lord,
God, is our pottern and he has
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the right to do whatever he chooses
to do with with our bodies. Yeah,
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yeah, which is a negation of
our autonomy. Yeah, that we
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are not our own. Even an
unbeliever is not his own. Ultimately,
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that body belongs to the Lord.
Yeah, yeah, absolutely. Yeah,
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every person, whether believer or not, is made in God's image. That's
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right. And every person, ultimately, you know, the Bible says,
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everything was made for him and by
him. So everything, even that which
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is disobedient to him, was still
created for him with the intention of being
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in relationship with him, accountable to
him. Right, and again, the
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accountability that we have before God,
when we give an account before God,
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it's going to be the actions that
we took with our body. Yeah,
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you know, it's going to be
how we, through our autonomy, made
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decisions that ultimately affect other people.
And so, you know, that's what
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love is. Love is not just
a feeling, emotion inside, but it's
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how things are actually worked out in
your own life. You First John,
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and first John John says brother,
and we ought not love and word only,
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but also, indeed, again,
the things that you're that you do
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with your with your body. That's
right. Yeah, yeah, and and
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the the baby in the womb sense, this is all really coming back to.
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Does the pregnant mom have the right
to do whatever she wants with that
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baby in the womb? And if
you seem bodily autonomy as the argument,
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and you said one of the pro
choice people that you spoke with even said
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I'll grant it's a person. Yeah. Well, I'm as part of that
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that argument where they say we did, would just will grant you this person.
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But but they're ignoring the fact that
then this is another body. Well,
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what about that ones bodily autonomy?
There it's clearly another body. No
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one can argue that it is not
another body. It has a separate heart,
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separate blood, separate fingerprints, uniquely
and wonderfully made. And you know
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every every organ unique and different from, separate from the mothers. So well,
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what about their bodily autonomy? Yeah, or the argument is then that,
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you know, we're sort of what
argument is is that your bodily autonomy
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ends when you are affecting another person. If the argument is that this baby
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in the womb is affecting that that
mother, well then just flip it around.
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The mother is is harming that that
other baby. So that argument is
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really illogical. I if they're going
to grant, which some of them won't
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grant. Yeah, but if they're
going to grant, this is another separate
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body and it doesn't take very long
through just scientific medical evidence that yes,
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this is another body. Yeah,
but if, if, that, if
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you can harm that child, you're
saying, because they're harming you. Well,
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what about the Child? Yeah,
and and what he is allowed to
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do towards you? Yeah, see, you can't have both those, right.
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Yeah, read some of the other
scriptures, is I know you did
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some digging and some good. Yeah. Well, you know, first of
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court we talked about Genesis. Then
that that is the basis for for the
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value of every human being. And
then so what does that mean? Well,
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it means that in genesis nine,
verse six, whoever sheds human blood
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by humans shall their blood be shed. And why? For in the image
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of God has God made mankind.
So so there is a value to human
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beings and God is clear that that
value is so important that if you harm
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another human being, then there are
consequences, severe consequences, and that's because
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those human beings are made in the
in the image of God. Yeah,
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that's what gives them value. So
I kind of went through the Bible just
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in order of some of the passages
that I found that were spiff specific and
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and I think something when you're thinking
about bodily autonomy, so is is are
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being able to do what we want
with our body. The most important thing
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is that what we're here on earth
for. Biblically, know biblically, go
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to Isaiah. Forty three, seven, everyone who is called by my name,
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whom, whom I created for my
glory, whom I formed and made.
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So I think that gives us a
really clear indication of what our purpose
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is. We're created for God's glory, Not for our glory, and that
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goes back to what you were saying
with self idolatry, this bodily autonomy.
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Autonomy issue is really I'm what is
important. I'm created for my glory.
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Yeah, but that's not what the
Bible says. We're created for the glory
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of God. Then it is a
Fort Fifteen. You know, how seriously
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does God take the value of every
human being that he has created? And
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I love these verses. Can a
mother forget the baby at her breast and
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have no compassion on the child she
is born? Though she may forget,
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I will not forget you. See, I have engraved you on the palms
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of my hands. So we are
the value of every human being before God
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for his glory, and he's the
one that has engraved us on the palms
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of his hands. So we don't
have the right to destroy what he has
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created and what he has engraved.
Yeah, and will never mean ultimately.
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You know, a lot of this
centers around the idea of restraints, like,
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no one has the right to restrain
me to do what I want to
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do with my body, as long
as it doesn't affect another person. That's
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sort of the caveat, as long
as it doesn't affect another person. Of
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course, in an abortion the argument
is it does affect another person. And
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again it's like this self idolatry.
Right, it's I get to say what
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happens to me and I get ultimately, though, it's bunk, because no
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one gets to say anything ultimately when
it's all said and done, just like
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Jesus said. He says don't fear
those who who can kill the body and,
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after the body is dead, have
power to do nothing with the soul.
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But, feeling fear Him who,
after the body is dead, has
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the power to cast the soul into
hell. Right. So, ultimately,
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at the end of the day,
your body is going to perish and this
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autonomy that you think you have is
going to cease. Right, you're not
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going to have the ability to control
your body. Once you're dead, you're
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beholding to God, the one who
made you, the one who forms your
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body and who commands you to do
with your body what is right and what
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is good for his glory, for
his glory and in because he says so.
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Rank right and in and so,
when your bodily autonomy is what you
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think you have is bodily autonomy is
gone, who ultimately is going to have
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the say so? Ultimately, God
is. So why not give him the
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say so now? Why not yield
to him now and do that which is
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right to him now? You know, it irks me to know end,
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to see people claiming to be Christians
that would press a bodily autonomy argument.
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Now, somehow we're all able to
make our own decisions and our decisions only
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affect us. That is just so
outside of what the Scripture teaches. Yeah,
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we don't have autonomy, we have
bodily responsibility. That's what we have
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and that's that's a greater thought.
And then autonomy. Autonomy is Selfish Otto
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me self, see, it's what
I mean. But when we talk about
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responsibility, we talk about our ability
to respond to the needs of other people,
401
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to respond ultimately to God's truth.
Right. Yeah, yeah, that's
402
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great. Let's see if that one
kind of says the same, same thing
403
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I said before. Let's see if
I can find you another. How much
404
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in this is in Matthew six verse
Twenty Six. Look at the birds of
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the air. They do not so
a reap or store away in Barns,
406
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and yet your heavenly father feeds them. Are you not much more valuable than
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they can any one of you by
wearing at a single hour to your life
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for so again, talking about that. It is God who provides our needs,
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who cares for us, who loves
US, yeah, and who values
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us. And and he's the one
that has control ultimately over every everything.
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Yeah, we are, and that
we do that. He gave Jesus as
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is only begotten Son. Yes,
again showing the incredible value that God places
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on our body. And then this
is a great one. Romans twelve one,
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okay, a living sacrifice. Yeah, therefore, I urge you,
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brothers and sisters, in view of
God's mercy, to offer your bodies as
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a living sacrifice, holy and pleasing
to God. This is your true and
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proper worship, and I think that's
as good on a versus any to talk
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about what are. What is the
proper use of in fact, didn't use
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true and proper worship. Is the
proper use of our body to offer our
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bodies as a living sacrifice, holy
and pleasing to God. So here in
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in in abortion, it's like the
the mother is offering another person's body as
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a living sacrifice. Yeah, to
God, which is not the God to
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themselves. And I'm sorry exactly,
but it is like offering a child to
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a false god, like in the
Old Testament where you sacrifice the child to
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bay all to the fire, and
God hated that. Yes, said that
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that was an abomination. So I
really like that. First in the whole
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discussion and we talked about the the
Corinthians versus, and I think that was
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that was the there. I've one
more. Okay, see what that is.
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This is from first Peter, okay, to versus four to five,
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as you come to him, the
living stone, rejected by humans but chosen
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by God and precious to him.
You also, like living stones, are
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being built into a spiritual house,
to to be a holy priesthood, offering
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spiritual sacrifices acceptable to God through Jesus
Christ. So we have become them it.
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Christ is first of all, described
as the living stone, rejected by
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humans but chosen by God and precious, and our role is to become like
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living stones ourselves. We don't come
like Christ, ourselves and our bodies are
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that again, that a spiritual sacrifice, yeah, to God through ourselves,
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through our bodies. Yeah, the
exact opposite of what happens in an abortion.
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Yeah, it's so. Ultimately,
as Christians, you know, I
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00:33:49.980 --> 00:33:53.980
can bring this around and use this
for some call to action for believers.
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00:33:55.849 --> 00:33:59.329
We see in the word of God
there are things that God says that are
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completely immoral, no matter if you're
a Christian or a nonbeliever, and murders
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course, of one of those things. Adultery is one of those things,
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these acts that you commit with your
body that affect other people, that are
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sin and in God says don't do
them. But as believers we have certain
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commands, just like the Romans twelve
passage, which is you you surrender your
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body as a living sacrifice. Yeah, also the Corinthians passage that you read
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00:34:24.510 --> 00:34:28.630
earlier, that our bodies are not
our own, we are bought with a
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00:34:28.869 --> 00:34:32.030
price. Yeah, so we don't
have the right as believers, as as
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00:34:32.070 --> 00:34:37.869
a larger society won't have a right
to take advantage of other people and because
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of our own body autonomy and what
we feel, what we want to do.
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00:34:39.659 --> 00:34:45.019
But as believers we don't have a
right just to do and where we
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00:34:45.139 --> 00:34:49.539
want to go. We have to
obey what God's word says. We're accountable
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to God. That whole thing bodily
autonomy is bunk. It's bodily responsibility.
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00:34:54.090 --> 00:34:59.730
We're responsible to do what God's word
says we should do, which is in
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a society where people are making bodily
autonomy the chief and making body and making
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00:35:06.769 --> 00:35:10.000
self the idol, we've got to
tear that thing down. We are called
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00:35:10.039 --> 00:35:15.159
to be those that bring the truth, that answer a larger society that believes
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that, you know, abortion is
moral because of bod the autonomy. It's
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00:35:20.599 --> 00:35:27.070
going to euthanasia, of course,
it's going to assisted suicide, legalizing prostitution,
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00:35:27.110 --> 00:35:30.670
all these other things, lealizing whatever
drugs that people want to shoot into
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00:35:30.670 --> 00:35:35.389
their bodies and all that other stuff. Right, and it's going down.
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00:35:35.469 --> 00:35:38.900
He'll fast because of that self idolatry. We as believers have to uphold the
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standard of what God's word says.
We have to uphold this this idea that
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human beings are made in God's image. We're not just evolved animals that are
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only accountable to ourselves. We are
accountable to God. Yeah, and that's
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00:35:53.690 --> 00:35:57.650
part of, you know, part
of what we're doing. Had the abortion
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clinics right and and and I worry
so much about what the message is going
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into the next generation, to our
yeah, I think we've talked to people
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00:36:06.320 --> 00:36:09.480
on these podcasts that I've been counseling, and I'm still counseling a pregnant teen
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00:36:09.960 --> 00:36:16.519
and early on in those discussions with
her, she said, I'm not going
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00:36:16.719 --> 00:36:22.590
to give up my whole life for
US cell. So there are a few
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00:36:22.670 --> 00:36:27.789
things there. She's saying my life
is what matters. And then there's the
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00:36:28.309 --> 00:36:31.829
the learned belief that what she carried, she was eight weeks along at that
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00:36:31.940 --> 00:36:36.579
time, that what she carried was
a cell. Just to say, yeah,
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00:36:37.019 --> 00:36:40.539
clearly not a cell. And but
but the whole idea is she didn't
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00:36:40.659 --> 00:36:47.530
need to give up her life for
this other entity. Yeah, other body.
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00:36:47.690 --> 00:36:53.090
And and that's such a you know
that that is what happens to a
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00:36:53.210 --> 00:37:04.119
culture who who says that I'm most
important and and other sacrifice is not important
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00:37:04.280 --> 00:37:07.679
and sacrificing my needs and wants is
not important and that other body in the
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00:37:07.800 --> 00:37:12.199
womb is. Yeah, value.
Yeah. So I do think we have
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00:37:12.360 --> 00:37:17.429
to we have to fight that and
and and speak truth, yeah, into
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00:37:17.469 --> 00:37:23.789
that kind of a an understanding,
yeah, and tear down that that self
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00:37:23.909 --> 00:37:29.070
idolatry, that right idea that that
self is the god of all things.
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00:37:30.539 --> 00:37:31.460
And we do that with the word
of God. We do that with a
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00:37:31.500 --> 00:37:36.300
gospel. We do that, you
know, talking about how Jesus himself came
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00:37:36.659 --> 00:37:40.940
and laid his life down as the
ultimate sacrifice, and those that put their
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00:37:42.019 --> 00:37:46.530
trust in him. You know,
the rightful response to what Jesus has done
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00:37:46.570 --> 00:37:51.929
for us, our creator comes and
laces life down. The rightful response is
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00:37:52.010 --> 00:37:54.969
that we lay our lives down.
We lay our lives down for the sake
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00:37:55.050 --> 00:37:59.480
of others. We lay our lives
down because there are people that are suffering
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00:38:00.039 --> 00:38:04.239
who, by God's grace, we
can alleviate their suffering by either speaking on
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00:38:04.280 --> 00:38:07.559
their behalf, Iye, you know, speaking for the unborn, but also
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00:38:07.000 --> 00:38:13.389
meeting practical needs. You know,
it's part of our calling as believers to
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00:38:13.469 --> 00:38:17.710
lay our lives down and to lay
self and the idol of self to the
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00:38:17.869 --> 00:38:22.630
side. And Make God first in
our hearts. That's right, and that's
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00:38:22.630 --> 00:38:27.110
the call of of the word of
God toward the Christian. So basically,
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00:38:27.179 --> 00:38:29.780
that's sort of what I wanted to
cover. If you having more to cover
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00:38:29.900 --> 00:38:31.699
on that's cool. If not,
I'll wrap this thing up. And No,
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00:38:32.019 --> 00:38:36.099
I think that's good. I think
that we are, you know,
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00:38:36.300 --> 00:38:39.699
ultimately we are to bring glory to
God through our bodies and we are to
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00:38:39.739 --> 00:38:45.929
be imitators of Christ. and He, like you said, he laid down
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00:38:45.090 --> 00:38:51.329
his life for others. And the
mother is not laying down her life for
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00:38:51.489 --> 00:38:57.840
the child. She is making sacrifices
in carrying a child. But God never
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00:38:58.000 --> 00:39:01.440
tells us that we're here on Earth
for our comfort, happiness and ease.
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00:39:01.800 --> 00:39:06.480
Yeah, but we're here on earth
to bring glory to God and to be
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00:39:06.599 --> 00:39:10.750
imitators of Christ. Yeah, yeah, Amen. Well, that's kind of
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00:39:10.789 --> 00:39:15.429
the subject we wanted to cover today. Appreciate all those that joined us on
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00:39:15.550 --> 00:39:19.110
the Gospel Center pro life podcast.
If you want to connect with me,
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00:39:19.230 --> 00:39:22.309
you can get that. Connect with
me at d parks, at cities for
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00:39:22.429 --> 00:39:28.699
lifecom. You can connect with Vicki
vcs Orgat cities for lifecom. Our website
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00:39:28.739 --> 00:39:31.900
is Charlotte dot cities for Life Dot
Org and also our national website to help
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00:39:31.900 --> 00:39:37.769
equip sidewalk counselors. Is Sidewalks number
for lifecom and we'd like to hear from
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00:39:37.769 --> 00:39:42.289
you guys. Would like to hear
from you about your ideas for subjects that
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00:39:42.369 --> 00:39:46.449
we cover, maybe guests that we
can have on and and whatever you guys
516
00:39:46.610 --> 00:39:50.969
have as far as suggestions for us
with a podcast. We'd certainly like to
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00:39:51.050 --> 00:39:53.719
hear that. So connect with us
on our three email on our website,
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00:39:53.719 --> 00:39:57.760
even on our facebook page, however
you want to connect with us. But
519
00:39:58.000 --> 00:40:06.119
thank you for joining us and God
bless use Milan, use me, give
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00:40:06.280 --> 00:40:27.739
me, give me. It will
cost me my life, but nothing's too
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00:40:27.980 --> 00:40:29.380
precious inside