Transcript
WEBVTT
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I Am Yours, I am yours, I am yours, s and me,
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Lord, I am yours. Welcome
to the Gospel Center pro life podcast
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and this episode we're going to talk
about the pro choice argument of bodily autonomy.
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We're going to deal with this subject
biblically and we're going to think through
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this thing rationally. Hope you're blessed
as you listen. I felt show passish
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touch your heart. All Right,
welcome to the Gospel Center prolife podcast.
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I'm here today with Vicky and we're
going to talk about a subject that I
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think is near and dear to the
pro abortion, pro choice folks crowd,
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which is bodily autonomy. And it's
an argument that I hear a lot and
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you know, as you you look
on facebook and social media, is is
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one that's touted by the pro choice
crowd as kind of the end all.
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This is sort of like the gauntlets
thrown down mic drop when they give these
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bodily autonomy arguments. It's it's you
shut your mouth because we just proved you
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wrong sort of thing. And you
know actually, honestly for me is I'm
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looking at the pro choice arguments in
the stuff that people give as arguments for
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abortion. To me, the bodily
autonomy argument is the only one that really
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is consistent with itself, because then, you know, a lot of the
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arguments about, you know, what
if this, what if that? A
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lot of the arguments about, you
know, women, you know women can't
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provide for a child, therefore it's
okay for to kill it and that sort
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of thing, all of these sort
of fall to the ground. They're all
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really just emotional arguments. This is
the only one, to me, that's
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sort of philosophical and it makes makes
you think, it makes you sort of
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think these things through, and I
think it's important that we do put some
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thought of these arguments and not just
kind of brush them to the side.
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Ye, and so, first of
all, just kind of define bodily autonomy.
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What is bodily autonomy? You want
to take a crack at that,
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you want to take a step ahead. You know, bodily the human body.
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They're talking about the human body autonomy, your control, yeah, over
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over your own body, that you
have the right to say what happens to
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your body. Yeah, that's that
sound. Yeah, I mean it's it
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has to do with really governance over
your body, which is basically what you
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just said and that, yeah,
you can make the decisions for the things
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that affect your body, and I
think you know we would. We would
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pretty much agree, right. I
mean I don't. I don't go and
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tell people who are you having their
tonsils removed? It. You can't have
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your tonsils removed, you know.
So we can't pink are that you can't
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have me or or earring. It
does offend me. Pink here does,
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honestly. But I'm not going to
make the laws that say you can't,
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you know, and we grant them
that bodily yeah, exactly, can have
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that bodily autonomy. But we're talking
about the issue of abortion. Well,
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really talking about more than just an
individual's bodily autonomy. And the reason why,
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you know, when someone gives that
argument to me, one of the
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pro abortion people, on a regular
basis, they give that argument you a
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woman has a right to govern what
happens inside of her body. It's like,
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okay, well, you're not understanding
really where we're coming from, because
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I'm really not trying to limit her
ability to have healthcare. I just don't
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want her to kill her child.
So I'm talking about two bodies to two
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separate people that we're thinking about when
we're thinking about a pregnant mother, right,
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and that's how we do. Ministries
will reach out on the sidewalks.
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We're considering two people. We know
that we have two people that we're trying
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to reach and we have to reach
the mother in order to reach the baby,
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and so we understand that. Yeah, but I've had people say,
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you know, I'll grant you that
the baby in the womb or the fetus
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is a person, and they'll go
to this bodily autonomy argument, which is
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a thought experiment from from years past. I read it to you earlier just
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in preparation for the PODCAST, but
I don't read it again, from before
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abortion. Yeah, this is this
argument was first posed by Judith Jarvis Tom
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Thomas in one thousand nine hundred and
seventy one. And this is the like
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lay down the MIC drop. Once
they give this, they've they've just all
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these yeah, yeah, we're done, no longer pro life. When they
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give this argument, and here's the
argument. This is the thought experiment.
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I think thought experiments do help.
We lay out analogies and stuff like that.
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Stuff does help, and so I'm
not just poopoo in the idea of
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a thought experiment, but this thought
experiment and how it sort of applies to
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the bodily autonomy arguments and support of
abortion, I think, can be easily
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torn down and ultimately, I think
just stick with US folks, because we're
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going to get to the word of
God. That's where ultimately we want to
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go. But let's just read this
real quick it says so you wake in
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the morning and you find yourself back
to back in bed with an unconscious violinist.
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Now, why a violinist? I
have no clue. I'm sure there's
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some background of that. It's a
famous unconscious violinist. He's been found to
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have a fatal kidney ailment. In
the Society of music lovers has canvas all
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available medical records and found that you
alone have the right blood type to hell.
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They have therefore kidnapped you and last
night the violinist circuitry, circulatory system,
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was plugged into yours so that your
kidneys can be used to extract poisons
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from his blood as well as your
own. If he's unplugged from you now,
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he will die, but in nine
months he will have recovered from his
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ailment and can be safely unplugged from
you. And so you know, the
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the analogy is with the unborn child, nine months obviously one the violinist might
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be because he's valuable. Making they're
making the concession that that baby does have
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some sort of value. Yeah,
nature experiment. Yeah, and I think
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probably we're, you know, as
probably lifers, the Society of music lovers,
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who values this this violinist, though
greater society maybe doesn't. And their
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analogy there, right. And so
how do you answer this, though?
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How do you answer this, this
thought experiment? As you're thinking, okay,
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if I unpluged this person, like, do I have the right,
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if I find myself in this partigament, as wild as the scenario sounds,
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do I have a right just to
unplug myself from this violinist? Am I
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within my bodily autonomy rights to do
that? Right? Yeah, well,
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would you think? Yeah, well, well, it's obviously being used as
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an analogy between the mother and the
Child, and I think that the first
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thing I would want to do,
I say this a lot, examine the
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premise that, yeah, I mus
has flawed. Yeah, it's flawed.
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Right, okay, because it's it's
first of all, you've been kidnapped?
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Yeah, against your will, apparently. and well, becoming pregnant with the
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child is a very different sort of
thing. You put yourself in a position
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where you would become or could.
Certainly there is a logical consequence. Yeah,
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sure, is pregnancy. Yeah,
and so did did the person who
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is kidnapped? Is? Is that
an equal sort of symbol? And I'd
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say no. Yep, kidnapping is
nothing like putting yourself in a position where
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you could become pregnant. Yeah,
and then we talked about this. I
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don't know if you want me to
spoil the whole story. That a good
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for but you know that it's not
just this stranger that you're hooked too who's
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not related in any way and and
you're being forst into this, this synbiotic
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relationship with him. This is your
child, yeah, your relative, through
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a natural process. A mother and
her womb is designed for one thing and
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that's to bear a child. Yeah, you being plug to the violinist.
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It's not what you were designed for. Right, right, and it's not.
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They're not your relation. So I
think the analogy immediately falls apart.
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It is it's you're comparing completely different
yeah, sorts of things yeah, and
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some folks go into even a sort
of a selfdefense thing that you know,
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you're within your in your rights to
defend yourself, and so they'll even take
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you know, okay, I'll grantee
that. The baby's a person, but
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if the person inside of her body
is threatening her life, then she has
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the ability to defend herself. Right, but against it. What we're talking
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about in that scenario is we're talking
about an unborn child. We're talking about
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her offspring. We're not talking about
some intruder or some stranger, we're talking
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about someone that is her relation.
Right. Mother's UN natural inclination of a
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mother is to protect her child,
not to immediately kill her child when it
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becomes an inconvenience or it becomes that
you're a certain threat. And so abortion
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is directly against the natural instincts,
in the natural way that God has made
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a human beings to function. You
know, and and that's why I really
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wanted to get into the bodily autonomy
thing, and I mentioned to you even
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talking about this subject is bodily autonomy
and self idolatry, that the self becomes
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an idol. And you know,
the reality is, even with all these
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thought experiments. There's other thought experiments
that they use. One of them about
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people seeds. If there were people
seeds floating around and and they're always just
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really it's just in the air and
they all ridiculous. And and you know
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certain folks, certain women, have
decided to invest in screens on their windows
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so that the people seeds can't come
through. They have really expensive ones.
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But if one just happens to come
through, is she within her rights to
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take that people seed and uproot it
and throw it away? And so the
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analogy there is then with a baby
and of course you know an unborn baby
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being a person seed right, which
again, you know, every analogy breaks
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down, and that analogy is certainly
breaks down because again we're talking about human
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beings. Aren't talking about just seeds, we're not just talking about again,
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not just some stranger that you that
you were kidnapped and forcedly plugged into.
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We're talking about an individual child,
a person, and what will say,
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according to the word of God,
that is made in the image of God.
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I think what we're getting down to
is we're getting down to the fact
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that human beings are different than other
creatures. Human beings are different than other
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animals. You know, in our
society, as people have rejected God and
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embrace this idea of evolution and human
beings are nothing more than just evolved animals,
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and that mentality, all of these
analogies are, I guess, are
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fitting. You know, but if
you understand based on the framework that God
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gives us, human beings are made
in his image, then we're talking about
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the destruction or the protection of an
innocent human life, right, and using
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bodily autonomy to justify killing a person
is ridiculous. And then working a lot
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of other scenarios either, which will
talk about. Yeah, yeah, like
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like if if I don't like you, yeah, and and you're really bothering
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me and you're putting unrealistic expectations on
me. Well, my body is the
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most important, my autonomy is the
most important to me, and so why
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can't I just get rid of you? Yeah, you know, if,
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if bodily autonomy is the be all
end all, then then there's no restrictions
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on what I can or can't do, even if it harms you. Yeah,
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and I think that that's actually a
more accurate kind of analogy. Then
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then the violinist, in some ways, because it's it's showing what are their
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limits? Are there limits that are
society should put on bodily autonomy? And
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really does? None of us are
completely autonomous. Yeah, right, we
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have rights. There are certain things
that we have rights to, like,
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like we said, pink are you
know what? We have the right to
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do that if we so desire.
But where do those limits come when it?
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Are there limits in society and throughout
really all history? Yeah, on
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where my bodily autonomy needs to be
restricted. Yeah, you know, the
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scriptures clear own individual responsibility. HMM, and it's also clear only individual autonomy
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in a certain sense, but it's
the things that we do with the governance
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of our own body, in our
own within our own self, that ultimately
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God holds US accountable for. Right. So when Kane Kills Abel, he
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did that with his own bodily autonomy. Right. He had this this offense
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inside of himself where he was jealous
of his brother because God received his sacrifice
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but not kin's, and he altimately
uses his bodily autonomy to commit the first
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murder where he kills his brother.
You know, your autonomy ends where someone
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else's life is affected in a negative
way. But even that, in a
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sense. They mean the decisions that
we make with our bodies are going to
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affect other people, either positive to
positively or negatively. It's just part of
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living in a society. You right, it's part of living around other people,
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and so you have a certain amount
of autonomy. But when you talk,
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when you're talking about using that autonomy
to kill another person, to commit
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an act of violence against another person, that's where it ends. Yeah,
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but even you know, it even
ends in a sense, and we won't
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get into the into the really nuts
and bolts of this, but like with
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suicide, for example, or with
prostitution. Mean, if bodily autonomy sort
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of the end all, then them
as a society, we're okay with suicide
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and it seems more and more uninhibited
drug use, anything that destroys your body,
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even if it doesn't kill you outright, like suicide, but slowly kills
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you. Yeah, they should.
We have no restrictions on that. If
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bodily autonomy is is the most important. Yeah, and even you with prostitution
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is as a woman have the right
to sell her body. It's she's autonomous.
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He can govern the thing and she
sell her body. And prostitution most
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nations realize that prostitution is not a
good thing, right and most nations make
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it illegal for a woman to sell
her body and prostitution, and there's reasons
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for that, not just bodily autonomy
reasons, but moral reasons. It's immoral.
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But also, you know, women
are exploited through the trafficking that happens
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from prostitution, you know, the
legal prostitution trade or whatever. Ultimately,
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because people are sinners, people take
advantage of that whole thing and that whole
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system is twisted and people are kidnapped
and be more taken and sold in all
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of that, you know, in
similarly, women are exploited in abortion.
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Yeah, they are definitely exploited by
bi sexual predators, by you know,
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serial adulterers, but the sexual trait. Yeah. So, you know,
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at the basis of any discussion of
bottom autonomy, I just think you really
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can't get away from the question of
why shouldn't, why should or should there
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not be protection of my body or
protection of the little baby body? And
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and so I think the really the
the root issue that we need to grapple
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with is what gives anybody value.
Yeah, and I know we know what
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does from a biblical standpoint. Yeah, that of all God's creation, human
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beings alone are made in the image. Yeah, I mean you know,
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if you if you wanted it,
to make the argument with you from the
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pro abortion standpoint, that you know, first of all, human beings are
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just evolved animals, but we still
have bodily autonomy. It's like, well,
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is that cow that I ate for
lunch? You know in a hamburger
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that he had bodily autonomy. No, actually, somebody owned him and actually
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slaughtered him. We ate him because
he didn't have bodily autonomy, because because
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he's an animal. Yeah, right, and say this whole idea that humans
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have bodily atomy and something different animals
sort of proves the point, right,
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it does. Yeah, and and
you know, of course we grant that
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there's a certain amount of autonomy that
takes place. But it's funny that,
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and I'm not a I'm not an
anti vaxx or sort of person. You
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know, we're our family's more measured. We don't do every vaccine, but
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we more careful in those who want
to, you know, come at me
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because of that. That's fine.
We're more measured in vaccines, but we
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don't do everyone right, but I
know people who are stunchly opposed to vaccines
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and then also know people, or
you read people who are like stonessly pushing
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this thing like mandated government dated vaccines. And it's so funny that many of
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the pro abortion, pro choice people
the talk about bodily autonomy are for mandated
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vaccines. I might man, is
that not a contradiction of terms where you're
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basically the government is forcing against someone's
autonomy, forcing that person to take a
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vaccine that they may not want?
Right? Right, or forced us in
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Asia? Yeah, you know,
which is on the rise, and it
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sounds like with old people. Yeah, you know that. Okay, it's
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do they have, do we have
bodily autonomy or not? Yeah, and
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in that situation, you know,
it's really interesting, as I was thinking
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about it, in the Bible is
on one hand there's there's a definite human
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beings are of great, inestimable value
before God and their body is of value.
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Yeah, God, he numbers every
hair on our head. But at
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the same time, later on,
I think it's in Corinthians, it talks
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about how the in First Corinthians how
your body is not your own, that
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it was bought at a price.
Yeah, and that we're not. We
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don't control our bodies. God does. God's in control, and there's sort
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of that, I think, an
interesting it's not a contradiction. Nothing in
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the Bible, I think, is
a contradiction, but it's two different sides
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of this issue. That that the
body is of great, great value,
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every one of US uniquely of infinite
value before God, and yet it's not
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our own. Yeah, we do
not have the final say, ultimately,
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in where we spend eternity. Yeah, you know, it is always God's
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decision and and we are a temple
of the Lord and it is his to
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do with as he pleases. Yeah, yeah, I mean he's Lord and
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he gets to say what goes right. That's ultimately, you know. So
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to the argument for Christian if you
if you'll jump into that scripture that you
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just mentioned, in the First Corinthians, great, yeah, First Corinthians six
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and and there's a couple of verses
in their first Corinthians six, thirteen to
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fifteen says well, part way,
three thirteen. The body, however,
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is not meant for sexual immorality but
for the Lord and the Lord for the
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body body. And then in Verse
Fifteen, do you not know that your
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bodies are members of Christ yourself,
and then skip on down to verse nineteen.
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Do you not know that your bodies
are temples of the Holy Spirit who
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is in you, whom you have
received from God? You are not your
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own, you were bought at a
Christ therefore, honor God with your own
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body. Yeah, and so that
you know. Of course that's speaking specifically
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to Christians, right when he says
your body is the temple of the Holy
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Spirit, and of course we wouldn't
say an unbeliever has the Holy Spirit,
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but the principle is still the same
that God has created the body. God
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has created, you know, in
in the resurrection. You know, we
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think you know, when you die
you go to heaven or if you're not
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right with God, you go to
hell, and that's it. Right your
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spirit, your you know, whatever
that part of you is that goes,
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that's it. But the Bible tells
us that God is going to actually resurrect
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our bodies. Yeah, they we're
going to spend eternity in a physical body,
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whether that's eternity to heaven or eternity
in Hell, because it warns against
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your flesh being sins, you know, it warns against gnashing of your teeth.
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So there's a physicality that is in
heaven and inhale and and so the
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body. God has a vested interest
in in our bodies and what happens with
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our bodies, and therefore he gives
us certain commands of things that we can
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and cannot do right with our bodies. Yeah, some of those commands obviously
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or expressly toward Christians. You know, we're commanded to use our body to
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go and broadcast the Gospel, to
go and preach the Gospel. Right,
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but there's also things that God gives
all of humanity, prohibitions that God gives
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all of humanity in the Ten Commandments, and with each of those ten commandments
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there's some aspect of that. That's
that's it's physical. It's not just heart,
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but it's actually physical actions that take
place. Yea. And so you
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know, we have certain prohibitions in
the scriptures what you can and what you
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cannot do with your body. Shall
not murder. Yeah, Y is,
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you know, the most basic one. God hates the shedding of innocent blood.
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Yeah, other human beings, innocent
blood. So and in the in
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this first though and in First Corinthian
six, when it says flee immorality,
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but the immoral man sins against his
own body. I think you could make
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a case that. Well, the
immoral man is not someone who is in
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the Lord, but he sins against
his own body. Yeah, he when
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he commits sexual immorality. So,
whether whether or not you're a believer,
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when you practice Im morality, you
have God is saying you have sinned against
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your own body. Yeah. So, so I think it can be applied
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bid to to unbelievers and believers alike, that if sexual immorality against your own
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body is sin, general sin for
everyone, whether a believer or not.
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Well, how much more so something
like murder? Yeah, but that your
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your body, belongs to the Lord, whether you're a believer or not,
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it was the Lord who created you. And like the verses that talk about
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the Potter has the right to do
whatever he chooses to do with his clay
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creations. Well, the Lord,
God, is our pottern and he has
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the right to do whatever he chooses
to do with with our bodies. Yeah,
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yeah, which is a negation of
our autonomy. Yeah, that we
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are not our own. Even an
unbeliever is not his own. Ultimately,
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that body belongs to the Lord.
Yeah, yeah, absolutely. Yeah,
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every person, whether believer or not, is made in God's image. That's
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right. And every person, ultimately, you know, the Bible says,
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everything was made for him and by
him. So everything, even that which
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is disobedient to him, was still
created for him with the intention of being
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in relationship with him, accountable to
him. Right, and again, the
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accountability that we have before God,
when we give an account before God,
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it's going to be the actions that
we took with our body. Yeah,
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you know, it's going to be
how we, through our autonomy, made
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decisions that ultimately affect other people.
And so, you know, that's what
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love is. Love is not just
a feeling, emotion inside, but it's
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how things are actually worked out in
your own life. You First John,
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and first John John says brother,
and we ought not love and word only,
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but also, indeed, again,
the things that you're that you do
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with your with your body. That's
right. Yeah, yeah, and and
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the the baby in the womb sense, this is all really coming back to.
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Does the pregnant mom have the right
to do whatever she wants with that
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baby in the womb? And if
you seem bodily autonomy as the argument,
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and you said one of the pro
choice people that you spoke with even said
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I'll grant it's a person. Yeah. Well, I'm as part of that
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that argument where they say we did, would just will grant you this person.
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But but they're ignoring the fact that
then this is another body. Well,
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what about that ones bodily autonomy?
There it's clearly another body. No
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one can argue that it is not
another body. It has a separate heart,
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separate blood, separate fingerprints, uniquely
and wonderfully made. And you know
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every every organ unique and different from, separate from the mothers. So well,
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what about their bodily autonomy? Yeah, or the argument is then that,
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you know, we're sort of what
argument is is that your bodily autonomy
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ends when you are affecting another person. If the argument is that this baby
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in the womb is affecting that that
mother, well then just flip it around.
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The mother is is harming that that
other baby. So that argument is
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really illogical. I if they're going
to grant, which some of them won't
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grant. Yeah, but if they're
going to grant, this is another separate
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body and it doesn't take very long
through just scientific medical evidence that yes,
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this is another body. Yeah,
but if, if, that, if
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you can harm that child, you're
saying, because they're harming you. Well,
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what about the Child? Yeah,
and and what he is allowed to
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do towards you? Yeah, see, you can't have both those, right.
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Yeah, read some of the other
scriptures, is I know you did
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some digging and some good. Yeah. Well, you know, first of
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court we talked about Genesis. Then
that that is the basis for for the
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value of every human being. And
then so what does that mean? Well,
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it means that in genesis nine,
verse six, whoever sheds human blood
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by humans shall their blood be shed. And why? For in the image
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of God has God made mankind.
So so there is a value to human
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beings and God is clear that that
value is so important that if you harm
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another human being, then there are
consequences, severe consequences, and that's because
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those human beings are made in the
in the image of God. Yeah,
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that's what gives them value. So
I kind of went through the Bible just
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in order of some of the passages
that I found that were spiff specific and
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and I think something when you're thinking
about bodily autonomy, so is is are
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being able to do what we want
with our body. The most important thing
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is that what we're here on earth
for. Biblically, know biblically, go
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to Isaiah. Forty three, seven, everyone who is called by my name,
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whom, whom I created for my
glory, whom I formed and made.
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So I think that gives us a
really clear indication of what our purpose
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is. We're created for God's glory, Not for our glory, and that
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goes back to what you were saying
with self idolatry, this bodily autonomy.
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Autonomy issue is really I'm what is
important. I'm created for my glory.
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Yeah, but that's not what the
Bible says. We're created for the glory
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of God. Then it is a
Fort Fifteen. You know, how seriously
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does God take the value of every
human being that he has created? And
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I love these verses. Can a
mother forget the baby at her breast and
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have no compassion on the child she
is born? Though she may forget,
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I will not forget you. See, I have engraved you on the palms
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of my hands. So we are
the value of every human being before God
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for his glory, and he's the
one that has engraved us on the palms
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of his hands. So we don't
have the right to destroy what he has
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created and what he has engraved.
Yeah, and will never mean ultimately.
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You know, a lot of this
centers around the idea of restraints, like,
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no one has the right to restrain
me to do what I want to
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do with my body, as long
as it doesn't affect another person. That's
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sort of the caveat, as long
as it doesn't affect another person. Of
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course, in an abortion the argument
is it does affect another person. And
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again it's like this self idolatry.
Right, it's I get to say what
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happens to me and I get ultimately, though, it's bunk, because no
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one gets to say anything ultimately when
it's all said and done, just like
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Jesus said. He says don't fear
those who who can kill the body and,
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after the body is dead, have
power to do nothing with the soul.
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But, feeling fear Him who,
after the body is dead, has
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the power to cast the soul into
hell. Right. So, ultimately,
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at the end of the day,
your body is going to perish and this
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autonomy that you think you have is
going to cease. Right, you're not
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going to have the ability to control
your body. Once you're dead, you're
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beholding to God, the one who
made you, the one who forms your
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body and who commands you to do
with your body what is right and what
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is good for his glory, for
his glory and in because he says so.
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Rank right and in and so,
when your bodily autonomy is what you
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think you have is bodily autonomy is
gone, who ultimately is going to have
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the say so? Ultimately, God
is. So why not give him the
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say so now? Why not yield
to him now and do that which is
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right to him now? You know, it irks me to know end,
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to see people claiming to be Christians
that would press a bodily autonomy argument.
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Now, somehow we're all able to
make our own decisions and our decisions only
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affect us. That is just so
outside of what the Scripture teaches. Yeah,
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we don't have autonomy, we have
bodily responsibility. That's what we have
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and that's that's a greater thought.
And then autonomy. Autonomy is Selfish Otto
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me self, see, it's what
I mean. But when we talk about
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responsibility, we talk about our ability
to respond to the needs of other people,
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to respond ultimately to God's truth.
Right. Yeah, yeah, that's
402
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great. Let's see if that one
kind of says the same, same thing
403
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I said before. Let's see if
I can find you another. How much
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in this is in Matthew six verse
Twenty Six. Look at the birds of
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the air. They do not so
a reap or store away in Barns,
406
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and yet your heavenly father feeds them. Are you not much more valuable than
407
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they can any one of you by
wearing at a single hour to your life
408
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for so again, talking about that. It is God who provides our needs,
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who cares for us, who loves
US, yeah, and who values
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us. And and he's the one
that has control ultimately over every everything.
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Yeah, we are, and that
we do that. He gave Jesus as
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is only begotten Son. Yes,
again showing the incredible value that God places
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on our body. And then this
is a great one. Romans twelve one,
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okay, a living sacrifice. Yeah, therefore, I urge you,
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brothers and sisters, in view of
God's mercy, to offer your bodies as
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a living sacrifice, holy and pleasing
to God. This is your true and
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proper worship, and I think that's
as good on a versus any to talk
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about what are. What is the
proper use of in fact, didn't use
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true and proper worship. Is the
proper use of our body to offer our
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bodies as a living sacrifice, holy
and pleasing to God. So here in
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in in abortion, it's like the
the mother is offering another person's body as
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a living sacrifice. Yeah, to
God, which is not the God to
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themselves. And I'm sorry exactly,
but it is like offering a child to
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a false god, like in the
Old Testament where you sacrifice the child to
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bay all to the fire, and
God hated that. Yes, said that
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that was an abomination. So I
really like that. First in the whole
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discussion and we talked about the the
Corinthians versus, and I think that was
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that was the there. I've one
more. Okay, see what that is.
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This is from first Peter, okay, to versus four to five,
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as you come to him, the
living stone, rejected by humans but chosen
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by God and precious to him.
You also, like living stones, are
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being built into a spiritual house,
to to be a holy priesthood, offering
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spiritual sacrifices acceptable to God through Jesus
Christ. So we have become them it.
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Christ is first of all, described
as the living stone, rejected by
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humans but chosen by God and precious, and our role is to become like
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living stones ourselves. We don't come
like Christ, ourselves and our bodies are
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that again, that a spiritual sacrifice, yeah, to God through ourselves,
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through our bodies. Yeah, the
exact opposite of what happens in an abortion.
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00:33:46.500 --> 00:33:49.900
Yeah, it's so. Ultimately,
as Christians, you know, I
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00:33:49.980 --> 00:33:53.980
can bring this around and use this
for some call to action for believers.
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00:33:55.849 --> 00:33:59.329
We see in the word of God
there are things that God says that are
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completely immoral, no matter if you're
a Christian or a nonbeliever, and murders
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00:34:04.250 --> 00:34:06.529
course, of one of those things. Adultery is one of those things,
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these acts that you commit with your
body that affect other people, that are
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00:34:09.039 --> 00:34:14.840
sin and in God says don't do
them. But as believers we have certain
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commands, just like the Romans twelve
passage, which is you you surrender your
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body as a living sacrifice. Yeah, also the Corinthians passage that you read
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00:34:24.510 --> 00:34:28.630
earlier, that our bodies are not
our own, we are bought with a
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00:34:28.869 --> 00:34:32.030
price. Yeah, so we don't
have the right as believers, as as
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00:34:32.070 --> 00:34:37.869
a larger society won't have a right
to take advantage of other people and because
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00:34:37.909 --> 00:34:39.579
of our own body autonomy and what
we feel, what we want to do.
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00:34:39.659 --> 00:34:45.019
But as believers we don't have a
right just to do and where we
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00:34:45.139 --> 00:34:49.539
want to go. We have to
obey what God's word says. We're accountable
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to God. That whole thing bodily
autonomy is bunk. It's bodily responsibility.
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00:34:54.090 --> 00:34:59.730
We're responsible to do what God's word
says we should do, which is in
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00:34:59.809 --> 00:35:06.610
a society where people are making bodily
autonomy the chief and making body and making
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00:35:06.769 --> 00:35:10.000
self the idol, we've got to
tear that thing down. We are called
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00:35:10.039 --> 00:35:15.159
to be those that bring the truth, that answer a larger society that believes
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that, you know, abortion is
moral because of bod the autonomy. It's
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00:35:20.599 --> 00:35:27.070
going to euthanasia, of course,
it's going to assisted suicide, legalizing prostitution,
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00:35:27.110 --> 00:35:30.670
all these other things, lealizing whatever
drugs that people want to shoot into
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00:35:30.670 --> 00:35:35.389
their bodies and all that other stuff. Right, and it's going down.
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00:35:35.469 --> 00:35:38.900
He'll fast because of that self idolatry. We as believers have to uphold the
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standard of what God's word says.
We have to uphold this this idea that
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human beings are made in God's image. We're not just evolved animals that are
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only accountable to ourselves. We are
accountable to God. Yeah, and that's
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00:35:53.690 --> 00:35:57.650
part of, you know, part
of what we're doing. Had the abortion
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clinics right and and and I worry
so much about what the message is going
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into the next generation, to our
yeah, I think we've talked to people
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00:36:06.320 --> 00:36:09.480
on these podcasts that I've been counseling, and I'm still counseling a pregnant teen
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00:36:09.960 --> 00:36:16.519
and early on in those discussions with
her, she said, I'm not going
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00:36:16.719 --> 00:36:22.590
to give up my whole life for
US cell. So there are a few
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00:36:22.670 --> 00:36:27.789
things there. She's saying my life
is what matters. And then there's the
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00:36:28.309 --> 00:36:31.829
the learned belief that what she carried, she was eight weeks along at that
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00:36:31.940 --> 00:36:36.579
time, that what she carried was
a cell. Just to say, yeah,
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00:36:37.019 --> 00:36:40.539
clearly not a cell. And but
but the whole idea is she didn't
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00:36:40.659 --> 00:36:47.530
need to give up her life for
this other entity. Yeah, other body.
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00:36:47.690 --> 00:36:53.090
And and that's such a you know
that that is what happens to a
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00:36:53.210 --> 00:37:04.119
culture who who says that I'm most
important and and other sacrifice is not important
480
00:37:04.280 --> 00:37:07.679
and sacrificing my needs and wants is
not important and that other body in the
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00:37:07.800 --> 00:37:12.199
womb is. Yeah, value.
Yeah. So I do think we have
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00:37:12.360 --> 00:37:17.429
to we have to fight that and
and and speak truth, yeah, into
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00:37:17.469 --> 00:37:23.789
that kind of a an understanding,
yeah, and tear down that that self
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00:37:23.909 --> 00:37:29.070
idolatry, that right idea that that
self is the god of all things.
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And we do that with the word
of God. We do that with a
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00:37:31.500 --> 00:37:36.300
gospel. We do that, you
know, talking about how Jesus himself came
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00:37:36.659 --> 00:37:40.940
and laid his life down as the
ultimate sacrifice, and those that put their
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00:37:42.019 --> 00:37:46.530
trust in him. You know,
the rightful response to what Jesus has done
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00:37:46.570 --> 00:37:51.929
for us, our creator comes and
laces life down. The rightful response is
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00:37:52.010 --> 00:37:54.969
that we lay our lives down.
We lay our lives down for the sake
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00:37:55.050 --> 00:37:59.480
of others. We lay our lives
down because there are people that are suffering
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00:38:00.039 --> 00:38:04.239
who, by God's grace, we
can alleviate their suffering by either speaking on
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00:38:04.280 --> 00:38:07.559
their behalf, Iye, you know, speaking for the unborn, but also
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00:38:07.000 --> 00:38:13.389
meeting practical needs. You know,
it's part of our calling as believers to
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00:38:13.469 --> 00:38:17.710
lay our lives down and to lay
self and the idol of self to the
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00:38:17.869 --> 00:38:22.630
side. And Make God first in
our hearts. That's right, and that's
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00:38:22.630 --> 00:38:27.110
the call of of the word of
God toward the Christian. So basically,
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00:38:27.179 --> 00:38:29.780
that's sort of what I wanted to
cover. If you having more to cover
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00:38:29.900 --> 00:38:31.699
on that's cool. If not,
I'll wrap this thing up. And No,
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00:38:32.019 --> 00:38:36.099
I think that's good. I think
that we are, you know,
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00:38:36.300 --> 00:38:39.699
ultimately we are to bring glory to
God through our bodies and we are to
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00:38:39.739 --> 00:38:45.929
be imitators of Christ. and He, like you said, he laid down
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00:38:45.090 --> 00:38:51.329
his life for others. And the
mother is not laying down her life for
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00:38:51.489 --> 00:38:57.840
the child. She is making sacrifices
in carrying a child. But God never
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00:38:58.000 --> 00:39:01.440
tells us that we're here on Earth
for our comfort, happiness and ease.
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00:39:01.800 --> 00:39:06.480
Yeah, but we're here on earth
to bring glory to God and to be
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00:39:06.599 --> 00:39:10.750
imitators of Christ. Yeah, yeah, Amen. Well, that's kind of
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00:39:10.789 --> 00:39:15.429
the subject we wanted to cover today. Appreciate all those that joined us on
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00:39:15.550 --> 00:39:19.110
the Gospel Center pro life podcast.
If you want to connect with me,
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00:39:19.230 --> 00:39:22.309
you can get that. Connect with
me at d parks, at cities for
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00:39:22.429 --> 00:39:28.699
lifecom. You can connect with Vicki
vcs Orgat cities for lifecom. Our website
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00:39:28.739 --> 00:39:31.900
is Charlotte dot cities for Life Dot
Org and also our national website to help
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00:39:31.900 --> 00:39:37.769
equip sidewalk counselors. Is Sidewalks number
for lifecom and we'd like to hear from
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00:39:37.769 --> 00:39:42.289
you guys. Would like to hear
from you about your ideas for subjects that
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00:39:42.369 --> 00:39:46.449
we cover, maybe guests that we
can have on and and whatever you guys
516
00:39:46.610 --> 00:39:50.969
have as far as suggestions for us
with a podcast. We'd certainly like to
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00:39:51.050 --> 00:39:53.719
hear that. So connect with us
on our three email on our website,
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00:39:53.719 --> 00:39:57.760
even on our facebook page, however
you want to connect with us. But
519
00:39:58.000 --> 00:40:06.119
thank you for joining us and God
bless use Milan, use me, give
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00:40:06.280 --> 00:40:27.739
me, give me. It will
cost me my life, but nothing's too
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00:40:27.980 --> 00:40:29.380
precious inside