July 30, 2020
Are Sidewalk Counselors Actually Missionaries?

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Many people tend to think of sidewalk counseling as prolife activism or protesting. However, we believe this lifesaving work is actually a missionary endeavor. Join Vicky and Daniel as they share how they believe that this is an important way for...
Many people tend to think of sidewalk counseling as prolife activism or protesting. However, we believe this lifesaving work is actually a missionary endeavor. Join Vicky and Daniel as they share how they believe that this is an important way for Christians to view and describe ministry at an abortion center.
https://sidewalks4life.com/are-sidewalk-counselors-missionaries/
Transcript
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I am yours. I Am Yours, I am yours. Send Me Lord,
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I am yours. Welcome to the
Gospel Center pro life podcast. Have
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you ever thought about Sidewalk Counseling Ministry
as a Missionary Endeavor? We really believe
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that it is, and this podcast
we're going to talk about that, so
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stick with us. Send Me Lord. I felt show passis touch your heart.
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Use Welcome guys to the Gospel Centered
Prolife podcast. Appreciate you guys joining
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us and just want to encourage you
guys to share this podcast and take some
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time, if this is the first
of our podcast you've listened, to take
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some time to listen to some of
the other ones, because we believe they'll
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be a blessing to you and share
those with people. Share this podcast,
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give us a review on this podcast
and reach out to us. We'll share
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our email addresses at the end of
this podcast, so you guys can do
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that and suggest topics to us that
will try to cover. That will be
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a blessing to you, and this
episode we're going to cover a topic similar
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to what we've covered in the past
when we talked about how sidewalk counseling is
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not protesting and we shared contrasted what
sidewall counseling is with protesting and try to
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dispel some myths there there. This
is similar to that, but it kind
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of brings up a new understanding,
I guess, and something that, you
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know, I've believed for a long
time but hadn't really articulated in this way
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until recently, which is the reality
that sidewalk counseling is missionary work. When
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we're in front of an abortion center, we're at a mission field. That's
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right, and I think we need
to understand this, and especially pastors,
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especially ministry leaders in Churches, and
you know, as we're trying to reach
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out and get them involved more,
get the church more involved, there is
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sort of this stigma that's attached to
sidewalk counseling that, you know, kind
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of makes it look like it's a
protest. And these pastors, people that
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that should be leading their congregations into
missions, and some of them are,
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are not really viewing the abortion clinic
ministry as a mission field right. You
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know, they're happy to send people
with their blessing across the seas to China
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and Africa and Indian wherever else people
might go as missionaries across the seas,
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which is great, not trying to
diminish that. That's necessary. Go in
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to all the world and preach the
Gospel. But you know, Jesus does
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say in Jerusalem, Judea and Samaria
and then the other uttermost parts of the
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of the earth. So send some
local first. This way exactly. Yeah,
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so our missionary work should start locally. And guys, and many of
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you listen and you know this,
but a lot of pastors don't know this.
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A lot do praise God, but
a lot don't realize that just down
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the road from your church is a
mission field and it's called your abortion clinic.
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That is it is missionary work.
The people are standing there doing God's
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work are missionaries. They're not protesters. That's right. And when we started
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talking about this I, as I
often do, felt okay, it's important
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to define our terms. Yes,
I looked up what. What is missionary
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work? Am I mean to read? Yeah, what I've found it?
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It's from Campbellsville Edu. It's an
online article that I found, but that
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is a school that does train missionaries, and so they defined the duty of
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missionaries. They did the it was
a whole article about missionaries, but I
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focused on one paragraph. The most
important duty of missionaries is to teach people
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about Jesus Christ and his great commandment
to love God and to love others.
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This means ensuring that their actions not
only fulfill a need but also are sustained
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after they have left the community.
Many missionaries focus on the needs of the
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community they are serving and integrate those
needs with evangelism. So our pro life
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activists on the sidewalk of abortion centers
doing mission work. And according to that
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definition, I would say without a
doubt, so they were. They were
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kind of two main purposes brought up
in in this and maybe then we can
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discuss those. The the two main
purposes of mission work, the two main
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duties. The first purpose to share
the truth of the Gospel and to bring
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others to a save being knowledge and
submission of their lives. Yeah, Jesus
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Christ, and the second purpose is
to love those people in the mission field
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as we are loved and to bring
about change in their community and areas of
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struggle, to help to write down
exactly, yeah, to meet practical needs.
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Right, right. So, so, regarding that that first purpose,
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do do we do? That?
Is that? Is that the role of
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will call them now, sidewalk missionaries? Yeah, is that their role?
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To Bring The Gospel? Do we
do that? Do we attempt to bring
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the Gospel of Jesus Christ? Yeah, well, it's what this podcast is
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all about. It's what I feel
like when we began this podcast, what
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we were trying to influence people who
are doing pro life work with was the
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reality that this is not just activism. HMM, I'm almost hate that word
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activism. This is not politically motivated
activism, this is not humanistically motivated activism,
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because there's a lot of humanism involved
in prolife ministry. But to do
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it effectively and to do it in
a way that honors God, it must
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be motivated by the Gospel. Right, and that is the main reason why
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I would say again, this is
not activism, but this is missionary work.
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Is because our goal is to bring
the Gospel of Jesus Christ to dark
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places, and it gets no darker
if we if we take the reality of
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what's going on in right, but
they're actually, you know, just where
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we came from today, right,
I don't know how many abortion patient showed
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up when there were twenty five,
twenty five twenty so twenty five little babies.
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Right, we're murdered. Yeah,
I don't twenty three actually, because
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they were two that chose life.
Praise God he's got yeah, right,
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but you look at that. Twenty
three little babies were murdered inside of that
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building. I don't think you can
get any darker than that. I mean
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you can't get any worse than taking
an innocent person, dismembering them and throwing
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them into a medical waste bag,
sent it all to an incinerator and be
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you burned. Yeah, with medical
waste. Yeah, that's a dark place.
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That's the the darkest place. But
of course you look at where.
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I mean you read, not if
you have, but I have biographies and
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autobiographies of men and women of God
in the past who've gone, no a
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cross seas to to India. So
you know, I think of Hudson Taylor,
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who went to China. And these
men and women went to dark places.
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That was kind of the goal,
if you read their riotings, it
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was to shine the light of the
Gospel in dark places. Yeah, and
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they gave their lives to that mission
work. It's the same thing in front
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of an abortion center. That's now, of course, we look at the
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awesome fruit and of course many of
them labored for years and didn't see very
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much fruit, and we know that
feeling right, laboring here day after day
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and sometimes not seeing fruit, and
then praise God, like you just shared,
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two babies were saved. So you're
looking at, you know, something
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terrible. Twenty three babies died,
but something awesome. Two babies lives are
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saved from certain destruction. MOM's heart
was shifted in such a way that she
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turned away from death and turned to
life. Now have they fully turned to
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the Lord? No, but I
mean maybe, maybe, but definitely in
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our missionary endeavor there, we're going
to follow up with them, we're going
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to disciple them, and any mission
work does that right as we're going and
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we're meeting practical needs, and that's
what we're doing here. We're talking about
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practical needs. If you guys haven't, you know, really cued into our
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three points that we share in front
of the abortion center, it's what God
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says about you, what God says
about the baby, you know. So
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what God says the humanity of the
baby in the practical resources. And so
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those are our three talking points that
we teach people. We teach side all
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counseling and of course, the practical
resources of one of those things, and
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it is a big thing, right, but it's always coupled with the Gospel.
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MMM. Doesn't mean people have to
get saved for us to practically help
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them. You know that. That
lies been told and that's not true.
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We help them whether or not they
turn their lives to the Lord or not,
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but it's all motivated by the Gospel. That's missionary work. If you
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read again biographies and autobiographies of missionaries
that have done the mission work since the
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beginning, you look at the book
of acts, right, they're Paul.
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What's Paul and Barnabas doing? What
we look at it? We look at
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the maps in the back of our
Bible and you see Paul's Missionary Journey Number
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One, two, three, and
so anyway, I say all that to
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say if you read about missionaries doing
mission work, you're you're reading exactly what's
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happening on the sidewalks in front of
an abortion clinic and beyond. By the
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way, it doesn't just happen on
the sidewalks. It happens with the follow
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up, it happens with a connection
with churches, mentors, baby showers,
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all that stuff well, and going
back to that that initial definition. Yet
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you it becomes we become immersed in
the community in a sense. We may
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not move be moving into their community
as as sidewalk missionaries ourself, but we
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are in meshed in their community and
help them with the resources in their community,
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and help is a big part of
what a missionary does. Now,
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why do we help? For?
There's many reasons. For one thing,
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we are commanded to to love our
neighbor as ourself and to help those who
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are on a path of destruction.
But if our primary focus is the Gospel
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and spreading the Gospel, helping,
missionaries discovered right away that the easiest way
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to gain the trust of the communities, that that was their mission field,
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that where their mission fields, was
to help them to find out what their
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struggles were. To right, if
we're like to bring fresh water togemnities,
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and Africa has a huge mission field
and that opens people's hearts to then hearing
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what you have to say, yeah, that the Gospel. Yeah, it's
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not that. For example, like
you're talking about bringing fresh water. Are
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So digging these whales. It's an
awesome testimony of the love of God.
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The practical love of God, that
person that's digging whales, that ministry,
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that organization that's digging Wales. They're
not just digging whales to dig whales.
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I mean it's a humanitarian effort and
praise God for that. But the ones
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are certainly that our Gospel Center,
are digging those whales to show that there
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is a source of living water and
that's Jesus Christ right now. Of course,
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like we we're not meeting every need. We don't. We don't,
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you know, just give cash money
to women who are suffering financially. We
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have, but it's not we don't
cover every need, but we do the
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best we can with the resources that
we have. We pour ourselves out as
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best we can and if you can
read these missionaries around the world now and
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in the past, they're pouring themselves
out. They're not meeting every need practically,
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but they are meeting the practical needs
that they're able to and that the
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resources allow for them to. But
the most important thing they're doing is bringing
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the Gospel, bringing to bear the
truth of who God is, of Man's
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guilt before God and what God did
in order to bridge that gap, to
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bridge that divide by sending Jesus Christ
to die on a cross and arise from
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the grave, defeating death on behalf
of those that will put their trust in
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him. Yeah, and so thought
that just came to me, which isn't
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in my outline at all. But
today the heat index was over a hundred.
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Yeah, and our councilors were out
there all day. Our missionaries.
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Will call the missionaries. Now you're
out there all day. It was.
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It was brutal. Who is just
so hot? And so many missionaries do
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Labor under difficult conditions. They're often
going into difficult situations. I think that's
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another commonality, because we are certainly
out there and terrible weather and for long
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hours sometimes, and with a great
deal of adversity. Yeah, and that
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is what missionaries often face, because
something much more important than their own safety
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or comfort is is being dealt with, and that's yeah, that's people who
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don't know the Lord, who are
in a place of great darkness and babies
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that are going to die. Yeah, absolutely, See. Yeah, yeah,
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you have missionaries dealing with issues very
similar to what we're dealing with.
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You know, you have missionaries that
do things overseas. You know, I
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think of some folks that I knew
of they did mission work in the Philippines.
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Yeah, and some of that mission
work was involved in getting children out
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of sex trafficking situations. That would
be hard. Yeah, and you're literally
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saving lives and that you're literally going
in Handsone, saving lives, rescuing these
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children out of the bondage of these
these wicked men and women. Yeah,
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and but of course it's seasoned with
the Gospel, right, and you're bringing
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the Gospel to these kids because this, this Gospel, this Jesus that came
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and died for them, can take
away any of the shame that they're feeling,
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any of the trauma that they felt. And you know, there's numerous
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testimonies of child and rescued out of
sex trafficking, right, who turn their
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lives over to the Lord. God
was able to take that whole situation,
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things that were done to them.
And yet still in that there's shame that's
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put off on them, right,
and they bear the shame even though it's
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not there's to bear. And yet
Jesus turns their lives around and use their
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lives as a testimony. So they've
been rescued, they've been physically rescued.
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Well, that's what's happening at an
abortion clinic to these children are about to
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die and we are physically now we're
not going in and grabbing them out,
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because we can't do that, obviously, but we are physically. They are
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physically rescuing. Of course, we're
rescuing the MOMS from that decision they're going
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to make that's going to bring more
guilt on them, guilt that they,
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of course, do incur themselves.
Yeah, but we're trying to save and
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rescue them from that and then save
and rescue these babies from certain death,
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right. And but it's always motivated
by the Gospel and we ultimately we want
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these MOMS to come to know the
Lord, and that's why we sees and
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everything we do with the Gospel,
so that they would lead that child,
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when that child's born and that child
grows, into a knowledge of the Lord.
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And we've seen that happen and we
have and hopefully the end resalt is
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that a community gradually grows more pro
life and less inclined to choose the disastrous
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path, yeah, of abortion.
So I was as I was thinking over
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these these key areas, that that
there's a commonality between what we do on
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the sidewalk and what a missionary does. I came up with just for there's
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probably many, many more. Yeah, but Um, but maybe we could
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run run through those and kind of
think about how they are very similar,
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the similarities between, you know,
sidewalk counseling or side missionaries to foreign missions.
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Correct. Yeah. So, so
the most effective missionaries are those who
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enter into relationship with people in the
sphere of their ministry. They'll spend a
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lot of time with the people.
oftentimes they move, almost always, and
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they move to the area where that
mission field is, the target people group.
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And so think about that, maybe
talk about that. How how about
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how are we similar in in building
relationships with our target people group? Yeah,
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well, I mean first I will
say that it's not like we have
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to move to that area because we're
in that area. I told my wife
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a couple of months ago, just
in thinking about this and how we're missionaries
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and I just encouraging her because she's
missionaries. He's kind of like a medical
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missionary. Wants it sure is her
skills as a nurse, and she does.
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Mean if you guys haven't listened to
the podcast about the abortion pill reversal,
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exactly these listen to that, because
she's involved in that and that's missionary
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work. That's saving lives. Yeah, she's also involved on the sidewalk here
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and using her skills as a nurse
to give free pregnancy tests, as ultrasound,
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that sort of thing. So she's
a missionary in that way and I
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encouraged her the other day a couple
months ago and I said, you know,
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what reality is, we're missionaries.
We just get the amenities of the
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United States. You know, we
don't live in Africa where, you know.
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I mean, listen, I can
get down the street from my house,
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even though we're missionaries and we're in
the community, we're involved in people's
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lives. I can get down the
road to Walmart and get things that,
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you know, you can't find in
some places miles and miles away in Africa,
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are India, you know. So
we get some of the amenities.
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But also, you know, if
you think about it, with foreign missions,
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there's a time that people who are
far missionaries can fly back to the
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United States and get a little break
from that mission work and they'll maybe come
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to a mission conference here in the
United States, maybe take a little bit
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of a sabbatical from that we can't
do that because we're in the community.
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Yeah, and so you know,
some of the ways that we're in the
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community is in building those relationships.
You know, me and my wife,
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some months ago there was a mom
that chose life. This is kind of
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an example of us pain in the
community and I won't share all the details
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because it's kind of a difficult story
and I don't want to give anybody's personal
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information away. But this was a
mom that chose life here at La Trabe
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abortion center and she had some struggles, some mental struggles. Now she was
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certainly for life. She'd chosen life. She wanted to keep the baby.
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She didn't even want to have an
abortion to begin with, just the circumstance
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dictated to her that. She felt
like she needed to ultimately praise God.
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She chose life, but she had
some mental struggles and she had ultimately ended
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up trying to take her own life. Yeah, and so me and my
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wife went to the institution where she
was at and she, you praise God,
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didn't take her own life. She
was not successful. I think it
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was more of a cry for help
than anything, and so we went and
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visited her in that mental institution encouraged
her and made ourselves available to help her
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in whatever she needed. A couple
of months after that and she got out
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and she was, you know,
on her feet and doing well, we
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went to her house and we took
our baby shower ministry team and actually threw
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a baby shower for yeah, so
that's one of the ways. And I
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actually built a relationship with a guy
who was living with her in her house
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and try to influence him with the
Gospel and all that. So just practically
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building relationships now, you know,
and kind of a, I guess,
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frontline way. So that's sort of
behind the scenes things, but in a
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front line way and a very,
you know, pointed way. We're trying.
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We're in the community, were there
on the sidewalks and we're trying to
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meet people where they're at right we're
trying dark as place. Are there we
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worst moment really, which is right
there in front of that abortion center.
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So we're trying to be relatable.
You know, if you think about our
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the missionary, one of the things
that missionaries do, foreign missionaries do,
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is they try to learn the language, you know, and they try to
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speak the language that the people are
speaking so that they mean they don't go
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into a village and make everybody learn
English right. They meet people where they're
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at right and we in the same
way. Now, of course I'm not
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going to stand on the sidewalk and
use the language of the people going in
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because a lot of times it's foul
language, not the language that God would
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have us use. But I will
sometimes because, if you think about it,
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we use our Christianese a lot of
times and we use terms that a
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lot of just normal everyday people don't
use, like the word repent. Yeah,
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it's a biblical word and I've talked
about this in the past. I
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think it's a word we should use, but if we're going to use it,
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then we need to use it in
a in a real way that connects
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with them. So if I use
the word repent, I'm going to describe
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what it means, but more often
than not I'm going to speak the language.
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So I'm going to talk in everyday
terms. I'm not going to use
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like all these big biblical terms and
all this other stuff. Right, I'm
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going to talk in the terms that
people know because, you know, let's
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face it, we're dealing with people
who are just everyday people coming to the
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abortion. We're not dealing with,
you know, the super educated people.
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Some people are coming to the abortion
clinic are, but mostly it's just common
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people that speak, you know,
everyday language whatever, not using these big
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terms and, you know, getting
into the Latin and the gree on these
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other things. Yeah, and so
fact is, though, a lot of
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the people that we encounter at the
abortion clinic do at least claim to believe
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in Jesus. Most of them do
here in the south. So when we're
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talking the Lord, we're talking about
the Lord, we're talking about Jesus.
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I mean, I'll quote John Sixteen, and probably ninety percent of the people
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going into the abortion center to have
abortions can finish the quote for me right.
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So I'll connect with them on that
level too. Yeah, I'll remind
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them use some of their language,
which, you know, here in the
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south is Biblical language, by the
way, and I'll remind them of some
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of the truths that they had known
when they are raised in church and they
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were brought up in Sunday school and
that sort of thing. That's kind of
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speaking the language. Yeah, it
is. It's relating to them on a
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spiritual level that they certainly had at
least at some point in their life,
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most of them. Yeah, and
and understanding the culture, because we do
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have some minority groups, that certainly
a lot of minority groups actually, that
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come to have an abortion and understanding, for example, that adoption is seen
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as foster care in in, for
example, in the black community. Quite
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often they equate. Well, if
you understand that, you're going to speak
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to them more carefully. Yeah,
about that issue. And so I think
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we you do need to be trained
in the culture of the people that you
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are going to encounter. Yeah,
absolutely, add in our mission field and
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and we make an effort to do
that. But I love your example of
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going and visiting the Young Woman that
that you had counseled. And that actually
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does happen quite often in different ways
from our sidewalk missionaries. For example,
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many of them visit the mom when
she has the baby in the hospital.
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Yeah, many of them go to
the baby shower. And then we also
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connect them with people to through love
life, Charlotte, to to have a
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mentor, and that mentor often does
literally live in their literal community, right.
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Yeah, we know their favoritors that
are close to their neighborhood. They
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can be involved in their lives or
we try to find people we don't but
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love life. The mentorship director tries
to link them with people who who have
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similar life story, similar background,
similar struggles. So that is all because
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of this number one specific area in
which are are to be either a foreign
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missionary and a sidewalk missionary collide.
That are the same as that. The
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attempt is to build the relationship.
Yeah, absolutely, and that's for the
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purpose, as always, the overarching
purpose of all of these is that so
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that ultimately we can share the gospel. Yeah, you can bring them to
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the Lord. So that's that's the
first way in which I think there's a
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lot of similarities. Missionaries understand that
it is critical to build trust with the
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people that they serve, and we've
even done a whole podcast on how we
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needs. Two episodes that we does
about building trust or helping us a mom
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convey her trust from the abortion clinic
to ultimately the Lord. Right, right.
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So the way to you can go
back and listen to that podcast,
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which I think would be very valuable. But but the way that a missionary
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on a foreign mission field builds trust
is through meeting practical needs. Yeah,
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first identifying them and then seeing how
can they meet those needs, and not
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the needs that they think that those
people might have, but they actually speak
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to the people, they live in
the community, they find out what those
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people express as their needs. Well, I think that is very analogous.
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Yeah, with what we do out
on the sidewalk. Absolutely. Yeah,
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what we have as far as resources, and we we've got a resource guide
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that's several several pages then. Yeah, and that's not something we just came
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up with overnight. Right, we
can pile that over years of speaking with
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people finding out what their needs are. I mean, you think about the
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childcare resource. Right where we're we've
basically got a volunteer that is called churches,
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because you know a lot of churches
here in the United States, especially
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here in the south, and I
don't know how it is across the nation,
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but I imagine it's probably the same. Churches have daycares. Yes,
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and especially these pro life churches that
claim to be, you know, against
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abortion and want to help woman.
We'll call him up and say, Hey,
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you've got a daycare, they're in
your church and we've got a mom
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who needs daycare. She didn't have
the finance. It's use a single mom
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to pay for daycare. Will you
give her a scholarship? And we've had
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churches say yes, we'll give you
a scholarship right. And so that's one
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need that we had through conversations with
women. It's a common thing that a
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lot of us might not think of. We might think of well, she
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could use a baby shower and we
certainly need housing ministries and those are important
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things, but we might not think
of the practical like child care. Like
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she's worried if she has another kid
that she's not going to be able to
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work to provide for the other kids
because she doesn't have childcare. She can't
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afford Chianti for each so even if
we can she can find child care here,
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she can't afford it. It's an
and yet add one more kid.
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It's just child care is so unbelievably
expensive. So that was finding out what
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an actual need was meeting that need
and that built the trust. That helped.
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It's helped so many women to choose
life. I had this sadly didn't
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end in the woman choosing life.
But but just this past weekend there was
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a mom who had multiple needs,
severe and significant needs, and instantly I
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thought what this mom really neat.
She needs the Lord, of course,
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but she really needs a social worker. Yeah, and praise God, we
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had just had a volunteer who called
me and said she just graduated from Social
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Work School. She had started work
as a social work or one of the
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very few. Well, I don't
know if I can say that, but
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she was certain. She herself is
very strongly pro life. Yeah, but
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with training and social work. And
it struck me this that's what this mom
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really needs, and I was able
to offer that. And this was a
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mom who said I she didn't even
want to really discuss she said I have
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to abort, I have to abort. But she ended up talking to me
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for over two hours. Yeah,
and I think it was because I was
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able to to discern, because of
everything she told me, this was a
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desperate need and this social worker could
help her in one of the most sorrowful
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parts of her story. So she
was then willing to open up to me
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and talk with me. Yeah,
so that it. You have to build
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trust and we have found that we
build trusts most easily by showing we're willing
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to help. Yeah, absolutely.
Yeah, okay, so missionaries also,
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we talked about this a little bit. Learn the culture they're entering and they
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try to meet the people with an
understanding of their culture, but as well
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as emphasizing the commonality of their humanness, of their human experience. So cultural
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differences are important to know, but
additionally human commonalities. Yeah, and all
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of us, the Bible tells us
what the most basic commonality is is that
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every one of us has made in
the image of God. Yeah, and
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so that is so important, not
only for our missionary to express to the
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people that they go to, but
it's certainly is one of the the basic
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issues that we bring up as sidewalk
missionaries. YEA, and one of the
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ways that we do that, that
we share our common experiences and common struggles,
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is by sharing our testimonies. Excellent
point. I mean, if you
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think about it, you know we
all have struggles. Doesn't matter what culture
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you come from, doesn't matter what
background you come from, it doesn't matter
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what color your skin is. Right, we all have struggles. We all
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struggle in various ways. Yeah,
and we can share out of those struggles.
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But say we've got a mom who, and we encountered this, who's
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this is our first baby and she's
anxious about having a child. She just
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doesn't know what to expect. She
doesn't have a lot of people around her
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that's going to support her. Right
share support system is gone, or maybe
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they're the people that are encouraging her
to have the abortion. There's a lot
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of anxiety there. Any woman who's
had a child can identify with that.
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That's right it. You know,
that cross is really cultural boundary. So,
404
00:28:34.440 --> 00:28:37.920
yeah, you got to learn the
culture, you got to learn the
405
00:28:37.960 --> 00:28:40.880
culture that you're speaking into. You've
got to learn. I mean there's some
406
00:28:41.000 --> 00:28:44.349
things that you can say that are
just not helpful when you're speaking of particular
407
00:28:44.390 --> 00:28:47.349
cultures. Right. So you learn
that. You learn to just avoid those
408
00:28:47.390 --> 00:28:52.390
things and and really speak again of
the common experiences. So again, I'm
409
00:28:52.549 --> 00:28:55.670
mom who has had a baby in
the past. Can speak to a mom
410
00:28:55.940 --> 00:28:59.900
who's now pregnant, who has anxiety
about having a baby, right. Yeah,
411
00:28:59.980 --> 00:29:03.259
you know, I'll share all the
time my testimony. Yeah, when
412
00:29:03.299 --> 00:29:06.779
I speak to young men who have
anxiety about being a father at a young
413
00:29:06.819 --> 00:29:10.690
age, I share my testimony.
I share and again, it doesn't matter
414
00:29:10.730 --> 00:29:14.490
whether they're black or wide or Hispanic
or whatever. I can share my testimony
415
00:29:15.009 --> 00:29:18.970
and the same God who brought me
through that situation can bring them through and
416
00:29:19.049 --> 00:29:22.329
I'll share that. And that's what
missionaries do as well. You know,
417
00:29:22.490 --> 00:29:26.559
we go. If you think about
it, people are called to the mission
418
00:29:26.599 --> 00:29:30.839
field and it's part of their testimony. They're calling is part of their testimony.
419
00:29:30.960 --> 00:29:34.279
As they share their testimony, what
God has done they're calling is part
420
00:29:34.279 --> 00:29:37.710
of their testimony, but also as
they're going in the mission feard filled,
421
00:29:37.829 --> 00:29:41.069
part of their message is their testimony. God brought me. I mean,
422
00:29:41.069 --> 00:29:45.109
you think about it. You're an
American who a lot of countries, and
423
00:29:45.150 --> 00:29:48.670
I'm speaking about foreign missions, view
America is just a rich country like in
424
00:29:49.349 --> 00:29:53.180
really in comparison, if you look
at Third World countries and you compare the
425
00:29:53.220 --> 00:29:57.059
poor people in America to some of
the middle class and Third World countries,
426
00:29:57.099 --> 00:30:00.299
the poor people in America are filthy
rich right in comparison. Yeah, they
427
00:30:00.299 --> 00:30:04.980
are. So you think about that
and when a missionary comes to a country
428
00:30:06.579 --> 00:30:08.809
like Nepal or something like that,
just kind of random, you know,
429
00:30:08.930 --> 00:30:15.289
thinking about you know, the country
where missionaries go and they wonder why did
430
00:30:15.410 --> 00:30:22.200
this rich American come here to live
among us? Well, let me tell
431
00:30:22.200 --> 00:30:25.240
you why. And they share the
testament. Here's what God did in my
432
00:30:25.359 --> 00:30:27.720
life and here's the message that God
wanted me to bring to you. And
433
00:30:27.920 --> 00:30:30.920
so, yeah, it's knowing the
culture, it's being in the culture,
434
00:30:32.200 --> 00:30:36.750
it's speaking from your own personal experience. That commonality there. Missionaries, do
435
00:30:36.869 --> 00:30:41.069
that, subbalt missionaries. Yeah,
again I have I want to brag on
436
00:30:41.109 --> 00:30:44.869
your wife, Courtney, who was
so wonderful when I was having this extended
437
00:30:45.029 --> 00:30:49.579
counseling session with with a mom this
this weekend and the mom felt that her
438
00:30:49.619 --> 00:30:53.700
baby was better off dead because the
baby was going to be born into a
439
00:30:53.819 --> 00:30:59.579
life of struggle, very severe struggle, and she felt even abuse because she
440
00:30:59.660 --> 00:31:03.420
was very concerned what was going to
happen to this baby at once the baby
441
00:31:03.500 --> 00:31:07.849
was born. And that's that's common. We hear that a lot and Cordney
442
00:31:07.930 --> 00:31:11.529
was able to share her own dad's
struggles, that he had grown up in
443
00:31:11.569 --> 00:31:17.210
a pretty, pretty rough, rough
beginning and very deprived and ended up in
444
00:31:17.250 --> 00:31:22.519
an orphanage and and he had significant
struggles and suffering. Courtney said it would
445
00:31:22.519 --> 00:31:26.839
make her cry when he would tell
her the stories of what what he went
446
00:31:26.960 --> 00:31:30.799
through. But Courtney shared with this
mom what if he had been aborted?
447
00:31:32.119 --> 00:31:36.430
Yeah, I wouldn't be here.
Yeah, my eight beautiful children wouldn't be
448
00:31:36.710 --> 00:31:41.950
here. He was not better off
dead, and so that sharing that story,
449
00:31:41.269 --> 00:31:48.779
it her testimony, part of her
testimony. So expose the common fear
450
00:31:48.500 --> 00:31:53.380
that suffering means that you shouldn't bring
a child into the world because they're going
451
00:31:53.420 --> 00:31:57.339
to suffer. And she said,
well, that is false. That's not
452
00:31:57.539 --> 00:32:02.369
what the people who have been brought
into this world who did suffer report.
453
00:32:02.569 --> 00:32:07.049
Yeah, they still would have wanted
to live. Yeah, almost overwhelmingly.
454
00:32:07.089 --> 00:32:12.529
Yeah. So, so you do
need to be aware of the culture that
455
00:32:12.690 --> 00:32:17.160
you're dealing with, but you don't
have to take a course in cultural studies,
456
00:32:17.200 --> 00:32:20.359
I don't think, to be in
front of an abortion center, because
457
00:32:20.400 --> 00:32:24.200
you can always share your own testimony
and you can always share the commonalities that
458
00:32:24.440 --> 00:32:30.670
that all human beings can can share. Yeah, absolutely. So a fourth
459
00:32:30.829 --> 00:32:38.589
thing that missionaries do, for missionaries
to a foreign field, is they share
460
00:32:38.630 --> 00:32:42.950
the Gospel. We've already mentioned that
a little bit, but it's probably the
461
00:32:43.549 --> 00:32:50.099
single most important thing. Yeah,
absolutely, talk about is that they feel
462
00:32:50.140 --> 00:32:54.099
called to the mission field to bring
the love and the truth of Jesus Christ,
463
00:32:54.420 --> 00:33:00.210
and they do that bit by becoming
a trusted member of the community and
464
00:33:00.529 --> 00:33:06.529
sharing needs and then they have access
to share the gospel. But but talk
465
00:33:06.569 --> 00:33:12.809
about that a little. We certainly
do share the Gospel. Yeah, well,
466
00:33:12.960 --> 00:33:15.880
you know, one of the traps, I think, with some modern
467
00:33:15.599 --> 00:33:22.160
missionary endeavors is to become, like
I said earlier, humanitarian effort towards meeting
468
00:33:22.200 --> 00:33:25.400
then we're all you're doing is meeting
the needs. You know, your feeding
469
00:33:25.440 --> 00:33:30.269
the hungry and your digging whales,
and none of that is bad. Please
470
00:33:30.390 --> 00:33:36.509
don't misunderstand me. We should be
doing those things. But even in prolife
471
00:33:36.589 --> 00:33:39.029
ministry, you know, we can
fall into that trap to where it becomes
472
00:33:39.109 --> 00:33:45.740
just humanitarian effort. And this really
goes back to something I think we've covered
473
00:33:45.140 --> 00:33:51.700
in several previous podcasts and we'll cover
again and again and again, which is
474
00:33:51.940 --> 00:33:55.529
what is the motivation of our ministry, right is it? Because I don't
475
00:33:55.569 --> 00:34:00.730
say just to minimize it, but
I say just to help maximize the real
476
00:34:00.849 --> 00:34:05.890
point that. So it's it's not
just that babies are dying again. I'll
477
00:34:05.890 --> 00:34:07.849
minimize that. It's a terrible thing
and that should really that should be a
478
00:34:07.969 --> 00:34:12.840
motivator for us, but it shouldn't
be our only motivator. And up and
479
00:34:12.920 --> 00:34:15.440
I'd argue it shouldn't be our primary
motivator. Our primary motivator is God.
480
00:34:16.039 --> 00:34:21.039
Is Glory for him, because if
the like I've said in the past,
481
00:34:21.159 --> 00:34:24.989
if your love for your neighbor is
the chief motivation, then you've got the
482
00:34:25.110 --> 00:34:29.750
cart before the horse. We're supposed
to love God and then love our neighbor.
483
00:34:29.829 --> 00:34:30.909
So our love for our neighbor flows
out of our love for God.
484
00:34:30.989 --> 00:34:36.349
And so many missionary endeavors. You
know foreign missions and even he know local
485
00:34:36.389 --> 00:34:42.539
missions. The motivation is like this, this humanitarian love, this love for
486
00:34:42.739 --> 00:34:45.780
people, and again we should have
that right that sounded all about. It's
487
00:34:45.900 --> 00:34:50.420
got to be motivated by look for
God. There's there's a sermon out there
488
00:34:50.579 --> 00:34:53.570
and I've encourage you to listen to
I encourage everybody I encounter listen to that.
489
00:34:53.730 --> 00:34:57.969
Talks about this very things from a
brother back, some some years back,
490
00:34:58.010 --> 00:35:00.010
back in the S, I believe, when that was recorded Paris reet
491
00:35:00.090 --> 00:35:04.690
head, and it's called Tin Shekels
in a shirt. HMM. Now,
492
00:35:04.730 --> 00:35:07.760
if you have not listened to that
message, those who are listening here,
493
00:35:07.360 --> 00:35:10.079
you need to listen to that message
because he talks about this very thing.
494
00:35:10.119 --> 00:35:15.800
He talks about how God called him
to Africa and then when he got to
495
00:35:15.920 --> 00:35:17.960
Africa, he found out that people
there didn't want to hear what he had
496
00:35:19.000 --> 00:35:22.590
to say, didn't have any interest
in God, and he got really frustrated.
497
00:35:22.230 --> 00:35:24.789
He got deflated and he's crying out
to God and he shares this.
498
00:35:24.909 --> 00:35:27.750
I'm crying out to God and saying, God, why did you send me
499
00:35:27.829 --> 00:35:30.230
here? And he says this is
like the Lord responded to his heart.
500
00:35:30.949 --> 00:35:34.510
You know, God just speaks to
stuff, to your heart. It's like
501
00:35:34.630 --> 00:35:37.179
wow, it's almost like an audible
voice. Yeah, and he said,
502
00:35:37.179 --> 00:35:40.460
I didn't send you to Africa for
the sake of the heathen. He said,
503
00:35:40.500 --> 00:35:44.699
I sent you to Africa for my
sake. Do not do I not
504
00:35:45.340 --> 00:35:50.090
deserve the reward of my suffering.
And he goes on. The Lord,
505
00:35:50.170 --> 00:35:52.329
speaking to his heart, gives on
to share. Yes, these people are
506
00:35:52.369 --> 00:35:54.570
wicked and yes, they're going to
end up in hell if they don't repent,
507
00:35:55.570 --> 00:36:00.329
but I suffered for them so that
they might be saved. And it's
508
00:36:00.449 --> 00:36:04.960
not the motivation that you have in
your heart for them is not the motivation
509
00:36:05.039 --> 00:36:07.400
that you ought to have. You
are there for my glory, whether they
510
00:36:07.519 --> 00:36:13.280
repent or not. You are sent
there for me, not for you,
511
00:36:13.639 --> 00:36:16.639
and not for them. And so
that is the focus that we've got to
512
00:36:16.719 --> 00:36:21.630
have as sidewalk missionaries, is that
we're out there for the Lord, we're
513
00:36:21.670 --> 00:36:23.829
out there for his glory, we're
out there for his namesake. We're out
514
00:36:23.829 --> 00:36:29.110
here, out there motivated to bring
his Gospel. It's not our Gospel,
515
00:36:29.150 --> 00:36:32.019
it's not their Gospel, it's his
Gospel, and we're motivated to bring that
516
00:36:32.380 --> 00:36:37.940
Gospel to those that are lost.
Amen. Well, and and you made
517
00:36:37.940 --> 00:36:42.380
me think of a fith area.
That's a major commonality between missionaries in a
518
00:36:42.420 --> 00:36:45.420
foreign field and sidewalk missionaries, and
that's that we're called. Yeah, I
519
00:36:45.539 --> 00:36:50.969
think we receive a call from God. Now, I believe that there are
520
00:36:51.010 --> 00:36:53.489
many who have been called who have
not responded. Yeah, absolutely. They
521
00:36:53.530 --> 00:36:58.769
would rather have a life of ease
and comfort and maybe throw a little money
522
00:36:58.769 --> 00:37:01.159
at a pro life movement, but
to actually go and suffer on the on
523
00:37:01.280 --> 00:37:05.239
the field, the mission field of
an abortion center, no, not so
524
00:37:05.360 --> 00:37:10.000
much. Yeah, but I know
that that the people who really persevere in
525
00:37:10.559 --> 00:37:17.909
sidewalk missionary activity are people who feel
God told them go. Yeah, that
526
00:37:19.150 --> 00:37:22.150
is where I am sending you for
my glory. Yeah, now, this
527
00:37:22.230 --> 00:37:28.829
issue of calling is a little bit
of a complicated one, and I'll say
528
00:37:28.909 --> 00:37:30.940
this to some people and they think
they say, you know, you're incorrect,
529
00:37:30.980 --> 00:37:34.219
and I say this other people they're
like, you're correct, but they
530
00:37:34.260 --> 00:37:40.099
taken in another direction, because I
will say that not everyone is called to
531
00:37:40.219 --> 00:37:45.369
be out in front of an abortion
clinic. Now again there be people that
532
00:37:45.449 --> 00:37:47.769
say, yes, they are in
the killing babies right. Well, yes,
533
00:37:49.289 --> 00:37:52.090
I get that, understand that,
and certainly there should be no mistaking
534
00:37:52.130 --> 00:37:55.929
that. I believe this is an
important call and that there are far more
535
00:37:57.130 --> 00:38:00.400
people that are called that are not
doing it right then, you know,
536
00:38:00.679 --> 00:38:04.360
than those who are doing it that
are called and so forth. But I
537
00:38:04.440 --> 00:38:07.679
mean somebody has got to do the
foreign mission stuff right. I mean God
538
00:38:07.840 --> 00:38:14.389
is sending people around the world and
strangely enough, he's even sending people from
539
00:38:14.389 --> 00:38:16.309
around the world here to be missionaries. But that's a whole other subject,
540
00:38:19.070 --> 00:38:22.469
and so somebody's got to do that
stuff right. There there are other missions,
541
00:38:22.670 --> 00:38:28.699
there are other ministries that God has
that are other than abortion clinic ministry,
542
00:38:28.860 --> 00:38:30.579
and I do believe that. However, again, there are far more
543
00:38:30.659 --> 00:38:35.420
that are actually called that are not
stepping into that calling right. So I
544
00:38:35.539 --> 00:38:37.099
think again it's a tricky thing because
I don't want to let people off the
545
00:38:37.139 --> 00:38:42.050
hook and be able to say,
because that is a common it's a fig
546
00:38:42.170 --> 00:38:45.090
leaf, you know, like Adam
and eve and they try to cover their
547
00:38:45.170 --> 00:38:47.730
sin and their disobedience with a fig
leaf. It's a fig leaf for people
548
00:38:47.769 --> 00:38:51.289
to say, I'm just not called
to that. Really, what they're saying
549
00:38:51.289 --> 00:38:52.769
is I'm not comfortable doing that.
I want to do it. Yeah,
550
00:38:52.769 --> 00:38:54.920
I don't want to do it.
I want to maintain, you know,
551
00:38:55.039 --> 00:38:59.760
my comfort level in my comfort zone. And Listen, I can guarantee you
552
00:38:59.920 --> 00:39:04.119
this. You are not called to
comfort. I promise you that. If
553
00:39:04.199 --> 00:39:07.639
you were, if the Lord truly
is in you and you are called to
554
00:39:07.719 --> 00:39:10.110
walk with him, if you're a
Christian, you were, then you are
555
00:39:10.309 --> 00:39:15.429
called to discomfort. You are called
to take up your cross and follow him,
556
00:39:16.110 --> 00:39:20.590
and a cross is not a comfortable
place to be. You know,
557
00:39:20.670 --> 00:39:23.699
we're used to in America, we're
used to wearing our crosses, showing our
558
00:39:23.699 --> 00:39:29.340
Christianity. If you want to show
your Christianity, forget about wearing your cross.
559
00:39:29.860 --> 00:39:32.940
Your Christianity is born out in whether
or not the cross wears you right.
560
00:39:34.059 --> 00:39:37.019
Jesus was warned by a cross.
He was nailed to that cross.
561
00:39:37.179 --> 00:39:39.530
Yeah, and so we want to
wear our crosses around our neck, feel
562
00:39:39.530 --> 00:39:45.730
good about ourselves and not make ourselves
uncomfortable. Jesus says, take up your
563
00:39:45.849 --> 00:39:49.250
cross and follow me, and maybe
you think about it, the modern pixture
564
00:39:49.289 --> 00:39:52.880
of that. Take up your cross
and follow me, is what it's an
565
00:39:52.920 --> 00:39:58.320
implement of death, it's implement of
torture, it's an implement of execute Shan
566
00:39:58.320 --> 00:40:01.000
it was a heavy, heavy burdens
that crushed him, he he, you
567
00:40:01.079 --> 00:40:05.000
know, remember he creees, crushed
under the weight of the crosses. He's
568
00:40:05.119 --> 00:40:08.949
carrying that cross. Think about what
he's saying maybe kind of similar modern terms.
569
00:40:09.349 --> 00:40:14.110
Take you, take up your electric
chair, follow me. Yeah,
570
00:40:14.550 --> 00:40:17.469
this is an implement of execution.
Yeah, be willing to lose your life.
571
00:40:17.670 --> 00:40:21.659
Right, and you know, I
want to give you folks this charge
572
00:40:21.699 --> 00:40:23.820
before we wrap this thing up,
because we're about to. Is that we
573
00:40:23.940 --> 00:40:29.219
are called to take up our cross
and follow Jesus, if that mean,
574
00:40:29.420 --> 00:40:34.059
and that means losing your life right, losing your life the way that you
575
00:40:34.179 --> 00:40:37.929
like it, the way that you
the comforts that you enjoy, the amenities
576
00:40:37.969 --> 00:40:42.369
that you enjoy, whether that means
taking up your cross and going to India,
577
00:40:43.170 --> 00:40:46.090
taking up your cross and going to
Africa, or taking up your cross
578
00:40:46.570 --> 00:40:51.360
and go on to your local abortion
center. You are called to lay your
579
00:40:51.440 --> 00:40:54.440
life down for the sake of the
Gospel. Amen. And out there on
580
00:40:54.519 --> 00:40:59.360
that sidewalk, that's what we're doing. That's right. We are motivated by
581
00:40:59.360 --> 00:41:02.280
a love for God, a love
for our neighbor, and we're getting into
582
00:41:02.280 --> 00:41:07.110
the nitty greedy, we're getting into
the ditches and we're getting into people's lives
583
00:41:07.510 --> 00:41:12.190
and we're discipling and we're mentoring and
we're leading them to the Lord and all
584
00:41:12.230 --> 00:41:15.309
of that. It's missionary work.
It didn't be anything other than a missionary
585
00:41:15.389 --> 00:41:19.059
indefinite. Right. Well, I
think we answered the question. Yeah,
586
00:41:19.139 --> 00:41:22.860
right, there's no doubt. Sidewalk
counselor's no more. We are now sidewalk
587
00:41:23.260 --> 00:41:27.780
missionary, US missionaries, Amen.
And so we're called to it. And
588
00:41:27.860 --> 00:41:30.699
Guys, if you're listening to this
podcasts and maybe you are already a sidewalk
589
00:41:30.739 --> 00:41:34.289
missionary, maybe you're already out there
in a lot of folks that listen to
590
00:41:34.329 --> 00:41:37.130
this podcast are. Hopefully this is
an encouragement, do you guys, if
591
00:41:37.289 --> 00:41:42.050
nothing else this stuff. We've already
told you what you already know we're preaching
592
00:41:42.090 --> 00:41:44.769
to the choir for some of you
guys, but understand that a lot of
593
00:41:44.809 --> 00:41:47.719
pastors and just Christians who may ever
even thought about things in these terms don't
594
00:41:47.719 --> 00:41:51.639
think about it in these terms.
Maybe this will help you to articulate to
595
00:41:51.719 --> 00:41:54.679
them so that they understand what you're
doing is missionary work. Right do you're
596
00:41:54.679 --> 00:41:59.639
a missionary in your city at the
sidewalks at your abortion clinic, and that
597
00:41:59.719 --> 00:42:02.869
will help your pastor maybe you're frustrated
by your pastor's response to what you're doing
598
00:42:02.949 --> 00:42:07.949
because he just, for whatever reason, believes it's a protest and protesting is
599
00:42:07.989 --> 00:42:13.070
not bad. We talked about that
again another podcast. But he doesn't really
600
00:42:13.150 --> 00:42:16.539
connect in his heart with the fact
that you're missionary. Because I really believe
601
00:42:16.699 --> 00:42:24.260
this. I believe that in every
city which abortion clinics exist and those abortion
602
00:42:24.340 --> 00:42:29.980
clinics are surrounded by churches, there
should not go a single day. Now
603
00:42:30.050 --> 00:42:32.329
abortion clinic should not exist in this
country, but as long as they do,
604
00:42:32.570 --> 00:42:37.489
there should not go a single day
that there is not a Christian witness
605
00:42:37.570 --> 00:42:39.409
there in front of that abortion clinics
every day, at least every day they're
606
00:42:39.409 --> 00:42:43.570
killing babies, but even every day
they're open if they're not doing abortions other
607
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days. Yeah, yeah, and
we need to, as those who are
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out there, for lack of a
better term, pitch this to the church
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and to our friends as a missionary
endeavor so that they understand, they connect
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what we're doing, because we're not
activists or not protesters, we're missionaries.
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Right. So hope this was a
blessing to you, guys. I'm really
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just excited about this and just what
the Lord is doing. Will share in
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the future some of what God is
doing here with the Ministry of Cities for
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life and our partner ministry love life, and just hopefully encourage you guys and
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and all that the Lord's doing.
We really are motivated to raise up missionaries
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and help folks like you who are
listening to be effective missionaries at your local
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abortion mission field. And so there
be more coming out in the future about
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this and we'll cover this topic and
some things similar to this topic in the
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future. But you just hope again
this was a blessing you guys. Hope
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that you will share this podcast and
until next time, God bless give me
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our love for love, give me
our love for gratitude. I know it
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will cost me my life. Nothing's
too precious. And some met you