Transcript
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I Am Yours, I am yours, I am yours and me, Lord,
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I am your. Welcome to the
Gospel Center pro life podcast. In
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this episode we're going to ask the
question. Are Women who've had abortions or
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women considering abortion victims? This is
an important question, so please stay with
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us. I felt show passish touch
your all right, welcome to the Gospel
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Center pro life podcasts. We're going
to talk about or ask the question,
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or abortion minded women victims or aboard
of women? Are they victims? There's
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a lot, you know, in
pro life circles and people talk about the
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victimization of women through abortion and certainly, you know, we're going to talk
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about some of that. How there
are certainly women that are victims. Yeah,
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but there's this mentality that people have
that, you know, women are
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simply just victims of the abortion industry, victims of Plan Parenthood, victims of
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you know whatever, abortion pushing politicians
or whatever. And you certainly there's some
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truth to that, but there's a
mentality that I think we need to we
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need to address and that we need
to have and have an understanding of as
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prolifers. That and that we need
to address. We need to reject that
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women are just simply victims it.
You know, the the the old adage,
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I guess, that there are two
victims in an abortion. And while
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that can be true in some sense, it's not entirely true and I think
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we need to look at it from
you know, there's sort of a big
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picture thing, right. Abortion is
sin. It's one of many sins that
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human beings create and that societies embrace. And you know, if we just
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embrace the idea that abortion minded women
are a board of women are victims and
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as everyone else who commit sin,
or they also victims. And you know,
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one sense yes, but in one
sense no. We have to reject
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the victim mentality, right. Or
if you are a victim, is it
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okay to to do it, terrible
sin, in order to somehow get out
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of the mess that has been created
thrust upon you? Yes, a victim,
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that's good. The important question,
you know, based on just saying
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that, and we were talking before
we started recording about the the situation,
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maybe I'm jumping the gun a little
bit, but I think it has a
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lot of theological implications. We talked
about the first murder, we talked about
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Kane enable. Yeah, and and
you matter of fact was just jump into
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that. I'll read that that portion
of scripture it it was interesting because I
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was reading it this morning and it
really did jump out to me that it
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actually related very much to what we
were talking about the first murder. What
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motivated it? What was God's response? What were the people involved their response?
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Yeah, yeah, so this is
in genesis chapter four and it talks
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about how Kane and Abel to when
you were born. Says that Abel was
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a keeper of sheep, but Kane
was a tiller of the ground and in
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the process of time came that cain
brought an offering of fruit to the Lord
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the free of the ground, and
able also brought the for the first fruit
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of his flock, of their fat, and the Lord respected able and his
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offering, but he but he did
not respect Kane and his offering. And
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there's a lot of stuff people go
with that try to figure out why he
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honored Abeles sacrifice they didn't honor Kane
sacrifice. I don't think that's really part
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of what we're going to be talking
about. But basically, as the Lord
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goes on, it says that Kane
or ISS a scripture goes on, it
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says Kane was very angry and his
countenance fell, and so the Lord said
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the Kane, why are you angry? Why is your Countenan's fallen? If
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you do well, will you not
be accepted? And if you do not
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do well, sin lies at the
door and it's desires for you. But
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you should rule it, you should
rule over it. And it says Kane
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talked with his brother Abe. When
it came to pass, as they were
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in the field, Kane rose up
against Abel, his brother, and killed
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him. And so that's sort of
that. That's the first murder, right.
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We believe the abortion is murder,
right, and that's the first murder.
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That's that was committed and we can
talk a little bit about you know,
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I did see as I was reading
this, I could see where Kane
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could consider himself a victim. I'm
not saying he was yet that that's a
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good or correct perception, but I
think you could make the case for it.
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He he was rejected, he was
not respected. It said that Abel's
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offering was respected. Canes was not
so. So right away we know that
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Kane felt disrespected. His countenance fell, which means to me feels depressed,
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just depressed. He's angry, he's
depressed, he's been hurt and he's been
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hurt by presumably the one that he
wants to please. We would assume that
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he brought his offering at least with
some desire to please and some degree of
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obedience, right, and and so
and and it was rejected. And so,
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you know, I can relate.
I mean you could say one sense
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Kane was traumatized most exactly. And
and was his response at to we get
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to his response yet I don't think
we did to Caine's response, that that
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he murdered. Yeah, we read, we were there. So his response
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was clearly not a good response,
not a healthy response, but it was
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a response of in in one way, you could look at it, of
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a victim, h traumatized, hurt, damaged by by God. Yeah,
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and and his response was murder.
Yeah, and I think that is not
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all that different in some ways of
what we see at at an abortion center,
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right or in any sort of sin. When we look at those situations,
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that we can say, you know, you people ultimately are victims of
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you know, our own our own
sin, our own decisions that we make.
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We're victims of a fallen world.
At this point. You know,
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Kane was in the fallen world.
Adam and eve had already sinned and and
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they were ejected from the garden.
And so, you know, he could
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say he was a victim, I
guess. But one of the things that
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I that we have to be careful
of them. We're talking about in particular
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about abortion minded women, are post
abortive women, is sort of giving some
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kind of almost like leeway to that
sort of behavior, that because they're victims,
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because they were in difficult situations,
therefore we should look at them in
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a particular way. Right, and
the perspective is different. was certainly with
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abortion minded women and post abortive women. We shouldn't look at them as less
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than human beings, we shouldn't look
at them as like just filthy and we
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should not talk to him or anything
like that. But the other mentality of
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we should just look at them and
vic as victims is not right either.
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And it's because abortion is a sin
like many other sins, right that people
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choose to do right. If we
if we see abortion as a different sin,
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then we're sort of falling into the
trap of making abortion somehow worse than
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other sins. And it is worse
than some other sins, that's sure.
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I think in the Scripture we see
that there there's a sin that leads to
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death and it's and not not leading
to death. So we do see this,
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that there are sins that are worse
than others, and that can be
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a conversation for a whole other or
whole other podcast. But if you look,
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but if you victims, you can
also look at it almost that well,
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they can't help it. It is
almost express sort of where I'm going.
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Okay, yeah, we're it excuses
that behavior, right, and just
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as much as it does not excuse
the behavior of a woman who, you
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know, abuses and murder her three
year old because she's he was raising about
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a family and her boyfriend was abusive. You know, the mother who murders
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her child three weeks or maybe three
months old in the womb. Is Still,
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though she has difficult situations and circumstances, it's not okay. We can't
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validate that behavior based on the trauma
that she's been through. Right. We
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fall into that trap of making abortion
somehow this different sin, and yes,
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different in ways, but sin still
leads to separation from God, no matter
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what sin it is, and sin
is is destructive to other people and also
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to those, yeah, who?
Yeah, I meant the same. So
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the discussion isn't is is we want
to make it very clear. The discussion
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about whether abortion, people who have
abortions are victims are not. That is
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not to ever excuse abortion. Yeah, the point of it is that that
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analyzing and understanding whether they are victims
or not victims helps us to better know
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how to serve them honestly and how
to respond. And that's that's sort of
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the point, in less, why
I think this podcast is important. Right.
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You know, I mentioned, as
we were talking before the PODCAST,
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about volunteer years that we've had.
Sure, people have come out and they
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see what we're doing, they see
sidewalk counseling or even, I'm sure,
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in pregnancy centers to they want to
they want to reach these poor innocent victims,
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these women who need save him and
save them right from from being victims
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of abortion. Right, and I
get it. It's noble. However,
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when we have people come out and
they come out for the first time with
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this mentality. Not all, but
some do come out with this mentalities.
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Yeah, women are poor, innocent
victims and they're exposed to the women that
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they thought were victims, who are
actually, as I believe was John Wesley
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or George Whitfield said in his day, these people are monsters of iniquity.
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That's a term that he used,
and preaching the Gospel that human beings are
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monsters of iniquity. Right, we
love our sin, right. And and
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you see that an abortion clinic?
Yeah, you do. I mean they
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come out there thinking these these these
poor women who have led such such terrible
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lives and are being forced into these
terrible choices, and then you know,
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you're being sworn at and kicked and
and given the finger whatever, and you
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realize, wow, these are these
are something rough, victims, victims,
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and you know. So I'll share
one story. I share this with a
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lot of people who have that mentality. These women are just poor, innocent
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victims of their circumstances and we need
to see him as victims. You know,
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I had a young lady who came
this is for her fifth abortion.
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Yeah, okay, and she came
and she got out of her car and
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I was reaching out to her like
we normally do. Hey, man,
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we have help available, we have
a ultrasound right here. We want to
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help you, and she said,
I'm going to kill this baby, she
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said. If I could spit it
out of my mouth right now, I
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would. I'm like, okay,
this is not a thing now, this
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is and this is what I'll say. Many of the women, not I
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prefaced that, many of the women, I don't say all of them,
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because we were going to talk about
were, but many of the women that
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we encounter are not victims. They
are victimizers and they full well know that
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their baby is alive. They've seen
ultra sounds because they've some of them had
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previous abortions or they've had previous children
and they know that they have a living
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baby. Some of them are feeling
their baby movings out of their women and
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they could care less. That's right, they could care less. Well or
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not it's a life. They could
care less whether or not God values that
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life. We see him with their
middle fingers up all the time. I'm
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sure people in pregnancy centers, I
know my wife is, shared stories.
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She works and in a couple of
pregnancy centers and she shared stories of women
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who come in there and they are
they are dead set, yeah, for
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lack of a better term, on
having an abortion and they could care less
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if they're harming another person. That's
right. That is not a victim,
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right, that is a victimizer.
Right, right. And so so maybe
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leaping into you know, e make, I think, a really important point.
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I think anyone who's been on the
front lines of an abortion center would
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probably agree, agree with this at
there are some who are like that,
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who are just hardened, angry,
defiant, often times that just with no
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respect for God. Yeah, and
in fact mocking and mocking God. Yeah,
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that that is definitely a group.
But but there are other groups that
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that you see as well, other
ways that you could characterize some of the
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women and and I would think the
bulk of them actually probably fall into what
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we have just described, most of
them. When seeing the majority, it
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does seem victimizer than the victim.
Yeah, it does. But but I
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was thinking about this as we were
discussing this podcast and I think that there
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are two other groups that I that
I do see out there, and one
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of them I would truly classify as
victims. Yeah, they I think they're
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rare, but but they are out
there and you know, I I'll give
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you some examples. We had a
young teenager, I'll just call her m
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these are true stories. And she
came. She was sixteen, Fifteen or
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sixteen when she came. She's been
brought by her boyfriend, but her grand
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mother was was coursing, forcing,
telling her she she had to have this
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abortion. And so the team came
with with the the boyfriend, but it
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also was very coercive, like very
he was. He was forcing her as
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much as the GRANDMAM. I think
he was helping to pay for it.
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And and but the teen had already
plotted. She really did not want an
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abortion. She knew it was wrong. She wanted the baby. Yeah,
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and she had already plotted out how
she was going to escape. And so
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she came aboard the RV. We
we shared our resources and actually ended up
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driving her home. And because she
didn't want to be anywhere near the the
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boyfriend who was pounding on the RV
door and Rednin us and and the next
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day the grandmother actually tricked her into
her car, told her they were going
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to pediatric Doctor Appointment and withheld medication
that this girl needed for diabetes, I
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think it was, and drove her
to the abortion center. And this this
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girl figured it out as she was
part way there. And and when the
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car paused I think it was slowing
down for a stoplight. She jumped out
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of the car, rolled down a
hill ran as fast as she could to
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a warehouse where she called me.
Yeah, and I got involved immediately.
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The police got involved in ultimately this
mom it was a wild story, but
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ultimately cities for life and and a
wonderful, safe family helped this young lady
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and she had the baby and the
babies alive and well. But in the
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Lord sort of turn the heart of
the grandmother to Right Ivan. Yeah,
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and I think there were issues with
the grandmother, mental issues as well,
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but she did end up embracing the
child in the team ultimately, and I
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don't know what happened to the father
of the child. I didn't follow the
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story that far. But but I
would no doubt in my mind that was
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a victim. Yeah, that was
a victim. And if we hadn't been
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there and this girl had not been
so resourceful, and how many teenagers would
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do that and would dare, would
have the courage to do that? You
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know, I have no doubt that
that that team would have been forced into
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an abortion and that that to me, is a victim. Yeah, there's
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and there's I actually have lots of
stories of that sort of person. But
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I'll move on to what I think
would be the second class or classification.
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lost. So so let's talk about
that. Because, okay, within this
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classification, you know, whatever classification
or sort of the way we're viewing it's
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not like there's some you know,
right, we're making it up at clinicalize
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exactly, but it's just what we
observes. The victimize, right, and
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then you have with that you have
the the person that's coerced. Right,
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I have what are we category?
What's our category for that? They are
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victims. They are two victims,
you know, the sexual I didn't mention
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that, and that that I think
they are victims, the victims of the
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sex trafficking, trafficking that that sex
trafficking is huge in our area and it's
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huge, I think, in most
cities that those are oftentimes truly victims.
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They cannot escape and the the person, the PAMP, whoever whatever he's called,
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that is in charge of those girls
is very skilled at keeping them terrified
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and under his control and they just
even if the police get them alone,
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sometimes they will not speak up against
what they're going through. A lot of
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fear for their life or for their
family, these lives. Yeah, yeah,
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it's then. That's the point.
That's what I want to touch on.
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Also want to mention another that I've
encountered, I'm sure you have to,
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at the abortion clinics, which is
people who are foreign in which is
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some of these the sex trafficking cases. You know, these are foreign women
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who, you know, have been
traffic to the United States and all of
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that, and it's like there's there's, you know, language barrier, culture
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barrier, there's this you're out of
your element and there's just this ability for
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these these pumps to manipulate and all
of that that. Yeah, but also
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I counter women at the abortion clinic, mostly Hispanic, who come to the
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abortion clinic who are told by the
Health Department or told by their ob doctor
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that their baby was already dead,
they're having a miscarriage and they need to
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go to this place and they don't
know where they're going. They you need
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to go to this place and take
care of the problem. This place,
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of course, is the abortion clinic. These OBIE doctors and these health department
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people are full have full knowledge of
where they're sending them. Sure these women
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genuinely don't know they're going to an
abortion clinic and some of them, I
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know, have gone through with an
abortion because they believe the person in the
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lab coat. They believe the person
that seems to have have the authority with
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and they sent us here. And
also, after all, I've got a
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you know, respect this person because
they have a lab coat, they have
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a tied or whatever, and what
they're telling me is right. You know,
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I have a problem at this place
is going to handle it for me.
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Yeah, and and you know,
we've had women who have been sent
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to the abortion clinic who are told
they're miscarrying and, by God's crazy we're
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able to get them on more the
mobile unit and find out there baby still
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alive and actually not miscarrying. Right, and they choose live. Right,
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you know, and I want to
peep back us a victim of just blatant
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lie, absolutely, and of people
that that that they should be able to
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trust. And there was a woman
who came stopped by with with her living
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child, her whole family, in
fact, not long ago she pulled over
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and said that she had been told
by the health department that that she had
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to abort her baby or they would
remove her other children from the home.
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Yeah, I mean that's a victim. That's someone who is being victimized by
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government agency. That is disgusting and
wrong. And and so, you know,
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thankfully, she she was showing US
her baby. She had chosen life,
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right. She yes, she did. She did, she did.
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She went to the abortion center and
actually the reason she didn't fall for it
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is she got we got a hold
of her. She stopped and talked to
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us and we said, they can't
do that, do not worry and we
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will help you fight that. And
so I I wasn't here at the at
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that time. I think it was
eight years ago, but it was cities
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for life. Yeah, that that
helped her and that helped her overcome that
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blatant lie. Yeah, that would
you know? They I think that there
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is this this perception among many that, okay, these are poor people,
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they can afford to have these children. They're going to be on social services.
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It'd be better off for everyone.
Yeah, if they just to puchase.
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There's child total. Yeah. Yeah, it's Godless, God choice that
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you have the choice to say what's
right, what's beneficial to her and her
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friendly as far as that goes.
Right. So, yeah, I mean
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that's that to me. Would be
in the category of victims, which is,
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I think, one of the reasons
why that when we're at an abortion
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clinic, and will course continue on
with with some of this other but we're
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at an abortion clinic, we do
need to be aware of that. Even
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though it's not the majority and and
there may be days where we're there and
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they're none of the women that fit
in one of these categories. Right,
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we still need to be sensitive to
these situations and the way that we address
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people is sort of like, you
know, we sort of believe the best
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until we're given a reason to put
to believe otherwise. So if I see
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a woman come into middle fingers up
and she's cousin, I'm not going to
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approach her and talk to her.
The same way if I see a woman
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go in her heads down and tears
and right, yeah, you know,
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typically with that sort of blazing,
you know, brazen just anger and bitterness,
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I'll just may be stinging with a
little bit of truth. You know,
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your baby is precious inside of God. Don't kill your baby and pretty
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much just let the Lord deal with
them. But when you see him and
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again, we have to being be
considering. There can be some of these
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young ladies who are being cours being
forced sex trafficking victims, that when they
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get out of their vehicle and they're
going into the abortion clinic, making ourselves
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a way of escape that they can
see. You know, the Bible says
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and every temptation, God is faithfuling
gives us a way of escape. That's
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how well counselors, as prolife ministers
and whatever realm we're in, we need
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to be seen as a way of
escape, right, and we would literally
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call out if you are being coerced, all you need to do is yell
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help, come to us. We
would call a police yeah, and so
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you do need to make judgments.
Sometimes, there's that word again, judge.
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We have to judge, make judgments
about is this person being coerced?
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There are certainly signs that that we
can look for an either in sec trafficking
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or in just a mother coercing her
team. That's illegal and because that,
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you know, if you make that
judgment, then you're going to call out
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differently. Yeah, to to to
help them in whatever situation that they're in,
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to let them know that we are
the way out, we are help.
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They can call on us and we
will help them. So should we
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move on to what we think might
be the the you know, kind of
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our again, we're just making this
up, but I think it is based
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on certainly based on experience, experience, it's based on what we've said,
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at least on what I've seen out
there. There are those, like we
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said, the true victims, and
then a second category, though, are
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those who, I think you called
it, victim of their circumstances, and
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I think that that's a good way
of labeling it. I called it they're
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in crisis and they've lost their mind. Yeah, they just really these are
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typically people who who would make a
choice, maybe for God, certainly for
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a stronger moral standard, and that
they're the ones that will say I never
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thought I would have an abortion.
That's sometimes while here. That, yeah,
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in the conversation with them, and
some of them you hear say,
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I don't believe, I don't believe
in Abor, even abortion, but you
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know exactly, and to me those
are that's actually the the second largest group.
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I think that we see the true
victims. I think are the smallest.
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But then there's these people in just
enormous conflict and they're in the value
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of decision. They're, you know, they're not decided. Yeah, whether
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or not. Listen, there are
women, you know, we have pretty
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choice people implying that when someone makes
it to an abortion clinic their mind is
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already made up. This is Ziculous, not true. There women have.
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Mine is not made up, even
after they had the abortion act. You
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know, women that we encounter that
have taken the abortion pill, they've already
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taken the medication, their mind still
in made up, when we've thankfully seen
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some that have reversed that. Right. Yeah, yeah, yeah, so
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they they're because the crisis is so
overwhelming, they are in such terrible circumstances
336
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and so much fear has entered their
heart. Give us such scripture again.
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The what the spirit of fear?
Yeah, so, God is not given
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us a spirit of fear, but
if power, love and a sound month,
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least in Second Timothy came right,
right, right, yeah, yeah,
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but God has not given us a
spirit of fear, but power love
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in a sound mind. Right.
And when we're under a spirit of fear,
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power love and a sound mind go
out the door. We're not thinking
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soundly. Yeah, fear controls us. Fear has US think it irrationally.
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It's kind of like a mouse called
in a mouse trap. Yeah, and
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they want to get free. And
you know that mouses legs got in the
346
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mouse trap. Yeah, it do
ends up knowing it's leg often and rather
347
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than din from the being in the
mouse trap, it dies from bleeding from
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not on its own way call.
Yeah, yeah, kind of like that.
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Yeah, a cornered animal, almost
a cornered animal, like all those
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fearful things are surrounding them and bearing
down on them and they're huddling in the
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corner. Is Abortion, because that
is societies go to answer when you've got
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a struggle. Just just get rid
of it instead of is exactly so.
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So you know some of the stories
of women that I that I feel hit
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that category. We had a young
lady who I'll call her em again,
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and she she just she was here
all alone. Her family was in a
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whole nother country across the world.
She did have a boyfriend, the father
357
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the baby, with her, but
really no one else, no other support.
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She was working in her dream and
desire was go to school, she
359
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was working a lot of hours and
and she just she didn't see how she
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could possibly have a baby now her
circumstances, other than being kind of isolated
361
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we're not all that terrible. But
but she was someone who I think did
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have a moral anchor and knew abortion
was wrong. She said she was actually
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well, she worked with children as
her livelihood, she loved children, but
364
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she she took the pill. She
went in there crying, knowing the whole
365
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time it was wrong. And she
took the pill and immediately, she said,
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as soon as it went down her
throat, she regretted it that moment.
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Yeah, and and and ended up
calling the abortion pill reversal hotline and
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ultimately successfully reversing reversing the abortion pill. Came to the Lord. She and
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her boyfriend married right away because they
believed. So they were very soft for
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the Lord and they said, yeah, let's do it. When when I
371
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shared the Gospel, yeah, let's
do this right now, committed. So
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they jointly committed their life to the
Lord. They got married within a week
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after that because they were so convinced, convicted that that was the right thing
374
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to do. And they had the
child. So this is someone that had
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aborted and, praise God, abortion
pill reversal was available and we were standing
376
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out there calling that out and and
our signs were up and she that baby
377
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was saved. There was another mom
and this is, I think, a
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very I think you spoke about this
a little the she was from very poor
379
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language skills, no support. She
did have a family that lived here,
380
00:26:52.349 --> 00:26:56.910
but they all lived, like fifteen
of them in this tiny little house.
381
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There was no way that another baby
could enter this environment. She was a
382
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she had already been told she would
lose her job if she got pregnant.
383
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I think she might have been paid
being in a job that was under the
384
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table. Yeah, she may have
been here illegally. I'm not positive about
385
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that. But just the circumstances were
all so terrible. The husband, well,
386
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there wasn't a husband, a boyfriend
had left her and was abusive on
387
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top of it. So yeah,
that's a terrible it's a terror. Her
388
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parents, I believe, were alcoholics
and she knew that. So terrible,
389
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terrible circumstances. And yet again she
was crying. That's always kind of a
390
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tipoff. You see someone crying,
you know there's conflict. Yeah, and
391
00:27:41.480 --> 00:27:44.670
she came aboard the RV, saw
her baby, chose life and is one
392
00:27:44.710 --> 00:27:48.789
of actually our most loyal supporters right
now, just always sending us pictures of
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her baby and overjoyed that she made
a choice for life, but she was
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someone that would be in that would
I consider that second category. The circuit,
395
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the circumstances were so overwhelming, the
fear became so pervasive that that she
396
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lost sight of who God was and
what his commands were, and and that
397
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there was a better choice. Yeah, and thank you telling her child Aments,
398
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not just less, sort of like
a shameless plug in. I guess
399
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we always mentioned the sidewalks for life
site, right. Yeah, yes,
400
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for number for lifecom and I wrote
an article on there which I think is
401
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really good, and not because you
too, my own horn, but it
402
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talks about just this. It talks
about the the that scripture that God has
403
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not given us a spirit of fear, but power, love and a sound
404
00:28:36.240 --> 00:28:38.079
mind. And sort of when a
spirit of fear comes, when we're under
405
00:28:38.119 --> 00:28:42.470
this fear, in this we're afraid
of what the future might hold, then
406
00:28:42.549 --> 00:28:45.549
power, which is like the ability
to do the right thing, and that
407
00:28:45.750 --> 00:28:51.789
that situation, it's really speaks a
moral ability, the moral fortitude to do
408
00:28:51.869 --> 00:28:53.750
the right thing. Power that goes
out of the door for under a spirit
409
00:28:53.750 --> 00:28:57.740
of fear, spirit of fear love, which is love for God, love
410
00:28:57.859 --> 00:29:02.420
for your neighbor, love for your
baby, love for yourself. That goes
411
00:29:02.460 --> 00:29:07.339
out the door. And one sense, and then so power, love and
412
00:29:07.500 --> 00:29:11.089
a sound mind, sound mindedness,
goes out the door again. That sound
413
00:29:11.210 --> 00:29:15.690
thinking, that somehow believing that paying
for five hundred for an abortion is going
414
00:29:15.690 --> 00:29:19.210
to make my finances better. Right. And it's like it's not sound to
415
00:29:19.410 --> 00:29:22.970
think that way. It's not sound
thinking. And and you know how will
416
00:29:23.009 --> 00:29:26.119
we combat that? We combat that
with faith. We combat that with God's
417
00:29:26.160 --> 00:29:30.200
word, with truth. We combat
that with the ultrasound to show them that
418
00:29:30.440 --> 00:29:36.160
baby is a valuable human being and
painting a vision, painting a vision of
419
00:29:36.759 --> 00:29:41.269
what that child could be. What
it what is their their ultimate goal?
420
00:29:41.390 --> 00:29:47.029
I I often will say what do
you picture as the the perfect life for
421
00:29:47.150 --> 00:29:49.789
you? What do you want?
At almost almost to a woman, they
422
00:29:49.910 --> 00:29:53.579
say a family. Yeah, a
mom and dad, a baby in a
423
00:29:53.660 --> 00:29:59.940
committed family. And and then we
talked about we what does it take to
424
00:30:00.059 --> 00:30:07.250
get there? And and I love
what Sarah, our baby shower coordinator,
425
00:30:07.490 --> 00:30:11.410
said this morning when she heard heard
us talking about this, and she said
426
00:30:11.410 --> 00:30:15.410
she paints the picture of them as
an overcomer. Yeah, that we can
427
00:30:15.690 --> 00:30:22.559
overcome our circumstances. And and people
like to think of themselves as as being
428
00:30:22.720 --> 00:30:26.880
more than they thought that they could
be, and I think it is valuable
429
00:30:26.920 --> 00:30:30.039
for us to see they can exactly. And what is it? That comes
430
00:30:30.119 --> 00:30:34.789
directly against society's mentality that we're all
victims. You, if you let people
431
00:30:34.950 --> 00:30:38.910
just be victims, then guess what? They're going to stay victims, they're
432
00:30:38.910 --> 00:30:45.390
going to they're going to be under
victimizing behavior and victimizing thoughts and ultimately we
433
00:30:47.829 --> 00:30:52.259
will say every human being is a
victim in some way. We're victim of
434
00:30:52.299 --> 00:30:56.180
our own stupidity and were become of
our own sin. We're victim of the
435
00:30:56.259 --> 00:31:00.859
lies of the devil, but it
doesn't make us just sort of say,
436
00:31:00.940 --> 00:31:06.730
like vocational victims. Right, it's
sort of our vocation just to be victims.
437
00:31:06.890 --> 00:31:10.410
Right. Society, though, has
balked this lie and their whole communities
438
00:31:10.410 --> 00:31:12.289
of people, you know, you
maybe even whole nations that have bought this
439
00:31:12.410 --> 00:31:15.250
lot, that we're just victims and
there's just no way we can get out
440
00:31:15.250 --> 00:31:19.880
from under this. But the Bible
tells us that we are victors through him.
441
00:31:19.920 --> 00:31:22.720
So we're not victims. If we're
in Christ, we are victors.
442
00:31:22.759 --> 00:31:26.880
That's why it's important that we mean, when we encounter people who think that
443
00:31:26.960 --> 00:31:30.319
they're victims, they've been told that
they're victims and in one since, yes,
444
00:31:30.440 --> 00:31:33.750
they are victims of lies and all
this other stuff, that we bring
445
00:31:33.789 --> 00:31:37.789
the victorious gospel of Jesus, Right, so that through him, because he's
446
00:31:37.829 --> 00:31:41.190
the victor over sin. If we're
victims, then we're victims of sin by
447
00:31:41.190 --> 00:31:45.509
our own will. Then, if
our wheel is given to the Lord,
448
00:31:45.549 --> 00:31:49.380
he's the victor and we get the
victory that he won. Right. That
449
00:31:49.579 --> 00:31:52.859
was important for us to bring the
Gospel exactly. I like this. Maybe
450
00:31:52.900 --> 00:31:56.539
as the title Victor or victim,
maybe that's what we need to start calling.
451
00:31:56.579 --> 00:32:00.579
Yeah, that's good, that is
really good. But talking about them
452
00:32:00.619 --> 00:32:04.130
as overcomers and one of the things
that we can do, and I think
453
00:32:04.170 --> 00:32:07.690
it's good that we're sharing these stories
where we see these women who were in
454
00:32:07.730 --> 00:32:10.809
pretty difficult situation. Yeah, and
even m the young lady who talked about,
455
00:32:10.809 --> 00:32:15.369
who genuinely was, I think,
the team better category. Right,
456
00:32:15.529 --> 00:32:19.000
she was a visue, that right. Yeah, and yet she's still overcame.
457
00:32:19.319 --> 00:32:21.880
She did, and she did and
Shit, and we helped her.
458
00:32:22.039 --> 00:32:24.720
So that's not to say that if
you know, if you have a if
459
00:32:24.759 --> 00:32:28.640
you're a victim, that there is
in help or that, or if you're
460
00:32:28.640 --> 00:32:30.390
not a victim, that there is
a help. I mean, we're going
461
00:32:30.390 --> 00:32:32.910
to help. We're going to help, but we're not going to you know,
462
00:32:34.029 --> 00:32:37.750
Christ will accept US wherever we are, but he doesn't leave us where
463
00:32:37.750 --> 00:32:40.670
we are. He expects us to
grow more like him each day. We
464
00:32:40.869 --> 00:32:45.140
are to change we are. There
is an upward call and I think with
465
00:32:45.380 --> 00:32:50.619
em that teenager. She returned to
school. She ended up in a prey
466
00:32:50.700 --> 00:32:53.539
dancy resource center where until she had
her baby, she returned to school.
467
00:32:53.579 --> 00:32:57.259
Eternity home. I'm a turn yeah, I'm sorry, I'm eternity home.
468
00:32:58.380 --> 00:33:01.930
And and she did finish school,
she did graduate, she did get a
469
00:33:02.049 --> 00:33:07.130
job, she did restore her family. She was, you know, reunited
470
00:33:07.170 --> 00:33:12.690
with with the family that had it
really victimized her. And you know,
471
00:33:12.809 --> 00:33:16.240
and she's doing okay and she show
Sir Right. It isn't recover victor.
472
00:33:16.359 --> 00:33:20.119
And that's what happened with the other
m, the M that was in that
473
00:33:20.279 --> 00:33:23.759
second, second category that did the
pill reversal. You know, she got
474
00:33:23.920 --> 00:33:29.190
married, she had the baby,
I think she's going back to school.
475
00:33:29.430 --> 00:33:32.589
He's got a great job, he
got a job and and and they're they're
476
00:33:32.950 --> 00:33:37.109
they're doing really well. But,
and I want to think talk about that,
477
00:33:37.710 --> 00:33:42.819
the ones that consider themselves victims but
they're not, and how that mentality
478
00:33:43.059 --> 00:33:49.779
can really affect whether they make changes. Our ministry is not just to be
479
00:33:50.019 --> 00:33:53.819
welfare and and to just keep giving
handouts to someone, because that doesn't help
480
00:33:53.819 --> 00:33:58.569
anyone. That enables, I think, yeah, that to remain in in
481
00:33:58.930 --> 00:34:02.849
whatever terrible circumstances you are. But
we do want to help in a way,
482
00:34:04.289 --> 00:34:07.010
not only through tangible means, but
through the Gospel, so that there
483
00:34:07.210 --> 00:34:10.000
will truly be a change of hard
change of mind. Yeah, and they
484
00:34:10.039 --> 00:34:15.119
will really try to to change their
lifestyle. But I remember a family that
485
00:34:15.360 --> 00:34:19.519
that we helped maybe more than any
other family. You know, it really
486
00:34:20.440 --> 00:34:23.550
maybe thousands of dollars worth of worth
of assistants, and at one point in
487
00:34:23.789 --> 00:34:27.829
in when she had hit on hard
times again, when she told me,
488
00:34:28.670 --> 00:34:32.349
no one is helping me, of
course I'm in this situation and I just,
489
00:34:34.110 --> 00:34:37.579
you know, I ride away,
said that just is not true and
490
00:34:37.659 --> 00:34:45.500
I started to list all the help
and and reminded her that that not only
491
00:34:45.539 --> 00:34:47.900
had she been helped, but there
comes a point at which you just truly
492
00:34:47.980 --> 00:34:52.460
have to make a decision. I'm
going to live for the Lord, I'm
493
00:34:52.460 --> 00:34:54.449
going to do the next right thing
and I'm going to keep doing the next
494
00:34:54.449 --> 00:35:00.250
right thing. And so kind of
pointing your back to you can be a
495
00:35:00.369 --> 00:35:04.329
victor, but it's in the Lord. Yeah, you're not going to find
496
00:35:04.369 --> 00:35:06.690
it out outside of the time.
So it's like, you know, you
497
00:35:06.730 --> 00:35:08.639
can, you can stay under victimhood, if you want to write. Exact
498
00:35:08.679 --> 00:35:12.039
fact is, God is calling you
up, he's calling you to be a
499
00:35:12.079 --> 00:35:15.719
victor. That's God's people. That's
the message that we're bringing. You can
500
00:35:15.760 --> 00:35:19.679
be a victor and trusting in Jesus. Yeah, he's ultimately the victor.
501
00:35:19.840 --> 00:35:23.309
Over over, every yell. Yeah, they were given to one of the
502
00:35:23.349 --> 00:35:28.670
things we love calling out to the
men. That that plays right into this.
503
00:35:29.349 --> 00:35:31.710
You could be a hero today.
You could be a hero today.
504
00:35:31.789 --> 00:35:37.460
God gave you your muscles, your
superior strength, to protect and help and
505
00:35:37.579 --> 00:35:44.019
uphold vulnerable women and children. Yeah, and and so giving them that,
506
00:35:44.260 --> 00:35:47.260
that that image, that vision of
this is who God designed you to be.
507
00:35:47.380 --> 00:35:51.530
He designed all of us to be
over comrage, to overcomes in through
508
00:35:51.570 --> 00:35:55.650
the blood of Jesus and then through
faith and to become more like like our
509
00:35:55.769 --> 00:36:00.090
Lord. Yeah, I told you
when we started I wanted to mention or
510
00:36:00.170 --> 00:36:02.289
want to tell you a little bit
about your story, because you know,
511
00:36:02.409 --> 00:36:07.199
it's not that that you certainly we
have experiences with other people, but you
512
00:36:07.239 --> 00:36:09.199
have a personal experience, I do, and you share that in your testimony
513
00:36:09.280 --> 00:36:12.960
in the first I'm it was like
what the second podcast that we did,
514
00:36:13.039 --> 00:36:15.639
I believe, and and how you
had had an abortion. Yeah, and
515
00:36:16.639 --> 00:36:21.070
because you know, again, there's
this mentality that abortion minded women, post
516
00:36:21.150 --> 00:36:23.429
abortive women, are just victims,
as I'll just ask you very pointedly.
517
00:36:23.469 --> 00:36:27.590
Yeah, do you think you were
a victim when you had your abortion?
518
00:36:27.630 --> 00:36:30.590
Yeah, you feel like you're a
victim. And I fall into the third
519
00:36:30.789 --> 00:36:36.380
category, which is so it plays
into that hardhearted in rebellion from God.
520
00:36:36.940 --> 00:36:39.260
Honestly, could care less, and
I hate to say that now it's a
521
00:36:39.380 --> 00:36:44.500
completely different story. I still weep
over my abortion, but back then I
522
00:36:44.539 --> 00:36:51.969
didn't know the Lord. I certainly
bought into the lies of society, the
523
00:36:52.010 --> 00:36:58.769
law. It was legal. Yeah, and and really just I really just
524
00:36:59.050 --> 00:37:04.239
wanted to not feel sick anymore.
I had big plans, you know,
525
00:37:04.440 --> 00:37:07.599
big aspirations, and a baby definitely
didn't fit into those. Yeah, and
526
00:37:08.360 --> 00:37:13.679
and so it was getting rid of
an annoyance. It was. It was
527
00:37:13.880 --> 00:37:16.469
not. I honest, I'm pretty
sure I never thought of it as a
528
00:37:16.550 --> 00:37:22.989
baby. Yeah, so I was
in full rebellion from God. Yeah,
529
00:37:22.989 --> 00:37:29.829
I did not recognize, or desire
to recognize at all the humanity of this
530
00:37:29.989 --> 00:37:36.019
child or that I had any obligation
to care for this baby. None.
531
00:37:36.420 --> 00:37:40.579
Yeah, it was. It was
as alien to my mind as as anything
532
00:37:40.820 --> 00:37:45.170
could be. Yeah, and so
I guess I you know, I guess
533
00:37:45.210 --> 00:37:50.969
I can understand where those women who
come to the abortion center, who present
534
00:37:51.289 --> 00:37:53.929
with that same picture, I understand
where they're coming from. That was me,
535
00:37:54.489 --> 00:37:59.159
and it was through. It wasn't
until I came to the Lord that
536
00:37:59.199 --> 00:38:04.719
I truly understood what I had done
and began to make a hundred eighty degree
537
00:38:05.239 --> 00:38:08.920
turn around in my feelings regarding abortion. Yeah, and who we're talking?
538
00:38:09.000 --> 00:38:12.519
We're saying that, you know,
the majority of women that we encounter,
539
00:38:12.760 --> 00:38:15.989
HMM, are not victims but victimizers. Right, we're not just pointing the
540
00:38:16.030 --> 00:38:19.750
finger. At least you're not just
pointing the finger and say, and those
541
00:38:19.789 --> 00:38:22.190
women are victimizers. Right, but
you're saying that's how I was, but
542
00:38:22.269 --> 00:38:24.909
I was yeah, how, that's
it. I was myself. Yeah,
543
00:38:25.230 --> 00:38:30.820
and and no one is saying,
just so there's no false perception that you
544
00:38:30.900 --> 00:38:34.460
know, somehow those women that are
victimizers and just, you know, are
545
00:38:34.539 --> 00:38:38.619
brazen in their attitude toward abortion,
that somehow they're unhuman, HMM, that
546
00:38:38.860 --> 00:38:44.250
they're should be written off and shouldn't
be reached. They should absolutely be reached.
547
00:38:44.329 --> 00:38:46.050
Right, we're there to reach them, because I was reached. Yeah,
548
00:38:46.050 --> 00:38:50.210
I was reached, not in time
for the baby, but in time
549
00:38:50.610 --> 00:38:57.840
for my eternal safety and salvation and
and you know my walk now. So
550
00:38:58.199 --> 00:39:01.119
we know that that people can change
through yes, because we, you know,
551
00:39:01.280 --> 00:39:06.159
we as believers, we don't have
the right to put ourselves as better
552
00:39:06.199 --> 00:39:09.230
than so when we're saying that women
are not always victims of abortions, matter
553
00:39:09.230 --> 00:39:13.230
of fact, for the most part
they're not ms of abortion. Babies are
554
00:39:13.230 --> 00:39:16.070
the victim, we're not writing them
off and we're not saying, you know,
555
00:39:16.590 --> 00:39:20.750
somehow they're the worst people in the
face of the planet. But we're
556
00:39:20.909 --> 00:39:23.380
what we're doing is we're looking at
the biblical reality, and the Biblical reality
557
00:39:23.539 --> 00:39:28.139
is that when we give ourselves to
sin, we can blame sin. If
558
00:39:28.179 --> 00:39:30.619
we want, we can blame the
devil. The den will maybe do it.
559
00:39:30.699 --> 00:39:32.460
We can blame God. You look
at our first parents, Adam and
560
00:39:32.500 --> 00:39:37.739
Eve, Yep, and look when
they fell into sin, when Adam gave
561
00:39:37.780 --> 00:39:42.329
himself to sin, direct disobedience to
God's command. WHO's the first person he
562
00:39:42.449 --> 00:39:45.570
blamed? Right, God? Yeah, I mean he says it was the
563
00:39:45.690 --> 00:39:49.969
woman that you gave me. The
accusation is toward the woman, but the
564
00:39:49.969 --> 00:39:52.329
first person he's blaming as God.
Hey, if you wouldn't gave me this,
565
00:39:52.489 --> 00:39:54.719
this woman, then after all,
I wouldn't have wouldn't have been tempted
566
00:39:54.760 --> 00:39:58.639
to Sind. She's the one that
gave me the fruit, and so I'm
567
00:39:58.679 --> 00:40:02.159
a victim God, and you're the
victimizer. Yeah, blaming God as sort
568
00:40:02.199 --> 00:40:06.239
of like God's making us this victim. And the women say that. The
569
00:40:06.360 --> 00:40:08.630
women say that as well. And
at abortion center, Hey, the God
570
00:40:08.710 --> 00:40:12.550
gave me this baby, he said. God created this baby. It's his
571
00:40:12.710 --> 00:40:15.829
fault. Let him deal with it. Yeah, which is which is ridiculous.
572
00:40:15.909 --> 00:40:17.349
Yeah, and you know, sort
of fits. Even when this story
573
00:40:17.429 --> 00:40:22.900
with with Kane and Abel. You
know, God warns Cane. You know,
574
00:40:22.940 --> 00:40:24.780
your countenances fallow. Why is your
countenance fallen. If you do well,
575
00:40:24.940 --> 00:40:28.619
will you not be received? So
apparently, cane, you didn't do
576
00:40:28.699 --> 00:40:30.699
so well. And you know,
can could blame God and say God,
577
00:40:30.780 --> 00:40:35.929
you're just you're causing trauma in my
life. Since I have trauma, I
578
00:40:36.090 --> 00:40:38.889
need to act out, I need
to do something with this trauma and I'm
579
00:40:39.010 --> 00:40:43.449
justified in whatever I do. And
Know God saying if you do well,
580
00:40:44.530 --> 00:40:46.809
then you'll be received. If you
don't do well, then sin crouches at
581
00:40:46.849 --> 00:40:51.760
the door. It's desire is to
have you to God's warning him and we
582
00:40:51.840 --> 00:40:54.639
see a warning in the scripture about
sin and the progression of sin and when
583
00:40:54.639 --> 00:40:58.800
people give themselves to sin, the
God's not to be blamed. You Know
584
00:40:59.239 --> 00:41:02.519
James, the first chapter, James
says that let no one say when he
585
00:41:02.559 --> 00:41:06.949
is tempted, he is tempted by
God. God did not tempt Kane in
586
00:41:07.070 --> 00:41:09.590
this even though he didn't receive his
sacrifice. There was a reason he didn't
587
00:41:09.590 --> 00:41:15.070
receive his sacrifice. Then would say
when he's tempted, he's tempted by the
588
00:41:15.150 --> 00:41:17.070
Lord, for God tempts no one
with evil. nors he himself tempted.
589
00:41:17.110 --> 00:41:21.019
It's just not in God's nature to
temp people the sin, right, and
590
00:41:21.139 --> 00:41:22.659
it says, but each one is
tempted, when he's drawn away by his
591
00:41:22.699 --> 00:41:25.900
own lust. When Lust is conceived, he gives birth to Sin and when
592
00:41:25.940 --> 00:41:30.780
sin is fully grown, it brings
forth death. That's exactly what happened in
593
00:41:30.300 --> 00:41:36.369
Cane's situation. It brought forced death
to his to his his brother Abel,
594
00:41:36.650 --> 00:41:39.730
righteous able. Yeah, and it
brought, of course, devastation in Kane's
595
00:41:39.769 --> 00:41:44.409
life as well. So he was
victimized by his own his own sin and
596
00:41:44.610 --> 00:41:47.599
that sense. And he wonders about
the Earth. You know, it says
597
00:41:47.639 --> 00:41:51.440
if I go somewhere, he pleads
with God and God had mercy on this
598
00:41:51.519 --> 00:41:53.639
gap. He did, had mercy
on came and put his seal on Kane.
599
00:41:53.960 --> 00:41:57.280
And if anyone hurts you, then
they'll have to deal with me.
600
00:41:57.400 --> 00:42:00.400
I'm paraphrasing right. That's amazing.
It is as of course God, in
601
00:42:00.429 --> 00:42:04.110
His mercy, he did that in
your life, right he yeah, he
602
00:42:04.469 --> 00:42:08.429
pursued you. You ultimately surrendered your
life to him and God took that as
603
00:42:08.510 --> 00:42:13.829
you one time, we're a victimizer. Now you're helping women to see that
604
00:42:13.909 --> 00:42:16.179
their baby is actually going to be
the victim of abortion and helping them to
605
00:42:16.219 --> 00:42:21.139
choose life, right. So,
yeah, that's cool, the way the
606
00:42:21.260 --> 00:42:24.619
Lord in his in his awesome wisdom
works. Yeah, and can even take
607
00:42:24.699 --> 00:42:28.659
the hardest of hearts, yeah,
and turn them around. You have seen
608
00:42:28.699 --> 00:42:31.170
women go in, I know you've
seen it to too, middle fingers blazing,
609
00:42:31.449 --> 00:42:35.130
cussing us. They go in like
that, they have their abortion,
610
00:42:35.210 --> 00:42:37.969
they come out and they're they're just
devastated, their hearts are broken, right,
611
00:42:38.250 --> 00:42:42.570
and that's an opportunity for the Gospel. It is, it is.
612
00:42:42.730 --> 00:42:45.280
Yeah. You know, as you
were talking about scripture, I I want
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to share some of the stuff that
this morning I was I was doing a
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Bible study just on just where it
happened end up for that day. It
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00:42:53.559 --> 00:42:58.559
was on the book of Jeremiah and
Chapter Seven and eight, and I thought
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it was a really it was like
describing so so well what I would consider
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the victimizer. Yeah, person out
there at the abortion center. So I
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just read like a few pieces from
those, from those verses. It's it's
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in Jeremiah seven, starting in verse
five and all the Way Jeremiah ending at
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verse twelve. But I'm only going
to pick out a few. God is
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talking now. He says, if
you do not oppress the alien, the
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00:43:27.650 --> 00:43:30.449
orphan or the widow, and do
not shed innocent blood in this place,
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then I will let you dwell in
this place later, he says. Well,
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00:43:35.489 --> 00:43:39.210
you steal, murder and commit adultery
and square falsely and offer sacrifices.
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00:43:40.719 --> 00:43:45.719
You say, we are delivered so
that you may do all these abominations.
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00:43:45.159 --> 00:43:50.760
We hear all the time people saying
God will forgive you, so I'm going
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to go in there and do this
abomination, but I will be delivered.
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00:43:53.320 --> 00:43:59.030
Yeah, this is what I commanded
them, saying, obey my voice and
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I will be your God and you
will be my people and you will walk
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in the way in which I command
you, that it may be well with
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you. So God is painting the
Vision. Hey, you can do this,
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you can, and it will be
well. But instead, what they
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00:44:09.699 --> 00:44:14.539
have done that which is evil in
my sight, and they have built the
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00:44:14.579 --> 00:44:16.860
high places, which is the Valley
of the son of Hennam, to burn
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their sons and daughters in the fire, which I did not command and it
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did not come into my mind.
Yeah, and death will be chosen rather
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than life by all the remnant,
the remains of this evil family. They
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00:44:32.250 --> 00:44:36.929
refuse to return. They have spoken. What is not right. No,
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00:44:37.210 --> 00:44:40.400
man repented of his wickedness, saying
what have I done? I remember my
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our abortion reversal. Ladies, she
did repent. Yeah, and say immediately,
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00:44:45.400 --> 00:44:49.000
what have I done? And Yeah, she's that's why I'm saying I
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00:44:49.079 --> 00:44:52.789
think she's kind of in a different
category than then these really hardhearted people who
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00:44:52.869 --> 00:44:57.030
don't repent. They don't say what
have I done? They justify it.
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00:44:57.230 --> 00:45:00.670
You'll hear them say, I ant
double down on it. They blame God
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00:45:00.750 --> 00:45:04.989
or blame circumstances or right or yeah, disregard that what they did was even
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00:45:04.989 --> 00:45:08.179
wrong. Yeah, and then the
people saying peace, peace, but there
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00:45:08.460 --> 00:45:14.300
is no peace where they ashamed because
of the abomination they had done. They
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00:45:14.420 --> 00:45:19.260
certainly were not ashamed. So those
are, you know, I think,
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pretty eloquent descriptions of of what we
see. And then, in contrast,
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00:45:25.610 --> 00:45:30.250
think about, I think we've talked
about it before, the Hebrew with midwives
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00:45:30.250 --> 00:45:35.570
who were told by the King of
Egypt to to kill the the Hebrews sons.
652
00:45:35.610 --> 00:45:40.519
Yeah, and they were to put
them to death. And the but
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00:45:40.679 --> 00:45:45.639
the the scripture says, but the
midwives feared God and did not do as
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00:45:45.679 --> 00:45:47.639
the king of Egypt commanded them.
But that the boys live. So God
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00:45:47.760 --> 00:45:52.949
was good to the midwives. The
people multiplied and became very mighty because the
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00:45:52.070 --> 00:45:57.269
midwives feared God. He established households
for them. Yeah, so you can
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00:45:57.429 --> 00:46:00.989
choose. Right, God has given
us the ability to choose to do what
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00:46:00.110 --> 00:46:04.659
he has told us to do.
But there's a group that clearly is not
659
00:46:04.980 --> 00:46:09.579
going to do that. And and
so that's that's probably the hardest group of
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00:46:09.820 --> 00:46:14.139
people that we eat. And men
in the abortions are mostly the people that
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00:46:14.340 --> 00:46:16.820
just walk in there and it's like, you know they're going to do what
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00:46:16.900 --> 00:46:21.050
they're going to do. And you
know, we should weep over those people.
663
00:46:21.050 --> 00:46:22.449
Yeah, I should. I just
be, you know, forget them.
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00:46:22.610 --> 00:46:25.690
And Yeah, and you know they're
too hard and to even be reached.
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00:46:27.090 --> 00:46:30.289
I should weep over that. Yeah, and and not forget. I
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00:46:30.329 --> 00:46:32.559
mean you personally say and I can
personally say. You know, I shared
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00:46:32.599 --> 00:46:37.599
my testimony in the first per a
couple of podcasts that we did, and
668
00:46:37.679 --> 00:46:39.559
part of my testimony is at that
point in my life, if I could
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00:46:39.599 --> 00:46:44.119
have taken my girlfriend to have an
abortion and when she when I found out
670
00:46:44.119 --> 00:46:46.710
she's pregnant, I would have,
because I was a selfish little punk living
671
00:46:46.750 --> 00:46:52.389
for myself. Yeah, and I
would have, without any any second thought
672
00:46:52.469 --> 00:46:55.670
to it right, taking her down
here. Thankfully, Gott in his in
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00:46:55.750 --> 00:47:00.469
His mercy, gave her the strength
to not even reveal it to me.
674
00:47:00.710 --> 00:47:04.019
The little too late. Yes,
it. Yeah, but we know,
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00:47:04.260 --> 00:47:07.980
like we're no better than those victimizer
women. Apart from Christ right, I'm
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00:47:08.019 --> 00:47:12.300
no better. Yeah, but by
the grace of God, he's changed us
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00:47:12.579 --> 00:47:16.489
and he's made us victors rather than
victims. He's made us victors rather than
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00:47:16.489 --> 00:47:22.329
victimizers, and he can do that
to anyone who who has a confrontation with
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00:47:22.369 --> 00:47:25.570
him and his Holy Spirit and surrenders
her life to into his hands. M
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00:47:27.250 --> 00:47:29.769
Yeah, so with that, you
know, I kind of want to wrap
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00:47:29.849 --> 00:47:34.320
this thing up and give some people
some something to chew on their things,
682
00:47:34.360 --> 00:47:38.480
an important subject. Yeah, if
you have comments about this particular podcast,
683
00:47:38.599 --> 00:47:42.960
you have things that you want to
you know, cut sort of run by
684
00:47:43.000 --> 00:47:45.750
us, and thoughts you have about
this subject, we'd love to hear from
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00:47:45.750 --> 00:47:49.710
you. Can Connect with me at
d parks at cities for lifecom, or
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00:47:49.750 --> 00:47:54.190
Vicky with at v Costi Org at
cities for lifecom. You can go to
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00:47:54.230 --> 00:47:59.179
our facebook page, Charlotte cities for
life and interact with us there. We
688
00:47:59.300 --> 00:48:01.699
do post these podcasts every now and
then on our cities for life page.
689
00:48:04.380 --> 00:48:07.019
You can also go our sidewalks for
life site that I mentioned earlier, sidewalks
690
00:48:07.059 --> 00:48:13.570
the number four and lifecom's equipping site
for sidewalk counseling and we just love to
691
00:48:13.610 --> 00:48:16.090
hear from you. We're going to
start putting some of these out on Youtube,
692
00:48:16.289 --> 00:48:21.730
probably just an audio form. We're
doing some videos and really just hadn't
693
00:48:21.730 --> 00:48:23.650
had the time to process the videos
and put them out there and sort of
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00:48:23.650 --> 00:48:27.280
video form. But you can put
them out there in audio form on Youtube.
695
00:48:27.440 --> 00:48:30.239
So I'm doing some of that.
So you can comment there and I'll
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00:48:30.280 --> 00:48:32.880
be checking the comments from time to
time. But we appreciate those who listen
697
00:48:34.320 --> 00:48:37.280
and we appreciate you praying for the
Ministry of Cities for life and praying for
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00:48:37.360 --> 00:48:42.670
this podcast that it reaches people and
it has an impact for the Gospel.
699
00:48:43.349 --> 00:49:07.420
So God bless you. Use Mil
use give me. Cost me my life,
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00:49:09.889 --> 00:49:12.889
but these two precious