Oct. 23, 2019
Are Abortion Minded Women Victims?

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As prolife people we certainly believe that unborn children killed by abortion are victims. However, should we view women who have had or are considering abortion as victims as well? Daniel and Vicky tackle this subject from a scriptural and practical...
As prolife people we certainly believe that unborn children killed by abortion are victims. However, should we view women who have had or are considering abortion as victims as well? Daniel and Vicky tackle this subject from a scriptural and practical perspective.
charlotte.cities4life.org
www.sidewalks4life.com
Transcript
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I Am Yours, I am yours, I am yours and me, Lord,
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I am your. Welcome to the
Gospel Center pro life podcast. In
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this episode we're going to ask the
question. Are Women who've had abortions or
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women considering abortion victims? This is
an important question, so please stay with
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us. I felt show passish touch
your all right, welcome to the Gospel
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Center pro life podcasts. We're going
to talk about or ask the question,
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or abortion minded women victims or aboard
of women? Are they victims? There's
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a lot, you know, in
pro life circles and people talk about the
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victimization of women through abortion and certainly, you know, we're going to talk
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about some of that. How there
are certainly women that are victims. Yeah,
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but there's this mentality that people have
that, you know, women are
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simply just victims of the abortion industry, victims of Plan Parenthood, victims of
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you know whatever, abortion pushing politicians
or whatever. And you certainly there's some
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truth to that, but there's a
mentality that I think we need to we
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need to address and that we need
to have and have an understanding of as
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prolifers. That and that we need
to address. We need to reject that
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women are just simply victims it.
You know, the the the old adage,
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I guess, that there are two
victims in an abortion. And while
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that can be true in some sense, it's not entirely true and I think
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we need to look at it from
you know, there's sort of a big
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picture thing, right. Abortion is
sin. It's one of many sins that
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human beings create and that societies embrace. And you know, if we just
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embrace the idea that abortion minded women
are a board of women are victims and
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as everyone else who commit sin,
or they also victims. And you know,
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one sense yes, but in one
sense no. We have to reject
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the victim mentality, right. Or
if you are a victim, is it
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okay to to do it, terrible
sin, in order to somehow get out
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of the mess that has been created
thrust upon you? Yes, a victim,
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that's good. The important question,
you know, based on just saying
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that, and we were talking before
we started recording about the the situation,
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maybe I'm jumping the gun a little
bit, but I think it has a
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lot of theological implications. We talked
about the first murder, we talked about
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Kane enable. Yeah, and and
you matter of fact was just jump into
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that. I'll read that that portion
of scripture it it was interesting because I
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was reading it this morning and it
really did jump out to me that it
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actually related very much to what we
were talking about the first murder. What
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motivated it? What was God's response? What were the people involved their response?
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Yeah, yeah, so this is
in genesis chapter four and it talks
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about how Kane and Abel to when
you were born. Says that Abel was
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a keeper of sheep, but Kane
was a tiller of the ground and in
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the process of time came that cain
brought an offering of fruit to the Lord
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the free of the ground, and
able also brought the for the first fruit
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of his flock, of their fat, and the Lord respected able and his
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offering, but he but he did
not respect Kane and his offering. And
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there's a lot of stuff people go
with that try to figure out why he
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honored Abeles sacrifice they didn't honor Kane
sacrifice. I don't think that's really part
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of what we're going to be talking
about. But basically, as the Lord
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goes on, it says that Kane
or ISS a scripture goes on, it
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says Kane was very angry and his
countenance fell, and so the Lord said
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the Kane, why are you angry? Why is your Countenan's fallen? If
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you do well, will you not
be accepted? And if you do not
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do well, sin lies at the
door and it's desires for you. But
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you should rule it, you should
rule over it. And it says Kane
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talked with his brother Abe. When
it came to pass, as they were
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in the field, Kane rose up
against Abel, his brother, and killed
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him. And so that's sort of
that. That's the first murder, right.
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We believe the abortion is murder,
right, and that's the first murder.
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That's that was committed and we can
talk a little bit about you know,
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I did see as I was reading
this, I could see where Kane
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could consider himself a victim. I'm
not saying he was yet that that's a
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good or correct perception, but I
think you could make the case for it.
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He he was rejected, he was
not respected. It said that Abel's
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offering was respected. Canes was not
so. So right away we know that
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Kane felt disrespected. His countenance fell, which means to me feels depressed,
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just depressed. He's angry, he's
depressed, he's been hurt and he's been
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hurt by presumably the one that he
wants to please. We would assume that
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he brought his offering at least with
some desire to please and some degree of
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obedience, right, and and so
and and it was rejected. And so,
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you know, I can relate.
I mean you could say one sense
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Kane was traumatized most exactly. And
and was his response at to we get
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to his response yet I don't think
we did to Caine's response, that that
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he murdered. Yeah, we read, we were there. So his response
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was clearly not a good response,
not a healthy response, but it was
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a response of in in one way, you could look at it, of
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a victim, h traumatized, hurt, damaged by by God. Yeah,
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and and his response was murder.
Yeah, and I think that is not
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all that different in some ways of
what we see at at an abortion center,
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right or in any sort of sin. When we look at those situations,
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that we can say, you know, you people ultimately are victims of
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you know, our own our own
sin, our own decisions that we make.
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We're victims of a fallen world.
At this point. You know,
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Kane was in the fallen world.
Adam and eve had already sinned and and
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they were ejected from the garden.
And so, you know, he could
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say he was a victim, I
guess. But one of the things that
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I that we have to be careful
of them. We're talking about in particular
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about abortion minded women, are post
abortive women, is sort of giving some
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kind of almost like leeway to that
sort of behavior, that because they're victims,
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because they were in difficult situations,
therefore we should look at them in
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a particular way. Right, and
the perspective is different. was certainly with
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abortion minded women and post abortive women. We shouldn't look at them as less
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than human beings, we shouldn't look
at them as like just filthy and we
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should not talk to him or anything
like that. But the other mentality of
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we should just look at them and
vic as victims is not right either.
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And it's because abortion is a sin
like many other sins, right that people
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choose to do right. If we
if we see abortion as a different sin,
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then we're sort of falling into the
trap of making abortion somehow worse than
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other sins. And it is worse
than some other sins, that's sure.
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I think in the Scripture we see
that there there's a sin that leads to
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death and it's and not not leading
to death. So we do see this,
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that there are sins that are worse
than others, and that can be
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a conversation for a whole other or
whole other podcast. But if you look,
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but if you victims, you can
also look at it almost that well,
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they can't help it. It is
almost express sort of where I'm going.
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Okay, yeah, we're it excuses
that behavior, right, and just
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as much as it does not excuse
the behavior of a woman who, you
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know, abuses and murder her three
year old because she's he was raising about
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a family and her boyfriend was abusive. You know, the mother who murders
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her child three weeks or maybe three
months old in the womb. Is Still,
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though she has difficult situations and circumstances, it's not okay. We can't
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validate that behavior based on the trauma
that she's been through. Right. We
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fall into that trap of making abortion
somehow this different sin, and yes,
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different in ways, but sin still
leads to separation from God, no matter
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what sin it is, and sin
is is destructive to other people and also
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to those, yeah, who?
Yeah, I meant the same. So
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the discussion isn't is is we want
to make it very clear. The discussion
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about whether abortion, people who have
abortions are victims are not. That is
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not to ever excuse abortion. Yeah, the point of it is that that
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analyzing and understanding whether they are victims
or not victims helps us to better know
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how to serve them honestly and how
to respond. And that's that's sort of
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the point, in less, why
I think this podcast is important. Right.
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You know, I mentioned, as
we were talking before the PODCAST,
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about volunteer years that we've had.
Sure, people have come out and they
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see what we're doing, they see
sidewalk counseling or even, I'm sure,
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in pregnancy centers to they want to
they want to reach these poor innocent victims,
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these women who need save him and
save them right from from being victims
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of abortion. Right, and I
get it. It's noble. However,
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when we have people come out and
they come out for the first time with
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this mentality. Not all, but
some do come out with this mentalities.
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Yeah, women are poor, innocent
victims and they're exposed to the women that
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they thought were victims, who are
actually, as I believe was John Wesley
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or George Whitfield said in his day, these people are monsters of iniquity.
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That's a term that he used,
and preaching the Gospel that human beings are
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monsters of iniquity. Right, we
love our sin, right. And and
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you see that an abortion clinic?
Yeah, you do. I mean they
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come out there thinking these these these
poor women who have led such such terrible
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lives and are being forced into these
terrible choices, and then you know,
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you're being sworn at and kicked and
and given the finger whatever, and you
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realize, wow, these are these
are something rough, victims, victims,
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and you know. So I'll share
one story. I share this with a
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lot of people who have that mentality. These women are just poor, innocent
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victims of their circumstances and we need
to see him as victims. You know,
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I had a young lady who came
this is for her fifth abortion.
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Yeah, okay, and she came
and she got out of her car and
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I was reaching out to her like
we normally do. Hey, man,
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we have help available, we have
a ultrasound right here. We want to
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help you, and she said,
I'm going to kill this baby, she
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said. If I could spit it
out of my mouth right now, I
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would. I'm like, okay,
this is not a thing now, this
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is and this is what I'll say. Many of the women, not I
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prefaced that, many of the women, I don't say all of them,
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because we were going to talk about
were, but many of the women that
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we encounter are not victims. They
are victimizers and they full well know that
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their baby is alive. They've seen
ultra sounds because they've some of them had
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previous abortions or they've had previous children
and they know that they have a living
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baby. Some of them are feeling
their baby movings out of their women and
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they could care less. That's right, they could care less. Well or
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not it's a life. They could
care less whether or not God values that
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life. We see him with their
middle fingers up all the time. I'm
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sure people in pregnancy centers, I
know my wife is, shared stories.
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She works and in a couple of
pregnancy centers and she shared stories of women
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who come in there and they are
they are dead set, yeah, for
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lack of a better term, on
having an abortion and they could care less
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if they're harming another person. That's
right. That is not a victim,
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right, that is a victimizer.
Right, right. And so so maybe
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leaping into you know, e make, I think, a really important point.
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I think anyone who's been on the
front lines of an abortion center would
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probably agree, agree with this at
there are some who are like that,
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who are just hardened, angry,
defiant, often times that just with no
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respect for God. Yeah, and
in fact mocking and mocking God. Yeah,
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that that is definitely a group.
But but there are other groups that
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that you see as well, other
ways that you could characterize some of the
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women and and I would think the
bulk of them actually probably fall into what
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we have just described, most of
them. When seeing the majority, it
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does seem victimizer than the victim.
Yeah, it does. But but I
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was thinking about this as we were
discussing this podcast and I think that there
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are two other groups that I that
I do see out there, and one
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of them I would truly classify as
victims. Yeah, they I think they're
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rare, but but they are out
there and you know, I I'll give
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you some examples. We had a
young teenager, I'll just call her m
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these are true stories. And she
came. She was sixteen, Fifteen or
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sixteen when she came. She's been
brought by her boyfriend, but her grand
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mother was was coursing, forcing,
telling her she she had to have this
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abortion. And so the team came
with with the the boyfriend, but it
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also was very coercive, like very
he was. He was forcing her as
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much as the GRANDMAM. I think
he was helping to pay for it.
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And and but the teen had already
plotted. She really did not want an
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abortion. She knew it was wrong. She wanted the baby. Yeah,
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and she had already plotted out how
she was going to escape. And so
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she came aboard the RV. We
we shared our resources and actually ended up
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driving her home. And because she
didn't want to be anywhere near the the
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boyfriend who was pounding on the RV
door and Rednin us and and the next
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day the grandmother actually tricked her into
her car, told her they were going
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to pediatric Doctor Appointment and withheld medication
that this girl needed for diabetes, I
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think it was, and drove her
to the abortion center. And this this
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girl figured it out as she was
part way there. And and when the
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car paused I think it was slowing
down for a stoplight. She jumped out
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of the car, rolled down a
hill ran as fast as she could to
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a warehouse where she called me.
Yeah, and I got involved immediately.
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The police got involved in ultimately this
mom it was a wild story, but
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ultimately cities for life and and a
wonderful, safe family helped this young lady
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and she had the baby and the
babies alive and well. But in the
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Lord sort of turn the heart of
the grandmother to Right Ivan. Yeah,
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and I think there were issues with
the grandmother, mental issues as well,
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but she did end up embracing the
child in the team ultimately, and I
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don't know what happened to the father
of the child. I didn't follow the
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story that far. But but I
would no doubt in my mind that was
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a victim. Yeah, that was
a victim. And if we hadn't been
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there and this girl had not been
so resourceful, and how many teenagers would
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do that and would dare, would
have the courage to do that? You
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know, I have no doubt that
that that team would have been forced into
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an abortion and that that to me, is a victim. Yeah, there's
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and there's I actually have lots of
stories of that sort of person. But
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I'll move on to what I think
would be the second class or classification.
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lost. So so let's talk about
that. Because, okay, within this
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classification, you know, whatever classification
or sort of the way we're viewing it's
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not like there's some you know,
right, we're making it up at clinicalize
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exactly, but it's just what we
observes. The victimize, right, and
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then you have with that you have
the the person that's coerced. Right,
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I have what are we category?
What's our category for that? They are
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victims. They are two victims,
you know, the sexual I didn't mention
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that, and that that I think
they are victims, the victims of the
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sex trafficking, trafficking that that sex
trafficking is huge in our area and it's
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huge, I think, in most
cities that those are oftentimes truly victims.
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They cannot escape and the the person, the PAMP, whoever whatever he's called,
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that is in charge of those girls
is very skilled at keeping them terrified
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and under his control and they just
even if the police get them alone,
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sometimes they will not speak up against
what they're going through. A lot of
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fear for their life or for their
family, these lives. Yeah, yeah,
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it's then. That's the point.
That's what I want to touch on.
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Also want to mention another that I've
encountered, I'm sure you have to,
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at the abortion clinics, which is
people who are foreign in which is
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some of these the sex trafficking cases. You know, these are foreign women
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who, you know, have been
traffic to the United States and all of
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that, and it's like there's there's, you know, language barrier, culture
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barrier, there's this you're out of
your element and there's just this ability for
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these these pumps to manipulate and all
of that that. Yeah, but also
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I counter women at the abortion clinic, mostly Hispanic, who come to the
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abortion clinic who are told by the
Health Department or told by their ob doctor
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that their baby was already dead,
they're having a miscarriage and they need to
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go to this place and they don't
know where they're going. They you need
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to go to this place and take
care of the problem. This place,
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of course, is the abortion clinic. These OBIE doctors and these health department
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people are full have full knowledge of
where they're sending them. Sure these women
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genuinely don't know they're going to an
abortion clinic and some of them, I
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know, have gone through with an
abortion because they believe the person in the
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lab coat. They believe the person
that seems to have have the authority with
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and they sent us here. And
also, after all, I've got a
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you know, respect this person because
they have a lab coat, they have
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a tied or whatever, and what
they're telling me is right. You know,
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I have a problem at this place
is going to handle it for me.
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Yeah, and and you know,
we've had women who have been sent
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to the abortion clinic who are told
they're miscarrying and, by God's crazy we're
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able to get them on more the
mobile unit and find out there baby still
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alive and actually not miscarrying. Right, and they choose live. Right,
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you know, and I want to
peep back us a victim of just blatant
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lie, absolutely, and of people
that that that they should be able to
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trust. And there was a woman
who came stopped by with with her living
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child, her whole family, in
fact, not long ago she pulled over
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and said that she had been told
by the health department that that she had
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to abort her baby or they would
remove her other children from the home.
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Yeah, I mean that's a victim. That's someone who is being victimized by
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government agency. That is disgusting and
wrong. And and so, you know,
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thankfully, she she was showing US
her baby. She had chosen life,
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right. She yes, she did. She did, she did.
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She went to the abortion center and
actually the reason she didn't fall for it
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is she got we got a hold
of her. She stopped and talked to
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us and we said, they can't
do that, do not worry and we
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will help you fight that. And
so I I wasn't here at the at
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that time. I think it was
eight years ago, but it was cities
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for life. Yeah, that that
helped her and that helped her overcome that
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blatant lie. Yeah, that would
you know? They I think that there
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is this this perception among many that, okay, these are poor people,
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they can afford to have these children. They're going to be on social services.
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It'd be better off for everyone.
Yeah, if they just to puchase.
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There's child total. Yeah. Yeah, it's Godless, God choice that
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you have the choice to say what's
right, what's beneficial to her and her
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friendly as far as that goes.
Right. So, yeah, I mean
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that's that to me. Would be
in the category of victims, which is,
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I think, one of the reasons
why that when we're at an abortion
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clinic, and will course continue on
with with some of this other but we're
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at an abortion clinic, we do
need to be aware of that. Even
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though it's not the majority and and
there may be days where we're there and
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they're none of the women that fit
in one of these categories. Right,
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we still need to be sensitive to
these situations and the way that we address
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people is sort of like, you
know, we sort of believe the best
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until we're given a reason to put
to believe otherwise. So if I see
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a woman come into middle fingers up
and she's cousin, I'm not going to
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approach her and talk to her.
The same way if I see a woman
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go in her heads down and tears
and right, yeah, you know,
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typically with that sort of blazing,
you know, brazen just anger and bitterness,
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I'll just may be stinging with a
little bit of truth. You know,
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your baby is precious inside of God. Don't kill your baby and pretty
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much just let the Lord deal with
them. But when you see him and
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again, we have to being be
considering. There can be some of these
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young ladies who are being cours being
forced sex trafficking victims, that when they
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get out of their vehicle and they're
going into the abortion clinic, making ourselves
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a way of escape that they can
see. You know, the Bible says
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and every temptation, God is faithfuling
gives us a way of escape. That's
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how well counselors, as prolife ministers
and whatever realm we're in, we need
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to be seen as a way of
escape, right, and we would literally
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call out if you are being coerced, all you need to do is yell
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help, come to us. We
would call a police yeah, and so
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you do need to make judgments.
Sometimes, there's that word again, judge.
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We have to judge, make judgments
about is this person being coerced?
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There are certainly signs that that we
can look for an either in sec trafficking
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or in just a mother coercing her
team. That's illegal and because that,
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you know, if you make that
judgment, then you're going to call out
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differently. Yeah, to to to
help them in whatever situation that they're in,
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to let them know that we are
the way out, we are help.
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They can call on us and we
will help them. So should we
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move on to what we think might
be the the you know, kind of
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our again, we're just making this
up, but I think it is based
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on certainly based on experience, experience, it's based on what we've said,
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at least on what I've seen out
there. There are those, like we
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said, the true victims, and
then a second category, though, are
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those who, I think you called
it, victim of their circumstances, and
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I think that that's a good way
of labeling it. I called it they're
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in crisis and they've lost their mind. Yeah, they just really these are
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typically people who who would make a
choice, maybe for God, certainly for
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a stronger moral standard, and that
they're the ones that will say I never
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thought I would have an abortion.
That's sometimes while here. That, yeah,
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in the conversation with them, and
some of them you hear say,
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I don't believe, I don't believe
in Abor, even abortion, but you
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know exactly, and to me those
are that's actually the the second largest group.
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I think that we see the true
victims. I think are the smallest.
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But then there's these people in just
enormous conflict and they're in the value
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of decision. They're, you know, they're not decided. Yeah, whether
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or not. Listen, there are
women, you know, we have pretty
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choice people implying that when someone makes
it to an abortion clinic their mind is
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already made up. This is Ziculous, not true. There women have.
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Mine is not made up, even
after they had the abortion act. You
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know, women that we encounter that
have taken the abortion pill, they've already
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taken the medication, their mind still
in made up, when we've thankfully seen
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some that have reversed that. Right. Yeah, yeah, yeah, so
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they they're because the crisis is so
overwhelming, they are in such terrible circumstances
336
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and so much fear has entered their
heart. Give us such scripture again.
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The what the spirit of fear?
Yeah, so, God is not given
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us a spirit of fear, but
if power, love and a sound month,
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least in Second Timothy came right,
right, right, yeah, yeah,
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but God has not given us a
spirit of fear, but power love
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in a sound mind. Right.
And when we're under a spirit of fear,
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power love and a sound mind go
out the door. We're not thinking
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soundly. Yeah, fear controls us. Fear has US think it irrationally.
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It's kind of like a mouse called
in a mouse trap. Yeah, and
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they want to get free. And
you know that mouses legs got in the
346
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mouse trap. Yeah, it do
ends up knowing it's leg often and rather
347
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than din from the being in the
mouse trap, it dies from bleeding from
348
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not on its own way call.
Yeah, yeah, kind of like that.
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Yeah, a cornered animal, almost
a cornered animal, like all those
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fearful things are surrounding them and bearing
down on them and they're huddling in the
351
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corner. Is Abortion, because that
is societies go to answer when you've got
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a struggle. Just just get rid
of it instead of is exactly so.
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So you know some of the stories
of women that I that I feel hit
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that category. We had a young
lady who I'll call her em again,
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and she she just she was here
all alone. Her family was in a
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whole nother country across the world.
She did have a boyfriend, the father
357
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the baby, with her, but
really no one else, no other support.
358
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She was working in her dream and
desire was go to school, she
359
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was working a lot of hours and
and she just she didn't see how she
360
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could possibly have a baby now her
circumstances, other than being kind of isolated
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we're not all that terrible. But
but she was someone who I think did
362
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have a moral anchor and knew abortion
was wrong. She said she was actually
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well, she worked with children as
her livelihood, she loved children, but
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she she took the pill. She
went in there crying, knowing the whole
365
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time it was wrong. And she
took the pill and immediately, she said,
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as soon as it went down her
throat, she regretted it that moment.
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Yeah, and and and ended up
calling the abortion pill reversal hotline and
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ultimately successfully reversing reversing the abortion pill. Came to the Lord. She and
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her boyfriend married right away because they
believed. So they were very soft for
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the Lord and they said, yeah, let's do it. When when I
371
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shared the Gospel, yeah, let's
do this right now, committed. So
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they jointly committed their life to the
Lord. They got married within a week
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after that because they were so convinced, convicted that that was the right thing
374
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to do. And they had the
child. So this is someone that had
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aborted and, praise God, abortion
pill reversal was available and we were standing
376
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out there calling that out and and
our signs were up and she that baby
377
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was saved. There was another mom
and this is, I think, a
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very I think you spoke about this
a little the she was from very poor
379
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language skills, no support. She
did have a family that lived here,
380
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but they all lived, like fifteen
of them in this tiny little house.
381
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There was no way that another baby
could enter this environment. She was a
382
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she had already been told she would
lose her job if she got pregnant.
383
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I think she might have been paid
being in a job that was under the
384
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table. Yeah, she may have
been here illegally. I'm not positive about
385
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that. But just the circumstances were
all so terrible. The husband, well,
386
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there wasn't a husband, a boyfriend
had left her and was abusive on
387
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top of it. So yeah,
that's a terrible it's a terror. Her
388
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parents, I believe, were alcoholics
and she knew that. So terrible,
389
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terrible circumstances. And yet again she
was crying. That's always kind of a
390
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tipoff. You see someone crying,
you know there's conflict. Yeah, and
391
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she came aboard the RV, saw
her baby, chose life and is one
392
00:27:44.710 --> 00:27:48.789
of actually our most loyal supporters right
now, just always sending us pictures of
393
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her baby and overjoyed that she made
a choice for life, but she was
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someone that would be in that would
I consider that second category. The circuit,
395
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the circumstances were so overwhelming, the
fear became so pervasive that that she
396
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lost sight of who God was and
what his commands were, and and that
397
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there was a better choice. Yeah, and thank you telling her child Aments,
398
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not just less, sort of like
a shameless plug in. I guess
399
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we always mentioned the sidewalks for life
site, right. Yeah, yes,
400
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for number for lifecom and I wrote
an article on there which I think is
401
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really good, and not because you
too, my own horn, but it
402
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talks about just this. It talks
about the the that scripture that God has
403
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not given us a spirit of fear, but power, love and a sound
404
00:28:36.240 --> 00:28:38.079
mind. And sort of when a
spirit of fear comes, when we're under
405
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this fear, in this we're afraid
of what the future might hold, then
406
00:28:42.549 --> 00:28:45.549
power, which is like the ability
to do the right thing, and that
407
00:28:45.750 --> 00:28:51.789
that situation, it's really speaks a
moral ability, the moral fortitude to do
408
00:28:51.869 --> 00:28:53.750
the right thing. Power that goes
out of the door for under a spirit
409
00:28:53.750 --> 00:28:57.740
of fear, spirit of fear love, which is love for God, love
410
00:28:57.859 --> 00:29:02.420
for your neighbor, love for your
baby, love for yourself. That goes
411
00:29:02.460 --> 00:29:07.339
out the door. And one sense, and then so power, love and
412
00:29:07.500 --> 00:29:11.089
a sound mind, sound mindedness,
goes out the door again. That sound
413
00:29:11.210 --> 00:29:15.690
thinking, that somehow believing that paying
for five hundred for an abortion is going
414
00:29:15.690 --> 00:29:19.210
to make my finances better. Right. And it's like it's not sound to
415
00:29:19.410 --> 00:29:22.970
think that way. It's not sound
thinking. And and you know how will
416
00:29:23.009 --> 00:29:26.119
we combat that? We combat that
with faith. We combat that with God's
417
00:29:26.160 --> 00:29:30.200
word, with truth. We combat
that with the ultrasound to show them that
418
00:29:30.440 --> 00:29:36.160
baby is a valuable human being and
painting a vision, painting a vision of
419
00:29:36.759 --> 00:29:41.269
what that child could be. What
it what is their their ultimate goal?
420
00:29:41.390 --> 00:29:47.029
I I often will say what do
you picture as the the perfect life for
421
00:29:47.150 --> 00:29:49.789
you? What do you want?
At almost almost to a woman, they
422
00:29:49.910 --> 00:29:53.579
say a family. Yeah, a
mom and dad, a baby in a
423
00:29:53.660 --> 00:29:59.940
committed family. And and then we
talked about we what does it take to
424
00:30:00.059 --> 00:30:07.250
get there? And and I love
what Sarah, our baby shower coordinator,
425
00:30:07.490 --> 00:30:11.410
said this morning when she heard heard
us talking about this, and she said
426
00:30:11.410 --> 00:30:15.410
she paints the picture of them as
an overcomer. Yeah, that we can
427
00:30:15.690 --> 00:30:22.559
overcome our circumstances. And and people
like to think of themselves as as being
428
00:30:22.720 --> 00:30:26.880
more than they thought that they could
be, and I think it is valuable
429
00:30:26.920 --> 00:30:30.039
for us to see they can exactly. And what is it? That comes
430
00:30:30.119 --> 00:30:34.789
directly against society's mentality that we're all
victims. You, if you let people
431
00:30:34.950 --> 00:30:38.910
just be victims, then guess what? They're going to stay victims, they're
432
00:30:38.910 --> 00:30:45.390
going to they're going to be under
victimizing behavior and victimizing thoughts and ultimately we
433
00:30:47.829 --> 00:30:52.259
will say every human being is a
victim in some way. We're victim of
434
00:30:52.299 --> 00:30:56.180
our own stupidity and were become of
our own sin. We're victim of the
435
00:30:56.259 --> 00:31:00.859
lies of the devil, but it
doesn't make us just sort of say,
436
00:31:00.940 --> 00:31:06.730
like vocational victims. Right, it's
sort of our vocation just to be victims.
437
00:31:06.890 --> 00:31:10.410
Right. Society, though, has
balked this lie and their whole communities
438
00:31:10.410 --> 00:31:12.289
of people, you know, you
maybe even whole nations that have bought this
439
00:31:12.410 --> 00:31:15.250
lot, that we're just victims and
there's just no way we can get out
440
00:31:15.250 --> 00:31:19.880
from under this. But the Bible
tells us that we are victors through him.
441
00:31:19.920 --> 00:31:22.720
So we're not victims. If we're
in Christ, we are victors.
442
00:31:22.759 --> 00:31:26.880
That's why it's important that we mean, when we encounter people who think that
443
00:31:26.960 --> 00:31:30.319
they're victims, they've been told that
they're victims and in one since, yes,
444
00:31:30.440 --> 00:31:33.750
they are victims of lies and all
this other stuff, that we bring
445
00:31:33.789 --> 00:31:37.789
the victorious gospel of Jesus, Right, so that through him, because he's
446
00:31:37.829 --> 00:31:41.190
the victor over sin. If we're
victims, then we're victims of sin by
447
00:31:41.190 --> 00:31:45.509
our own will. Then, if
our wheel is given to the Lord,
448
00:31:45.549 --> 00:31:49.380
he's the victor and we get the
victory that he won. Right. That
449
00:31:49.579 --> 00:31:52.859
was important for us to bring the
Gospel exactly. I like this. Maybe
450
00:31:52.900 --> 00:31:56.539
as the title Victor or victim,
maybe that's what we need to start calling.
451
00:31:56.579 --> 00:32:00.579
Yeah, that's good, that is
really good. But talking about them
452
00:32:00.619 --> 00:32:04.130
as overcomers and one of the things
that we can do, and I think
453
00:32:04.170 --> 00:32:07.690
it's good that we're sharing these stories
where we see these women who were in
454
00:32:07.730 --> 00:32:10.809
pretty difficult situation. Yeah, and
even m the young lady who talked about,
455
00:32:10.809 --> 00:32:15.369
who genuinely was, I think,
the team better category. Right,
456
00:32:15.529 --> 00:32:19.000
she was a visue, that right. Yeah, and yet she's still overcame.
457
00:32:19.319 --> 00:32:21.880
She did, and she did and
Shit, and we helped her.
458
00:32:22.039 --> 00:32:24.720
So that's not to say that if
you know, if you have a if
459
00:32:24.759 --> 00:32:28.640
you're a victim, that there is
in help or that, or if you're
460
00:32:28.640 --> 00:32:30.390
not a victim, that there is
a help. I mean, we're going
461
00:32:30.390 --> 00:32:32.910
to help. We're going to help, but we're not going to you know,
462
00:32:34.029 --> 00:32:37.750
Christ will accept US wherever we are, but he doesn't leave us where
463
00:32:37.750 --> 00:32:40.670
we are. He expects us to
grow more like him each day. We
464
00:32:40.869 --> 00:32:45.140
are to change we are. There
is an upward call and I think with
465
00:32:45.380 --> 00:32:50.619
em that teenager. She returned to
school. She ended up in a prey
466
00:32:50.700 --> 00:32:53.539
dancy resource center where until she had
her baby, she returned to school.
467
00:32:53.579 --> 00:32:57.259
Eternity home. I'm a turn yeah, I'm sorry, I'm eternity home.
468
00:32:58.380 --> 00:33:01.930
And and she did finish school,
she did graduate, she did get a
469
00:33:02.049 --> 00:33:07.130
job, she did restore her family. She was, you know, reunited
470
00:33:07.170 --> 00:33:12.690
with with the family that had it
really victimized her. And you know,
471
00:33:12.809 --> 00:33:16.240
and she's doing okay and she show
Sir Right. It isn't recover victor.
472
00:33:16.359 --> 00:33:20.119
And that's what happened with the other
m, the M that was in that
473
00:33:20.279 --> 00:33:23.759
second, second category that did the
pill reversal. You know, she got
474
00:33:23.920 --> 00:33:29.190
married, she had the baby,
I think she's going back to school.
475
00:33:29.430 --> 00:33:32.589
He's got a great job, he
got a job and and and they're they're
476
00:33:32.950 --> 00:33:37.109
they're doing really well. But,
and I want to think talk about that,
477
00:33:37.710 --> 00:33:42.819
the ones that consider themselves victims but
they're not, and how that mentality
478
00:33:43.059 --> 00:33:49.779
can really affect whether they make changes. Our ministry is not just to be
479
00:33:50.019 --> 00:33:53.819
welfare and and to just keep giving
handouts to someone, because that doesn't help
480
00:33:53.819 --> 00:33:58.569
anyone. That enables, I think, yeah, that to remain in in
481
00:33:58.930 --> 00:34:02.849
whatever terrible circumstances you are. But
we do want to help in a way,
482
00:34:04.289 --> 00:34:07.010
not only through tangible means, but
through the Gospel, so that there
483
00:34:07.210 --> 00:34:10.000
will truly be a change of hard
change of mind. Yeah, and they
484
00:34:10.039 --> 00:34:15.119
will really try to to change their
lifestyle. But I remember a family that
485
00:34:15.360 --> 00:34:19.519
that we helped maybe more than any
other family. You know, it really
486
00:34:20.440 --> 00:34:23.550
maybe thousands of dollars worth of worth
of assistants, and at one point in
487
00:34:23.789 --> 00:34:27.829
in when she had hit on hard
times again, when she told me,
488
00:34:28.670 --> 00:34:32.349
no one is helping me, of
course I'm in this situation and I just,
489
00:34:34.110 --> 00:34:37.579
you know, I ride away,
said that just is not true and
490
00:34:37.659 --> 00:34:45.500
I started to list all the help
and and reminded her that that not only
491
00:34:45.539 --> 00:34:47.900
had she been helped, but there
comes a point at which you just truly
492
00:34:47.980 --> 00:34:52.460
have to make a decision. I'm
going to live for the Lord, I'm
493
00:34:52.460 --> 00:34:54.449
going to do the next right thing
and I'm going to keep doing the next
494
00:34:54.449 --> 00:35:00.250
right thing. And so kind of
pointing your back to you can be a
495
00:35:00.369 --> 00:35:04.329
victor, but it's in the Lord. Yeah, you're not going to find
496
00:35:04.369 --> 00:35:06.690
it out outside of the time.
So it's like, you know, you
497
00:35:06.730 --> 00:35:08.639
can, you can stay under victimhood, if you want to write. Exact
498
00:35:08.679 --> 00:35:12.039
fact is, God is calling you
up, he's calling you to be a
499
00:35:12.079 --> 00:35:15.719
victor. That's God's people. That's
the message that we're bringing. You can
500
00:35:15.760 --> 00:35:19.679
be a victor and trusting in Jesus. Yeah, he's ultimately the victor.
501
00:35:19.840 --> 00:35:23.309
Over over, every yell. Yeah, they were given to one of the
502
00:35:23.349 --> 00:35:28.670
things we love calling out to the
men. That that plays right into this.
503
00:35:29.349 --> 00:35:31.710
You could be a hero today.
You could be a hero today.
504
00:35:31.789 --> 00:35:37.460
God gave you your muscles, your
superior strength, to protect and help and
505
00:35:37.579 --> 00:35:44.019
uphold vulnerable women and children. Yeah, and and so giving them that,
506
00:35:44.260 --> 00:35:47.260
that that image, that vision of
this is who God designed you to be.
507
00:35:47.380 --> 00:35:51.530
He designed all of us to be
over comrage, to overcomes in through
508
00:35:51.570 --> 00:35:55.650
the blood of Jesus and then through
faith and to become more like like our
509
00:35:55.769 --> 00:36:00.090
Lord. Yeah, I told you
when we started I wanted to mention or
510
00:36:00.170 --> 00:36:02.289
want to tell you a little bit
about your story, because you know,
511
00:36:02.409 --> 00:36:07.199
it's not that that you certainly we
have experiences with other people, but you
512
00:36:07.239 --> 00:36:09.199
have a personal experience, I do, and you share that in your testimony
513
00:36:09.280 --> 00:36:12.960
in the first I'm it was like
what the second podcast that we did,
514
00:36:13.039 --> 00:36:15.639
I believe, and and how you
had had an abortion. Yeah, and
515
00:36:16.639 --> 00:36:21.070
because you know, again, there's
this mentality that abortion minded women, post
516
00:36:21.150 --> 00:36:23.429
abortive women, are just victims,
as I'll just ask you very pointedly.
517
00:36:23.469 --> 00:36:27.590
Yeah, do you think you were
a victim when you had your abortion?
518
00:36:27.630 --> 00:36:30.590
Yeah, you feel like you're a
victim. And I fall into the third
519
00:36:30.789 --> 00:36:36.380
category, which is so it plays
into that hardhearted in rebellion from God.
520
00:36:36.940 --> 00:36:39.260
Honestly, could care less, and
I hate to say that now it's a
521
00:36:39.380 --> 00:36:44.500
completely different story. I still weep
over my abortion, but back then I
522
00:36:44.539 --> 00:36:51.969
didn't know the Lord. I certainly
bought into the lies of society, the
523
00:36:52.010 --> 00:36:58.769
law. It was legal. Yeah, and and really just I really just
524
00:36:59.050 --> 00:37:04.239
wanted to not feel sick anymore.
I had big plans, you know,
525
00:37:04.440 --> 00:37:07.599
big aspirations, and a baby definitely
didn't fit into those. Yeah, and
526
00:37:08.360 --> 00:37:13.679
and so it was getting rid of
an annoyance. It was. It was
527
00:37:13.880 --> 00:37:16.469
not. I honest, I'm pretty
sure I never thought of it as a
528
00:37:16.550 --> 00:37:22.989
baby. Yeah, so I was
in full rebellion from God. Yeah,
529
00:37:22.989 --> 00:37:29.829
I did not recognize, or desire
to recognize at all the humanity of this
530
00:37:29.989 --> 00:37:36.019
child or that I had any obligation
to care for this baby. None.
531
00:37:36.420 --> 00:37:40.579
Yeah, it was. It was
as alien to my mind as as anything
532
00:37:40.820 --> 00:37:45.170
could be. Yeah, and so
I guess I you know, I guess
533
00:37:45.210 --> 00:37:50.969
I can understand where those women who
come to the abortion center, who present
534
00:37:51.289 --> 00:37:53.929
with that same picture, I understand
where they're coming from. That was me,
535
00:37:54.489 --> 00:37:59.159
and it was through. It wasn't
until I came to the Lord that
536
00:37:59.199 --> 00:38:04.719
I truly understood what I had done
and began to make a hundred eighty degree
537
00:38:05.239 --> 00:38:08.920
turn around in my feelings regarding abortion. Yeah, and who we're talking?
538
00:38:09.000 --> 00:38:12.519
We're saying that, you know,
the majority of women that we encounter,
539
00:38:12.760 --> 00:38:15.989
HMM, are not victims but victimizers. Right, we're not just pointing the
540
00:38:16.030 --> 00:38:19.750
finger. At least you're not just
pointing the finger and say, and those
541
00:38:19.789 --> 00:38:22.190
women are victimizers. Right, but
you're saying that's how I was, but
542
00:38:22.269 --> 00:38:24.909
I was yeah, how, that's
it. I was myself. Yeah,
543
00:38:25.230 --> 00:38:30.820
and and no one is saying,
just so there's no false perception that you
544
00:38:30.900 --> 00:38:34.460
know, somehow those women that are
victimizers and just, you know, are
545
00:38:34.539 --> 00:38:38.619
brazen in their attitude toward abortion,
that somehow they're unhuman, HMM, that
546
00:38:38.860 --> 00:38:44.250
they're should be written off and shouldn't
be reached. They should absolutely be reached.
547
00:38:44.329 --> 00:38:46.050
Right, we're there to reach them, because I was reached. Yeah,
548
00:38:46.050 --> 00:38:50.210
I was reached, not in time
for the baby, but in time
549
00:38:50.610 --> 00:38:57.840
for my eternal safety and salvation and
and you know my walk now. So
550
00:38:58.199 --> 00:39:01.119
we know that that people can change
through yes, because we, you know,
551
00:39:01.280 --> 00:39:06.159
we as believers, we don't have
the right to put ourselves as better
552
00:39:06.199 --> 00:39:09.230
than so when we're saying that women
are not always victims of abortions, matter
553
00:39:09.230 --> 00:39:13.230
of fact, for the most part
they're not ms of abortion. Babies are
554
00:39:13.230 --> 00:39:16.070
the victim, we're not writing them
off and we're not saying, you know,
555
00:39:16.590 --> 00:39:20.750
somehow they're the worst people in the
face of the planet. But we're
556
00:39:20.909 --> 00:39:23.380
what we're doing is we're looking at
the biblical reality, and the Biblical reality
557
00:39:23.539 --> 00:39:28.139
is that when we give ourselves to
sin, we can blame sin. If
558
00:39:28.179 --> 00:39:30.619
we want, we can blame the
devil. The den will maybe do it.
559
00:39:30.699 --> 00:39:32.460
We can blame God. You look
at our first parents, Adam and
560
00:39:32.500 --> 00:39:37.739
Eve, Yep, and look when
they fell into sin, when Adam gave
561
00:39:37.780 --> 00:39:42.329
himself to sin, direct disobedience to
God's command. WHO's the first person he
562
00:39:42.449 --> 00:39:45.570
blamed? Right, God? Yeah, I mean he says it was the
563
00:39:45.690 --> 00:39:49.969
woman that you gave me. The
accusation is toward the woman, but the
564
00:39:49.969 --> 00:39:52.329
first person he's blaming as God.
Hey, if you wouldn't gave me this,
565
00:39:52.489 --> 00:39:54.719
this woman, then after all,
I wouldn't have wouldn't have been tempted
566
00:39:54.760 --> 00:39:58.639
to Sind. She's the one that
gave me the fruit, and so I'm
567
00:39:58.679 --> 00:40:02.159
a victim God, and you're the
victimizer. Yeah, blaming God as sort
568
00:40:02.199 --> 00:40:06.239
of like God's making us this victim. And the women say that. The
569
00:40:06.360 --> 00:40:08.630
women say that as well. And
at abortion center, Hey, the God
570
00:40:08.710 --> 00:40:12.550
gave me this baby, he said. God created this baby. It's his
571
00:40:12.710 --> 00:40:15.829
fault. Let him deal with it. Yeah, which is which is ridiculous.
572
00:40:15.909 --> 00:40:17.349
Yeah, and you know, sort
of fits. Even when this story
573
00:40:17.429 --> 00:40:22.900
with with Kane and Abel. You
know, God warns Cane. You know,
574
00:40:22.940 --> 00:40:24.780
your countenances fallow. Why is your
countenance fallen. If you do well,
575
00:40:24.940 --> 00:40:28.619
will you not be received? So
apparently, cane, you didn't do
576
00:40:28.699 --> 00:40:30.699
so well. And you know,
can could blame God and say God,
577
00:40:30.780 --> 00:40:35.929
you're just you're causing trauma in my
life. Since I have trauma, I
578
00:40:36.090 --> 00:40:38.889
need to act out, I need
to do something with this trauma and I'm
579
00:40:39.010 --> 00:40:43.449
justified in whatever I do. And
Know God saying if you do well,
580
00:40:44.530 --> 00:40:46.809
then you'll be received. If you
don't do well, then sin crouches at
581
00:40:46.849 --> 00:40:51.760
the door. It's desire is to
have you to God's warning him and we
582
00:40:51.840 --> 00:40:54.639
see a warning in the scripture about
sin and the progression of sin and when
583
00:40:54.639 --> 00:40:58.800
people give themselves to sin, the
God's not to be blamed. You Know
584
00:40:59.239 --> 00:41:02.519
James, the first chapter, James
says that let no one say when he
585
00:41:02.559 --> 00:41:06.949
is tempted, he is tempted by
God. God did not tempt Kane in
586
00:41:07.070 --> 00:41:09.590
this even though he didn't receive his
sacrifice. There was a reason he didn't
587
00:41:09.590 --> 00:41:15.070
receive his sacrifice. Then would say
when he's tempted, he's tempted by the
588
00:41:15.150 --> 00:41:17.070
Lord, for God tempts no one
with evil. nors he himself tempted.
589
00:41:17.110 --> 00:41:21.019
It's just not in God's nature to
temp people the sin, right, and
590
00:41:21.139 --> 00:41:22.659
it says, but each one is
tempted, when he's drawn away by his
591
00:41:22.699 --> 00:41:25.900
own lust. When Lust is conceived, he gives birth to Sin and when
592
00:41:25.940 --> 00:41:30.780
sin is fully grown, it brings
forth death. That's exactly what happened in
593
00:41:30.300 --> 00:41:36.369
Cane's situation. It brought forced death
to his to his his brother Abel,
594
00:41:36.650 --> 00:41:39.730
righteous able. Yeah, and it
brought, of course, devastation in Kane's
595
00:41:39.769 --> 00:41:44.409
life as well. So he was
victimized by his own his own sin and
596
00:41:44.610 --> 00:41:47.599
that sense. And he wonders about
the Earth. You know, it says
597
00:41:47.639 --> 00:41:51.440
if I go somewhere, he pleads
with God and God had mercy on this
598
00:41:51.519 --> 00:41:53.639
gap. He did, had mercy
on came and put his seal on Kane.
599
00:41:53.960 --> 00:41:57.280
And if anyone hurts you, then
they'll have to deal with me.
600
00:41:57.400 --> 00:42:00.400
I'm paraphrasing right. That's amazing.
It is as of course God, in
601
00:42:00.429 --> 00:42:04.110
His mercy, he did that in
your life, right he yeah, he
602
00:42:04.469 --> 00:42:08.429
pursued you. You ultimately surrendered your
life to him and God took that as
603
00:42:08.510 --> 00:42:13.829
you one time, we're a victimizer. Now you're helping women to see that
604
00:42:13.909 --> 00:42:16.179
their baby is actually going to be
the victim of abortion and helping them to
605
00:42:16.219 --> 00:42:21.139
choose life, right. So,
yeah, that's cool, the way the
606
00:42:21.260 --> 00:42:24.619
Lord in his in his awesome wisdom
works. Yeah, and can even take
607
00:42:24.699 --> 00:42:28.659
the hardest of hearts, yeah,
and turn them around. You have seen
608
00:42:28.699 --> 00:42:31.170
women go in, I know you've
seen it to too, middle fingers blazing,
609
00:42:31.449 --> 00:42:35.130
cussing us. They go in like
that, they have their abortion,
610
00:42:35.210 --> 00:42:37.969
they come out and they're they're just
devastated, their hearts are broken, right,
611
00:42:38.250 --> 00:42:42.570
and that's an opportunity for the Gospel. It is, it is.
612
00:42:42.730 --> 00:42:45.280
Yeah. You know, as you
were talking about scripture, I I want
613
00:42:45.280 --> 00:42:49.239
to share some of the stuff that
this morning I was I was doing a
614
00:42:49.280 --> 00:42:53.480
Bible study just on just where it
happened end up for that day. It
615
00:42:53.559 --> 00:42:58.559
was on the book of Jeremiah and
Chapter Seven and eight, and I thought
616
00:42:58.590 --> 00:43:05.750
it was a really it was like
describing so so well what I would consider
617
00:43:06.429 --> 00:43:10.150
the victimizer. Yeah, person out
there at the abortion center. So I
618
00:43:10.309 --> 00:43:15.219
just read like a few pieces from
those, from those verses. It's it's
619
00:43:15.300 --> 00:43:21.300
in Jeremiah seven, starting in verse
five and all the Way Jeremiah ending at
620
00:43:21.300 --> 00:43:23.980
verse twelve. But I'm only going
to pick out a few. God is
621
00:43:24.059 --> 00:43:27.610
talking now. He says, if
you do not oppress the alien, the
622
00:43:27.650 --> 00:43:30.449
orphan or the widow, and do
not shed innocent blood in this place,
623
00:43:31.369 --> 00:43:35.449
then I will let you dwell in
this place later, he says. Well,
624
00:43:35.489 --> 00:43:39.210
you steal, murder and commit adultery
and square falsely and offer sacrifices.
625
00:43:40.719 --> 00:43:45.719
You say, we are delivered so
that you may do all these abominations.
626
00:43:45.159 --> 00:43:50.760
We hear all the time people saying
God will forgive you, so I'm going
627
00:43:50.800 --> 00:43:53.280
to go in there and do this
abomination, but I will be delivered.
628
00:43:53.320 --> 00:43:59.030
Yeah, this is what I commanded
them, saying, obey my voice and
629
00:43:59.110 --> 00:44:01.030
I will be your God and you
will be my people and you will walk
630
00:44:01.070 --> 00:44:04.190
in the way in which I command
you, that it may be well with
631
00:44:04.309 --> 00:44:06.869
you. So God is painting the
Vision. Hey, you can do this,
632
00:44:07.110 --> 00:44:09.659
you can, and it will be
well. But instead, what they
633
00:44:09.699 --> 00:44:14.539
have done that which is evil in
my sight, and they have built the
634
00:44:14.579 --> 00:44:16.860
high places, which is the Valley
of the son of Hennam, to burn
635
00:44:16.980 --> 00:44:21.820
their sons and daughters in the fire, which I did not command and it
636
00:44:21.980 --> 00:44:27.809
did not come into my mind.
Yeah, and death will be chosen rather
637
00:44:27.969 --> 00:44:32.170
than life by all the remnant,
the remains of this evil family. They
638
00:44:32.250 --> 00:44:36.929
refuse to return. They have spoken. What is not right. No,
639
00:44:37.210 --> 00:44:40.400
man repented of his wickedness, saying
what have I done? I remember my
640
00:44:40.599 --> 00:44:45.760
our abortion reversal. Ladies, she
did repent. Yeah, and say immediately,
641
00:44:45.400 --> 00:44:49.000
what have I done? And Yeah, she's that's why I'm saying I
642
00:44:49.079 --> 00:44:52.789
think she's kind of in a different
category than then these really hardhearted people who
643
00:44:52.869 --> 00:44:57.030
don't repent. They don't say what
have I done? They justify it.
644
00:44:57.230 --> 00:45:00.670
You'll hear them say, I ant
double down on it. They blame God
645
00:45:00.750 --> 00:45:04.989
or blame circumstances or right or yeah, disregard that what they did was even
646
00:45:04.989 --> 00:45:08.179
wrong. Yeah, and then the
people saying peace, peace, but there
647
00:45:08.460 --> 00:45:14.300
is no peace where they ashamed because
of the abomination they had done. They
648
00:45:14.420 --> 00:45:19.260
certainly were not ashamed. So those
are, you know, I think,
649
00:45:19.380 --> 00:45:24.889
pretty eloquent descriptions of of what we
see. And then, in contrast,
650
00:45:25.610 --> 00:45:30.250
think about, I think we've talked
about it before, the Hebrew with midwives
651
00:45:30.250 --> 00:45:35.570
who were told by the King of
Egypt to to kill the the Hebrews sons.
652
00:45:35.610 --> 00:45:40.519
Yeah, and they were to put
them to death. And the but
653
00:45:40.679 --> 00:45:45.639
the the scripture says, but the
midwives feared God and did not do as
654
00:45:45.679 --> 00:45:47.639
the king of Egypt commanded them.
But that the boys live. So God
655
00:45:47.760 --> 00:45:52.949
was good to the midwives. The
people multiplied and became very mighty because the
656
00:45:52.070 --> 00:45:57.269
midwives feared God. He established households
for them. Yeah, so you can
657
00:45:57.429 --> 00:46:00.989
choose. Right, God has given
us the ability to choose to do what
658
00:46:00.110 --> 00:46:04.659
he has told us to do.
But there's a group that clearly is not
659
00:46:04.980 --> 00:46:09.579
going to do that. And and
so that's that's probably the hardest group of
660
00:46:09.820 --> 00:46:14.139
people that we eat. And men
in the abortions are mostly the people that
661
00:46:14.340 --> 00:46:16.820
just walk in there and it's like, you know they're going to do what
662
00:46:16.900 --> 00:46:21.050
they're going to do. And you
know, we should weep over those people.
663
00:46:21.050 --> 00:46:22.449
Yeah, I should. I just
be, you know, forget them.
664
00:46:22.610 --> 00:46:25.690
And Yeah, and you know they're
too hard and to even be reached.
665
00:46:27.090 --> 00:46:30.289
I should weep over that. Yeah, and and not forget. I
666
00:46:30.329 --> 00:46:32.559
mean you personally say and I can
personally say. You know, I shared
667
00:46:32.599 --> 00:46:37.599
my testimony in the first per a
couple of podcasts that we did, and
668
00:46:37.679 --> 00:46:39.559
part of my testimony is at that
point in my life, if I could
669
00:46:39.599 --> 00:46:44.119
have taken my girlfriend to have an
abortion and when she when I found out
670
00:46:44.119 --> 00:46:46.710
she's pregnant, I would have,
because I was a selfish little punk living
671
00:46:46.750 --> 00:46:52.389
for myself. Yeah, and I
would have, without any any second thought
672
00:46:52.469 --> 00:46:55.670
to it right, taking her down
here. Thankfully, Gott in his in
673
00:46:55.750 --> 00:47:00.469
His mercy, gave her the strength
to not even reveal it to me.
674
00:47:00.710 --> 00:47:04.019
The little too late. Yes,
it. Yeah, but we know,
675
00:47:04.260 --> 00:47:07.980
like we're no better than those victimizer
women. Apart from Christ right, I'm
676
00:47:08.019 --> 00:47:12.300
no better. Yeah, but by
the grace of God, he's changed us
677
00:47:12.579 --> 00:47:16.489
and he's made us victors rather than
victims. He's made us victors rather than
678
00:47:16.489 --> 00:47:22.329
victimizers, and he can do that
to anyone who who has a confrontation with
679
00:47:22.369 --> 00:47:25.570
him and his Holy Spirit and surrenders
her life to into his hands. M
680
00:47:27.250 --> 00:47:29.769
Yeah, so with that, you
know, I kind of want to wrap
681
00:47:29.849 --> 00:47:34.320
this thing up and give some people
some something to chew on their things,
682
00:47:34.360 --> 00:47:38.480
an important subject. Yeah, if
you have comments about this particular podcast,
683
00:47:38.599 --> 00:47:42.960
you have things that you want to
you know, cut sort of run by
684
00:47:43.000 --> 00:47:45.750
us, and thoughts you have about
this subject, we'd love to hear from
685
00:47:45.750 --> 00:47:49.710
you. Can Connect with me at
d parks at cities for lifecom, or
686
00:47:49.750 --> 00:47:54.190
Vicky with at v Costi Org at
cities for lifecom. You can go to
687
00:47:54.230 --> 00:47:59.179
our facebook page, Charlotte cities for
life and interact with us there. We
688
00:47:59.300 --> 00:48:01.699
do post these podcasts every now and
then on our cities for life page.
689
00:48:04.380 --> 00:48:07.019
You can also go our sidewalks for
life site that I mentioned earlier, sidewalks
690
00:48:07.059 --> 00:48:13.570
the number four and lifecom's equipping site
for sidewalk counseling and we just love to
691
00:48:13.610 --> 00:48:16.090
hear from you. We're going to
start putting some of these out on Youtube,
692
00:48:16.289 --> 00:48:21.730
probably just an audio form. We're
doing some videos and really just hadn't
693
00:48:21.730 --> 00:48:23.650
had the time to process the videos
and put them out there and sort of
694
00:48:23.650 --> 00:48:27.280
video form. But you can put
them out there in audio form on Youtube.
695
00:48:27.440 --> 00:48:30.239
So I'm doing some of that.
So you can comment there and I'll
696
00:48:30.280 --> 00:48:32.880
be checking the comments from time to
time. But we appreciate those who listen
697
00:48:34.320 --> 00:48:37.280
and we appreciate you praying for the
Ministry of Cities for life and praying for
698
00:48:37.360 --> 00:48:42.670
this podcast that it reaches people and
it has an impact for the Gospel.
699
00:48:43.349 --> 00:49:07.420
So God bless you. Use Mil
use give me. Cost me my life,
700
00:49:09.889 --> 00:49:12.889
but these two precious