Transcript
WEBVTT
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If you want to talk about a
picture of true love, of sacrificial love,
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of love for humanity. If there's
any sort of picture of virtual unity
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and love, it's on that side
law, as people are reaching across racial
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lines to literally save lives and to
offer help resources, and it's in a
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total change in direction and one's like. I Am Yours, I am yours,
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I am yours. Send Me Lord, I am your. Welcome to
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the Gospel Center pro life podcast.
In this episode we have an interview with
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Melissa Pollu, who talks to us
about abortion and racism in America. Please
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join us as we cover this topic
from a Gospel Center perspective. I felt
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show, passish, touch your use
me love. I've welcome to the Gospel
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Center pro life podcast. Appreciate you, guys listening. We have a special
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guest with us today and we're going
to talk about a special subject and a
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difficult subject for many of us to
deal with and to think through, but
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hopefully we'll be able to help you
guys think through this subject together, and
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it's the subject of abortion and light
of race relations and just with all the
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things that we've got going on in
our nation with the kill think of George
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Floyd and and all the other issues
that surround this. We really thought that
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we need to talk about abortion in
light of those things. And who better
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to talk about this with then Melissa
Polu. She's been involved in prolife ministry
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for a long time. When I
first got involved in prolife ministry she was
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involved and we've known each other for
a long time. Heard and her husband
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Devin just been a blessing to the
Ministry of Cities for life and so we
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wanted to bring her own and we
also have Vicky on the line. Just
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so you guys know. We're on
a skype call here, so the audio
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might not be exactly what it normally
is, but we hope it will still
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be a blessing you guys. But
yes, say hey Vicki, hey there
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everyone. Hopefully you can hear Vicky
well, and then just introduce yourself real
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quick, Melissa, and what you
Endevin are doing there on the college campus?
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Absolutely so I'm my name is Melissa
Pellu, my husband's Devon. We
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are the chapter directors at went from
University and rock kill, South Carolina,
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with a ministry callrational Christie, which
is Latin for the reason of Christ.
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So we do apologetics evangelism ministry,
where we are training college students to understand
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more about what they believe why they
believe it. So we deal with the
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number of different issues associated with a
lot of the ideas, secular ideas that
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are kind of infiltrated the college campus, and then also evangelized students of other
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worldviews, whether they are Muslim or
skeptic, a fist, what have you.
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So we deal with quite a bit
of issues related to, you know,
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God's existence and how we contrast the
Bible, but also these ethical issues
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like abortion, we deal with quite
a bit. So our training on the
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sidewalk has really been beneficial. Just, you know, being on the sidewalk
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and talking to abortion minded women and
families has been very beneficial as we're communicating
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how to have those conversations and,
in the pro defending the pro life issue
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on the college campus with students who
many times don't affirm the sanctity of human
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life. So we are very thankful. You can look us at Rashio Christie
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at went at university and we're just
blessed to be here today. Yeah,
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appreciate you coming on and we did
a podcast a couple of months ago with
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Devon talking about some issues with pro
life apologetics and things like that. It
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was real blessing to us, real
blessing to have him join us on that.
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But we've got you on and anybody
guess why we would have Melissa own
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when we're talking about race relations?
Why would we have you on Melyssa?
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Well, if we were on video, I mean if you evident, but
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I am indeed black and and,
like you said, being involved in pro
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life activism for so long on the
sidewalk and just in different areas, some
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doing conferences and trainings and things like
that, you know having that that experience,
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but it is not a commonality.
It's not very common to have a
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lot of black prolife activists. So
I think that that's that might be why
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you brought me on. I'm not
sure, though. Yeah. Well,
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first and foremost we brought you on
because you're a you're a godly woman that
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has a godly perspective. So that's
the first thing. But you happen to
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be a black woman and you have
some experience in dealing with race from a
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perspective that I don't have and that
Vicky don't have, and so we thought
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to bring you in this conversation because, yeah, like you said, there
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is a unfortunately a scarcity of black
individuals within the pro life movement, even
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though it's becoming more and more from
what I see. Is that what you're
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seeing to yeah, I think people
are starting to at least think about the
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issue a lot more. But I'm
really been blessed to see on the Saturday
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mornings with the prayer walks, a
lot of black churches in the Charlotte area
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really becoming active and participating. So
from that perspective I'm really encouraged. Yeah,
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sure as well. So you know, like I said, before we
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get started with this, I'm going
to ask you some questions. It's going
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to be real relational and I just
want you to talk. I want you
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to share your heart. I want
people to understand from a black woman's perspective
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the issue of abortion and dealing with, you know, race and and dealing
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with abortion and light of race and
all of that, and I think it
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will help us to understand because,
you know, let's face it, lessen,
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you've been out there, Vicky,
you've been out there for many years
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too, and you seen the majority
of the women and going into the the
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trabe abortion clinic are unfortunately black women
that are going in, and so it's
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a reality that we deal with on
a regular basis, dealing with rays,
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dealing with women who are not the
same color as us and trying to see
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from their perspective. Trying to see
me from a woman's perspective is really hard,
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but trying to see from a black
woman's perspective is even harder, you
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know. So we want to get
some perspective from you and I do want
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to talk about kind of the larger
picture of things, and that's where I
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want to start, if you don't
mind. I don't want to start with
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the idea of systematic racism or systemic
racism. Is this in your opinion and
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from your experience? Is this reality
in our country? Yeah, so that
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is, you know, a very
hot button issue right, systemic racism,
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and you know, Struck, you
know, are some people call it structural
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racism or institutional racism. Those are
kind of synonyms and I just to give
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a general popular definition of what we're
talking about for those who are not aware.
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When we're talking about racism, you
know, the center of racism in
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terms of, you know, individuals
who have racist intent and motives, and
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they prejudge people and they have racist
attitudes towards someone else or attitude superiority based
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on in color. So we would
recognize that as racism, I think all
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people would. And then systemic racism, the general popular definition would be something
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along the lines of the social or
economic, political, educational legal systems as
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well, that they would say that
those systems in our country are designed in
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a systematic way, of foundational way, to oppress minorities into somehow grant or
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set white people up for success or
some sort of too in a superior way.
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So the systems systemically, the systems
of the country are all designed to
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basically oppressed black people and it's just
and so it from the perspective of someone
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who holds to that, not myself, I'm just saying from the perspective of
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someone who holds it out. Sure, yeah, when they look at the
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world or they look at opportunities,
they would say they would feel that they're
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all there's a minority, would feel
like they are set up for failure from
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the moment that they're born, that
they're not on equal footing or a equal
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set up. Think that things are
not equal, equally set up for minorities
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and white people. So part of
the and I'll tell you that that a
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question is hard to answer, kind
of kind of a loaded question, and
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it was, it was intended to
be. I wanted to kind of get
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your reaction on this. Yeah,
yeah, and and I was just I
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want to pack watch hard to answer
because there are so there's just their various
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definitions, even I mean if you
go to us, you know, to
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some scholarship and academic and a sex
on the seculo campus, versus some of
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the popular definitions that are in a
lot of the books that are are out
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now. But the and that's why
I think that the issue itself, it's
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so it's so ambiguous, this idea
of systemic racism, that I don't think
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it's something that we can that a
person can hold tightly onto and a firm
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in a dogmatic way. So I
know it's not a yes or no answer,
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but yeah, it's ex actually kind
of what I was what I was
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aiming at. Vicky, you want
to pipe in on this. Well,
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no, I actually I totally agree
with you the list said, because I've
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been really grappling and and I just
wrote a note to a friend who is
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very much involved in in, I
guess, eradicating systemic racism and said the
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more I read, actually the more
confused then it is. Right, it
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is a confusing issue an area,
because what you're looking at, basically,
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it mean it's a social theory.
Right. So with theories what you're doing
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is you're looking at data and you're
looking at different things. And so what
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the person who's saying that the systemic
racist social theorist? They're looking at disparities,
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right, so they're saying there's economic
disparities between whites and blacks, there's
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educational disparities, there's private property disparities, right, so they're they're looking at
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those disparities and saying, well,
it has there has to be some systemic
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reason that that is happening. But
this does the the problem when you just
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when you just narrow down to that, is that you you that you don't
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take into account other factors, things
like marriage, right we I mean even
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when you look at economics with black
children, if they are raised in a
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two parent family, there's only about
a seven percent poverty rate. Okay,
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and that that's and you compare that
with white children who are raised in a
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two parent home, there's about a
twenty two percent poverty rate. Okay,
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now that's so amazing statistic. I
have never heard that. MMM. So,
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yeah, black children raised in two
parent homes typically don't or not impoverished.
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And so that and I think that. So that's that's what I'm saying.
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It's trying. It's hard to blame
or to pin these disparities solely on
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this systemic issues when there are these
personal issues, these individual issues. They're's
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these there's cultural issues on with,
you know, again with marriage and with
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audio, how think, mindsets and
that choices. It kind of it does
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it. It does does remove personal
responsibility from the equation. Right, so
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you're able to say that it's I
can't achieve this or I can't do this
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where I'm doing this because things are
just set up and stacked against me.
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And you know, things, when
we really look at it, we don't
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want to disparage. Think like if
we're going to say that all these privilege,
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like privilege, for instance, that
there's things, I mean marriage privilege,
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like I brought up right, there's
privilege when you're point into a family
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with two parents. So we don't
want to take but we don't want to
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destroy those in like marriage, for
instance, right, because there's this species.
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Right. So it's just a very
abstract thing to me. Now they're
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they're there. Can I believe the
answer is to just look at individual policies
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and to see if there are policies
that do harm, you know, black
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people, whether intentional or unintentional.
I think if you take that then it's
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just it's more defined, it's more
based on real life and data and things
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like that. But if, yeah, you're just this whole this, this
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whole idea, that that's what's happened, it is take this whole idea and
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we're looking at all these asperities without
looking at individual just maybe individual policies and
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things like that that that made need
to be changed. But in general,
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I just I don't hold firmly to
the idea of system and racism just because
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it's ambiguous and I'd rather look at
individual areas where there may be some some
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you know, some things that are
unfair, and deal with it from that
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perspective. Yeah, absolutely. Well, I did want to touch on that
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again as a big picture question,
because it's a question that a lot of
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you know. We hear it again. It's like a buzz word in the
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media systemic racism and this idea of
systemic racism. And you know, when
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certain statistics and certain things are laid
out to me, I'm like, well,
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yeah, there's a there's a system
in place. It seems to be
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bent against minorities, against black people, and you know, but then you
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look at other statistics it's like like
what you shared, it's like and,
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all things equal, there's not this
systemic racism. And so it's it's really
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confusing and it's really hard for me, again as a white man, to
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come from that perspective and to see
that. And so, yeah, I
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wanted to hear your perspective, but
now just to kind of bring it into
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to what we really want to talk
about, which is the issue of abortion
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and racings, because there's no doubt
you mentioned it when we first started.
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The Sin of racism, the sin
of racism exists absolutely. I think you
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would probably agree that it's going to
exist until Jesus returns, no matter how
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much we try to fight against it. It's like any other sin and it
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does have its own unique issues that
it causes. Of course, I'm not
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trying to marginalize that as just any
other sin. It has issues that it
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makes but, like every sin,
only Jesus Christ is gonna Remedy that.
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That's that's a reality and I appreciate
you saying that, but it does at
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least the issue of race and abortion
do come up in a lot of conversations
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and and, just like I said, on a daytoday basis in our outreach,
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we deal with young black women going
into the abortion centers and I've been
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called a racist so many time I
can't even count. And I'm sure you,
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Melissa, and you can crackt me
if I'm wrong, seet out there
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at the abortion planning you probably been
called a racist or called with it whatever.
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Yeah, the names. Yeah,
that I want to repeat. But,
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yeah, sell out things like that, of course. Yeah, yeah,
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that's kind of kind of funny the
way that people just kind of throw
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these terms out there. But how
how do the issues in your mind of
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racism and abortion intersect in the University
of America? All right, so again
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we have from the racism exists,
and so we because the hardest sinful right,
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we love darkness rather than light,
and as long as we are in
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the condition, we can, you
know, as long as we're human,
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we can have sinful attitudes and racism
is a sinful way of thinking and looking
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at the world now and know and
we look at the issue of abortion,
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we look at the reality that abortion
kills unborn onoraty children at a much higher
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rate then the national average. And
we're talking about a we're talking about minority
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population where you have sixteen million black
children who have died due to abortion.
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We're talking about the number one killer
of the black community, where it's five
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times higher for abortion to occur in
a black family than a white family.
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So when we look at the history
of abortion and we bring it so looking
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just looking at those that of abortion
now being the number one killer black community,
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we look at the history with with
the abortion movement in America, of
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course, Miss Margaret Sanger was the
proponent and she had very her thoughts were
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based on a eugenics model and Eugenics, and I know you have had talked
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to devil with that in a previous
show. A eugenics model is basically design
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where you look at humans based on
their their potential, their function, what
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they can what they can give to
society and some people are considered non useful
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and that in that way, and
so black people because of all of the
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you know, the slavery and all
civil rights, all these all these things
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that we're going through, the largely
uneducated black population. They were included in
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that eugenics model of those that Margaret
Singer deemed unworthy. The neger project,
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I think it was one thousand nine
hundred and thirty two, was aimed at
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the black community, where the pastors
were encouraging the use of birth control and
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and that. So population control is
was basically the idea. And if we
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look at the numbers we have,
we see a population control issue. So
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when a population targeted because of their
skin color, that is racism right.
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And we look at the presence of
the abortion clinics in poor and minority areas,
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that is a marketing tool that is
designed to normalize abortion and to target
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that community. When you place a
business in a certain community, you are
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targeting that community. Is there for
a purpose. And so the fact that
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the the roots of abortion were race
were based on a eugenics model that targeted
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black people for Population Control. And
then the fact that we now have force
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planets in majority of black neighborhoods,
we have now abortionist in number one and
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killer of black people. It is
completely tied to racism because of the targeting
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based on skin color. Right it
also, I like what you said the
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about the root issue, because I
think the root issue is very similar in
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the killing of the unborn and racism. In both cases the value, of
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the value drinchic human value people group
is is questioned, is put into Questian
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and and as soon as that happens, then you can harm that class of
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humans because you feel that their value
is less than yours. And that's true
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for the unborn and that's true for
the minorities. That has been true throughout
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all who through right dehumanization of population, whether where there's the US, whether
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it's the blocks, you know now
it's babies. And one of the sad,
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sad realities is when we look at
civil rights and we look at oppression
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against black people, and you know, it's a I mean what the black
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population has been through in this country
from forgery years, you know, from
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slave before under years to where we
are now. It's just remarkable in my
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opinion. You know, it's just
amazing what God has done through many people
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who fought for rights and who stood, but oldly and courageously, for those
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rights. But what you find it
when people are oppressed for so long,
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many times they become oppressors themselves,
and this is sometimes very unconsciously because of
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a sense of a loss of power
and things of that nature. So we
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now see black women, black families
killing their own children, and this is
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an act of oppression because, like
you said, Vicki the dehumanization of that
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child in the womb, and that
is what allows a part. That is
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what's that is a a a process. That will you know that Lee city
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children's death. So it's a very
sad reality. That what happens, you
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know, from the racist attitudes and
turning the community and then people internal as
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it all right and they themselves become
the oppressors. That that is historically happened
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in pretty much every other civilization as
well. Wow, right, yeah,
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that's Melissa. That's that's a unique
perspective there that you bring that up,
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and that kind of brings me to
another one of the points that I want
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to touch on, because what you
just said, and you know I have
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to process it. I take your
word for it and I believe you're telling
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me the truth. For sure,
I have to processes, to think about
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it, but even if I did
fully agree with what you just said.
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Can I even voice that? And
so what I'm asking is, you know,
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is is it the place of,
you know, for a pro life
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white man like myself to say things
like what you just said or to point
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out some of the issues with plan
parenthood, you know, with Margaret saying?
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I mean we got the toppling of
statues across this country of confederate soldiers
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and all that. We're not going
to get into that subject. But as
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I look at that, I'm thinking, man, they should be toppling the
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statues of Margaret Singer and getting these
things. It's just like provable as a
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racist right. But is it mob
is it my place, is it Vicki's
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places as a white pro lifers to
address those issues? And then, if
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it is our plays, how do
we address those issues without it just being
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a landmine? You know what I
mean? Yeah, I mean it's I
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mean it is a difficult area to
to navigate through, you know, because
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you do want to be sensitive.
But Truth is truth, right, the
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word of God is is unchanging.
It is our standard, and so my
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shortance would be yes, you should
address that, speak on that, talk
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about that reality, because it is
a sinful the ascent of abortion it has.
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So it's the effects or self profound
on the black community and so yes,
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I encourage my white brothers and sisters
to talk about that and to not
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in to not back down from God's
truth. Now, as far as talking
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about it and how we do it, I think that that is is maybe
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more more of the the question denial
of how do we do that? You
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know, yeah, I guess the
context that I'm speaking to is, you
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know, I think there's a national
context, certainly for you pro life leaders,
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for politicians even to be speaking about
this, but the context primarily I'm
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speaking to is at the abortion center
with an abortion minded mom as I'm sharing
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some of the statistics and some of
the things because, you know, you
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get into those heated conversations, they
want to come over and set you straight
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and sometimes I almost in well,
I'm actually very careful and walking on eggshells
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if I'd bring up the issues of
the fact that that abortion clinic is located
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in a minority neighborhood, that there's
also another abortion clinic just around the corner
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and that you're not going to find
those abortion clinics in a white neighborhood,
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he is not going to find it. So I guess that's more the context
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I'm speaking of. Is it my
place to say that? How do I
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need to address that and not make
it into just a racial fight, because
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that's not what I'm trying to get
into with an abortionnt of mom, you
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know, all right, right,
you're at that point. You don't mean
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you're not trying to get into the
deeper issues of race and race relations.
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Right, you want that. You
want her to see that that child is
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worthy of life and that God design
that child and that she should not murder
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her child. So again, I
think just and and and for being on
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the sidewalk, maybe I can,
I can share some of the things I've
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heard that I thought were insensitive.
Yeah, yeah, please do that.
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No, yeah, just saying that, you know, your black baby matters.
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You're a black baby this and you're
a black baby that. I think
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we need to be careful about saying
that. I mean in this culture,
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I mean Godi, people are so
triggered, you know, and we with
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everything going on, we need to
maybe be careful about that. And just
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even with you know, black,
black unborn lives matter, just with that
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whole thing with black lives matter,
because it's such a power, you know,
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it's such a convincing movement to a
lot of people. It can that
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can trigger some things for people where
they just shut down and they're not going
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to talk to you or they're going
to make certain assumptions about you. I
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think for those issues it is better
dealt with in an ongoing situation, like
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if you're if you have someone that
you're engaging, you know car that you
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that you stopped and that you want
it in your talking to them. You
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can talk to them about how this
place is is a place that is,
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you know, as a white supremacist
tool. You know, I think in
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a conversation that's very good. I
don't think that it should be the first
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thing you bring up, but I
think I think it does have its place
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because ultimately this is a humanity issue
and so in that that's one thing too.
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I think that even in the within
the prolife community, we don't we
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with the George Floyd and the Brianna
Taylor and the modd Aubrey. We don't.
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I don't think. I don't think
the answers just to deflect to olbortion
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use. The first is number one
killer, you know, and those case
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is automatically because I think we have
an opportunity to say that was wrong what
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happened to George Floyd, you know, for that police officer to kill him
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that way. I mean we watching
that video and this man asking for his
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mom, you know, regardless of
this past choices or that, but asking
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for his mom and being murdered right
there on a video in front of us.
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That's difficult. So I think we
can say, you know, that
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those things are horrible and that God
does not approve inappropriate situation. Is Not
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every racial incident. Obviously is a
is a is an issue of racism that's
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reported in the media, but verify
will issues. We want to show that
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we care right that the that we
care about humanity and just it's such a
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touchy issue. But I just think
sometimes if you're on if you're on a
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microphone and just talking about race or
doing a race education class, isn't necessarily
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the best time, at least right
now. Yeah, but but I think
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talking about humanity itself, I think
that is a great way to reach people,
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you know, because the idea what
media is reinforcing in a lot of
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the meet the books now and everything
is that. You know, white people
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don't see you as a person.
Why? People don't see it as equal.
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You know, white people are part
of this system. This you know,
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when we talk about systemic racism,
white people are part of that whole
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system that's holding you down. They
don't care about you and they just want
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to oppress you and they think that
they're better that you. So you awhere
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that this is a monset that is
being that a person not not not necessarily
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all the time, a hundred percent
of the time, but many times a
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black person will that's their perception coming
to the situation, right, and so
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these they pull in and they see
a bunch of white people there. There's
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got a we gotta somehow connect with
their humanity, and that's really important because
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we want to show them that they're
that we're all equal, and so is
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that child. You know, right
and now I did, all made in
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the image of God, and I
think that I'm uniting and one of the
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most powerful things we can say in
terms of connecting as human beings. We
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are all made in God's image.
Slogans that I use now even are black
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lives are sacred. You know,
black lives matter to God. I think
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those, you know, even signs
that say things like that or hell,
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I figure helpful, you know,
because it shows that we care about the
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sanctity of all human life. You
know. So, yeah, but it
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is difficult, Daniel. You know
it's even difficult for me times to talk
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of what might be easier for me
to talk about it then maybe for yourself.
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So well, you know, I'll
tell you just from experience, in
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which you know these rays as much, because, you know, recently especially,
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I have stayed away from any conversations
about race, about the fact that
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more black babies are killed by abortion
that are born. I mean, I
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don't I don't even say that commonly
now as I'm talking to abortion minded women
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or calling out there. I just
don't make race an issue because to me
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really it's not an issue. You
know what I mean? As far as
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like, whether you're killing your black
child or your white child or your Hispanic
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Child, whatever, you're killing the
child and it's wrong, right. But
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as much as I am that ye
other meet is reinforcing this this racial division
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over and over and over and over, and so we need we have to
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find a way to uny and bring
these people to the understanding that we're that
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we're all created in the image of
God, you know. So I think
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that we want to communicate that's going
to resonate in this world that's so divided,
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you know. Yeah, right,
I know. Just recently, I'd
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say since the George Floyd murder and
all this racial tension and stuff, it
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seems like I've heard more and more
of the people walking into the abortion center
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of accusations of racism toward myself.
Yeah, I'm talking to me white boy
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out there. You know. Would
you say that's case? Vicky? We
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heard it today. There was a
change where we were being called racist because
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we were offering help. I don't
know why we were. We certainly had
391
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not made any any racist remark,
but but that's where it it started off
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asn't saying, of course, you've
heard this a thousand times, you should
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not be judging you're judging us,
and then ultimately that we were racist in
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because, as we were judging what
we're predominantly black women at that point walking
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into the abortion center. Whilst to
be aware of you know, the the
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number one best selling the New York
Times right now is white fragility by Robin
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D'Angelo. And she's a sosteologist who
basically says that all white people are racist.
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Okay, so, whether subconsciously,
whether you realize it or not,
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your whiteness is blinded you to your
racism and that you can come to repent.
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Not Well, she doesn't call it
repentance, but you can come to
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00:31:33.470 --> 00:31:37.990
realize that your whiteness is, in
a sense evil. And so this is
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the number one best seller. Okay, wow, and white woman. Okay.
403
00:31:44.710 --> 00:31:48.299
And so he's saying that white people
are racist. Just from for you
404
00:31:48.380 --> 00:31:51.819
to say that you're not a racist, it's just your white fragility showing,
405
00:31:52.299 --> 00:31:56.420
which is you're trying to so and
you're doing I mean, there's nothing you
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can say. You're due to prod
you, you are instantly labeled in.
407
00:32:00.420 --> 00:32:05.210
There is there's no, no way
out of the rock. Yeah, that's
408
00:32:05.250 --> 00:32:08.369
what so, Melissa. Are you
saying then, just for for the listeners
409
00:32:08.410 --> 00:32:13.809
who are because a lot of our
listeners are daily out at the abortion centers
410
00:32:13.849 --> 00:32:16.039
and that's a lot of our listener
base or sidebaught counsels and stuff like that.
411
00:32:16.160 --> 00:32:19.920
So would you say, then,
the best thing to do in those
412
00:32:19.960 --> 00:32:22.839
situations where, let's say, an
abortion minded mom walking in who this happens
413
00:32:22.839 --> 00:32:27.559
to be black, yields back at
you and says you're a racist. So
414
00:32:28.279 --> 00:32:31.190
the best response to that would just
be to ignore that and talk about humanities.
415
00:32:31.230 --> 00:32:37.589
That that what happened, because if
you defend go and defend yourself,
416
00:32:37.190 --> 00:32:44.740
that is seen is and in terms
of modern theory, critical race theory and
417
00:32:44.819 --> 00:32:49.140
things like that, that is seen
as you're showing your racism or because,
418
00:32:49.180 --> 00:32:54.059
yeah, this is why you'll see
people in these videos or these talks or
419
00:32:54.579 --> 00:33:00.250
even even people, even friends,
Christian Friends of mine, which is Sade.
420
00:33:00.410 --> 00:33:04.289
You'll see them kind of innocence,
repent of their whiteness, right,
421
00:33:04.849 --> 00:33:08.609
they are so sorry for they don't
I don't. I don't know if they
422
00:33:08.650 --> 00:33:12.730
know what they're sorry for, but
there's just they're sorry and they're repentant to
423
00:33:12.960 --> 00:33:17.720
what people right. So for that
is seen as a you them. That
424
00:33:17.839 --> 00:33:23.039
is seen is a good thing because
they are their acknowledgy and they're welcome up
425
00:33:23.079 --> 00:33:28.630
to understand their whiteness is evil.
Okay. Now, when you defend it,
426
00:33:29.349 --> 00:33:32.589
it shows that you are you your
fragile and this sort of thing.
427
00:33:32.869 --> 00:33:37.269
So, yeah, I would so, regardless if you try to defend yourself
428
00:33:37.390 --> 00:33:40.980
or not, you're still racist.
You know, it's kind of darned if
429
00:33:42.019 --> 00:33:45.779
you do. darned if you don't
send exactly to get that would be yeah.
430
00:33:45.940 --> 00:33:52.940
So just focus on humanity, you
know, try to speak through that
431
00:33:52.099 --> 00:33:57.569
that you care about that individual.
Yeah, and those things. That's all
432
00:33:57.650 --> 00:34:00.369
you can do in a situations,
I believe. Yeah, absolutely. One
433
00:34:00.369 --> 00:34:05.089
of the things just came to mind
is I'm not out there as a white
434
00:34:05.130 --> 00:34:07.929
man. I'm out there is a
Christian. That's primarily why I'm out there.
435
00:34:08.409 --> 00:34:10.960
If I wasn't a Christian I wouldn't
be out at the abortion center at
436
00:34:10.960 --> 00:34:15.559
all. I wouldn't care about those
babies or those women or anything. So
437
00:34:15.079 --> 00:34:19.719
yeah, I mean we're speaking out
of our love for God, our love
438
00:34:19.800 --> 00:34:22.159
for people. So appreciate you.
Appreciate you saying that and sharing all of
439
00:34:22.280 --> 00:34:28.510
that. Point people to Christ in
those situations because if you get if you
440
00:34:28.630 --> 00:34:31.230
get caught up in that, it's
you're not going to be able to have
441
00:34:31.309 --> 00:34:35.750
a fruitful of change. It ends
up it's becoming a distraction. Any mean,
442
00:34:35.909 --> 00:34:39.139
I'll just say there's a temptation as
a yeah, you young black woman
443
00:34:39.260 --> 00:34:43.139
is walking into the abortion center and
she calls out to me and calls me
444
00:34:43.179 --> 00:34:46.860
a racist. There's a temptation in
me to just lay out the statistics and
445
00:34:47.059 --> 00:34:51.739
talk about plan parenthoods history, talk
about market saying all that. But,
446
00:34:52.099 --> 00:34:54.130
like you said, it just becomes
a distraction, it becomes a really a
447
00:34:54.289 --> 00:35:00.170
conversation that's not immediately helpful, even
though it could be helpful if we sit
448
00:35:00.289 --> 00:35:05.250
down and talk at link and that
scenario. It's just not help yeah,
449
00:35:05.329 --> 00:35:09.159
here I hear you say in that
that's that's good advice. For sure that
450
00:35:09.320 --> 00:35:13.440
helps you. Yeah, but yeah, if you if you just become with,
451
00:35:13.679 --> 00:35:16.800
like said, some of the modern
literature that's coming out now on system
452
00:35:16.920 --> 00:35:22.670
system racism and white pullage a thing
like that, you really it's it's very
453
00:35:22.869 --> 00:35:29.949
deep and so you're not going to
come to the resolution in those quick conversations,
454
00:35:29.989 --> 00:35:32.510
I don't believe. Yeah, well, I want us to shift the
455
00:35:32.590 --> 00:35:37.820
conversation just a little bit here,
if we can, and talk about pro
456
00:35:37.019 --> 00:35:42.340
life issues in the black community and
just your experience with that, because a
457
00:35:42.980 --> 00:35:46.820
lot of folks don't understand why the
black community, from my perspective, because
458
00:35:46.860 --> 00:35:52.969
it has disproportionally abortion, is disproportionately
affected the black community. A lot of
459
00:35:52.050 --> 00:35:55.889
folks don't understand why these issues aren't
addressed in the black community. Or maybe
460
00:35:55.889 --> 00:35:59.369
they are and we're just not hearing
it, obviously, because we're not,
461
00:35:59.570 --> 00:36:02.849
you know, involved on regular basis
within the black community. whateverything. You
462
00:36:02.929 --> 00:36:07.360
know, put air quots there,
because, I mean we're talking about different
463
00:36:07.400 --> 00:36:12.320
communities and segments of communities. But
within the black community are these visions talked
464
00:36:12.360 --> 00:36:15.079
about? And if they're not talked
about, then why? And if they
465
00:36:15.079 --> 00:36:21.269
are, how are they addressed?
Yeah, I find from I mean from
466
00:36:21.389 --> 00:36:23.989
the political groups. You know,
one of the that is a big promise
467
00:36:24.070 --> 00:36:29.550
of politics, right, because you
have your groups like the Naacp and the
468
00:36:29.670 --> 00:36:35.699
congressional black concus in these who are
basically very inner time with Plant parenthood and
469
00:36:36.460 --> 00:36:42.659
these mutual relationships, and so for
the black community it's kind of it's like,
470
00:36:42.780 --> 00:36:45.820
Oh, at that date it's okay
for them, you know, they're
471
00:36:45.139 --> 00:36:49.050
they're great, will plan firehoods.
I can be okay plan a parenthood.
472
00:36:49.130 --> 00:36:52.730
But I think that the portion issue
in general is not talked about in our
473
00:36:52.730 --> 00:36:58.889
community and I think because of it's
killed, it's affected so many what people
474
00:36:59.329 --> 00:37:02.760
right, it's something that honestly,
and Dad, my mom listening to this,
475
00:37:02.960 --> 00:37:07.360
but it's something I've never even with
my mom. I've never asked,
476
00:37:07.800 --> 00:37:12.559
you know. I know that I
have several friends who have had abortions,
477
00:37:12.599 --> 00:37:15.510
that when I was growing up,
my teenage years, and they've never said
478
00:37:15.510 --> 00:37:20.469
anything else about it. It's so
it's something that is not it's happening,
479
00:37:21.590 --> 00:37:24.989
but it's not talked about. And
there you saying it's more like there's a
480
00:37:25.110 --> 00:37:30.699
shame factor there because so many have
been affected by abortion, or it's kind
481
00:37:30.699 --> 00:37:34.059
of like the skeletons in the closet
sort of thing. I think it's a
482
00:37:34.300 --> 00:37:37.619
I think it's a lot of skeletons
in the closet that families don't talk about.
483
00:37:37.820 --> 00:37:44.969
And so it is and you think
about it from when you talk when
484
00:37:45.090 --> 00:37:47.530
and it's there's kind of a general
silence, I would say. Right.
485
00:37:47.969 --> 00:37:51.929
So then you have somebody like me, as always, talking about it,
486
00:37:52.690 --> 00:38:00.039
you know, and I might get
sometimes I'll get messages from people or even
487
00:38:00.119 --> 00:38:04.119
a family, you know family that
says, you know, I had an
488
00:38:04.159 --> 00:38:07.920
abortion and you know this is a
very important issue for me. Thank you.
489
00:38:08.159 --> 00:38:12.869
Thank you for what you're doing.
You know, I've talked to black
490
00:38:12.909 --> 00:38:15.469
women that I've gone to church with
over time. Is I've talked more about
491
00:38:15.469 --> 00:38:19.590
a board portion. They started to
say, you know, I've had I've
492
00:38:19.630 --> 00:38:23.230
had two abortions. I've had four
abortions people that I would have never thought
493
00:38:23.309 --> 00:38:30.059
or knew. So it's just a
very there's just a general silence about it,
494
00:38:30.699 --> 00:38:34.380
and so I and I think that's
more of a reason to talk about
495
00:38:34.380 --> 00:38:37.340
it, because I do want to
see people healed right, I want to
496
00:38:37.380 --> 00:38:42.409
see people healed in Jesus and not
carrying the ground. And I would you
497
00:38:42.489 --> 00:38:45.809
know, we need more post aboard
of ministries and Black Churches. But then
498
00:38:45.889 --> 00:38:49.849
even just thinking about the abortion issue, how to you know that it's a
499
00:38:50.010 --> 00:38:53.369
sin and how to you know that
it's taking innocent human life? You just
500
00:38:53.489 --> 00:38:59.159
don't hear that in sermons. You
don't hear that in discussions at all,
501
00:38:59.480 --> 00:39:02.480
and so there's kind of this under
and I think what it is like.
502
00:39:02.800 --> 00:39:09.030
You know, we were talking earlier
about this oppressor oppressed situation right where the
503
00:39:10.590 --> 00:39:15.269
where the oppressed. Someone who feels
oppressed for so long they will tend to
504
00:39:15.989 --> 00:39:22.030
oppress someone else. So it's almost
like killing our own is okay, right.
505
00:39:22.829 --> 00:39:27.099
It is something that's accepted. It's
something that we don't you know,
506
00:39:27.179 --> 00:39:30.500
we don't talk about a whole lot, but the statistics speak for themselves.
507
00:39:30.340 --> 00:39:37.860
So it's happening on a regular,
accelerated basis. But then when we have
508
00:39:37.139 --> 00:39:44.210
a police officer who killed, you
know, who unfairly kills one of us,
509
00:39:44.690 --> 00:39:49.170
then that is the time that we
speak out right and we get infuriated.
510
00:39:49.889 --> 00:39:54.519
So there is just this dope,
this very double double standard in our
511
00:39:54.599 --> 00:39:59.920
community. I mean when you talking
about things, even with those point like
512
00:40:00.039 --> 00:40:02.440
the I think it was plant parenthood
campaign, or may have been the now
513
00:40:02.559 --> 00:40:07.829
campaign, shout your abortion, you
know, remember talk about your portion,
514
00:40:07.869 --> 00:40:10.670
shout your abortion. Those were who
was at educated white women who are doing
515
00:40:10.789 --> 00:40:15.750
that right. Yeah, you don't
see a lot of black women participating in
516
00:40:15.869 --> 00:40:20.949
these days. Now Plant parent who
has had some targeted campaigns to try to
517
00:40:21.110 --> 00:40:24.059
bring black women into that and they
have participated, but on a like on
518
00:40:24.139 --> 00:40:30.300
a everyday level of the average person, you just don't see black people shouting
519
00:40:30.340 --> 00:40:35.539
their abortion, and so it's it
is very taboo, but it continues to
520
00:40:35.659 --> 00:40:38.650
happen repeatedly, obviously. And so
yeah, I don't know. I mean
521
00:40:38.690 --> 00:40:44.449
there's not a I don't think there's
a a answer in terms of why that
522
00:40:44.690 --> 00:40:47.409
is, but I know that that
needs to change. I think yeah,
523
00:40:47.889 --> 00:40:52.480
yeah, one of the things said, I would echo that you are saying
524
00:40:52.559 --> 00:40:58.039
about how it so needs to change. Recently I did have a a woman,
525
00:40:58.320 --> 00:41:00.760
a mother, and her mother's not, for me, very abortion minded.
526
00:41:00.840 --> 00:41:05.550
I don't even know why they stopped. But as the discussion preceded,
527
00:41:05.670 --> 00:41:12.269
the mother of the pregnant daughter admitted
that she had had a number of abortions
528
00:41:12.510 --> 00:41:15.469
and then her daughter hadn't known that. She had known maybe her mother had
529
00:41:15.550 --> 00:41:17.070
had one or two, but her
mother hadn't had a number of them.
530
00:41:17.429 --> 00:41:22.059
And then the mother proceeded to to
cry and talk about the pain and the
531
00:41:22.179 --> 00:41:28.980
sorrow and the despair that had been
hidden from this daughter. And ultimately the
532
00:41:29.420 --> 00:41:32.849
daughter got on the RV chose life. But it struck me how, when
533
00:41:34.050 --> 00:41:37.969
any sin is in darkness, it's
hidden, it just grows, it multiplies
534
00:41:38.530 --> 00:41:44.170
and if the children are seeing that, they know their MOMS have had abortions,
535
00:41:44.210 --> 00:41:46.400
but it's never talked about it,
it's never talked about in a negative
536
00:41:46.440 --> 00:41:52.199
way, but they do what they've
what they see and what they learned from
537
00:41:52.199 --> 00:41:55.119
their parents, and so it's perpetuated. Yeah, and if you don't hear
538
00:41:55.159 --> 00:41:59.119
about it, you know if you're
going to church every Sunday and you never
539
00:41:59.480 --> 00:42:04.710
heard about it and no one talk
I mean you, I had no idea
540
00:42:04.750 --> 00:42:08.309
how to think about abortion, you
know, and so until when I want,
541
00:42:08.469 --> 00:42:12.789
well even after I got safe,
I just I never thought about it,
542
00:42:12.989 --> 00:42:17.579
I never heard about it and and
it was just it was through radio.
543
00:42:17.780 --> 00:42:22.860
I heard a radio and information ad
and I just started thinking about it
544
00:42:23.019 --> 00:42:27.820
more. But it's just it's not
something that's talked about. Now you do
545
00:42:27.980 --> 00:42:30.969
have people like Bishop Patrick Root,
and I think he's up in Riley,
546
00:42:31.369 --> 00:42:36.489
who is so outspoken, and then
you have one of your votings and those
547
00:42:36.570 --> 00:42:39.769
of those who were just, you
know, all about pro life issues and
548
00:42:40.010 --> 00:42:45.719
Benjamin I send Benjaman's rack. Aster
Gabriel Rodgers here in in Charlotte speaks about
549
00:42:45.719 --> 00:42:49.639
the issue of abortion a regular basis. He's one of the churches you mentioned
550
00:42:49.679 --> 00:42:52.639
that comes out to the prayer walks. These men have got a just awesome
551
00:42:52.719 --> 00:42:55.719
in addressing the issue. Yeah,
yeah, Bitch. When Watson is he's
552
00:42:55.760 --> 00:42:59.829
might. He was a nfl he
played in the NFL. He just retired.
553
00:43:00.389 --> 00:43:04.869
He's my pastor son. He's my
pastor's oldest son and he's actually spoken
554
00:43:04.909 --> 00:43:07.550
at the marks for the life and
he's doing he's working on a pro life
555
00:43:07.590 --> 00:43:10.230
documentary, he's trying to get more
black people to talk about it and for
556
00:43:10.309 --> 00:43:14.860
it to be more mainstream. Again
in our peasers, people that are hurting
557
00:43:15.500 --> 00:43:20.019
and there is this idea that again
out of side, out of mind.
558
00:43:21.340 --> 00:43:24.699
You just you get over you just
pray, get over it, move on
559
00:43:25.340 --> 00:43:29.130
and don't talk about it. And
so, like Vicki was saying, with
560
00:43:29.210 --> 00:43:31.369
the young girl with the abortion,
amount of girl who did had no idea
561
00:43:31.369 --> 00:43:35.690
that our mother had an abortion.
You just don't, you know, it's
562
00:43:35.730 --> 00:43:39.730
just kind of a secret. And
then sometimes with US black prolifers, I've
563
00:43:39.809 --> 00:43:45.159
noticed that we can be more focused
on our just come from political perspective.
564
00:43:45.199 --> 00:43:50.440
Yeah, I'm to try to to
try to talk to black people about you
565
00:43:50.559 --> 00:43:53.440
know, you know, and we
don't start at the heart of the issue,
566
00:43:54.079 --> 00:43:58.710
which is, you know, when
you which is a humanity, because
567
00:43:58.789 --> 00:44:01.949
when we as as black people,
when we accept that abortion is okay and
568
00:44:02.030 --> 00:44:07.750
as acceptable, I mean we are
we are reaffirming the idea that human beings,
569
00:44:07.789 --> 00:44:12.139
that they're human beings of less value
and worth. And so where we
570
00:44:13.019 --> 00:44:16.659
those ideas that even racist individuals may
have against us, those ideas that Jim
571
00:44:16.860 --> 00:44:22.500
crow fought against, those ideas that
that were prevalent during slavery and the reason
572
00:44:22.539 --> 00:44:29.250
for the civil war and these things. So we're we're reiterating the ideas that
573
00:44:29.449 --> 00:44:34.010
have perpetuated against us throughout, you
know, throughout American history. So,
574
00:44:34.289 --> 00:44:37.530
yeah, right, do you do
you find, I know you shared a
575
00:44:37.570 --> 00:44:40.719
little bit earlier, in your experience
in being a black woman who is pro
576
00:44:40.920 --> 00:44:46.280
life? Do you find that you
get pushed back within African American circles being
577
00:44:46.400 --> 00:44:49.920
pro life? And I know you
said you had some people to reach out
578
00:44:49.920 --> 00:44:52.110
to you who's you have shared past
abortions and they're reaching out to you,
579
00:44:52.190 --> 00:44:55.989
and obviously in a positive way,
but you get some negative reactions to I
580
00:44:57.070 --> 00:45:01.590
guess absolutely. Yeah, it becomes
so you get the so the the what
581
00:45:01.710 --> 00:45:06.030
happens is the more at spoken.
It's some people are just quiet and they'll
582
00:45:06.070 --> 00:45:09.619
just, you know, they disapprove
quietly. But then you have, you
583
00:45:09.739 --> 00:45:14.219
know, the people who, you
know, call you the traders and the
584
00:45:14.260 --> 00:45:19.780
uncle Tom's and and the cellouts and
the coons and that you're just playing along.
585
00:45:20.659 --> 00:45:23.530
They think that you are. Again, think about that, like I'm
586
00:45:23.530 --> 00:45:27.730
really glad that you talked about the
semi racism thing earlier, the idea of
587
00:45:27.849 --> 00:45:30.650
it, because they you know,
again, you know, kind of going
588
00:45:30.690 --> 00:45:35.760
back to that, I'm there are
these disparities sometimes in a in a general
589
00:45:35.920 --> 00:45:38.960
sense, with some economic issues and
things like that, even though it's not
590
00:45:39.079 --> 00:45:43.440
all that's not always an issue of
injustice. It's just sometimes that's just how
591
00:45:43.559 --> 00:45:46.960
things are for certain reasons. But
it's almost like, okay, pro life
592
00:45:47.000 --> 00:45:52.670
is a that's a white conservative evangelical
issue, you know. An't know.
593
00:45:52.789 --> 00:45:55.869
What I wanted to get to is
that this idea that, you know,
594
00:45:57.349 --> 00:46:01.710
it is a Republican Democrat issue and
that's why there's there's this kind of unwillingness
595
00:46:01.710 --> 00:46:05.940
to address the issue of abortion the
black community. So you're you're kind of
596
00:46:05.980 --> 00:46:07.860
reiterating that, I guess. Well, yeah, it's like, you know,
597
00:46:08.420 --> 00:46:12.900
because the idea is that, okay, if you're black, you should
598
00:46:12.900 --> 00:46:20.409
be fighting for things like, you
know, equal pay and reparations and black
599
00:46:20.570 --> 00:46:23.210
rights and these sort of things,
and and black you should be fighting for,
600
00:46:23.969 --> 00:46:28.329
you know, against the legal system, you know, and things like
601
00:46:28.489 --> 00:46:31.920
that, or neighborhood you know,
you'd should be fighting for neighborhood development and
602
00:46:32.360 --> 00:46:38.480
poor community for minority communities and first
the school system, flip public school system
603
00:46:38.480 --> 00:46:43.159
in the inner city fighting for abortion. That is again, that's a wide
604
00:46:43.280 --> 00:46:47.389
evangelical, Upper Club, middle upper
class issue. That's that. That's their
605
00:46:47.510 --> 00:46:52.909
fight and you are ignoring your community
by being a part of that. So
606
00:46:53.070 --> 00:46:58.630
that becomes the idea. And so
but I think through through you, through
607
00:46:58.710 --> 00:47:02.059
educating. I mean I have several, you know, black friends that we're
608
00:47:02.179 --> 00:47:06.500
not pro life and not in just
because they didn't they never thought about it,
609
00:47:07.219 --> 00:47:09.699
you know, they just it's not
something I would do. But you
610
00:47:09.780 --> 00:47:13.059
know somebody wants to do you know
it. You know they can do it.
611
00:47:13.179 --> 00:47:15.369
So that's the beauty you have of
understanding, you know, some prolife
612
00:47:15.369 --> 00:47:21.730
apologetics and some training and how to
have conversations, because all times that that
613
00:47:21.889 --> 00:47:25.969
happens in conversations one on one and
through messages and tests and phone calls and
614
00:47:27.130 --> 00:47:30.079
things like that. So that's why
I'm still going to say what I have
615
00:47:30.199 --> 00:47:34.480
to say and because there are people
who are being affected and who are hearing
616
00:47:34.519 --> 00:47:37.079
it. There's some people who are
going to call you to sell out because
617
00:47:37.079 --> 00:47:39.599
they believe that you have sold out
your people and your the causes that are
618
00:47:39.599 --> 00:47:44.119
important to us and that you folk
for focusing on abortion again, because we
619
00:47:44.199 --> 00:47:47.110
don't talk about abortion as a community
and we don't talk about the devastating effects
620
00:47:47.110 --> 00:47:53.309
and abortion on our community right and
so it's it can be kind of multifaceted
621
00:47:53.389 --> 00:47:59.500
the responses, but there are people
who aren't seeing the truth and seeing the
622
00:47:59.539 --> 00:48:02.980
light. And so with like you
know what, regardless, you know,
623
00:48:04.059 --> 00:48:07.019
truth is truth and we have to
stand on for us God in the process.
624
00:48:07.179 --> 00:48:10.940
So yeah, well, thank God
we've got a Godly woman like you
625
00:48:12.139 --> 00:48:15.050
and and you're speaking out in the
way that you are and you're able to
626
00:48:15.329 --> 00:48:20.010
just confront these issues head on and
bring the Gospel into the equation or at
627
00:48:20.050 --> 00:48:24.369
the forefront of the conversation, because
that is ultimately what's going to change the
628
00:48:24.449 --> 00:48:29.880
issue of racism and the issue of
abortion and whatever other sins we deal with
629
00:48:30.159 --> 00:48:32.480
as human beings. It's the Gospel. Yeah, well, you know,
630
00:48:32.639 --> 00:48:38.039
even with racism, you know,
we have to talk me when in conversations.
631
00:48:38.079 --> 00:48:40.550
I mean you can, you know, say racism is is is a
632
00:48:40.630 --> 00:48:45.429
sin. You know, I may
not be racist, but there's sins in
633
00:48:45.590 --> 00:48:49.869
my heart right and we all have
sin or of some sort. And so
634
00:48:50.510 --> 00:48:53.789
let's you know, God is good. God is perfect, he's holy and
635
00:48:53.869 --> 00:48:59.260
he can save anybody, you know, and so even even through racism,
636
00:49:00.300 --> 00:49:05.059
God can penetrate hearts and change hearts. But it's seen as it is seen
637
00:49:05.099 --> 00:49:08.500
as the issue of our day and
as the kind of the unforgivable sin.
638
00:49:09.250 --> 00:49:15.610
Yeah, yeah, yeah, and
that's a sad reality. It's like even
639
00:49:15.929 --> 00:49:21.170
again, me, as a white
Christian man, I'm sometimes like I don't
640
00:49:21.170 --> 00:49:24.079
know what I can say and what
I can't say without getting getting in the
641
00:49:24.239 --> 00:49:28.679
the PR police after me. So
I just say what I feel like the
642
00:49:29.480 --> 00:49:34.039
word of God says and just let
the Lord deal with but it's a difficult
643
00:49:34.039 --> 00:49:37.960
time to live in. As far
as the things that you feel like you
644
00:49:37.159 --> 00:49:40.230
can say, the truth, I
feel like you can say without having a
645
00:49:40.269 --> 00:49:43.989
terrible backlash. And of course,
you know, we've seen some of that
646
00:49:44.469 --> 00:49:49.230
in media and and all of that
recently. The wortion is, I mean
647
00:49:49.429 --> 00:49:52.500
the the abortion clinic is the I. That is a war zone already,
648
00:49:53.179 --> 00:49:58.659
and then you add a racial tension
war on top of that. That's going
649
00:49:58.780 --> 00:50:02.019
on in media and it's just a, you know, the perfect storm for
650
00:50:02.500 --> 00:50:07.530
you know, an explosion Alma.
Yeah, and it is. But you
651
00:50:07.610 --> 00:50:12.170
know, from from a positive aspect. I see what's happening out at the
652
00:50:12.210 --> 00:50:16.090
abortion center in many ways as being
like on a microcoss and the way to
653
00:50:16.250 --> 00:50:22.400
heal racial tension, because they,
I think, overwhelmingly, at least the
654
00:50:22.480 --> 00:50:25.440
sideball counclers I know, love people
because they're people made in the image of
655
00:50:25.480 --> 00:50:29.679
God and they are reaching now to
these women, not because they're black or
656
00:50:29.719 --> 00:50:32.440
white, but because their women who
are in a desperate place, feeling that
657
00:50:32.599 --> 00:50:37.590
killing their child is an answer,
and we have a different answer, the
658
00:50:37.789 --> 00:50:44.070
aid, a Godly, Gospel driven
answer and s and so worn. It
659
00:50:44.309 --> 00:50:49.670
connects them to our humanity and we're
connected to their humanity, which what I'm
660
00:50:49.670 --> 00:50:53.739
hearing you saying is the absolute crucial
thing to do. When and that that
661
00:50:53.860 --> 00:50:59.219
happens regularly out there. Yeah,
well, and and those. You see
662
00:50:59.300 --> 00:51:01.500
that all the time. And people
don't that's one thing people don't see.
663
00:51:01.539 --> 00:51:05.849
Oh, white people don't care,
you know, and these things. But
664
00:51:05.929 --> 00:51:08.530
then I see you, know you, Vicky, you know you guys on
665
00:51:08.650 --> 00:51:12.769
the RV with this young lady.
Think about this. When you come to
666
00:51:12.929 --> 00:51:15.809
when a when a woman comes to
an abortion clinic, are young girl comes
667
00:51:15.849 --> 00:51:19.760
abortion clinic. That's probably the lowest
point of her life right. Yeah,
668
00:51:19.960 --> 00:51:24.039
and you're and you're there being Christ
hands and feet and meet her there and
669
00:51:24.719 --> 00:51:29.960
in standing there for her in the
gap. So talk about I mean,
670
00:51:30.000 --> 00:51:34.909
if you want to talk about a
picture of of love, of true love,
671
00:51:35.309 --> 00:51:42.550
of sacrificial love, of love for
humanity, of if there's any sort
672
00:51:42.590 --> 00:51:47.940
of picture of love, virtual unity
and love, it's on that sidewalk.
673
00:51:49.659 --> 00:51:53.340
You know, it's people are as. People are reaching across racial lines to
674
00:51:53.980 --> 00:52:00.980
save lives, literally save lives,
and to offer help resources and it's in
675
00:52:00.139 --> 00:52:07.329
a total change in direction and one's
like, hmm, it's the thing.
676
00:52:07.650 --> 00:52:12.369
Yeah, I agree. That's awesome. I appreciate you that that. That's
677
00:52:12.409 --> 00:52:16.440
actually a great note for us to
end this podcast on soly. Very encouraging,
678
00:52:16.559 --> 00:52:22.400
Melissa. It's very encouraging having you
own and it's very enlightening to hear
679
00:52:22.440 --> 00:52:25.239
your respect. I appreciate you taking
the time to do that. If people
680
00:52:25.239 --> 00:52:28.360
want to get in touch with you
and Devin, how do they get in
681
00:52:28.440 --> 00:52:35.429
touch with you? Sure you can
email us, Melissa Palu at Rassio Christie
682
00:52:35.469 --> 00:52:38.150
Dot Org. I know that's a
mouthful with between my name and our ministry.
683
00:52:38.190 --> 00:52:40.710
Yeah, put it. Didn't up
at it in the show notes at
684
00:52:40.750 --> 00:52:44.460
the at the bottom of the podcast, a link there. Do you guys
685
00:52:44.780 --> 00:52:47.820
what I and I you know I
do talks, and Devin does you know?
686
00:52:47.900 --> 00:52:52.739
We do pro if apologetic talks,
helping people to think through the issue
687
00:52:52.739 --> 00:52:55.460
of abortion, how to defend the
PROLFE position. But then also, you
688
00:52:55.539 --> 00:53:00.489
know, the race is the issue
of race and talking about and racial reconciliation.
689
00:53:00.730 --> 00:53:05.570
That's something that's very much on my
heart and I fortunate as a part
690
00:53:05.690 --> 00:53:08.369
of that those presentations that I do. It has to be because it is
691
00:53:08.449 --> 00:53:12.920
again the number one killer of black
people and we has to be an issue
692
00:53:12.920 --> 00:53:17.599
that's addressed and talk about. Yeah, yeah, absolutely. Well, Melissa,
693
00:53:17.599 --> 00:53:21.000
again, I appreciate you coming on. We're going to wrap this thing
694
00:53:21.119 --> 00:53:25.719
up and right, I appreciate you
guys who who listen and just if you
695
00:53:25.760 --> 00:53:29.110
need to get in touch with me, it's deep parks. It cities for
696
00:53:29.190 --> 00:53:31.469
lifecom. You get in touch with
the Vicki. It's V Cassey Org at
697
00:53:31.510 --> 00:53:36.909
cities for lifecom and Melissa shared her
contact info there. So, guys,
698
00:53:36.949 --> 00:53:39.630
we appreciate you guys listening. Hopefully
you'll share this podcast. Hopefully was a
699
00:53:39.670 --> 00:53:47.780
blessing to you. Until next time, God bless me. Ove for love,
700
00:53:52.500 --> 00:54:00.969
give me our love for gratitude.
I know it will cost me my
701
00:54:00.289 --> 00:54:07.690
love. No, sins too precious, and some you