Transcript
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I Am Yours, I am yours, I am yours, and me,
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Lord, I am yours. Welcome
to Gospel Center pro life and this episode
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we're going to talk to abolitionist Carl
Turnmeyer. We're going to ask the question
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abolitionist or pro life, which one
is biblical? Stay tuned. I felt
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show passish touch your heart. Welcome
to the Gospel Center pro life podcast.
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Appreciate all those who are watching or
listening. The question that we're asking in
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this podcast is abolitionist or pro life, which one is biblical? And it's
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not really to say that that neither
one or both are biblical or ones more
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biblical than the other. We're just
talking through this thing because it's a question
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a lot of people have, and
so I have with me today Carl Turnmeier,
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who is an abolitionist, who's with
I don't know. Ah is not
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necessarily an organization you say you're under, but people have the the AH a
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philosophy, and so I wanted to
just kind of share Carl real quick,
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if you can, sort of maybe
a summary of what what you see.
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And it's not a monolithic group.
There's a bunch of different abolitionists and people
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that they are part of Aj and
whatnot who have different, varying beliefs about
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abolition and that sort of thing.
But from your perspective, what is the
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abolishes philosophy? Well, first let
me just say that, you know,
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I've been involved in this since the
late S, okay, my first introduction
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to preborn murder. I tend to
use that as opposed to the euphemism of
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abortion. Yeah, sure, because
that's the reality of what we're talking about.
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Yeah, was when my wife and
I were thinking that she was pregnant
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and I was in college and we
went to a clinic to do a pregnancy
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test and we found out that she
was pregnant. Yeah, and they offered
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to provide us with an abortion.
Wow, and I grew up, you
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know, I'm fifty years old.
Grew up in a different generation than today,
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certainly, and I was a I
was up the belief that, you
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know, a woman who's pregnant is
pregnant with a human child. If she
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give your time, she's going to
deliver a baby. Yeah, that was
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my baby. Yeah, and and
that you do what's right. Yeah,
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and so I was shocked by that
option, that opportunity that they were presenting
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to us, and my wife was
also shocked by it. That was our
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first introduction to this and so I
from that day a forward, my wife
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and I got involved and everything that
we could. Regarding pro life, because
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we are for life. Yeah,
and I think that along with the euphemism
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of abortion comes the terminologies around what
we're talking about, prolife and abolition.
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Can I say that I'm prolife?
Absolutely. Would you say your prolife?
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Absolutely, because we are for life, we won't. We think life is
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something that God has has given and
it's of him, and so, you
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know, we are for that.
God wants us to be for that.
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As far as abolition goes, in
this day abolition has a primary focus on
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doing a way with the practice preborn
murder. Yeah, but abolition as it
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really a mindset or ideology, or
spirit, if you will, that has
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been around eternally. Yeah, Christ
came to abolish the works of the devil.
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So, yeah, abolition. That
word abolish is a scriptural word,
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and so and you and you see
coming through history, biblical history, of
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the the prophets and the things that
we're going on with the Kings, when
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they were godly men, men of
God, they abolished the wicked sins that
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were going on in the culture.
Yes, you like. They tore down
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the high places. They, you
know, they destroyed idols, and one
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of those idols was a idol that
children were sacrificed to. Yeah, Molich.
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Yeah, right. So that a
butt, that that ideology or that
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philosophy or that spirit what has always
been around. It's a in Christ being
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the eternal son of God, in
the eternal word of God. Having demonstrated
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that and spoken that through his word
shows us that that is an eternal sort
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of work. Yeah, God's doing. Okay, abolition in my mind is
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first of all, it's Gospel Centered, Gospel Focus, because, apart from
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changing the souls of human beings,
there's no way that that preborn murder will
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will never be unconsionable. Yeah,
until you have a change of soul,
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mind, will, emotions and deeds, then abortion will not be done away
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with. Yeah, that's the key, is to change their hearts and souls
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and minds. Yeah, I just
had a conversation today. I was talking
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to one of the pro choice,
I put it in quotes because it's really
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pro abortion ladies out in front of
the abortion clinic and and she was talking
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about and I was talking about this
very subject. She was talking about US
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limiting abortions and how we want to
limit woman's right to choose. I'm like,
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well, actually want to limit abortions. I want it to be illegal,
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like completely illegal, to have an
abortion. And she was like,
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well, you know, if you, if you do that, women are
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going to have illegal abortions. Some
people have a illegal abortions now, like
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they still do that. And you
don't take a moral evil that I believe
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abortion to be and in legalize it
to make it safe or to make it
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look better. It's like it's it's
wrong. It's like slavery, he which
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is where the abolition is exact lot
of the language comes from. You know,
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you don't make slavery legal so that
it's so you're able to regulate it
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better. It's a moral evil.
People still own slaves now in the city
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Charlotte, as a matter of fact, like number, like I don't know
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what number four or five, and
sex trafficking in the nation. And so,
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yeah, so speaks the kind of
what you're saying, that today there's
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more slavery going on in the world
than her has ever been in history.
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Yeah, so we abolish slavery,
but yet slavery still occurs. Does that
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mean that we were we were we
failed or that we were wrong? Absolutely
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not. We did exactly what should
have been done. Yeah, that is
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was a moral evil that should have
been abolished and we did it. And
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yet wicked evil people still seein and
bring yeah, break the law and do
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criminal things. It's just like murder
is abolished in the sense that it is
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highly illegal. Yeah, and yet
people in Charlotte, you know, highest
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more murders I've already occurred this year
and then last year. Yeah, you
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know, it's not the highest year
in history, but you know, yeah,
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it does. You're speaking to really
kind of the really the focus of
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this podcast, which we're talking about
Gospel centered pro life. Like we started
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out the first podcast we did,
we we talked about what it means to
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be Gospel centered in pro life,
and there's pro life ministries and organizations that
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are out there that, you know, come at it from maybe a philosophical
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standpoint, which, you know,
philosophy certainly is great and all of that,
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and I don't downplay that, but
if we're not focused in the Gospel,
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like you're saying, if the Gospel
isn't the key isn't the focus,
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then the human heart isn't changed and
abortion is still kind of an option.
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They are. So, yeah,
you're speaking, you're speaking my language rather.
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Absolutely, Gospel Changes and there for
the Gospel to be the center with
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that means that the scripture has got
to be yeah, you know, a
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major key to doing it, because
that's where you find the Gospel. And
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so we take the full Gospel,
we don't truncate it, we don't aggregate
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it, we give everything that got
that Christ presented. That that the the
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whole Scriptures present in the Gospel.
But we also take into count the whole
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council of scripture, because we don't
discount the the way the that God spoke
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to his people there, the way
that God work through his people or the
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way that God uses his people,
whether it was Old Testament and New Testament
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or today. Yeah, so the
whole council of Scripture has got to come
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into play as we reach people with
the Gospel and then we disciple them through
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the Gospel into becoming full, you
know, mature believers. Yeah, that's
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got to be done through the whole
council of Scripture. Yeah, well,
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speak real quick if you if you
can again, this is not, you
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know, this is not a debate
format. We're debating about this thing.
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I personally as as a dude that
just loves Jesus and loves people and things.
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Abortion is evil. I say I'm
prolife because I'm for life, and
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people know what you're saying. You
say your prolife. Oh you're against abortion.
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Yeah, I'm contended to be called
anti abortion, like I'm anti slavery,
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I'm Antisex, draffing him, I'm
anti drug addiction, anti for an
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occasion. So I'm content. But
so just a regular dude like myself who's
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not, you know, maybe necessarily
in the abolitionist camp, but probably agree
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with a lot of the tenants of
abolition. Speak a little bit, if
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you can, about the differences between
pro life and abolition, like why you
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personally wouldn't say I'm part of the
pro life move right. Well, like
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I said before, and sharing my
personal testimony, was that when my wife
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and I started early, you know, thirty years ago, working for for
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life, the avenue that we took, which was pretty kind of the only
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available avenue, and me not being
a mature believer at the time, just
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being introduced into, you know,
living the Christian life. Yeah, that
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was pro life. Was the movement
that you only came in town. Maybe.
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Yeah. So I spent at least
a decade working in and every facet
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that I could in the pro life
movement. You know, certainly in my
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church, in the community, being
involved on the board of directors at my
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local Pregnacy Care Center, counseling,
you know, marching, being in the
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streets, raising money, leading my
church to go and be involved, speaking
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to other churches, other pastors.
So you know, I kind of run
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the gamut of of pro life work. And at the end of the day,
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at the end of the decade,
I was disappointed. Yeah, I
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was frustrated because I didn't see the
fruit, I guess, and there the
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results. And then I started thinking
what's going on here? And and when
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you when you try to figure out, after you've invested a decade into doing
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something, what's going on, you
got to back up. You got to
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back up not only the decade that
you've been going on, but before that,
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what was going on? Where did
I come in and what was going
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on before I came in? And
so I started backing up and I backed
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up to Rov Wade and I backed
up to the early nineteen century. And
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and so I started and then I
started studying about abolition. And when you
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go through the history of abolition,
not only do you find it in the
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scriptures, and I was certainly studying
the scriptures as well as I could,
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and I was seeing these people,
you know, fighting and speaking out a
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proclaiming the word of God against,
you know, being against the evil and
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wicked in the world. And and
so that was an inspiration for me to
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find out. You know, how
do you how do you do that today
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with this evil? Yeah, and
and obviously the correlations between this evil of
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the humanization of the preborn matches a
lot of the dehumanization that was going on
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with slavery. Yes, sure,
and abolitionists were there. And so you
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run that thing up to those early
abolitionist British abolitionist, early American abolitionists,
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and you study those guys, Wilberforce
and garrison and and those guys, and
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you see what was going on and
you read the things that they said,
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the things that they did. Powerful
now from me, and that made an
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impact that they were hated. Yeah, and you know, Jesus said,
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if the world loves you, better
take a look at the right yeah,
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they're going to hate you the same
way they hated me and they certainly hated
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these guys, and these guys were
certainly Christians and Biblical. And so I
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found a lot of passion and compassion
and inspiration through those early abolitionists that inspired
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me to being abolitionists. Yeah,
but you when you went through a minute
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ago talking about being anti and being
proud of that, and I appreciate that
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because I'm anti too. Yeah,
and one of the things that I found
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to be a difference between prolife and
abolitionist is that today in my community with
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the pro life folks, when I
have spoken to them and said anything about
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abortion being murder or being an abolitionist
and being against abortion, I've been reprimanding.
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Okay, yeah, as being anti, you know, abortion. We
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don't want to be anti abortion,
we want to be prolife. Yeah,
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and and so the one of the
things about pro life movement is I think
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that they want to be so positive
that they waiver on the truth sometimes or
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they compromise for the positivity of being
pro life, which what we were talking
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earlier before the program the justification that
that can sometimes present to people who are
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abortion or murder minded. Yeah,
when we're soft on that or when we're
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positive, that takes the edge off
of the reality of what they're doing.
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Yeah, yeah, so that's one. Just one thing. Yeah, one
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of the other biggest things for me
is the meet the immediate call for abolition
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to accolish and we're to getting get
around it. It is it. That's
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kind of the some of the tension. It's like it is mediatism versus incrementalism.
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So, yeah, and so so. So to clarify that one a
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little bit, is what I like
to think of is I when we talk
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a about immediate we are talking about
it's sort of like a decision for Christ.
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When I'm sharing the Gospel with you
or I'm leading a person to Christ,
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I lead everybody to Christ. Yeah, they where do they choose?
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Right, it is there, you
know, on them. But you lead
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everybody to Christ. And what is
your desire? That today is the day
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of salvation. You want that immediate
decision, that immediate change of mind,
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that immediate newness of life, Spirit
field, salvation, justification on the spot.
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Yeah, and so that's the way
I picture abolition as we want the
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immediate end to this evil sin.
There's no compromise with it. It's pure
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evil, wicked and we want an
immediately into it and that takes steps,
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which sounds like incrementalism, right,
yeah, but incrementalism tends to be okay
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all along the way and abolition is
never okay all along the way, because
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we wanted the mediate end. We're
always set, you know, our we're
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star, our focus is set like
flint to that immediate, yeah, end,
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and so anything that that takes the
edge off of that immediate, you
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know, impact is is hard for
us to swallow. It's yeah, it
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seems a little bit like compromise.
And so then then you start getting into
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all the details of that and you
could chase a thousand realities. Yeah,
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on the details, but but the
the easiest details are the incremental legislation that's
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going on shore for Life Movement for
decades. Yeah. Well, like we
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talked about, like you said before
the program we're talking a little bit about
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the politics of abortion and how a
lot of of the political system, you
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know, a lot of these prolife
I say that in quotes, politicians are
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basically, you just playing on people
sensitivities to get votes and in store that
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becomes a problem. Yeah, huge
problem for me. This again, just
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a just a regular dude who thinks
Jesus is awesome and loves people and hates
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abortion. But to me, when
I see legislation, which I you know,
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I've heard the debates, have listened
to some debates between the abolitionist and
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prolife people about that incrementalism when legislation
pass. He did some legislation, I
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think it's two thousand and thirteen here
North Carolina, where they said basically,
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you know, a woman has to
be given the ultrasound, she has to
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be able to see the ultrasound.
And then they did a twenty week band
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and you know, we're people rejoicing
over that. I was like yeah,
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I guess, Praise God. You
know, it's a band. If I'm
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a baby at twenty one weeks,
my mom walks into it them. I'll
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look at it from love your neighbor. This baby's my neighbor. If I'm
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a baby that's twenty one weeks,
my mom walks into an abortion clinic and
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because of the twenty one week or
twenty week ban, she can't kill me,
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I'm going to be happy for that
legislation. The problem, I think,
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comes in again just looking at it
from a practical perspective. The problem
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of it comes in if we're able
to settle, and a lot of people
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are like we won some kind of
victory because we have a twenty week ban
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or or whatever we might have.
We have a partial birth abortion band and
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we want some kind of victory.
I'm like, well, if that's how
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we're going to view it, if
we're going to think, think that we
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can go take a breath because we
got this incremental thing, I don't think
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so, guys. We got to
press into this time. We gotta see
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if we believe abortion is murder,
and I do. We need to see
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this thing completely legal right. But
I am I'm sort of okay with incremental
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bands on abortion, like the the
fetal heartbeat bills and things like that in
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Alabama. I don't find myself being
like saddened by that because I'm thinking,
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okay, Mama's are not going to
be able to kill their babies past six
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weeks and I'm happy. So tell
me why I'm wrong and can and don't
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you know, don't don't hold backkause, because I'm not. I want to
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be corrected. I want to be
consistent with the Bible, absolutely and and
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that is the word. Brother,
you hit the nail on the head without
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me even having to say a word. Is Consistency. So for me and
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you, we both love God and
we hate seeing murder of babies. To
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be fully consistent, we have to
hate all of that. Yeah, the
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thing I see with legislation, whether
it's a twenty week band heartbeat bill,
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you know, obviously the I mean
we've got a group of politicians out there
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now, just like I was sharing
with the earlier about the democratic debates,
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who don't even bother anymore. Yeah, because they're so gone. It's a
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settled issue. We can practically,
you know, unless that baby's walking out
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of the building, we can kill
it. Yeah, you know, I
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mean they're that's how far they've come. So that that's a bizarre, crazy
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mind set for me. But but
getting back to, you know, the
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the legislation. A lot of this
legislation is almost impossible to enforce. Yeah,
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not only that, is it puts
a lot of the decisionmaking in the
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hands of the very people who are
committing the murders now and have been for
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decades. Yeah, not good people. Right, murders, liars, steelers,
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cheats, you know, lustful,
corrupt everything you can label them.
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That's where they are and we cannot
trust those people. And by that you
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mean like the people who run the
abortion absolutely, yeah, the abortionist,
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the ultrasound technicians, all those people
that are going on in there. So,
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so what has really impressed me of
recent years is some of these abolitionist
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who have gone and testified before local
councils, have testified in court situations,
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who have testified in other areas that
they have shared then their expertise and their
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experience the the shortcomings of some of
these legislations. Yeah, one being the
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heartbeat bill, and Sarah Cleveland is
an abolitionist and she's very seen her own
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face because she has done some very
good interviews and testimonies regarding this, her
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skill set and how easily a heartbeat
bill can be avoided and being yeah,
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be you know, gone around.
Yeah, and and so the consistency is
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so hard to maintain in a legislation
that has exceptions and compromise built in to
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it. Yeah, it, I
mean, I say so hard, I
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think it's impossible. Quite honestly,
yeah, I think you cannot be consistent
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with abolition or the ending of in
the hatred of the sin of murder if
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you celebrate as a victory the legislation
that has compromise and loopholes. Yeah,
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speak right. Yeah, I mean
you have a you have, you know,
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like I mentioned earlier, in North
Carolina we had, believe it's two
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thousand and thirteen, the women's right
to no act, which you said that
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the woman was supposed to see the
ultrasound or at least given the opportunity to
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see the ultra sounder for baby.
There was information that from the state that
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she had to have about the risks
of abortion and fetal development and stuff like
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that. There's a seventy two hour
waiting period and and then the twenty week
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ban, I think, was wrap. That could be kind of conflating things,
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I think maybe, but there was
a right away. There was a
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judge, because when I heard about
the ultrasound thing, I'm like, okay,
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we know the ultrasound does give a
window to the womb and it does
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save lives. Again, we'd have
to trust the abortion clinic is actually going
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to do it. They are supposed
to do but that got thrown out anyway.
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That got thrown out by some judge
and Greensboro like right away, and
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then the information that's given to them
as their counseling. I'm like, okay,
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so we we're going to believe this
abortion clinic is actually going to give
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them the proper information. And actually
we found out they can just call up
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on the phone and that's how they
get their counsels. Are Recording or whatever.
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But the twenty week band, to
me it was like, okay,
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if babies are saved from that,
you know, I'm happy for I'm sort
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of like people ask me about politics, I'm like the the go to ask
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your questions about abortion guy, because
I'm in front of an abortion clinic on
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a regular basis and a lot of
times I'm sort of embarrassed because, you
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know what, I don't really know
to about all this stuff. Nashally.
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All I know is I'm called to
be a witness for these babies at the
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abortion clinics and ask people to come
over and talk with me and convince them
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not to kill her babies. So
when I hear stuff I hear like like
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heartbeat bills and stuff like that,
I you know, I'm not not down
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about it. One of the things
that does trouble me and I think we
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and this is sort of like,
you know, I absolutely agree with this.
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Are The exceptions? A matter of
fact, it seems like often times,
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and that's what happened with Rov Wade, is the exceptions become the rule.
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Yes, right, so the rape
exception, the incest exception and the
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health of the mother is like wow, okay, do we really believe that
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this is a baby? And even
if it's a baby, even if it's
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a person that was conceived in rape, there's no difference between that baby as
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far as value is concerned or any
other thing concerned is concerned. Then a
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baby, he was not conceived in
rape. So those exceptions certainly do cause
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me concerned. I'm like, well, this is, you know, these
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are again loopholes. Like I said, yeah, the exceptions are there.
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In on one hand they're clear,
HMM, clearly wrong. On the other
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hand we're talking about tragic, horrific
circumstances, because it then the reality of
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that. So rape, if a
woman's rape, that's a horrible scene.
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Oh yeah, committed against her,
incest, horrible sin committed against her.
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And certainly there are health conditions and
medical conditions where women are vulnerable and pregnancy's
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not a you know it, although
it's normal, some things it's very difficult.
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I grew up on a farm,
birth and cows and horses and goats
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and you know all that, and
so it's a and I you know,
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I saw my own children. But
yeah, so the animal kingdom moves into
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the human so it is a there's
loss of blood, there's there's all kinds
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of things that going on. Their
pain that you know, that can be
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a scary situation and medical situation.
So on the one hand that they're clear
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that they're wrong and all the other
hand they are things that can be manipulated
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and used to justify. Yeah,
and so we have to again be consistent
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that there is no justification for this, and sometimes that can come off,
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you know, kind of hard.
One of the things, you know,
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you mentioned about several times now about
just being a regular guy. I'm so
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we have I'm a regular guy to
did you? I'm not a I'm not
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a professional, I'm not a historian, I'm not a you know anything,
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just a guy loves Jesus and and
a guy that hates sin of murder.
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And so I don't have all the
answers, you know, and I don't
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know how you, you know,
walk a woman through some of these harsh
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situations. But but I know that
we cannot allow the rarity and the exception
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to be the rule and we've got
to make sure that we do everything we
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can according to the Scriptures and according
to the love of God and the compassion
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of God and the care that God
would would offer to those exceptional cases.
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Yeah, and I think that's where
we fall short sometimes, and I know
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you guys do a great job at
that, with the care and compassion that
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you show the ladies on the sidewalks
and walk and giving them the opportunity to
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have an ultrasound and to see the
baby and not be manipulated like they would
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be if there was a requirement in
the clinic to do an ultrasound where they
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could hide the heartbeat, they could
hide the end edge or they could tell
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them some sort of deceptive lie that
their child is deformed or something. You
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guys are kind and compassionate and loving
and, you know, graceful and merciful
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and you bring them in there and
you show them picture and you talk sweetly
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to him and and those things are
impactful and they they exhibit Christlikeness to those
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women and that's a drawl God,
the spirit of God uses that. Yeah,
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and one other thing is that,
although we're highly opposed to the exceptions
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and to the compromising legislation, I
know from my own testimony and personal experience
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and from the word of God that
God causes all things to work together for
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good. Yeah, things that are
absolutely atrociously evil, wicked, sinful that
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that man does, God will work
those things out for those who love him
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are call according his purposes. So
you let a woman and you've talked with
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them. I've talked with them.
They have done murder, they have committeth
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murder, murdered their preborn children,
some of them numerous times. Yeah,
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theyk find forgiveness, yeah, in
Christ. They find new life in Gris.
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Actually just had a moment today,
who God calls peoples and clinic.
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Yeah, God caused that horrible sin
of murder and we work, we transition
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from the horrible seeing and compromising legislation
to the actual carrying out of that.
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God can cause good to come out
of that in the salvation of that mother
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or future children or a husband or
a relative or whatever. And I'm not,
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you know, don't you know,
Miss Construe what I'm saying. I'M
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NOT JUSTIFYING RIGHT IN AL along the
way, because we talked about that over
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there. There is no justification and
we got to be really that's a delicate
368
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thing that that we, you know, kind of dance around sometimes or have
369
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to maneuver through in order to not, you know, be justifying in our
370
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thoughts and our words or presentation to
someone else to allow them to justify.
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Yeah. So, yeah, just
sharing. We had today mom who came
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to the abortion center and she was
on her fourth abortion. She had three
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prior abortions. Now she was under
heavy pressure from the boyfriend, who was
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a good guy except for the four
babies he wanted to murder, three that
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it already murdered. She came,
thankfully, came on board the mobultry sound
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unit and and Vicky and the other
counselors showed her babies fifteen weeks. She
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could see clearly little baby's feets and
feet and she's like, you know,
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in all of the same and ultimately
she came under conviction. They share the
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Gospel. We do sort of the
way of the Master Ray Comfort. When
380
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shared the law, we lay it
on them heavy and they see their sin.
381
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It's like, well, Jesus needs
to be Lord of your life.
382
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This is not just the thing you
do on Sunday. You need to surrender
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your life to cheese. And she
did and now she's, you know,
384
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working through and now she's empowered to
go speak to that boyfriend and be like,
385
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you know, I'm not doing this. She didn't want to. I
386
00:31:00.740 --> 00:31:03.410
was on the streets of Ashville a
week or so ago and I had a
387
00:31:03.890 --> 00:31:08.130
lady and her friend approached me and
I was holding my sign, graphic image
388
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sign, and she she had mixed
feelings about what I was doing. She
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was pro life. She was a
counselor post abortive counselor, because she had
390
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had four abortions. Yeah, and
she that was very think first things out
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of her mouth when she approached me
was I've had four abortions and now I'm
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00:31:32.319 --> 00:31:36.990
forgiven. I'm a Christian and I'm
counseling women who are post abortive and,
393
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you know, trying to prevent them, you know, from doing abortion abortions.
394
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But I am unsure about your methods. Yeah, what you're doing out
395
00:31:48.660 --> 00:31:52.299
here holding a sign, and you
know what your friend is doing, preaching
396
00:31:53.140 --> 00:31:56.819
so loud and you know, yeah, the Gospel, and you know some
397
00:31:56.940 --> 00:32:00.339
other things that he's say and you
know the law. Yeah, and I'm
398
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thinking, I understand, you know, this image juice graphic and it is
399
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graphic to me and it disturbs me
because it's the reality. Yeah, and
400
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what happens in Ashville, what happens
in Charlotte, what happens in my city
401
00:32:19.559 --> 00:32:24.079
of Hickory, where there's is no
abortion clinic? Is that out of sight,
402
00:32:24.200 --> 00:32:27.839
out of mind? Yeah, and
and we've, you know, we've
403
00:32:27.880 --> 00:32:31.349
spent decades out of sight, out
of mind, and and we're getting into
404
00:32:31.509 --> 00:32:38.869
a time that we were seeing clinics
close. And, YEP, we're seeing
405
00:32:39.309 --> 00:32:43.829
new, bigger ones being built,
but we're seeing a lot of clothes and
406
00:32:44.230 --> 00:32:52.140
we're seeing maybe a drop at times
in numbers of statistics. are numbers that
407
00:32:52.180 --> 00:33:00.369
are kept. Yeah, we get
access to murders that are committed, but
408
00:33:00.369 --> 00:33:07.369
you know, we're we're getting in
a delicate, a tricky situation, because
409
00:33:07.769 --> 00:33:13.119
the science is allowing these women to
murder their children much easier. Yeah,
410
00:33:13.480 --> 00:33:16.799
at home or in a hotel room
or, you know, these peels that
411
00:33:16.880 --> 00:33:22.920
they can take that yeah, that
you know. And so we've the the
412
00:33:22.079 --> 00:33:30.390
issue of the Gospel and the Scriptures
and the the immediate decisionmaking and and the
413
00:33:31.549 --> 00:33:37.470
assistance that you provide a great deal
of and that that it's necessary, and
414
00:33:37.990 --> 00:33:43.700
and the agitation of showing the world
what's going on, just like they showed
415
00:33:44.660 --> 00:33:47.660
the world slavery. Yeah, showed
the world the holocaust of the Jews.
416
00:33:49.819 --> 00:33:54.059
The world has got to see this
and face it and in order to honestly
417
00:33:54.890 --> 00:34:00.009
praise you know where they are?
Yeah, I know some of the you
418
00:34:00.130 --> 00:34:05.690
know, I actually try to stay
as much as I can away from the
419
00:34:06.130 --> 00:34:08.929
back and forth on facebook and social
media and all the stuff, because I
420
00:34:08.969 --> 00:34:13.679
see, you know, I see
abolitionist folks argue with pro life folks and
421
00:34:13.760 --> 00:34:17.440
prolife folks argue with each other and
a Ja or abolition its folks argue other.
422
00:34:17.559 --> 00:34:21.320
It's like, man, there's a
lot argue going on and like man,
423
00:34:21.760 --> 00:34:24.789
I just I deal with like contention
every day right out in front of
424
00:34:24.829 --> 00:34:28.389
an abortion clink. I got want
to deal with it on social media as
425
00:34:28.389 --> 00:34:30.789
I sort of stay out of it. But some of the contention I see
426
00:34:30.949 --> 00:34:37.550
is kind of around methodology, which
is, you know, using victims of
427
00:34:37.590 --> 00:34:44.219
abortion, which we actually we do
use victim of abortion images. We don't
428
00:34:44.219 --> 00:34:46.780
use them as much as we used
to because we find that our interactions are
429
00:34:46.820 --> 00:34:52.699
more hostile. So we want to
have interactions where we're actually can have a
430
00:34:52.739 --> 00:34:55.050
conversation with somebody strategic with it,
and I think you guys are, because
431
00:34:55.050 --> 00:35:00.369
I think that when I've been with
you on the street and I brought my,
432
00:35:00.969 --> 00:35:05.329
you know, graphic image, I
stand there with my image. I
433
00:35:05.329 --> 00:35:09.000
don't have a whole lot of interaction
with the actual girls they're going in or
434
00:35:09.119 --> 00:35:15.800
women that are going in you,
and but they everybody sees my sign.
435
00:35:15.920 --> 00:35:22.550
Yeah, I have some interaction with
the you know, people who are evil
436
00:35:22.630 --> 00:35:24.590
and wicked and want to, you
know, scream at me and curse me
437
00:35:24.989 --> 00:35:29.670
or mock me. But, but, but do you guys have the images?
438
00:35:30.030 --> 00:35:34.829
But you have them their strategically located
and sometimes there with somebody who's doing
439
00:35:35.349 --> 00:35:38.579
basically the same thing I'm doing,
which is exposing the evil. But you
440
00:35:38.699 --> 00:35:44.500
have other people that are strategically located, that don't have the graphic image,
441
00:35:44.699 --> 00:35:49.380
that are with you. Okay,
so you got both sides covered. You're
442
00:35:49.420 --> 00:35:53.329
exposing the evil and you're also,
with this person, providing the opportunity to
443
00:35:53.369 --> 00:36:00.369
talk and minister and share the Gospel
and offer assistance and you know all those
444
00:36:00.409 --> 00:36:05.239
other things. And so they see
that guy with the sign and they may
445
00:36:05.280 --> 00:36:08.599
be a little taken back by that
or reject it, but they don't reject
446
00:36:08.719 --> 00:36:13.199
her. Yeah, her, you
know, comforting words or, you know,
447
00:36:13.400 --> 00:36:17.440
call to talk. So you're really
good at that. Okay. And
448
00:36:19.869 --> 00:36:23.789
and those are things that we talk
about as abolitionist when we meet. Is
449
00:36:24.349 --> 00:36:30.550
Strategy. Yeah, we've got to
be wise, you know, and we
450
00:36:30.670 --> 00:36:36.059
got to be nice. But why? Why is the service and Genie?
451
00:36:37.019 --> 00:36:40.260
So I don't want use the word
gentle now. Yeah, but we've got
452
00:36:40.380 --> 00:36:45.860
to we got to be you know. Yeah, all in all, when
453
00:36:45.900 --> 00:36:47.849
we when it comes to that.
And so we talked about those things.
454
00:36:47.889 --> 00:36:52.929
So when we go out, we
kind of try to have the thing covered,
455
00:36:53.409 --> 00:36:59.409
our basis covered when we go to
you know, that's why it's better
456
00:36:59.570 --> 00:37:01.280
the more you people you have with
you, the more those things. When
457
00:37:01.280 --> 00:37:07.599
we talked about some of the other
ministries that are involved in pro life that
458
00:37:08.400 --> 00:37:14.079
you know, they don't engage.
They may have a worship service or they
459
00:37:14.119 --> 00:37:21.510
may do praying or they may sing
or whatever, but they don't engage.
460
00:37:21.710 --> 00:37:24.309
Well, that's okay. I know
that when I've been on the sidewalk and
461
00:37:24.429 --> 00:37:30.179
I'm engaging and I'm one of a
few and I'm out numbered twenty two one
462
00:37:30.900 --> 00:37:35.139
by the other side. And you
know, and that in the spiritual warfare
463
00:37:35.219 --> 00:37:37.500
is already going on. Yeah,
more some people. Yeah, and it's
464
00:37:37.500 --> 00:37:42.059
dark and it's horrible in the enemies
there, you know. And so,
465
00:37:42.380 --> 00:37:45.170
and then all of a sudden you
got a group of thirty hundred people from
466
00:37:45.170 --> 00:37:51.090
the church coming down the street singing
and praising the Lord and preaching or or
467
00:37:51.769 --> 00:37:54.329
praying or given testimony. That's an
encouragement. Yeah, you know, and
468
00:37:54.449 --> 00:37:59.960
it tends to shut down the you
know, the Voice of the Inn,
469
00:38:00.159 --> 00:38:02.679
I mean. Yeah, so,
so those things are necessary and are good.
470
00:38:04.239 --> 00:38:07.079
We just can't we've got to be
consistent. I think that the consistency
471
00:38:07.119 --> 00:38:12.480
needs to be with them, with
us and us with them, you know.
472
00:38:12.679 --> 00:38:16.829
And and whatever area you're in,
whether your sidewalk counseling or you're showing
473
00:38:16.869 --> 00:38:21.869
a graphic image or you're preaching,
you know, Street preaching the Gospel,
474
00:38:21.869 --> 00:38:27.070
or if you're singing and worshiping.
We those things need to be covered and
475
00:38:27.539 --> 00:38:31.420
we need to be consistent and we
need to be together. Yeah, and
476
00:38:31.780 --> 00:38:37.179
you know, the the body of
Christ, which is another part of abolition,
477
00:38:37.340 --> 00:38:40.059
and I know it's part of your
heart, pro life, whatever you
478
00:38:40.139 --> 00:38:46.090
want to call it. The body
of Christ is the driving force, so
479
00:38:46.250 --> 00:38:52.449
to speak. It's the spirit filled
human you know that. That is the
480
00:38:52.530 --> 00:39:00.480
body of Christ that is pushing this
power to overcome the evil that's that's in
481
00:39:00.599 --> 00:39:06.559
front of us. So that guy
over there who doesn't engage, only sings,
482
00:39:07.000 --> 00:39:09.429
or that guy over there that's on
his knees praying his heart out,
483
00:39:09.909 --> 00:39:15.630
shedding tears, weeping, or the
guy that's over here preaching the Gospel and
484
00:39:15.909 --> 00:39:17.750
get letting them have it, but
the guy standing over here, Havn't with
485
00:39:17.869 --> 00:39:21.989
the sign, not saying a word, the exposing the evil, or the
486
00:39:22.110 --> 00:39:27.500
sweetheart setting over here saying mother,
please let me talk to you, let
487
00:39:27.539 --> 00:39:30.699
me help you, let me share
with you what I'm willing to do.
488
00:39:30.900 --> 00:39:35.019
Every one of those people are my
brothers and sisters. Yeah, and we
489
00:39:35.219 --> 00:39:37.809
have got to be together. Yeah, I have no animosity. I've never
490
00:39:37.849 --> 00:39:42.570
had any animosity toward you. I've
always had the utmost respect for you and
491
00:39:42.650 --> 00:39:46.570
your faithfulness and service, and and
yet we have our differences. We've talked
492
00:39:46.570 --> 00:39:50.730
about them. Right now. Yeah, that's okay, man. I want
493
00:39:50.730 --> 00:39:52.599
to do that, but if you
need me, you call me. If
494
00:39:52.639 --> 00:39:55.679
you say Carl Dana, pay down
here, come hold your sign. I'm
495
00:39:55.760 --> 00:40:00.039
on there, you know. And
and if I needed you to come speak
496
00:40:00.039 --> 00:40:02.519
to a group that you know,
you would come. Yeah, so that
497
00:40:02.599 --> 00:40:07.230
that is an important thing. And
so I agree with you on some of
498
00:40:07.269 --> 00:40:10.949
the social media kind of stuff.
As at as an abolitionist, I could
499
00:40:10.949 --> 00:40:15.389
have plenty of conflict. All how
it does up my mouth or hold my
500
00:40:15.510 --> 00:40:17.070
side sometime. Don't have to my
mouth, just almost side and I get
501
00:40:17.110 --> 00:40:21.269
plenty of conflict. I don't have
to go searching for it and I don't
502
00:40:21.269 --> 00:40:25.260
have to show up at every argument
that's out there. I do, I
503
00:40:25.539 --> 00:40:29.500
like to debate, you know,
and stuff like that, but at the
504
00:40:29.579 --> 00:40:32.780
same time I try to keep in
mind you're talking to a brother in Christ
505
00:40:32.900 --> 00:40:37.929
here, and you have the spirit
of God living you in mind of Christ,
506
00:40:37.969 --> 00:40:43.329
and you don't no longer recognize people
as their flesh. You recognize them
507
00:40:43.369 --> 00:40:45.969
according to the spirit of God,
and so you really need to be mindful
508
00:40:45.969 --> 00:40:51.000
of that when you're debating and and, you know, hashing out some of
509
00:40:51.039 --> 00:40:52.920
these differences. Yeah, yeah,
I agree. Yeah, the body of
510
00:40:52.960 --> 00:40:58.800
Christ working together. Let me stare
one thing. Yeah, before we move
511
00:40:58.880 --> 00:41:07.789
forward, you mentioned at the outset
abolitionists, pro life, Aja Osa,
512
00:41:07.630 --> 00:41:13.269
there's there's all kinds of groups out
there that are that are everywhere in the
513
00:41:13.550 --> 00:41:17.940
spectrum of abolitionist to pro life,
whether you're consistent or inconsistent, how far
514
00:41:17.980 --> 00:41:24.900
apart you are. There's everything and
everybody in between there. I'm I'm somewhere
515
00:41:24.940 --> 00:41:28.739
in between there. Yeah, okay. I know a lot of the guys
516
00:41:28.820 --> 00:41:31.019
in Aha. I know that some
a lot of the guys in Osa.
517
00:41:31.500 --> 00:41:37.610
I know you. I know the
guys in Love Life Charlotte. I mean
518
00:41:37.809 --> 00:41:45.889
there's all kinds of stuff going on
that where Christians are involved. We consider
519
00:41:46.050 --> 00:41:53.199
ourselves abolish abortion North Carolina, okay, and so we don't we don't want
520
00:41:53.239 --> 00:41:59.760
to be labeled or tagged to the
point that, you know, we're having
521
00:41:59.760 --> 00:42:05.230
to be contentious or were having to
constantly defend things and answer questions about things
522
00:42:05.269 --> 00:42:12.829
that we haven't a focus and a
heart and a drive toward what's going on
523
00:42:13.429 --> 00:42:17.860
right here in our backyard in North
Carolina, and that is to abolish preborn
524
00:42:17.900 --> 00:42:22.739
murder here. Yeah, and I
don't want to be distracted with constant,
525
00:42:23.099 --> 00:42:30.889
you know, bickering or dissension within
the rank, so to speak. We're
526
00:42:30.929 --> 00:42:35.809
certainly willing to talk and have these
discussions about differences or whatever, or methods
527
00:42:35.849 --> 00:42:39.889
and all those things. But we
so we just, you know, we're
528
00:42:39.889 --> 00:42:45.519
abolition of society. We have the
state covered. We have people from Ashville
529
00:42:45.639 --> 00:42:51.000
to Ashe County, to my area
of Hickory, to Thomasville, Charlotte,
530
00:42:51.320 --> 00:42:55.599
Greensboro, Raleigh, Jacksonville. So
we're from the coast to the central to
531
00:42:55.679 --> 00:43:00.590
the mountains and and we're a rag
tag, you know, Motley crew of
532
00:43:00.750 --> 00:43:05.389
abolitionist and that's okay. Yeah,
you know, and one of the things
533
00:43:05.429 --> 00:43:10.269
I appreciate about you is your faithfulness
and being here in Charlotte, in a
534
00:43:10.510 --> 00:43:15.579
in a central location for so long, you know, seventeen years of ministry
535
00:43:15.619 --> 00:43:22.219
here, and and what's going on
with with Love Life Charlotte to a degree
536
00:43:22.780 --> 00:43:30.610
that we're this area is an exceptional
area in the sense that I hear a
537
00:43:30.730 --> 00:43:35.090
lot from whether it's pro life or
abolitionists around the country, that it's a
538
00:43:35.130 --> 00:43:38.690
ghost town outside of clinics and meals
and yeah, in other parts of the
539
00:43:38.769 --> 00:43:43.639
country and their begging and other parts
of the world they're begging for other people
540
00:43:43.719 --> 00:43:45.719
to just show up. Yeah,
and so one of the things that we
541
00:43:45.800 --> 00:43:51.360
talked about earlier was if you're begging
and you're wanting, people will just to
542
00:43:51.440 --> 00:43:54.679
show up. When they show up, don't go nitpicking, you know.
543
00:43:54.989 --> 00:43:59.309
Yeah, what they're what they're doing. Necessarily, they showed up. Yeah,
544
00:43:59.349 --> 00:44:02.230
you know, give them a chance. One of the things I shared
545
00:44:02.269 --> 00:44:07.349
with you is that, you know, we nippick a certain church that may
546
00:44:07.429 --> 00:44:12.179
show up outside the clinic because we've
seen their bumper sticker inside the parking lot,
547
00:44:12.260 --> 00:44:15.820
and then the next week another church
comes down the street and the first
548
00:44:15.860 --> 00:44:19.980
thing goes through your mind is,
Oh Gosh, another bunch of them.
549
00:44:20.019 --> 00:44:22.619
Yeah, you know, and you
turn around and it's the people from your
550
00:44:22.619 --> 00:44:24.530
own church ry. Yeah, you
know, God will put a check on
551
00:44:24.650 --> 00:44:29.650
you real quick if you don't keep
those kind of things, you know,
552
00:44:29.889 --> 00:44:36.570
in in perspective. So that's you
know, and I don't I'm not I
553
00:44:36.610 --> 00:44:38.280
don't want to think, I don't
want you to think that I'm being selfish
554
00:44:38.639 --> 00:44:44.320
by coming here today, but one
of the things that I really value about
555
00:44:44.320 --> 00:44:49.400
our time together is that I get
an opportunity to share with the group and
556
00:44:49.480 --> 00:44:52.949
the people that you know and the
people that are listening to this podcast or
557
00:44:52.949 --> 00:44:55.670
viewing this podcast, abolition. Yeah, that's all I want to do.
558
00:44:55.909 --> 00:45:00.309
Yeah, there it is. If
you got more questions, go to abolsh
559
00:45:00.349 --> 00:45:04.869
abortion North Carolinecom and find your answers. Yeah, or, you know,
560
00:45:04.989 --> 00:45:07.340
contact us and ask us. I'm
not out here to steal your people.
561
00:45:07.340 --> 00:45:12.820
I'm not trying to infiltrate your group. I'm not trying to down you know,
562
00:45:13.019 --> 00:45:15.780
downgrade anything you've ever done or what
other people are doing. I'm simply
563
00:45:15.860 --> 00:45:21.530
presenting abolition and and I'm want to
stick to the tenants and I want to
564
00:45:21.570 --> 00:45:25.849
do it by assistance with your exceptional
at and I'm good at agitation. Yeah,
565
00:45:25.849 --> 00:45:29.570
I like holding my sign and if
somebody wants to talk, I'll be
566
00:45:29.650 --> 00:45:31.809
glad to talk. And however you
want to come at me, you know
567
00:45:31.969 --> 00:45:36.400
I'll try to be as gentle as
I can, but I'm not going to
568
00:45:36.480 --> 00:45:38.840
compromise and I'm going to be consistent
with the law enough in the faith.
569
00:45:39.079 --> 00:45:43.360
Yeah. So, yeah, that's
good. I appreciate you coming, man,
570
00:45:43.480 --> 00:45:45.440
because I think this is again a
question that people have. People that
571
00:45:45.519 --> 00:45:52.949
are that are brand new into prolife
or abolitionist stuff. I think need to
572
00:45:52.030 --> 00:45:58.989
hear the conversation like this and need
to understand sort of why these issues are
573
00:45:59.030 --> 00:46:02.030
important, and I think a conversation
like this sort of takes away some of
574
00:46:02.070 --> 00:46:06.820
the the contention that can be there
and some of the bad view either way.
575
00:46:07.019 --> 00:46:08.260
Right, right, you know the
bad view. The pro life people
576
00:46:08.260 --> 00:46:12.579
are all like this, or they
abolitionist people are all like this, and
577
00:46:13.139 --> 00:46:16.300
no matter what you know, this
is. I know that you're not speaking
578
00:46:16.500 --> 00:46:21.130
speaking for everyone who's an age a
person or we claim to be an abolitionist.
579
00:46:21.130 --> 00:46:24.570
I'm certainly not speaking for everybody that
would claim to be prolife or whatever.
580
00:46:25.730 --> 00:46:29.610
Not a monolithic group either way.
Right. Ultimately, though, what
581
00:46:29.730 --> 00:46:34.400
it comes down to is the Gospel
being the center of the thing. Anything
582
00:46:34.559 --> 00:46:37.519
we do, we I say it
and I'll say it again. I spoke
583
00:46:37.599 --> 00:46:39.840
with the church just the other night, with their evangelism team. I said,
584
00:46:39.880 --> 00:46:45.840
listen, if we're doing anything that
is good, that's not reclaim in
585
00:46:45.880 --> 00:46:51.909
the Gospel, it's just a humanitarian
effort. Right, humanitarian efforts are good.
586
00:46:52.150 --> 00:46:54.789
That's fine. Do Humanitarian Efforts,
but if you're going to claim to
587
00:46:54.829 --> 00:46:59.230
be Gospel censored, that Gospel has
to be a part of what you're doing,
588
00:46:59.510 --> 00:47:05.300
or else it's just a humanitarian effort. Jesus didn't say that that he's
589
00:47:05.340 --> 00:47:08.940
gonna build his humanitarian effort that's about
to tell people Jesus didn't say that I'm
590
00:47:08.940 --> 00:47:12.619
going to build my prolife movement.
Now he says I'm going to build my
591
00:47:12.780 --> 00:47:15.050
church and the gates of hell won't
prevail against it's not. The gates of
592
00:47:15.130 --> 00:47:20.489
hell won't prevail against the abolitionist or
the pro life people or the Blah Blah
593
00:47:20.530 --> 00:47:23.050
Blah, Blah Blah whatever. The
gates of hell do not prevail against the
594
00:47:23.170 --> 00:47:27.489
Church of Jesus Christ and ultimately,
what it's about, the true body of
595
00:47:27.530 --> 00:47:30.559
Christ bring in the Gospel, and
so I appreciate that that perspective from you.
596
00:47:30.599 --> 00:47:36.320
Appreciate you. You coming and talking
and I can't. God never said
597
00:47:36.320 --> 00:47:38.679
I could. He can and he
always said he would. Yeah, this
598
00:47:38.800 --> 00:47:42.920
ain't about me and you and it
ain't about anybody else that we can lay
599
00:47:42.920 --> 00:47:47.110
our eyes on. I learned a
long time ago, and discipleship and counseling,
600
00:47:47.949 --> 00:47:51.829
been involved in that for twenty years, one on one, and you
601
00:47:51.949 --> 00:47:54.590
know, groups and couples and all
those kind of things, is that you've
602
00:47:54.590 --> 00:47:58.739
got to deal with the soul that's
right in front of you. Yeah,
603
00:47:58.940 --> 00:48:04.980
and it's not about you and not
necessarily about them. It's about him.
604
00:48:04.980 --> 00:48:08.179
Yeah, and when Christ is the
central thing, the Gospel, which is
605
00:48:08.579 --> 00:48:12.619
found in the word of God,
stick to the truth, stick to the
606
00:48:12.739 --> 00:48:15.730
Gospel, God will, will carry
out his word, will not come back
607
00:48:15.849 --> 00:48:21.849
board. His spirit is not incapable. Yeah, all power, all ability,
608
00:48:22.210 --> 00:48:25.650
all work is done in Christ.
And and that's how you change the
609
00:48:25.730 --> 00:48:29.360
world. Yeah, that's how he
changed the world. That's how he commissioned
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00:48:29.400 --> 00:48:32.199
US and commanded us to go out
and do the same thing. Amen.
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00:48:32.400 --> 00:48:36.519
Amen, I appreciate it. But
I appreciate you talking, man, and
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00:48:37.079 --> 00:48:40.079
you're what's the website? Now?
Abolish abortion North Carolina. Okay, abolish
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00:48:40.079 --> 00:48:44.150
abortion North Carolina. And if somebody
goes on that website, is there like
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00:48:44.230 --> 00:48:46.389
a contact thing so they can cheat
every email? They should be able to
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00:48:46.590 --> 00:48:51.389
and they should also be able to
sign our petition. We didn't get into
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00:48:51.389 --> 00:48:53.670
a whole lot of stuff like that, but you know you, I've seen
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00:48:53.710 --> 00:48:59.019
you guys down at the city council
meeting. We've got to be out there,
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00:48:59.139 --> 00:49:02.780
we got to got to take advantage
of every thing that that is set
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00:49:02.860 --> 00:49:08.739
before us to make a difference and
bring the Gospel to the community. So
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00:49:09.170 --> 00:49:15.250
City Councils, your local legislators,
your local, local communities, churches,
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00:49:16.409 --> 00:49:24.679
legislators, you know, state capitals, anything that you can do to present
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00:49:24.800 --> 00:49:30.039
the message, petitions, whatever you
can do. Get out there and do
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00:49:30.119 --> 00:49:32.199
it. Show up, speak up, you know. Yeah, do the
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00:49:32.320 --> 00:49:37.199
work of abolition. Yeah, okay, so that. Yeah, so connect
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00:49:37.239 --> 00:49:45.030
with with Carl on their website,
abolish aboard or in see our North Carolinacom,
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00:49:45.869 --> 00:49:49.190
and then our website is Charlotte dot
cities for Life Dot Org, and
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00:49:49.230 --> 00:49:52.829
they we also have a national website
that we mentioned often, which is sidewalks
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00:49:52.900 --> 00:49:55.820
for life, so I walks the
number four, and Lifecom, which is
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00:49:55.860 --> 00:50:00.059
an equipping website, which is basically, Hey, we've learned and we've learned
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00:50:00.059 --> 00:50:02.179
a lot. We've made a lot
of mistakes and so I will counseling.
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00:50:02.539 --> 00:50:06.860
Here's the stuff that we've learned since
just information out there to quit people,
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00:50:06.900 --> 00:50:08.730
to bring the Gospel to the abortion
center. So those who are who are
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00:50:08.730 --> 00:50:12.690
listening, those who are watching,
you can go to there. You can
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00:50:12.730 --> 00:50:15.409
connect with Carl their website. We
appreciate you, guys, and just pray
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00:50:15.449 --> 00:50:20.289
that you're blessed by listening to this
podcast and if you have a question about
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00:50:20.289 --> 00:50:23.599
this podcast or anything for me,
Daniel Parks or d parks. Sorry,
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00:50:23.639 --> 00:50:28.119
at cities, the number four and
lifecom. You can shoot me over an
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00:50:28.159 --> 00:50:30.119
email. Be certainly willing to connect
you with Carl if maybe you need to
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00:50:30.199 --> 00:50:34.639
be connected with him or you have
any questions. But we appreciate all those
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00:50:34.639 --> 00:50:39.389
who watch and listen. Thanks and
God blessed. Use, MIL use,
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00:50:42.869 --> 00:51:05.610
give me my life, but now
things too precious.