Aug. 21, 2019
Abolitionist or Pro-Life, Which One is Biblical?

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There has been some controversy within the ranks of those who stand against abortion. There are those who claim to be pro-life and those who think the pro-life movement has compromised the truth and needs to embrace an abolitionist philosophy. In this...
There has been some controversy within the ranks of those who stand against abortion. There are those who claim to be pro-life and those who think the pro-life movement has compromised the truth and needs to embrace an abolitionist philosophy. In this episode Cities4Life director, Daniel Parks, talks with local abolitionist, Carl Turnmire, about the differences between the pro-life movement and the abolitionist movement.
Transcript
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I Am Yours, I am yours, I am yours, and me,
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Lord, I am yours. Welcome
to Gospel Center pro life and this episode
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we're going to talk to abolitionist Carl
Turnmeyer. We're going to ask the question
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abolitionist or pro life, which one
is biblical? Stay tuned. I felt
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show passish touch your heart. Welcome
to the Gospel Center pro life podcast.
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Appreciate all those who are watching or
listening. The question that we're asking in
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this podcast is abolitionist or pro life, which one is biblical? And it's
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not really to say that that neither
one or both are biblical or ones more
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biblical than the other. We're just
talking through this thing because it's a question
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a lot of people have, and
so I have with me today Carl Turnmeier,
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who is an abolitionist, who's with
I don't know. Ah is not
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necessarily an organization you say you're under, but people have the the AH a
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philosophy, and so I wanted to
just kind of share Carl real quick,
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if you can, sort of maybe
a summary of what what you see.
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And it's not a monolithic group.
There's a bunch of different abolitionists and people
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that they are part of Aj and
whatnot who have different, varying beliefs about
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abolition and that sort of thing.
But from your perspective, what is the
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abolishes philosophy? Well, first let
me just say that, you know,
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I've been involved in this since the
late S, okay, my first introduction
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to preborn murder. I tend to
use that as opposed to the euphemism of
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abortion. Yeah, sure, because
that's the reality of what we're talking about.
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Yeah, was when my wife and
I were thinking that she was pregnant
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and I was in college and we
went to a clinic to do a pregnancy
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test and we found out that she
was pregnant. Yeah, and they offered
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to provide us with an abortion.
Wow, and I grew up, you
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know, I'm fifty years old.
Grew up in a different generation than today,
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certainly, and I was a I
was up the belief that, you
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know, a woman who's pregnant is
pregnant with a human child. If she
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give your time, she's going to
deliver a baby. Yeah, that was
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my baby. Yeah, and and
that you do what's right. Yeah,
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and so I was shocked by that
option, that opportunity that they were presenting
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to us, and my wife was
also shocked by it. That was our
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first introduction to this and so I
from that day a forward, my wife
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and I got involved and everything that
we could. Regarding pro life, because
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we are for life. Yeah,
and I think that along with the euphemism
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of abortion comes the terminologies around what
we're talking about, prolife and abolition.
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Can I say that I'm prolife?
Absolutely. Would you say your prolife?
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Absolutely, because we are for life, we won't. We think life is
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something that God has has given and
it's of him, and so, you
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know, we are for that.
God wants us to be for that.
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As far as abolition goes, in
this day abolition has a primary focus on
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doing a way with the practice preborn
murder. Yeah, but abolition as it
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really a mindset or ideology, or
spirit, if you will, that has
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been around eternally. Yeah, Christ
came to abolish the works of the devil.
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So, yeah, abolition. That
word abolish is a scriptural word,
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and so and you and you see
coming through history, biblical history, of
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the the prophets and the things that
we're going on with the Kings, when
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they were godly men, men of
God, they abolished the wicked sins that
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were going on in the culture.
Yes, you like. They tore down
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the high places. They, you
know, they destroyed idols, and one
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of those idols was a idol that
children were sacrificed to. Yeah, Molich.
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Yeah, right. So that a
butt, that that ideology or that
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philosophy or that spirit what has always
been around. It's a in Christ being
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the eternal son of God, in
the eternal word of God. Having demonstrated
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that and spoken that through his word
shows us that that is an eternal sort
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of work. Yeah, God's doing. Okay, abolition in my mind is
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first of all, it's Gospel Centered, Gospel Focus, because, apart from
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changing the souls of human beings,
there's no way that that preborn murder will
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will never be unconsionable. Yeah,
until you have a change of soul,
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mind, will, emotions and deeds, then abortion will not be done away
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with. Yeah, that's the key, is to change their hearts and souls
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and minds. Yeah, I just
had a conversation today. I was talking
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to one of the pro choice,
I put it in quotes because it's really
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pro abortion ladies out in front of
the abortion clinic and and she was talking
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about and I was talking about this
very subject. She was talking about US
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limiting abortions and how we want to
limit woman's right to choose. I'm like,
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well, actually want to limit abortions. I want it to be illegal,
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like completely illegal, to have an
abortion. And she was like,
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well, you know, if you, if you do that, women are
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going to have illegal abortions. Some
people have a illegal abortions now, like
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they still do that. And you
don't take a moral evil that I believe
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abortion to be and in legalize it
to make it safe or to make it
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look better. It's like it's it's
wrong. It's like slavery, he which
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is where the abolition is exact lot
of the language comes from. You know,
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you don't make slavery legal so that
it's so you're able to regulate it
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better. It's a moral evil.
People still own slaves now in the city
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Charlotte, as a matter of fact, like number, like I don't know
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what number four or five, and
sex trafficking in the nation. And so,
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yeah, so speaks the kind of
what you're saying, that today there's
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more slavery going on in the world
than her has ever been in history.
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Yeah, so we abolish slavery,
but yet slavery still occurs. Does that
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mean that we were we were we
failed or that we were wrong? Absolutely
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not. We did exactly what should
have been done. Yeah, that is
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was a moral evil that should have
been abolished and we did it. And
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yet wicked evil people still seein and
bring yeah, break the law and do
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criminal things. It's just like murder
is abolished in the sense that it is
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highly illegal. Yeah, and yet
people in Charlotte, you know, highest
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more murders I've already occurred this year
and then last year. Yeah, you
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know, it's not the highest year
in history, but you know, yeah,
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it does. You're speaking to really
kind of the really the focus of
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this podcast, which we're talking about
Gospel centered pro life. Like we started
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out the first podcast we did,
we we talked about what it means to
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be Gospel centered in pro life,
and there's pro life ministries and organizations that
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are out there that, you know, come at it from maybe a philosophical
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standpoint, which, you know,
philosophy certainly is great and all of that,
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and I don't downplay that, but
if we're not focused in the Gospel,
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like you're saying, if the Gospel
isn't the key isn't the focus,
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then the human heart isn't changed and
abortion is still kind of an option.
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They are. So, yeah,
you're speaking, you're speaking my language rather.
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Absolutely, Gospel Changes and there for
the Gospel to be the center with
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that means that the scripture has got
to be yeah, you know, a
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major key to doing it, because
that's where you find the Gospel. And
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so we take the full Gospel,
we don't truncate it, we don't aggregate
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it, we give everything that got
that Christ presented. That that the the
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whole Scriptures present in the Gospel.
But we also take into count the whole
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council of scripture, because we don't
discount the the way the that God spoke
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to his people there, the way
that God work through his people or the
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way that God uses his people,
whether it was Old Testament and New Testament
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or today. Yeah, so the
whole council of Scripture has got to come
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into play as we reach people with
the Gospel and then we disciple them through
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the Gospel into becoming full, you
know, mature believers. Yeah, that's
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got to be done through the whole
council of Scripture. Yeah, well,
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speak real quick if you if you
can again, this is not, you
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know, this is not a debate
format. We're debating about this thing.
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I personally as as a dude that
just loves Jesus and loves people and things.
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Abortion is evil. I say I'm
prolife because I'm for life, and
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people know what you're saying. You
say your prolife. Oh you're against abortion.
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Yeah, I'm contended to be called
anti abortion, like I'm anti slavery,
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I'm Antisex, draffing him, I'm
anti drug addiction, anti for an
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occasion. So I'm content. But
so just a regular dude like myself who's
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not, you know, maybe necessarily
in the abolitionist camp, but probably agree
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with a lot of the tenants of
abolition. Speak a little bit, if
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you can, about the differences between
pro life and abolition, like why you
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personally wouldn't say I'm part of the
pro life move right. Well, like
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I said before, and sharing my
personal testimony, was that when my wife
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and I started early, you know, thirty years ago, working for for
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life, the avenue that we took, which was pretty kind of the only
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available avenue, and me not being
a mature believer at the time, just
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being introduced into, you know,
living the Christian life. Yeah, that
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was pro life. Was the movement
that you only came in town. Maybe.
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Yeah. So I spent at least
a decade working in and every facet
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that I could in the pro life
movement. You know, certainly in my
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church, in the community, being
involved on the board of directors at my
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local Pregnacy Care Center, counseling,
you know, marching, being in the
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streets, raising money, leading my
church to go and be involved, speaking
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to other churches, other pastors.
So you know, I kind of run
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the gamut of of pro life work. And at the end of the day,
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at the end of the decade,
I was disappointed. Yeah, I
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was frustrated because I didn't see the
fruit, I guess, and there the
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results. And then I started thinking
what's going on here? And and when
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you when you try to figure out, after you've invested a decade into doing
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something, what's going on, you
got to back up. You got to
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back up not only the decade that
you've been going on, but before that,
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what was going on? Where did
I come in and what was going
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on before I came in? And
so I started backing up and I backed
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up to Rov Wade and I backed
up to the early nineteen century. And
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and so I started and then I
started studying about abolition. And when you
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go through the history of abolition,
not only do you find it in the
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scriptures, and I was certainly studying
the scriptures as well as I could,
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and I was seeing these people,
you know, fighting and speaking out a
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proclaiming the word of God against,
you know, being against the evil and
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wicked in the world. And and
so that was an inspiration for me to
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find out. You know, how
do you how do you do that today
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with this evil? Yeah, and
and obviously the correlations between this evil of
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the humanization of the preborn matches a
lot of the dehumanization that was going on
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with slavery. Yes, sure,
and abolitionists were there. And so you
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run that thing up to those early
abolitionist British abolitionist, early American abolitionists,
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and you study those guys, Wilberforce
and garrison and and those guys, and
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you see what was going on and
you read the things that they said,
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the things that they did. Powerful
now from me, and that made an
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impact that they were hated. Yeah, and you know, Jesus said,
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if the world loves you, better
take a look at the right yeah,
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they're going to hate you the same
way they hated me and they certainly hated
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these guys, and these guys were
certainly Christians and Biblical. And so I
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found a lot of passion and compassion
and inspiration through those early abolitionists that inspired
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me to being abolitionists. Yeah,
but you when you went through a minute
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ago talking about being anti and being
proud of that, and I appreciate that
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because I'm anti too. Yeah,
and one of the things that I found
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to be a difference between prolife and
abolitionist is that today in my community with
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the pro life folks, when I
have spoken to them and said anything about
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abortion being murder or being an abolitionist
and being against abortion, I've been reprimanding.
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Okay, yeah, as being anti, you know, abortion. We
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don't want to be anti abortion,
we want to be prolife. Yeah,
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and and so the one of the
things about pro life movement is I think
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that they want to be so positive
that they waiver on the truth sometimes or
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they compromise for the positivity of being
pro life, which what we were talking
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earlier before the program the justification that
that can sometimes present to people who are
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abortion or murder minded. Yeah,
when we're soft on that or when we're
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positive, that takes the edge off
of the reality of what they're doing.
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Yeah, yeah, so that's one. Just one thing. Yeah, one
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of the other biggest things for me
is the meet the immediate call for abolition
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to accolish and we're to getting get
around it. It is it. That's
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kind of the some of the tension. It's like it is mediatism versus incrementalism.
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So, yeah, and so so. So to clarify that one a
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little bit, is what I like
to think of is I when we talk
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a about immediate we are talking about
it's sort of like a decision for Christ.
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When I'm sharing the Gospel with you
or I'm leading a person to Christ,
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I lead everybody to Christ. Yeah, they where do they choose?
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Right, it is there, you
know, on them. But you lead
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everybody to Christ. And what is
your desire? That today is the day
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of salvation. You want that immediate
decision, that immediate change of mind,
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that immediate newness of life, Spirit
field, salvation, justification on the spot.
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Yeah, and so that's the way
I picture abolition as we want the
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immediate end to this evil sin.
There's no compromise with it. It's pure
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evil, wicked and we want an
immediately into it and that takes steps,
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which sounds like incrementalism, right,
yeah, but incrementalism tends to be okay
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all along the way and abolition is
never okay all along the way, because
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we wanted the mediate end. We're
always set, you know, our we're
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star, our focus is set like
flint to that immediate, yeah, end,
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and so anything that that takes the
edge off of that immediate, you
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know, impact is is hard for
us to swallow. It's yeah, it
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seems a little bit like compromise.
And so then then you start getting into
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all the details of that and you
could chase a thousand realities. Yeah,
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on the details, but but the
the easiest details are the incremental legislation that's
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going on shore for Life Movement for
decades. Yeah. Well, like we
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talked about, like you said before
the program we're talking a little bit about
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the politics of abortion and how a
lot of of the political system, you
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know, a lot of these prolife
I say that in quotes, politicians are
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basically, you just playing on people
sensitivities to get votes and in store that
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becomes a problem. Yeah, huge
problem for me. This again, just
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a just a regular dude who thinks
Jesus is awesome and loves people and hates
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abortion. But to me, when
I see legislation, which I you know,
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I've heard the debates, have listened
to some debates between the abolitionist and
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prolife people about that incrementalism when legislation
pass. He did some legislation, I
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think it's two thousand and thirteen here
North Carolina, where they said basically,
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you know, a woman has to
be given the ultrasound, she has to
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be able to see the ultrasound.
And then they did a twenty week band
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and you know, we're people rejoicing
over that. I was like yeah,
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I guess, Praise God. You
know, it's a band. If I'm
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a baby at twenty one weeks,
my mom walks into it them. I'll
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look at it from love your neighbor. This baby's my neighbor. If I'm
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a baby that's twenty one weeks,
my mom walks into an abortion clinic and
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because of the twenty one week or
twenty week ban, she can't kill me,
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I'm going to be happy for that
legislation. The problem, I think,
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comes in again just looking at it
from a practical perspective. The problem
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of it comes in if we're able
to settle, and a lot of people
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are like we won some kind of
victory because we have a twenty week ban
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or or whatever we might have.
We have a partial birth abortion band and
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we want some kind of victory.
I'm like, well, if that's how
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we're going to view it, if
we're going to think, think that we
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can go take a breath because we
got this incremental thing, I don't think
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so, guys. We got to
press into this time. We gotta see
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if we believe abortion is murder,
and I do. We need to see
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this thing completely legal right. But
I am I'm sort of okay with incremental
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bands on abortion, like the the
fetal heartbeat bills and things like that in
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Alabama. I don't find myself being
like saddened by that because I'm thinking,
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okay, Mama's are not going to
be able to kill their babies past six
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weeks and I'm happy. So tell
me why I'm wrong and can and don't
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you know, don't don't hold backkause, because I'm not. I want to
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be corrected. I want to be
consistent with the Bible, absolutely and and
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that is the word. Brother,
you hit the nail on the head without
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me even having to say a word. Is Consistency. So for me and
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you, we both love God and
we hate seeing murder of babies. To
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be fully consistent, we have to
hate all of that. Yeah, the
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thing I see with legislation, whether
it's a twenty week band heartbeat bill,
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you know, obviously the I mean
we've got a group of politicians out there
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now, just like I was sharing
with the earlier about the democratic debates,
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who don't even bother anymore. Yeah, because they're so gone. It's a
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settled issue. We can practically,
you know, unless that baby's walking out
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of the building, we can kill
it. Yeah, you know, I
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mean they're that's how far they've come. So that that's a bizarre, crazy
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mind set for me. But but
getting back to, you know, the
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the legislation. A lot of this
legislation is almost impossible to enforce. Yeah,
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not only that, is it puts
a lot of the decisionmaking in the
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hands of the very people who are
committing the murders now and have been for
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decades. Yeah, not good people. Right, murders, liars, steelers,
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cheats, you know, lustful,
corrupt everything you can label them.
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That's where they are and we cannot
trust those people. And by that you
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mean like the people who run the
abortion absolutely, yeah, the abortionist,
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the ultrasound technicians, all those people
that are going on in there. So,
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so what has really impressed me of
recent years is some of these abolitionist
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who have gone and testified before local
councils, have testified in court situations,
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who have testified in other areas that
they have shared then their expertise and their
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experience the the shortcomings of some of
these legislations. Yeah, one being the
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heartbeat bill, and Sarah Cleveland is
an abolitionist and she's very seen her own
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face because she has done some very
good interviews and testimonies regarding this, her
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skill set and how easily a heartbeat
bill can be avoided and being yeah,
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be you know, gone around.
Yeah, and and so the consistency is
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so hard to maintain in a legislation
that has exceptions and compromise built in to
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it. Yeah, it, I
mean, I say so hard, I
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think it's impossible. Quite honestly,
yeah, I think you cannot be consistent
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with abolition or the ending of in
the hatred of the sin of murder if
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you celebrate as a victory the legislation
that has compromise and loopholes. Yeah,
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speak right. Yeah, I mean
you have a you have, you know,
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like I mentioned earlier, in North
Carolina we had, believe it's two
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thousand and thirteen, the women's right
to no act, which you said that
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the woman was supposed to see the
ultrasound or at least given the opportunity to
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see the ultra sounder for baby.
There was information that from the state that
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she had to have about the risks
of abortion and fetal development and stuff like
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that. There's a seventy two hour
waiting period and and then the twenty week
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ban, I think, was wrap. That could be kind of conflating things,
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I think maybe, but there was
a right away. There was a
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judge, because when I heard about
the ultrasound thing, I'm like, okay,
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we know the ultrasound does give a
window to the womb and it does
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save lives. Again, we'd have
to trust the abortion clinic is actually going
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to do it. They are supposed
to do but that got thrown out anyway.
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That got thrown out by some judge
and Greensboro like right away, and
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then the information that's given to them
as their counseling. I'm like, okay,
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so we we're going to believe this
abortion clinic is actually going to give
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them the proper information. And actually
we found out they can just call up
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on the phone and that's how they
get their counsels. Are Recording or whatever.
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But the twenty week band, to
me it was like, okay,
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if babies are saved from that,
you know, I'm happy for I'm sort
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of like people ask me about politics, I'm like the the go to ask
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your questions about abortion guy, because
I'm in front of an abortion clinic on
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a regular basis and a lot of
times I'm sort of embarrassed because, you
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know what, I don't really know
to about all this stuff. Nashally.
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All I know is I'm called to
be a witness for these babies at the
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abortion clinics and ask people to come
over and talk with me and convince them
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not to kill her babies. So
when I hear stuff I hear like like
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heartbeat bills and stuff like that,
I you know, I'm not not down
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about it. One of the things
that does trouble me and I think we
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and this is sort of like,
you know, I absolutely agree with this.
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Are The exceptions? A matter of
fact, it seems like often times,
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and that's what happened with Rov Wade, is the exceptions become the rule.
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Yes, right, so the rape
exception, the incest exception and the
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health of the mother is like wow, okay, do we really believe that
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this is a baby? And even
if it's a baby, even if it's
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a person that was conceived in rape, there's no difference between that baby as
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far as value is concerned or any
other thing concerned is concerned. Then a
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baby, he was not conceived in
rape. So those exceptions certainly do cause
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me concerned. I'm like, well, this is, you know, these
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are again loopholes. Like I said, yeah, the exceptions are there.
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In on one hand they're clear,
HMM, clearly wrong. On the other
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hand we're talking about tragic, horrific
circumstances, because it then the reality of
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that. So rape, if a
woman's rape, that's a horrible scene.
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Oh yeah, committed against her,
incest, horrible sin committed against her.
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And certainly there are health conditions and
medical conditions where women are vulnerable and pregnancy's
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not a you know it, although
it's normal, some things it's very difficult.
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I grew up on a farm,
birth and cows and horses and goats
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and you know all that, and
so it's a and I you know,
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I saw my own children. But
yeah, so the animal kingdom moves into
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the human so it is a there's
loss of blood, there's there's all kinds
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of things that going on. Their
pain that you know, that can be
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a scary situation and medical situation.
So on the one hand that they're clear
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that they're wrong and all the other
hand they are things that can be manipulated
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and used to justify. Yeah,
and so we have to again be consistent
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that there is no justification for this, and sometimes that can come off,
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you know, kind of hard.
One of the things, you know,
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you mentioned about several times now about
just being a regular guy. I'm so
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we have I'm a regular guy to
did you? I'm not a I'm not
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a professional, I'm not a historian, I'm not a you know anything,
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just a guy loves Jesus and and
a guy that hates sin of murder.
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And so I don't have all the
answers, you know, and I don't
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know how you, you know,
walk a woman through some of these harsh
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situations. But but I know that
we cannot allow the rarity and the exception
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to be the rule and we've got
to make sure that we do everything we
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can according to the Scriptures and according
to the love of God and the compassion
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of God and the care that God
would would offer to those exceptional cases.
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Yeah, and I think that's where
we fall short sometimes, and I know
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you guys do a great job at
that, with the care and compassion that
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you show the ladies on the sidewalks
and walk and giving them the opportunity to
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have an ultrasound and to see the
baby and not be manipulated like they would
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be if there was a requirement in
the clinic to do an ultrasound where they
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could hide the heartbeat, they could
hide the end edge or they could tell
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them some sort of deceptive lie that
their child is deformed or something. You
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guys are kind and compassionate and loving
and, you know, graceful and merciful
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and you bring them in there and
you show them picture and you talk sweetly
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to him and and those things are
impactful and they they exhibit Christlikeness to those
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women and that's a drawl God,
the spirit of God uses that. Yeah,
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and one other thing is that,
although we're highly opposed to the exceptions
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and to the compromising legislation, I
know from my own testimony and personal experience
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and from the word of God that
God causes all things to work together for
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good. Yeah, things that are
absolutely atrociously evil, wicked, sinful that
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that man does, God will work
those things out for those who love him
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are call according his purposes. So
you let a woman and you've talked with
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them. I've talked with them.
They have done murder, they have committeth
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murder, murdered their preborn children,
some of them numerous times. Yeah,
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theyk find forgiveness, yeah, in
Christ. They find new life in Gris.
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Actually just had a moment today,
who God calls peoples and clinic.
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Yeah, God caused that horrible sin
of murder and we work, we transition
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from the horrible seeing and compromising legislation
to the actual carrying out of that.
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God can cause good to come out
of that in the salvation of that mother
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or future children or a husband or
a relative or whatever. And I'm not,
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you know, don't you know,
Miss Construe what I'm saying. I'M
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NOT JUSTIFYING RIGHT IN AL along the
way, because we talked about that over
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there. There is no justification and
we got to be really that's a delicate
368
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thing that that we, you know, kind of dance around sometimes or have
369
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to maneuver through in order to not, you know, be justifying in our
370
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thoughts and our words or presentation to
someone else to allow them to justify.
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Yeah. So, yeah, just
sharing. We had today mom who came
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to the abortion center and she was
on her fourth abortion. She had three
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prior abortions. Now she was under
heavy pressure from the boyfriend, who was
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a good guy except for the four
babies he wanted to murder, three that
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it already murdered. She came,
thankfully, came on board the mobultry sound
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unit and and Vicky and the other
counselors showed her babies fifteen weeks. She
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could see clearly little baby's feets and
feet and she's like, you know,
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in all of the same and ultimately
she came under conviction. They share the
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Gospel. We do sort of the
way of the Master Ray Comfort. When
380
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shared the law, we lay it
on them heavy and they see their sin.
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It's like, well, Jesus needs
to be Lord of your life.
382
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This is not just the thing you
do on Sunday. You need to surrender
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your life to cheese. And she
did and now she's, you know,
384
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working through and now she's empowered to
go speak to that boyfriend and be like,
385
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you know, I'm not doing this. She didn't want to. I
386
00:31:00.740 --> 00:31:03.410
was on the streets of Ashville a
week or so ago and I had a
387
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lady and her friend approached me and
I was holding my sign, graphic image
388
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sign, and she she had mixed
feelings about what I was doing. She
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was pro life. She was a
counselor post abortive counselor, because she had
390
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had four abortions. Yeah, and
she that was very think first things out
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of her mouth when she approached me
was I've had four abortions and now I'm
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forgiven. I'm a Christian and I'm
counseling women who are post abortive and,
393
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you know, trying to prevent them, you know, from doing abortion abortions.
394
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But I am unsure about your methods. Yeah, what you're doing out
395
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here holding a sign, and you
know what your friend is doing, preaching
396
00:31:53.140 --> 00:31:56.819
so loud and you know, yeah, the Gospel, and you know some
397
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other things that he's say and you
know the law. Yeah, and I'm
398
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thinking, I understand, you know, this image juice graphic and it is
399
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graphic to me and it disturbs me
because it's the reality. Yeah, and
400
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what happens in Ashville, what happens
in Charlotte, what happens in my city
401
00:32:19.559 --> 00:32:24.079
of Hickory, where there's is no
abortion clinic? Is that out of sight,
402
00:32:24.200 --> 00:32:27.839
out of mind? Yeah, and
and we've, you know, we've
403
00:32:27.880 --> 00:32:31.349
spent decades out of sight, out
of mind, and and we're getting into
404
00:32:31.509 --> 00:32:38.869
a time that we were seeing clinics
close. And, YEP, we're seeing
405
00:32:39.309 --> 00:32:43.829
new, bigger ones being built,
but we're seeing a lot of clothes and
406
00:32:44.230 --> 00:32:52.140
we're seeing maybe a drop at times
in numbers of statistics. are numbers that
407
00:32:52.180 --> 00:33:00.369
are kept. Yeah, we get
access to murders that are committed, but
408
00:33:00.369 --> 00:33:07.369
you know, we're we're getting in
a delicate, a tricky situation, because
409
00:33:07.769 --> 00:33:13.119
the science is allowing these women to
murder their children much easier. Yeah,
410
00:33:13.480 --> 00:33:16.799
at home or in a hotel room
or, you know, these peels that
411
00:33:16.880 --> 00:33:22.920
they can take that yeah, that
you know. And so we've the the
412
00:33:22.079 --> 00:33:30.390
issue of the Gospel and the Scriptures
and the the immediate decisionmaking and and the
413
00:33:31.549 --> 00:33:37.470
assistance that you provide a great deal
of and that that it's necessary, and
414
00:33:37.990 --> 00:33:43.700
and the agitation of showing the world
what's going on, just like they showed
415
00:33:44.660 --> 00:33:47.660
the world slavery. Yeah, showed
the world the holocaust of the Jews.
416
00:33:49.819 --> 00:33:54.059
The world has got to see this
and face it and in order to honestly
417
00:33:54.890 --> 00:34:00.009
praise you know where they are?
Yeah, I know some of the you
418
00:34:00.130 --> 00:34:05.690
know, I actually try to stay
as much as I can away from the
419
00:34:06.130 --> 00:34:08.929
back and forth on facebook and social
media and all the stuff, because I
420
00:34:08.969 --> 00:34:13.679
see, you know, I see
abolitionist folks argue with pro life folks and
421
00:34:13.760 --> 00:34:17.440
prolife folks argue with each other and
a Ja or abolition its folks argue other.
422
00:34:17.559 --> 00:34:21.320
It's like, man, there's a
lot argue going on and like man,
423
00:34:21.760 --> 00:34:24.789
I just I deal with like contention
every day right out in front of
424
00:34:24.829 --> 00:34:28.389
an abortion clink. I got want
to deal with it on social media as
425
00:34:28.389 --> 00:34:30.789
I sort of stay out of it. But some of the contention I see
426
00:34:30.949 --> 00:34:37.550
is kind of around methodology, which
is, you know, using victims of
427
00:34:37.590 --> 00:34:44.219
abortion, which we actually we do
use victim of abortion images. We don't
428
00:34:44.219 --> 00:34:46.780
use them as much as we used
to because we find that our interactions are
429
00:34:46.820 --> 00:34:52.699
more hostile. So we want to
have interactions where we're actually can have a
430
00:34:52.739 --> 00:34:55.050
conversation with somebody strategic with it,
and I think you guys are, because
431
00:34:55.050 --> 00:35:00.369
I think that when I've been with
you on the street and I brought my,
432
00:35:00.969 --> 00:35:05.329
you know, graphic image, I
stand there with my image. I
433
00:35:05.329 --> 00:35:09.000
don't have a whole lot of interaction
with the actual girls they're going in or
434
00:35:09.119 --> 00:35:15.800
women that are going in you,
and but they everybody sees my sign.
435
00:35:15.920 --> 00:35:22.550
Yeah, I have some interaction with
the you know, people who are evil
436
00:35:22.630 --> 00:35:24.590
and wicked and want to, you
know, scream at me and curse me
437
00:35:24.989 --> 00:35:29.670
or mock me. But, but, but do you guys have the images?
438
00:35:30.030 --> 00:35:34.829
But you have them their strategically located
and sometimes there with somebody who's doing
439
00:35:35.349 --> 00:35:38.579
basically the same thing I'm doing,
which is exposing the evil. But you
440
00:35:38.699 --> 00:35:44.500
have other people that are strategically located, that don't have the graphic image,
441
00:35:44.699 --> 00:35:49.380
that are with you. Okay,
so you got both sides covered. You're
442
00:35:49.420 --> 00:35:53.329
exposing the evil and you're also,
with this person, providing the opportunity to
443
00:35:53.369 --> 00:36:00.369
talk and minister and share the Gospel
and offer assistance and you know all those
444
00:36:00.409 --> 00:36:05.239
other things. And so they see
that guy with the sign and they may
445
00:36:05.280 --> 00:36:08.599
be a little taken back by that
or reject it, but they don't reject
446
00:36:08.719 --> 00:36:13.199
her. Yeah, her, you
know, comforting words or, you know,
447
00:36:13.400 --> 00:36:17.440
call to talk. So you're really
good at that. Okay. And
448
00:36:19.869 --> 00:36:23.789
and those are things that we talk
about as abolitionist when we meet. Is
449
00:36:24.349 --> 00:36:30.550
Strategy. Yeah, we've got to
be wise, you know, and we
450
00:36:30.670 --> 00:36:36.059
got to be nice. But why? Why is the service and Genie?
451
00:36:37.019 --> 00:36:40.260
So I don't want use the word
gentle now. Yeah, but we've got
452
00:36:40.380 --> 00:36:45.860
to we got to be you know. Yeah, all in all, when
453
00:36:45.900 --> 00:36:47.849
we when it comes to that.
And so we talked about those things.
454
00:36:47.889 --> 00:36:52.929
So when we go out, we
kind of try to have the thing covered,
455
00:36:53.409 --> 00:36:59.409
our basis covered when we go to
you know, that's why it's better
456
00:36:59.570 --> 00:37:01.280
the more you people you have with
you, the more those things. When
457
00:37:01.280 --> 00:37:07.599
we talked about some of the other
ministries that are involved in pro life that
458
00:37:08.400 --> 00:37:14.079
you know, they don't engage.
They may have a worship service or they
459
00:37:14.119 --> 00:37:21.510
may do praying or they may sing
or whatever, but they don't engage.
460
00:37:21.710 --> 00:37:24.309
Well, that's okay. I know
that when I've been on the sidewalk and
461
00:37:24.429 --> 00:37:30.179
I'm engaging and I'm one of a
few and I'm out numbered twenty two one
462
00:37:30.900 --> 00:37:35.139
by the other side. And you
know, and that in the spiritual warfare
463
00:37:35.219 --> 00:37:37.500
is already going on. Yeah,
more some people. Yeah, and it's
464
00:37:37.500 --> 00:37:42.059
dark and it's horrible in the enemies
there, you know. And so,
465
00:37:42.380 --> 00:37:45.170
and then all of a sudden you
got a group of thirty hundred people from
466
00:37:45.170 --> 00:37:51.090
the church coming down the street singing
and praising the Lord and preaching or or
467
00:37:51.769 --> 00:37:54.329
praying or given testimony. That's an
encouragement. Yeah, you know, and
468
00:37:54.449 --> 00:37:59.960
it tends to shut down the you
know, the Voice of the Inn,
469
00:38:00.159 --> 00:38:02.679
I mean. Yeah, so,
so those things are necessary and are good.
470
00:38:04.239 --> 00:38:07.079
We just can't we've got to be
consistent. I think that the consistency
471
00:38:07.119 --> 00:38:12.480
needs to be with them, with
us and us with them, you know.
472
00:38:12.679 --> 00:38:16.829
And and whatever area you're in,
whether your sidewalk counseling or you're showing
473
00:38:16.869 --> 00:38:21.869
a graphic image or you're preaching,
you know, Street preaching the Gospel,
474
00:38:21.869 --> 00:38:27.070
or if you're singing and worshiping.
We those things need to be covered and
475
00:38:27.539 --> 00:38:31.420
we need to be consistent and we
need to be together. Yeah, and
476
00:38:31.780 --> 00:38:37.179
you know, the the body of
Christ, which is another part of abolition,
477
00:38:37.340 --> 00:38:40.059
and I know it's part of your
heart, pro life, whatever you
478
00:38:40.139 --> 00:38:46.090
want to call it. The body
of Christ is the driving force, so
479
00:38:46.250 --> 00:38:52.449
to speak. It's the spirit filled
human you know that. That is the
480
00:38:52.530 --> 00:39:00.480
body of Christ that is pushing this
power to overcome the evil that's that's in
481
00:39:00.599 --> 00:39:06.559
front of us. So that guy
over there who doesn't engage, only sings,
482
00:39:07.000 --> 00:39:09.429
or that guy over there that's on
his knees praying his heart out,
483
00:39:09.909 --> 00:39:15.630
shedding tears, weeping, or the
guy that's over here preaching the Gospel and
484
00:39:15.909 --> 00:39:17.750
get letting them have it, but
the guy standing over here, Havn't with
485
00:39:17.869 --> 00:39:21.989
the sign, not saying a word, the exposing the evil, or the
486
00:39:22.110 --> 00:39:27.500
sweetheart setting over here saying mother,
please let me talk to you, let
487
00:39:27.539 --> 00:39:30.699
me help you, let me share
with you what I'm willing to do.
488
00:39:30.900 --> 00:39:35.019
Every one of those people are my
brothers and sisters. Yeah, and we
489
00:39:35.219 --> 00:39:37.809
have got to be together. Yeah, I have no animosity. I've never
490
00:39:37.849 --> 00:39:42.570
had any animosity toward you. I've
always had the utmost respect for you and
491
00:39:42.650 --> 00:39:46.570
your faithfulness and service, and and
yet we have our differences. We've talked
492
00:39:46.570 --> 00:39:50.730
about them. Right now. Yeah, that's okay, man. I want
493
00:39:50.730 --> 00:39:52.599
to do that, but if you
need me, you call me. If
494
00:39:52.639 --> 00:39:55.679
you say Carl Dana, pay down
here, come hold your sign. I'm
495
00:39:55.760 --> 00:40:00.039
on there, you know. And
and if I needed you to come speak
496
00:40:00.039 --> 00:40:02.519
to a group that you know,
you would come. Yeah, so that
497
00:40:02.599 --> 00:40:07.230
that is an important thing. And
so I agree with you on some of
498
00:40:07.269 --> 00:40:10.949
the social media kind of stuff.
As at as an abolitionist, I could
499
00:40:10.949 --> 00:40:15.389
have plenty of conflict. All how
it does up my mouth or hold my
500
00:40:15.510 --> 00:40:17.070
side sometime. Don't have to my
mouth, just almost side and I get
501
00:40:17.110 --> 00:40:21.269
plenty of conflict. I don't have
to go searching for it and I don't
502
00:40:21.269 --> 00:40:25.260
have to show up at every argument
that's out there. I do, I
503
00:40:25.539 --> 00:40:29.500
like to debate, you know,
and stuff like that, but at the
504
00:40:29.579 --> 00:40:32.780
same time I try to keep in
mind you're talking to a brother in Christ
505
00:40:32.900 --> 00:40:37.929
here, and you have the spirit
of God living you in mind of Christ,
506
00:40:37.969 --> 00:40:43.329
and you don't no longer recognize people
as their flesh. You recognize them
507
00:40:43.369 --> 00:40:45.969
according to the spirit of God,
and so you really need to be mindful
508
00:40:45.969 --> 00:40:51.000
of that when you're debating and and, you know, hashing out some of
509
00:40:51.039 --> 00:40:52.920
these differences. Yeah, yeah,
I agree. Yeah, the body of
510
00:40:52.960 --> 00:40:58.800
Christ working together. Let me stare
one thing. Yeah, before we move
511
00:40:58.880 --> 00:41:07.789
forward, you mentioned at the outset
abolitionists, pro life, Aja Osa,
512
00:41:07.630 --> 00:41:13.269
there's there's all kinds of groups out
there that are that are everywhere in the
513
00:41:13.550 --> 00:41:17.940
spectrum of abolitionist to pro life,
whether you're consistent or inconsistent, how far
514
00:41:17.980 --> 00:41:24.900
apart you are. There's everything and
everybody in between there. I'm I'm somewhere
515
00:41:24.940 --> 00:41:28.739
in between there. Yeah, okay. I know a lot of the guys
516
00:41:28.820 --> 00:41:31.019
in Aha. I know that some
a lot of the guys in Osa.
517
00:41:31.500 --> 00:41:37.610
I know you. I know the
guys in Love Life Charlotte. I mean
518
00:41:37.809 --> 00:41:45.889
there's all kinds of stuff going on
that where Christians are involved. We consider
519
00:41:46.050 --> 00:41:53.199
ourselves abolish abortion North Carolina, okay, and so we don't we don't want
520
00:41:53.239 --> 00:41:59.760
to be labeled or tagged to the
point that, you know, we're having
521
00:41:59.760 --> 00:42:05.230
to be contentious or were having to
constantly defend things and answer questions about things
522
00:42:05.269 --> 00:42:12.829
that we haven't a focus and a
heart and a drive toward what's going on
523
00:42:13.429 --> 00:42:17.860
right here in our backyard in North
Carolina, and that is to abolish preborn
524
00:42:17.900 --> 00:42:22.739
murder here. Yeah, and I
don't want to be distracted with constant,
525
00:42:23.099 --> 00:42:30.889
you know, bickering or dissension within
the rank, so to speak. We're
526
00:42:30.929 --> 00:42:35.809
certainly willing to talk and have these
discussions about differences or whatever, or methods
527
00:42:35.849 --> 00:42:39.889
and all those things. But we
so we just, you know, we're
528
00:42:39.889 --> 00:42:45.519
abolition of society. We have the
state covered. We have people from Ashville
529
00:42:45.639 --> 00:42:51.000
to Ashe County, to my area
of Hickory, to Thomasville, Charlotte,
530
00:42:51.320 --> 00:42:55.599
Greensboro, Raleigh, Jacksonville. So
we're from the coast to the central to
531
00:42:55.679 --> 00:43:00.590
the mountains and and we're a rag
tag, you know, Motley crew of
532
00:43:00.750 --> 00:43:05.389
abolitionist and that's okay. Yeah,
you know, and one of the things
533
00:43:05.429 --> 00:43:10.269
I appreciate about you is your faithfulness
and being here in Charlotte, in a
534
00:43:10.510 --> 00:43:15.579
in a central location for so long, you know, seventeen years of ministry
535
00:43:15.619 --> 00:43:22.219
here, and and what's going on
with with Love Life Charlotte to a degree
536
00:43:22.780 --> 00:43:30.610
that we're this area is an exceptional
area in the sense that I hear a
537
00:43:30.730 --> 00:43:35.090
lot from whether it's pro life or
abolitionists around the country, that it's a
538
00:43:35.130 --> 00:43:38.690
ghost town outside of clinics and meals
and yeah, in other parts of the
539
00:43:38.769 --> 00:43:43.639
country and their begging and other parts
of the world they're begging for other people
540
00:43:43.719 --> 00:43:45.719
to just show up. Yeah,
and so one of the things that we
541
00:43:45.800 --> 00:43:51.360
talked about earlier was if you're begging
and you're wanting, people will just to
542
00:43:51.440 --> 00:43:54.679
show up. When they show up, don't go nitpicking, you know.
543
00:43:54.989 --> 00:43:59.309
Yeah, what they're what they're doing. Necessarily, they showed up. Yeah,
544
00:43:59.349 --> 00:44:02.230
you know, give them a chance. One of the things I shared
545
00:44:02.269 --> 00:44:07.349
with you is that, you know, we nippick a certain church that may
546
00:44:07.429 --> 00:44:12.179
show up outside the clinic because we've
seen their bumper sticker inside the parking lot,
547
00:44:12.260 --> 00:44:15.820
and then the next week another church
comes down the street and the first
548
00:44:15.860 --> 00:44:19.980
thing goes through your mind is,
Oh Gosh, another bunch of them.
549
00:44:20.019 --> 00:44:22.619
Yeah, you know, and you
turn around and it's the people from your
550
00:44:22.619 --> 00:44:24.530
own church ry. Yeah, you
know, God will put a check on
551
00:44:24.650 --> 00:44:29.650
you real quick if you don't keep
those kind of things, you know,
552
00:44:29.889 --> 00:44:36.570
in in perspective. So that's you
know, and I don't I'm not I
553
00:44:36.610 --> 00:44:38.280
don't want to think, I don't
want you to think that I'm being selfish
554
00:44:38.639 --> 00:44:44.320
by coming here today, but one
of the things that I really value about
555
00:44:44.320 --> 00:44:49.400
our time together is that I get
an opportunity to share with the group and
556
00:44:49.480 --> 00:44:52.949
the people that you know and the
people that are listening to this podcast or
557
00:44:52.949 --> 00:44:55.670
viewing this podcast, abolition. Yeah, that's all I want to do.
558
00:44:55.909 --> 00:45:00.309
Yeah, there it is. If
you got more questions, go to abolsh
559
00:45:00.349 --> 00:45:04.869
abortion North Carolinecom and find your answers. Yeah, or, you know,
560
00:45:04.989 --> 00:45:07.340
contact us and ask us. I'm
not out here to steal your people.
561
00:45:07.340 --> 00:45:12.820
I'm not trying to infiltrate your group. I'm not trying to down you know,
562
00:45:13.019 --> 00:45:15.780
downgrade anything you've ever done or what
other people are doing. I'm simply
563
00:45:15.860 --> 00:45:21.530
presenting abolition and and I'm want to
stick to the tenants and I want to
564
00:45:21.570 --> 00:45:25.849
do it by assistance with your exceptional
at and I'm good at agitation. Yeah,
565
00:45:25.849 --> 00:45:29.570
I like holding my sign and if
somebody wants to talk, I'll be
566
00:45:29.650 --> 00:45:31.809
glad to talk. And however you
want to come at me, you know
567
00:45:31.969 --> 00:45:36.400
I'll try to be as gentle as
I can, but I'm not going to
568
00:45:36.480 --> 00:45:38.840
compromise and I'm going to be consistent
with the law enough in the faith.
569
00:45:39.079 --> 00:45:43.360
Yeah. So, yeah, that's
good. I appreciate you coming, man,
570
00:45:43.480 --> 00:45:45.440
because I think this is again a
question that people have. People that
571
00:45:45.519 --> 00:45:52.949
are that are brand new into prolife
or abolitionist stuff. I think need to
572
00:45:52.030 --> 00:45:58.989
hear the conversation like this and need
to understand sort of why these issues are
573
00:45:59.030 --> 00:46:02.030
important, and I think a conversation
like this sort of takes away some of
574
00:46:02.070 --> 00:46:06.820
the the contention that can be there
and some of the bad view either way.
575
00:46:07.019 --> 00:46:08.260
Right, right, you know the
bad view. The pro life people
576
00:46:08.260 --> 00:46:12.579
are all like this, or they
abolitionist people are all like this, and
577
00:46:13.139 --> 00:46:16.300
no matter what you know, this
is. I know that you're not speaking
578
00:46:16.500 --> 00:46:21.130
speaking for everyone who's an age a
person or we claim to be an abolitionist.
579
00:46:21.130 --> 00:46:24.570
I'm certainly not speaking for everybody that
would claim to be prolife or whatever.
580
00:46:25.730 --> 00:46:29.610
Not a monolithic group either way.
Right. Ultimately, though, what
581
00:46:29.730 --> 00:46:34.400
it comes down to is the Gospel
being the center of the thing. Anything
582
00:46:34.559 --> 00:46:37.519
we do, we I say it
and I'll say it again. I spoke
583
00:46:37.599 --> 00:46:39.840
with the church just the other night, with their evangelism team. I said,
584
00:46:39.880 --> 00:46:45.840
listen, if we're doing anything that
is good, that's not reclaim in
585
00:46:45.880 --> 00:46:51.909
the Gospel, it's just a humanitarian
effort. Right, humanitarian efforts are good.
586
00:46:52.150 --> 00:46:54.789
That's fine. Do Humanitarian Efforts,
but if you're going to claim to
587
00:46:54.829 --> 00:46:59.230
be Gospel censored, that Gospel has
to be a part of what you're doing,
588
00:46:59.510 --> 00:47:05.300
or else it's just a humanitarian effort. Jesus didn't say that that he's
589
00:47:05.340 --> 00:47:08.940
gonna build his humanitarian effort that's about
to tell people Jesus didn't say that I'm
590
00:47:08.940 --> 00:47:12.619
going to build my prolife movement.
Now he says I'm going to build my
591
00:47:12.780 --> 00:47:15.050
church and the gates of hell won't
prevail against it's not. The gates of
592
00:47:15.130 --> 00:47:20.489
hell won't prevail against the abolitionist or
the pro life people or the Blah Blah
593
00:47:20.530 --> 00:47:23.050
Blah, Blah Blah whatever. The
gates of hell do not prevail against the
594
00:47:23.170 --> 00:47:27.489
Church of Jesus Christ and ultimately,
what it's about, the true body of
595
00:47:27.530 --> 00:47:30.559
Christ bring in the Gospel, and
so I appreciate that that perspective from you.
596
00:47:30.599 --> 00:47:36.320
Appreciate you. You coming and talking
and I can't. God never said
597
00:47:36.320 --> 00:47:38.679
I could. He can and he
always said he would. Yeah, this
598
00:47:38.800 --> 00:47:42.920
ain't about me and you and it
ain't about anybody else that we can lay
599
00:47:42.920 --> 00:47:47.110
our eyes on. I learned a
long time ago, and discipleship and counseling,
600
00:47:47.949 --> 00:47:51.829
been involved in that for twenty years, one on one, and you
601
00:47:51.949 --> 00:47:54.590
know, groups and couples and all
those kind of things, is that you've
602
00:47:54.590 --> 00:47:58.739
got to deal with the soul that's
right in front of you. Yeah,
603
00:47:58.940 --> 00:48:04.980
and it's not about you and not
necessarily about them. It's about him.
604
00:48:04.980 --> 00:48:08.179
Yeah, and when Christ is the
central thing, the Gospel, which is
605
00:48:08.579 --> 00:48:12.619
found in the word of God,
stick to the truth, stick to the
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00:48:12.739 --> 00:48:15.730
Gospel, God will, will carry
out his word, will not come back
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00:48:15.849 --> 00:48:21.849
board. His spirit is not incapable. Yeah, all power, all ability,
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00:48:22.210 --> 00:48:25.650
all work is done in Christ.
And and that's how you change the
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00:48:25.730 --> 00:48:29.360
world. Yeah, that's how he
changed the world. That's how he commissioned
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00:48:29.400 --> 00:48:32.199
US and commanded us to go out
and do the same thing. Amen.
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00:48:32.400 --> 00:48:36.519
Amen, I appreciate it. But
I appreciate you talking, man, and
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you're what's the website? Now?
Abolish abortion North Carolina. Okay, abolish
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00:48:40.079 --> 00:48:44.150
abortion North Carolina. And if somebody
goes on that website, is there like
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00:48:44.230 --> 00:48:46.389
a contact thing so they can cheat
every email? They should be able to
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00:48:46.590 --> 00:48:51.389
and they should also be able to
sign our petition. We didn't get into
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00:48:51.389 --> 00:48:53.670
a whole lot of stuff like that, but you know you, I've seen
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00:48:53.710 --> 00:48:59.019
you guys down at the city council
meeting. We've got to be out there,
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00:48:59.139 --> 00:49:02.780
we got to got to take advantage
of every thing that that is set
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00:49:02.860 --> 00:49:08.739
before us to make a difference and
bring the Gospel to the community. So
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00:49:09.170 --> 00:49:15.250
City Councils, your local legislators,
your local, local communities, churches,
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00:49:16.409 --> 00:49:24.679
legislators, you know, state capitals, anything that you can do to present
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00:49:24.800 --> 00:49:30.039
the message, petitions, whatever you
can do. Get out there and do
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00:49:30.119 --> 00:49:32.199
it. Show up, speak up, you know. Yeah, do the
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00:49:32.320 --> 00:49:37.199
work of abolition. Yeah, okay, so that. Yeah, so connect
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00:49:37.239 --> 00:49:45.030
with with Carl on their website,
abolish aboard or in see our North Carolinacom,
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00:49:45.869 --> 00:49:49.190
and then our website is Charlotte dot
cities for Life Dot Org, and
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00:49:49.230 --> 00:49:52.829
they we also have a national website
that we mentioned often, which is sidewalks
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00:49:52.900 --> 00:49:55.820
for life, so I walks the
number four, and Lifecom, which is
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00:49:55.860 --> 00:50:00.059
an equipping website, which is basically, Hey, we've learned and we've learned
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00:50:00.059 --> 00:50:02.179
a lot. We've made a lot
of mistakes and so I will counseling.
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00:50:02.539 --> 00:50:06.860
Here's the stuff that we've learned since
just information out there to quit people,
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00:50:06.900 --> 00:50:08.730
to bring the Gospel to the abortion
center. So those who are who are
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00:50:08.730 --> 00:50:12.690
listening, those who are watching,
you can go to there. You can
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00:50:12.730 --> 00:50:15.409
connect with Carl their website. We
appreciate you, guys, and just pray
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00:50:15.449 --> 00:50:20.289
that you're blessed by listening to this
podcast and if you have a question about
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00:50:20.289 --> 00:50:23.599
this podcast or anything for me,
Daniel Parks or d parks. Sorry,
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00:50:23.639 --> 00:50:28.119
at cities, the number four and
lifecom. You can shoot me over an
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00:50:28.159 --> 00:50:30.119
email. Be certainly willing to connect
you with Carl if maybe you need to
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00:50:30.199 --> 00:50:34.639
be connected with him or you have
any questions. But we appreciate all those
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00:50:34.639 --> 00:50:39.389
who watch and listen. Thanks and
God blessed. Use, MIL use,
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give me my life, but now
things too precious.